Psalms 52:8
Psalms 52:8 in Multiple Translations
But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever.
But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
But as for me, I am like a green olive-tree in the house of God: I trust in the lovingkindness of God for ever and ever.
But I am like a branching olive-tree in the house of God; I have put my faith in his mercy for ever and ever.
But I'm like an olive tree growing strongly in God's house. I trust in God's unfailing love forever and ever.
But I shall bee like a greene oliue tree in the house of God: for I trusted in the mercie of God for euer and euer.
And I, as a green olive in the house of God, I have trusted in the kindness of God, To the age and for ever,
But as for me, I am like a green olive tree in God’s house. I trust in God’s loving kindness forever and ever.
But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
But I am secure/safe because I worship in God’s temple; I am like a strong green olive tree. I trust in God, who faithfully loves us forever.
Berean Amplified Bible — Psalms 52:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 52:8 Interlinear (Deep Study)
BIB
HEB
וְ/יִרְא֖וּ
צַדִּיקִ֥ים
וְ/יִירָ֗אוּ
וְ/עָלָ֥י/ו
יִשְׂחָֽקוּ
וְ/יִרְא֖וּ
râʼâh
H7200
Provider
Conj | V-Qal-Imperf-3mp
צַדִּיקִ֥ים
tsaddîyq
H6662
righteous
Adj
וְ/יִירָ֗אוּ
yârêʼ
H3372
to fear
Conj | V-Qal-Imperf-3mp
וְ/עָלָ֥י/ו
ʻal
H5921
upon
Conj | Prep | Suff
יִשְׂחָֽקוּ
sâchaq
H7832
to laugh
V-Qal-Imperf-3mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 52:8
וְ/יִרְא֖וּ
râʼâh
H7200
"Provider"
Conj | V-Qal-Imperf-3mp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
צַדִּיקִ֥ים
tsaddîyq
H6662
"righteous"
Adj
Means being just or righteous, as seen in government, personal conduct, or character, often describing someone made right with God. It appears in descriptions of King David and other biblical leaders. The concept is central to the Bible's teachings on morality and ethics.
Definition: 1) just, lawful, righteous 1a) just, righteous (in government) 1b) just, right (in one's cause) 1c) just, righteous (in conduct and character) 1d) righteous (as justified and vindicated by God) 1e) right, correct, lawful
Usage: Occurs in 197 OT verses. KJV: just, lawful, righteous (man). See also: Genesis 6:9; Proverbs 10:31; Psalms 1:5.
וְ/יִירָ֗אוּ
yârêʼ
H3372
"to fear"
Conj | V-Qal-Imperf-3mp
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
וְ/עָלָ֥י/ו
ʻal
H5921
"upon"
Conj | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יִשְׂחָֽקוּ
sâchaq
H7832
"to laugh"
V-Qal-Imperf-3mp
This Hebrew word means to laugh, often in contempt or derision, as seen in Genesis 21:9 when Ishmael mocks Isaac. It can also mean to play or make sport, like in Psalm 104:26 where God plays with the whale. In the Bible, it appears over 50 times, including in the book of Job.
Definition: 1) to laugh, play, mock 1a) (Qal) 1a1) to laugh (usually in contempt or derision) 1a2) to sport, play 1b) (Piel) 1b1) to make sport 1b2) to jest 1b3) to play (including instrumental music, singing, dancing) 1c) (Hiphil) to laugh mockingly
Usage: Occurs in 36 OT verses. KJV: deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport. See also: Judges 16:25; Psalms 2:4; Psalms 37:13.
Study Notes — Psalms 52:8
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 52:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 52:8
- Jamieson-Fausset-Brown on Psalms 52:8
- Matthew Poole's Commentary on Psalms 52:8
- Trapp's Commentary on Psalms 52:8
- Ellicott's Commentary on Psalms 52:8
- Adam Clarke's Commentary on Psalms 52:8
- Cambridge Bible on Psalms 52:8
- Barnes' Notes on Psalms 52:8
- Whedon's Commentary on Psalms 52:8
- Sermons on Psalms 52:8
Context — Why Do You Boast of Evil?
6The righteous will see and fear; they will mock the evildoer, saying,
7“Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.”
8But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever.
9I will praise You forever, because You have done it. I will wait on Your name— for it is good— in the presence of Your saints.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 92:12–14 | The righteous will flourish like a palm tree, and grow like a cedar in Lebanon. Planted in the house of the LORD, they will flourish in the courts of our God. In old age they will still bear fruit; healthy and green they will remain, |
| 2 | Psalms 1:3 | He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. |
| 3 | Hosea 14:6–8 | His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon. They will return and dwell in his shade; they will grow grain and blossom like the vine. His renown will be like the wine of Lebanon. O Ephraim, what have I to do anymore with idols? It is I who answer and watch over him. I am like a flourishing cypress; your fruit comes from Me. |
| 4 | Psalms 13:5 | But I have trusted in Your loving devotion; my heart will rejoice in Your salvation. |
| 5 | Jeremiah 11:16 | The LORD once called you a flourishing olive tree, beautiful with well-formed fruit. But with a mighty roar He will set it on fire, and its branches will be consumed. |
| 6 | Psalms 33:18 | Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion |
| 7 | Psalms 147:11 | The LORD is pleased with those who fear Him, who hope in His loving devotion. |
| 8 | Romans 11:24 | For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree! |
| 9 | Psalms 128:3 | Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table. |
Psalms 52:8 Summary
This verse, Psalms 52:8, means that when we trust in God's love and care, we can thrive and flourish, just like a healthy olive tree. It's like being in a safe and peaceful place, where we can grow and bear fruit, as seen in John 15:1-17. By trusting in God's loving devotion, we can have confidence and hope for the future, knowing that He will always be with us, as promised in Matthew 28:20 and Hebrews 13:5. This is a great reminder to prioritize our relationship with God and to seek His presence and guidance in our lives, just like the psalmist did in Psalms 52:9.
Frequently Asked Questions
What does it mean to be like an olive tree flourishing in the house of God?
Being like an olive tree flourishing in the house of God, as mentioned in Psalms 52:8, means to be deeply rooted in faith and to thrive in a relationship with God, similar to how the olive tree is a symbol of peace and prosperity in the Bible, as seen in Genesis 8:11 and Romans 11:17-24.
How can I trust in the loving devotion of God forever and ever?
Trusting in the loving devotion of God forever and ever, as expressed in Psalms 52:8, involves having faith in God's eternal love and care, as promised in Jeremiah 31:3 and Psalms 136:1-26, and seeking a personal relationship with Him through prayer and obedience, as taught in John 15:1-17.
What is the significance of the house of God in this verse?
The house of God in Psalms 52:8 refers to a place of worship, fellowship, and spiritual growth, where believers can come together to praise and serve God, as described in 1 Timothy 3:15 and Hebrews 10:25.
How does this verse relate to the surrounding context?
This verse, Psalms 52:8, contrasts with the description of the wicked in Psalms 52:7, who trust in wealth and destruction, and instead emphasizes the importance of trusting in God's loving devotion, as seen in Psalms 52:9, where the psalmist expresses gratitude and praise for God's deliverance.
Reflection Questions
- What are some ways I can cultivate a deeper trust in God's loving devotion, like the psalmist in Psalms 52:8?
- How can I apply the metaphor of the olive tree to my own life, and what does it mean for me to flourish in my relationship with God?
- In what ways can I prioritize my relationship with God, making Him my refuge and strength, as opposed to trusting in earthly wealth or power?
- What are some practical steps I can take to wait on God's name and praise Him forever, as expressed in Psalms 52:9?
- How can I use this verse, Psalms 52:8, to encourage and comfort others who may be struggling with trust or faith?
Gill's Exposition on Psalms 52:8
But I [am] like a green olive tree in the house of God,.... Or rather it should be supplied, "I shall be" (d); since David was at this time an exile from the house of God: and this expresses his
Jamieson-Fausset-Brown on Psalms 52:8
But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever. But I am like a green olive tree - in contrast to the once mighty sinner.
Matthew Poole's Commentary on Psalms 52:8
I am like a green olive tree; when Doeg and his brethren shall wither and perish, I, who have made God my refuge, I, whom he despised and persecuted, and thought to be in a desperate condition, shall be established and flourish. In the house of God; either, 1. In God’ s church, or among his people. Or, 2. In God’ s tabernacle, from which Doeg shall be plucked away, , and from which I am now banished by the tyranny and malice of this man, and his confederates; but, I doubt not, I shall be restored to it, and dwell in it all the days of my life, which is the one thing that I desire, .
Trapp's Commentary on Psalms 52:8
Psalms 52:8 But I [am] like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.Ver. 8. But I am like a green olive tree, &c.] Thus, when Doeg blasted David, David blessed himself. Let him flourish in the court, I shall much more in the house of God. My name shall be precious among the saints when he stinketh above ground; he shall wither when I shall be fresh, flourishing, and fruitful. I trust in the mercy of God] Not in riches, as Doeg; and this faith is the root of my fruitfulness, cheerfulness, &c. Gul. Parisiensis reporteth of true crystal, that by touching only it reviveth the decayed virtue of other precious stones; sure it is, that faith reviveth the virtue of other precious graces.
Ellicott's Commentary on Psalms 52:8
(8) But I am like.—The flourishing olive alternates with the vine, in Hebrew poetry, as an emblem of prosperous Israel. (See Jeremiah 11:16; Hosea 14:6.) The epithet “green” hardly refers to the colour so much as the “vigour” of the tree, for the foliage of “wan grey olive wood” cannot be called verdant. But though the olive is scarcely, to our Western eyes, a beautiful tree, “to the Oriental the coolness of the pale-blue foliage, its evergreen freshness, spread like a silver sea along the slopes of the hills, speaks of peace and plenty, food and gladness” (Tristram, Nat. Hist. of the Bible, p. 374). In the house of God.—Here and in the more elaborate simile (Psalms 92:13) the situation, “in the house of God,” is added to show that the prophecy has come of religious trust. It is quite possible that trees were actually planted in the precincts of the Temple, as they are in the Haram area now, so that the rendering, “near the house of God,” would express a literal fact. Or the whole may be figurative, as in the verse, “like the olive branches round about Thy table.”
Adam Clarke's Commentary on Psalms 52:8
Verse 8. But I am like a green olive-tree in the house of God] I shall be in the house of God, full of spiritual vigour, bringing forth evergreen leaves and annual fruit, as the olive does when planted in a proper soil and good situation. It does not mean that there were olive-trees planted in God's house; but he was in God's house, as the olive was in its proper place and soil. I trust in the mercy of God] The wicked man trusts in his riches: I trust in my God. He, like a bad tree, bringing forth poisonous fruit, shall be cursed, and pulled up from the roots; I, like a healthy olive in a good soil, shall, under the influence of God's mercy, bring forth fruit to his glory. As the olive is ever green, so shall I flourish in the mercy of God for ever and ever.
Cambridge Bible on Psalms 52:8
8. But I am like a green olive tree] R.V., But as for me, I am like a green olive tree, rightly emphasising the contrast between the fate of the wicked man and the hopes of the speaker. But who is the speaker? Is it, as is commonly supposed, the Psalmist? or is the speech of the righteous in Psalms 52:7 continued, but with a transition to the singular, in order more forcibly to express the personal faith of each individual? It makes little difference to the sense: the Psalmist, if he is the speaker, speaks as the representative of the righteous. like a green olive tree in the house of God] It is possible (cp. Psalms 92:13) that trees grew in the temple courts, as they grow at the present day in the Haram area, and that he compares his prosperity and security to that of the carefully tended trees planted in sacred ground. But more probably two figures are combined. He is like an evergreen olive tree, while the wicked man is rooted up: he is God’s guest, enjoying His favour and protection. For the metaphor of the tree cp. Jeremiah 11:16; Hosea 14:8 (of the nation); Psalms 1:3; Psalms 92:12 ff: and for that of the guest see Psalms 23:6; Psalms 27:4; Psalms 15:1.
Note too that God’s house may mean the land of Israel (Hosea 9:15), in which the righteous dwells securely while the wicked man is driven out of it (Psalms 52:5). mercy] Rather, lovingkindness, as in Psalms 52:1.
Barnes' Notes on Psalms 52:8
But I am like a green olive-tree in the house of God - I am safe and happy, notwithstanding the effort made by my enemy, the informer, to secure my destruction.
Whedon's Commentary on Psalms 52:8
8. But I am like a green olive tree—The contrast now appears between the psalmist and his enemies. These had been uprooted, (Psalms 52:5,) he had taken deeper root and had sent out a more fruitful branch.
Sermons on Psalms 52:8
| Sermon | Description | |
|---|---|---|
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The Power of Staying Green by David Wilkerson | David Wilkerson emphasizes the importance of remaining spiritually healthy and flourishing in faith, using the metaphor of being 'green' as a sign of trust in God. He draws from Re |
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On Trusting in the Mercy of God by Charles Finney | Charles Finney emphasizes the profound nature of trusting in God's mercy, distinguishing it from mere goodness and justice. He explains that true trust in mercy requires a deep con |
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Trusting in God's Mercy by Charles Finney | Charles Finney emphasizes the profound nature of God's mercy, distinguishing it from mere goodness and justice. He explains that true trust in God's mercy requires a deep convictio |
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The Christian Race by Keith Daniel | In this sermon, the speaker shares a personal experience of participating in a race. Initially, the speaker starts running with enthusiasm but soon realizes that they are the only |
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Esther-for Such a Time as This by Teresa Conlon | In this sermon, the speaker begins by expressing the joy and hope that comes from being a follower of Jesus. He emphasizes the fear of growing old that the world has, but highlight |
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Delighting in the Law of God by John Piper | In this sermon, the speaker emphasizes the importance of combining intellectual understanding with heartfelt emotion in our approach to the Word of God. He introduces the idea of " |
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Fruit Bearing Palm Tree 1968 - Part 1 by Bakht Singh | In this sermon, the speaker begins by expressing gratitude to the Lord and seeking His guidance. They emphasize the importance of not wasting the time of those gathered and believe |