Hebrew Word Reference — Psalms 92:12
This verb means to look or regard something carefully. It can also mean to show favor or care for someone. In the Bible, it is used to describe how God looks at his people with favor and care, as seen in Psalm 138:6.
Definition: 1) to look, regard 1a) (Piel) to look 1b) (Hiphil) 1b1) tolook 1b2) to regard, show regard to, pay attention to, consider 1b3) to look upon, regard, show regard to
Usage: Occurs in 67 OT verses. KJV: (cause to) behold, consider, look (down), regard, have respect, see. See also: Genesis 15:5; Psalms 104:32; Psalms 10:14.
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
An enemy or foe, like the Philistines who opposed the Israelites, as described in the book of Samuel. It refers to someone who lies in wait to attack or harm, often used to describe a threat or adversary. This word is used in many biblical stories of conflict.
Definition: 1) watcher, enemy 1a) (BDB) meaning uncertain
Usage: Occurs in 1 OT verses. KJV: enemy. See also: Psalms 92:12.
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This word means to shatter or break something into pieces, making it useless or bad. It can also mean to afflict or displease someone.
Definition: 1) to be bad, be evil 1a)(Qal) 1a1) to be displeasing 1a2) to be sad 1a3) to be injurious, be evil 1a4) to be wicked, be evil (ethically) 1b) (Hiphil) 1b1) to do an injury or hurt 1b2) to do evil or wickedly 1b3) mischief (participle)
Usage: Occurs in 99 OT verses. KJV: afflict, associate selves (by mistake for H7462 (רָעָה)), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462 (רָעָה)), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse. See also: Genesis 19:7; Psalms 27:2; Psalms 2:9.
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
Context — How Great Are Your Works!
Cross References
| Reference | Text (BSB) |
| 1 |
Jeremiah 17:8 |
He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not worry in a year of drought, nor does it cease to produce fruit. |
| 2 |
Psalms 1:3 |
He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. |
| 3 |
Psalms 52:8 |
But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever. |
| 4 |
Psalms 104:16 |
The trees of the LORD have their fill, the cedars of Lebanon that He planted, |
| 5 |
Hosea 14:5–6 |
I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon. His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon. |
| 6 |
Numbers 24:6 |
They spread out like palm groves, like gardens beside a stream, like aloes the LORD has planted, like cedars beside the waters. |
| 7 |
Amos 2:9 |
Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below. |
| 8 |
Isaiah 65:22 |
No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands. |
| 9 |
Psalms 72:7 |
May the righteous flourish in his days and prosperity abound, until the moon is no more. |
| 10 |
Isaiah 55:13 |
Instead of the thornbush, a cypress will grow, and instead of the brier, a myrtle will spring up; they will make a name for the LORD, an everlasting sign, never to be destroyed.” |
Psalms 92:12 Summary
This verse tells us that people who love and follow God will be strong and healthy, like a palm tree or a cedar tree, which are both symbols of strength and endurance. Just like these trees grow and thrive in good conditions, we can grow and thrive when we trust in God and follow His ways, as seen in Psalms 1:1-3. As we trust in God, we can experience a deep and lasting peace, even in difficult times, because we know that God is always with us, as promised in Hebrews 13:5. By following God and trusting in His goodness, we can experience a flourishing life that honors Him and brings joy to those around us.
Frequently Asked Questions
What does it mean to flourish like a palm tree?
To flourish like a palm tree means to grow strong and healthy, much like the palm tree thrives in warm and fertile environments, as seen in Psalms 1:3, where the righteous are compared to trees planted by streams of water.
Why are the righteous compared to a cedar in Lebanon?
The cedar in Lebanon is a symbol of strength and longevity, and the comparison emphasizes the enduring nature of the righteous, much like the promise in Proverbs 10:25 that the righteous have a sure foundation.
How can we, as believers, experience this kind of flourishing?
We can experience flourishing by trusting in God's goodness and provision, as expressed in Psalms 37:3-4, where we are encouraged to trust in the LORD and do good, and He will give us the desires of our hearts.
Is this flourishing limited to our time on earth?
No, this flourishing is not limited to our time on earth, for as it is written in Psalms 16:11, we have a future hope of eternal life with God, where we will continue to flourish in His presence forever.
Reflection Questions
- What are some areas in my life where I feel like I am not flourishing, and how can I trust God to bring growth and strength to those areas?
- How can I, like the palm tree and the cedar, be a symbol of strength and endurance for those around me, pointing them to the hope of the Gospel?
- In what ways can I cultivate a deeper trust in God's goodness and provision, that I might experience the flourishing described in this verse?
- What are some practical ways I can 'plant' myself in the house of the LORD, as described in the surrounding verses, to experience this kind of flourishing?
Gill's Exposition on Psalms 92:12
The righteous shall flourish like the palm tree,.... Not like grass, as the wicked, Psalms 92:7 which is weak and tender, and soon cut down; but like trees, and like palm trees, that are firm and
Jamieson-Fausset-Brown on Psalms 92:12
The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.
Matthew Poole's Commentary on Psalms 92:12
Like the palm tree; which is constantly green, and flourishing, and fruitful, , and growing even when it is pressed down; and so is a fit emblem of a just man’ s person and condition. See . Like a cedar; which spreads itself wide, and grows very high and strong, and is very durable, and in some sort incorruptible.
Trapp's Commentary on Psalms 92:12
Psalms 92:12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.Ver. 12. The righteous shall flourish like the palm] A tree that groweth not in these cold climates, but where it doth is noted for tall, constantly green, long lived, sweet, firm, straight, &c., εμπεδοφυλλος (Theoph.). Nititur in pondus palma et consurgit in altum; Quo magis et premitur, hoc mage tollit onus. Though it hath many weights at the top, and many snakes at the bottom, yet is still saith, Nec premor, nee perimor. Like a cedar] Not like grass, as the wicked do, Psalms 92:7.
Ellicott's Commentary on Psalms 92:12
(12) Palm tree.—This is the only place where the palm appears as an emblem of moral rectitude and beauty of character, yet its aptness for such comparison has often been noticed. (See Tristram’s Natural History of the Bible, p. 384; and comp. Thomson’s The Land and the Book, p. 49.) A moral use was more often made of the cedar. Emblem of kingly might, it also became the type of the imperial grandeur of virtuous souls. (See Bible Educator, iii. 379.) The contrast of the palm’s perennial verdure, and the cedar’s venerable age, an age measured not by years, but by centuries, with the fleeting moments of the brief day of the grass, to which the wicked are compared (Psalms 92:7), is very striking, as striking as that in Psalms 1 between the empty husk and the flourishing fruit-tree.
Adam Clarke's Commentary on Psalms 92:12
Verse 12. The righteous shall flourish like the palm-tree] Very different from the wicked, Psalms 92:7, who are likened to grass. These shall have a short duration; but those shall have a long and useful life. They are compared also to the cedar of Lebanon, an incorruptible wood, and extremely long-lived. Mr. Maundrell, who visited those trees in 1697, describes them thus: "These noble trees grow among the snow, near the highest part of Lebanon. Some are very old, and of prodigious bulk. I measured one of the largest, and found it twelve yards six inches in girt, and yet sound; and thirty-seven yards in the spread of its boughs. At about five or six yards from the ground, it was divided into five limbs, each of which was equal to a large tree." Some of these trees are supposed to have lived upwards of one thousand years! The figure of the palm-tree gives us the idea of grandeur and usefulness.
The fruit of the palm-tree makes a great part of the diet of the people of Arabia, part of Persia, and Upper Egypt. The stones are ground down for the camels; the leaves are made into baskets; the hard boughs, or rather strong leaves, some being six or eight feet in length, make fences; the juice makes arrack; the threads of the web-like integument between the leaves make ropes, and the rigging of small vessels; and the wood serves for slighter buildings and fire-wood. In short, the palm or date tree, and the olive, are two of the most excellent and useful productions of the forest or the field. The cedar gives us the idea of majesty, stability, durableness, and incorruptibility. To these two trees, for the most obvious reasons, are the righteous compared. William Lithgow, who travelled through the holy land about A.D. 1600, describes the cedars of Mount Lebanon as "being in number twenty-four, growing after the manner of oaks, but a great deal taller straighter, and thicker, and the branches growing so straight, and interlocking, as though they were kept by art: and yet from the root to the top they bear no boughs, but grow straight and upwards like to a palm-tree. Their circle-spread tops do kiss or embrace the lower clouds, making their grandeur overlook the highest bodies of all other aspiring trees. The nature of this tree is, that it is always green, yielding an odoriferous smell, and an excellent kind of fruit, like unto apples, but of a sweeter taste, and more wholesome. The roots of some of these cedars are almost destroyed by the shepherds, who have made fires thereat, and holes where they sleep; yet nevertheless they flourish green above, in the tops and branches." - Lithgow's 17 years' Travels, 4to., London, 1640.
Cambridge Bible on Psalms 92:12
12. The fruitfulness of the palm and the fragrance of the cedar, the stately growth and evergreen foliage of both trees, above all, their longevity in contrast to the ephemeral grass which is the emblem of the wicked, may be among the points of comparison intended. Cp. Psalms 92:14; Psalms 1:3; Hosea 14:5-6; Isaiah 65:22.
Barnes' Notes on Psalms 92:12
The righteous shall flourish like the palm-tree - That is, the beauty, the erectness, the stateliness, the growth of the palm-tree - all this is an emblem of the condition, the prosperity, the happiness of a righteous man.
Whedon's Commentary on Psalms 92:12
12. The righteous shall flourish—The psalmist now drops the first person, as used in Psalms 92:4; Psalms 92:10-11, and again speaks in general terms of general principles.
Sermons on Psalms 92:12
| Sermon | Description |
|
The Christian Race
by Keith Daniel
|
In this sermon, the speaker shares a personal experience of participating in a race. Initially, the speaker starts running with enthusiasm but soon realizes that they are the only |
|
Esther-for Such a Time as This
by Teresa Conlon
|
In this sermon, the speaker begins by expressing the joy and hope that comes from being a follower of Jesus. He emphasizes the fear of growing old that the world has, but highlight |
|
Delighting in the Law of God
by John Piper
|
In this sermon, the speaker emphasizes the importance of combining intellectual understanding with heartfelt emotion in our approach to the Word of God. He introduces the idea of " |
|
Fruit Bearing Palm Tree 1968 - Part 1
by Bakht Singh
|
In this sermon, the speaker begins by expressing gratitude to the Lord and seeking His guidance. They emphasize the importance of not wasting the time of those gathered and believe |
|
I'm Asking God
by Aaron Hurst
|
In this sermon, the preacher emphasizes the importance of God revealing sin in our lives so that we can repent and be set free. He shares a personal experience of realizing he had |
|
Beautiful Old Age
by J.R. Miller
|
J.R. Miller emphasizes the significance of living a meaningful and virtuous life to ensure a beautiful old age. He illustrates that old age is the culmination of our earlier years, |
|
From Marah to Elim
by J. Wilbur Chapman
|
J. Wilbur Chapman preaches about the delightful change Israel experienced when they moved from Marah to Elim, symbolizing the transition from bondage to freedom, darkness to light, |