Psalms 78:32
Psalms 78:32 in Multiple Translations
In spite of all this, they kept on sinning; despite His wonderful works, they did not believe.
For all this they sinned still, and believed not for his wondrous works.
For all this they sinned still, And believed not in his wondrous works.
For all this they went on sinning even more, and had no faith in his great wonders.
Despite all this they went right on sinning. Despite the miracles, they refused to trust him.
For all this, they sinned stil, and beleeued not his wonderous woorkes.
With all this they have sinned again, And have not believed in His wonders.
For all this they still sinned, and didn’t believe in his wondrous works.
For all this they sinned still, and believed not for his wondrous works.
In spite of all that, the people continued to sin; in spite of all the miracles that God had performed, they still did not trust that he would take care of them.
Berean Amplified Bible — Psalms 78:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 78:32 Interlinear (Deep Study)
BIB
HEB
בְּ/כָל
זֹ֭את
חָֽטְאוּ
ע֑וֹד
וְ/לֹֽא
הֶ֝אֱמִ֗ינוּ
בְּ/נִפְלְאוֹתָֽי/ו
בְּ/כָל
kôl
H3605
all
Prep | N-ms
זֹ֭את
zôʼth
H2063
this
Pron
חָֽטְאוּ
châṭâʼ
H2398
to sin
V-Qal-Perf-3cp
ע֑וֹד
ʻôwd
H5750
still
Adv
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
הֶ֝אֱמִ֗ינוּ
ʼâman
H539
be faithful
V-Hiphil-Perf-3cp
בְּ/נִפְלְאוֹתָֽי/ו
pâlâʼ
H6381
to wonder
Prep | V-Niphal | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 78:32
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
זֹ֭את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
חָֽטְאוּ
châṭâʼ
H2398
"to sin"
V-Qal-Perf-3cp
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
ע֑וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הֶ֝אֱמִ֗ינוּ
ʼâman
H539
"be faithful"
V-Hiphil-Perf-3cp
This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.
Definition: 1) to support, confirm, be faithful 1a) (Qal) 1a1) to support, confirm, be faithful, uphold, nourish 1a1a) foster-father (subst.) 1a1b) foster-mother, nurse 1a1c) pillars, supporters of the door 1b) (Niphal) 1b1) to be established, be faithful, be carried, make firm 1b1a) to be carried by a nurse 1b1b) made firm, sure, lasting 1b1c) confirmed, established, sure 1b1d) verified, confirmed 1b1e) reliable, faithful, trusty 1c) (Hiphil) 1c1) to stand firm, to trust, to be certain, to believe in 1c1a) stand firm 1c1b) trust, believe Aramaic equivalent: a.man (אֲמַן "to trust" H0540)
Usage: Occurs in 102 OT verses. KJV: hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right. See also: Genesis 15:6; Job 24:22; Psalms 12:2.
בְּ/נִפְלְאוֹתָֽי/ו
pâlâʼ
H6381
"to wonder"
Prep | V-Niphal | Suff
This Hebrew word means to wonder or be amazed, often at something great or difficult. It describes God's power and miracles in the Bible, like in the book of Psalms. The KJV translates it as 'marvelous' or 'wonderful'.
Definition: 1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action 1a) (Niphal) 1a1) to be beyond one's power, be difficult to do 1a2) to be difficult to understand 1a3) to be wonderful, be extraordinary 1a3a) marvellous (participle) 1b) (Piel) to separate (an offering) 1c) (Hiphil) 1c1) to do extraordinary or hard or difficult thing 1c2) to make wonderful, do wondrously 1d) (Hithpael) to show oneself wonderful or marvellous
Usage: Occurs in 69 OT verses. KJV: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly). See also: Genesis 18:14; Psalms 75:2; Psalms 9:2.
Study Notes — Psalms 78:32
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 78:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 78:32
- Jamieson-Fausset-Brown on Psalms 78:32
- Trapp's Commentary on Psalms 78:32
- Ellicott's Commentary on Psalms 78:32
- Adam Clarke's Commentary on Psalms 78:32
- Cambridge Bible on Psalms 78:32
- Barnes' Notes on Psalms 78:32
- Whedon's Commentary on Psalms 78:32
- Sermons on Psalms 78:32
Context — I Will Open My Mouth in Parables
30Yet before they had filled their desire, with the food still in their mouths,
31God’s anger flared against them, and He put to death their strongest and subdued the young men of Israel.
32In spite of all this, they kept on sinning; despite His wonderful works, they did not believe.
33So He ended their days in futility, and their years in sudden terror. 34When He slew them, they would seek Him; they repented and searched for God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | John 12:37 | Although Jesus had performed so many signs in their presence, they still did not believe in Him. |
| 2 | Psalms 78:22 | because they did not believe God or rely on His salvation. |
| 3 | Psalms 78:11 | They forgot what He had done, the wonders He had shown them. |
| 4 | Ezekiel 20:13 | Yet the house of Israel rebelled against Me in the wilderness. They did not follow My statutes and they rejected My ordinances—though the man who does these things will live by them—and they utterly profaned My Sabbaths. Then I resolved to pour out My wrath upon them and put an end to them in the wilderness. |
| 5 | Luke 16:31 | Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’” |
| 6 | Numbers 14:1–45 | Then the whole congregation lifted up their voices and cried out, and that night the people wept. All the Israelites grumbled against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt, or if only we had died in this wilderness! Why is the LORD bringing us into this land to fall by the sword? Our wives and children will become plunder. Would it not be better for us to go back to Egypt?” So they said to one another, “Let us appoint a leader and return to Egypt.” Then Moses and Aaron fell facedown before the whole assembly of the congregation of Israel. Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes and said to the whole congregation of Israel, “The land we passed through and explored is an exceedingly good land. If the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us. Only do not rebel against the LORD, and do not be afraid of the people of the land, for they will be like bread for us. Their protection has been removed, and the LORD is with us. Do not be afraid of them!” But the whole congregation threatened to stone Joshua and Caleb. Then the glory of the LORD appeared to all the Israelites at the Tent of Meeting. And the LORD said to Moses, “How long will this people treat Me with contempt? How long will they refuse to believe in Me, despite all the signs I have performed among them? I will strike them with a plague and destroy them—and I will make you into a nation greater and mightier than they are.” But Moses said to the LORD, “The Egyptians will hear of it, for by Your strength You brought this people from among them. And they will tell it to the inhabitants of this land. They have already heard that You, O LORD, are in the midst of this people, that You, O LORD, have been seen face to face, that Your cloud stands over them, and that You go before them in a pillar of cloud by day and a pillar of fire by night. If You kill this people as one man, the nations who have heard of Your fame will say, ‘Because the LORD was unable to bring this people into the land He swore to give them, He has slaughtered them in the wilderness.’ So now I pray, may the power of my Lord be magnified, just as You have declared: ‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.’ Pardon, I pray, the iniquity of this people, in keeping with the greatness of Your loving devotion, just as You have forgiven them ever since they left Egypt.” “I have pardoned them as you requested,” the LORD replied. “Yet as surely as I live and as surely as the whole earth is filled with the glory of the LORD, not one of the men who have seen My glory and the signs I performed in Egypt and in the wilderness—yet have tested Me and disobeyed Me these ten times— not one will ever see the land that I swore to give their fathers. None of those who have treated Me with contempt will see it. But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it. Now since the Amalekites and Canaanites are living in the valleys, turn back tomorrow and head for the wilderness along the route to the Red Sea. ” Then the LORD said to Moses and Aaron, “How long will this wicked congregation grumble against Me? I have heard the complaints that the Israelites are making against Me. So tell them: As surely as I live, declares the LORD, I will do to you exactly as I heard you say. Your bodies will fall in this wilderness—all who were numbered in the census, everyone twenty years of age or older—because you have grumbled against Me. Surely none of you will enter the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun. But I will bring your children, whom you said would become plunder, into the land you have rejected—and they will enjoy it. As for you, however, your bodies will fall in this wilderness. Your children will be shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the last of your bodies lies in the wilderness. In keeping with the forty days you spied out the land, you shall bear your guilt forty years—a year for each day—and you will experience My alienation. I, the LORD, have spoken, and I will surely do these things to this entire wicked congregation, which has conspired against Me. They will meet their end in the wilderness, and there they will die.” So the men Moses had sent to spy out the land, who had returned and made the whole congregation grumble against him by bringing out a bad report about the land— those men who had brought out the bad report about the land—were struck down by a plague before the LORD. Of those men who had gone to spy out the land, only Joshua son of Nun and Caleb son of Jephunneh remained alive. And when Moses relayed these words to all the Israelites, the people mourned bitterly. Early the next morning they got up and went up toward the ridge of the hill country. “We have indeed sinned,” they said, “but we will go to the place the LORD has promised.” But Moses said, “Why are you transgressing the commandment of the LORD? This will not succeed! Do not go up, lest you be struck down by your enemies, because the LORD is not among you. For there the Amalekites and Canaanites will face you, and you will fall by the sword. Because you have turned away from the LORD, He will not be with you.” But they dared to go up to the ridge of the hill country, though neither Moses nor the ark of the covenant of the LORD moved from the camp. Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah. |
| 7 | Numbers 21:1–6 | When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked Israel and captured some prisoners. So Israel made a vow to the LORD: “If You will deliver this people into our hands, we will devote their cities to destruction. ” And the LORD heard Israel’s plea and delivered up the Canaanites. Israel devoted them and their cities to destruction; so they named the place Hormah. Then they set out from Mount Hor along the route to the Red Sea, in order to bypass the land of Edom. But the people grew impatient on the journey and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!” So the LORD sent venomous snakes among the people, and many of the Israelites were bitten and died. |
| 8 | Numbers 25:1–18 | While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab, who also invited them to the sacrifices for their gods. And the people ate and bowed down to these gods. So Israel joined in worshiping Baal of Peor, and the anger of the LORD burned against them. Then the LORD said to Moses, “Take all the leaders of the people and execute them in broad daylight before the LORD, so that His fierce anger may turn away from Israel.” So Moses told the judges of Israel, “Each of you must kill all of his men who have joined in worshiping Baal of Peor.” Just then an Israelite man brought to his family a Midianite woman in the sight of Moses and the whole congregation of Israel while they were weeping at the entrance to the Tent of Meeting. On seeing this, Phinehas son of Eleazar, the son of Aaron the priest, got up from the assembly, took a spear in his hand, followed the Israelite into his tent, and drove the spear through both of them—through the Israelite and on through the belly of the woman. So the plague against the Israelites was halted, but those who died in the plague numbered 24,000. Then the LORD said to Moses, “Phinehas son of Eleazar, the son of Aaron the priest, has turned My wrath away from the Israelites; for he was zealous for My sake among them, so that I did not consume the Israelites in My zeal. Declare, therefore, that I am granting him My covenant of peace. It will be a covenant of permanent priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites.” The name of the Israelite who was slain with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family. And the name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal chief of a Midianite family. And the LORD said to Moses, “Attack the Midianites and strike them dead. For they assailed you deceitfully when they seduced you in the matter of Peor and their sister Cozbi, the daughter of the Midianite leader, the woman who was killed on the day the plague came because of Peor.” |
| 9 | Numbers 16:1–17 | Now Korah son of Izhar, the son of Kohath son of Levi, along with some Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—conducted a rebellion against Moses, along with 250 men of Israel renowned as leaders of the congregation and representatives in the assembly. They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?” When Moses heard this, he fell facedown. Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself. You, Korah, and all your followers are to do as follows: Take censers, and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!” Moses also said to Korah, “Now listen, you sons of Levi! Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them? He has brought you near, you and all your fellow Levites, but you are seeking the priesthood as well. Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?” Then Moses summoned Dathan and Abiram, the sons of Eliab, but they said, “We will not come! Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also appoint yourself as ruler over us? Moreover, you have not brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? No, we will not come!” Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.” And Moses said to Korah, “You and all your followers are to appear before the LORD tomorrow—you and they and Aaron. Each man is to take his censer, place incense in it, and present it before the LORD—250 censers. You and Aaron are to present your censers as well.” |
Psalms 78:32 Summary
[This verse shows that even though God did many amazing things for the Israelites, they still chose to sin and disobey Him, which is a reminder that our actions have consequences, as seen in Galatians 6:7-8. It's like when a parent does something nice for their child, but the child still disobeys them. God wants us to trust and believe in Him, not just acknowledge His existence, as written in John 3:16. By trusting in God's goodness and provision, we can experience a deeper faith and a more intimate relationship with Him, as described in Psalm 23:4.]
Frequently Asked Questions
What is the significance of the Israelites' persistent sinning despite God's wonderful works?
The Israelites' actions demonstrate a hardness of heart, similar to what is described in Hebrews 3:8, where the children of Israel tested God in the wilderness. This behavior is a stark reminder of the human tendency to rebel against God's goodness and provision, as seen in Romans 1:21.
How does this verse relate to the concept of faith and trust in God?
This verse highlights the importance of faith and trust in God, as the Israelites failed to believe in Him despite His wonderful works, whereas in Hebrews 11:6, it is written that without faith, it is impossible to please God.
What can we learn from the Israelites' response to God's wonderful works?
We can learn that true faith is not just about acknowledging God's existence, but also about trusting and obeying Him, as emphasized in James 2:14-26, where faith without works is considered dead.
How does God's character shine through in this verse?
God's patience and long-suffering nature are evident in this verse, as He continues to work wonders among the Israelites despite their persistent sinning, reflecting His character as described in Exodus 34:6-7, where God is slow to anger and abounding in lovingkindness.
Reflection Questions
- What are some areas in my life where I have failed to trust and believe in God's goodness, and how can I surrender those areas to Him?
- How can I cultivate a deeper faith and trust in God, especially when faced with challenges and uncertainties?
- In what ways have I experienced God's wonderful works in my life, and how have I responded to those experiences?
- What are some practical steps I can take to ensure that my faith is not just an intellectual assent, but a living, active trust in God's goodness and provision?
Gill's Exposition on Psalms 78:32
For all this they sinned still,.... Those that survived, not being brought to repentance by mercies, nor by judgments; not by mercies, such as before mentioned, though they were great and many, and
Jamieson-Fausset-Brown on Psalms 78:32
Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
Trapp's Commentary on Psalms 78:32
Psalms 78:32 For all this they sinned still, and believed not for his wondrous works.Ver. 32. For all this they sinned still] They utterly lost the fruit of their calamities; which godly men hold a very great loss. And believed not] Neither mercies nor crosses duly affected them.
Ellicott's Commentary on Psalms 78:32
(32-33) For the allusion see Numbers 14:11-12; Numbers 14:28-35.
Adam Clarke's Commentary on Psalms 78:32
Verse 32. For all this they sinned still] How astonishing is this! They were neither drawn by mercies, nor awed by judgments! But we shall cease to wonder at this, if we have a thorough acquaintance with our own hearts.
Cambridge Bible on Psalms 78:32
32–39. These judgements failed to reform them, and further chastisements produced only temporary and superficial amendments. Yet in spite of all, God continued to shew them mercy.
Barnes' Notes on Psalms 78:32
For all this they sinned still - Even this did not reclaim them, and prevent their sinning. Heavy judgments do not always restrain men from sin. Not unfrequently they take occasion from such judgments to sin the more.
Whedon's Commentary on Psalms 78:32
32. They sinned still—Namely, at Kadesh, (Numbers 14;) and at their second arrival at Kadesh, thirty-eight years after, (Numbers 20;) in their murmur at the destruction of Korah and his company,
Sermons on Psalms 78:32
| Sermon | Description | |
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A Cure for Carnality - a Call to Be Steadfast - Part 2 by Alan Martin | In this sermon, the primary mission of pastor teachers is emphasized, which is to prepare God's people for works of service and to build up the body of Christ. The speaker highligh |
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The Israel of God by Wong Chin Meng | In this sermon, the speaker emphasizes the importance of parents taking responsibility for teaching their children about God and His ways. He highlights the failure of previous gen |
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Seers by Jackie Pullinger | In this sermon, the speaker emphasizes the importance of seeing and taking action to help those in need. They highlight the need for spiritual and material wealth in order to give |
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(John) His Own Nation Received Him Not by Willie Mullan | In this sermon, the preacher reflects on the capacity of the nation and the immutability of the world. He emphasizes the activity of the Lord and the deity of the tongue. The preac |
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The Holiness of God by James White | In this sermon, the speaker begins by sharing a personal anecdote about giving away most of his clothes. He then expresses his humility as a preacher and acknowledges that there ar |
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From Won't to Can't by Jim Cymbala | In this sermon, the preacher focuses on the lack of belief in Jesus despite witnessing his miraculous signs. He emphasizes that people choose not to believe rather than being unabl |
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Unworthy, but Not Worthless by David Wong | In this sermon, the preacher tells a story about two men caught in a snowstorm in the Himalayas. One of them is an evangelist and the other is his friend. They are trying to reach |