Psalms 80:13
Psalms 80:13 in Multiple Translations
The boar from the forest ravages it, and the creatures of the field feed upon it.
The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
The boar out of the wood doth ravage it, And the wild beasts of the field feed on it.
It is uprooted by the pigs from the woods, the beasts of the field get their food from it.
Wild pigs from the forest eat it, wild animals feed on it.
The wilde bore out of the wood hath destroyed it, and the wilde beastes of the fielde haue eaten it vp.
A boar out of the forest doth waste it, And a wild beast of the fields consumeth it.
The boar out of the wood ravages it. The wild animals of the field feed on it.
The boar from the wood doth waste it, and the wild beast of the field doth devour it.
So I let them go according to the desires of their heart: they shall walk in their own inventions.
and wild pigs can trample the vines, and wild animals can also eat the grapes.
Berean Amplified Bible — Psalms 80:13
BAB
Word Study
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Psalms 80:13 Interlinear (Deep Study)
BIB
HEB
לָ֭/מָּה
פָּרַ֣צְתָּ
גְדֵרֶ֑י/הָ
וְ֝/אָר֗וּ/הָ
כָּל
עֹ֥בְרֵי
דָֽרֶךְ
לָ֭/מָּה
mâh
H4100
what?
Prep | Part
פָּרַ֣צְתָּ
pârats
H6555
to break through
V-Qal-Perf-2ms
גְדֵרֶ֑י/הָ
gâdêr
H1447
wall
N-mp | Suff
וְ֝/אָר֗וּ/הָ
ʼârâh
H717
to pluck
Conj | V-Qal-3cp | Suff
כָּל
kôl
H3605
all
N-ms
עֹ֥בְרֵי
ʻâbar
H5674
to pass
V-Qal
דָֽרֶךְ
derek
H1870
way
N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 80:13
לָ֭/מָּה
mâh
H4100
"what?"
Prep | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
פָּרַ֣צְתָּ
pârats
H6555
"to break through"
V-Qal-Perf-2ms
To break through means to burst out or force one's way, like when a baby is born or a wall is broken down. This word is used in many situations, like when God breaks through to help someone or when a crowd breaks out in violence.
Definition: 1) to break through or down or over, burst, breach 1a) (Qal) 1a1) to break or burst out (from womb or enclosure) 1a2) to break through or down, make a breach in 1a3) to break into 1a4) to break open 1a5) to break up, break in pieces 1a6) to break out (violently) upon 1a7) to break over (limits), increase 1a8) to use violence 1a9) to burst open 1a10) to spread, distribute 1b) (Niphal) to be broken through 1c) (Pual) to be broken down 1d) (Hithpael) to break away
Usage: Occurs in 48 OT verses. KJV: [idiom] abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge. See also: Genesis 28:14; 2 Chronicles 25:23; Psalms 60:3.
גְדֵרֶ֑י/הָ
gâdêr
H1447
"wall"
N-mp | Suff
The Hebrew word for wall or fence, used to describe a barrier or enclosure, is found in various Bible translations as fence, hedge, or wall.
Definition: fence, wall Also means: ge.der (גֶּדֶר "wall" H1444)
Usage: Occurs in 10 OT verses. KJV: fence, hedge, wall. See also: Numbers 22:24; Isaiah 5:5; Psalms 62:4.
וְ֝/אָר֗וּ/הָ
ʼârâh
H717
"to pluck"
Conj | V-Qal-3cp | Suff
This verb means to pluck or gather, often used to describe the act of picking grapes or other fruits. In the book of Deuteronomy, it is used to describe the gathering of grapes during the harvest season.
Definition: 1) to pluck, gather 1a) (Qal) to pluck (grapes)
Usage: Occurs in 2 OT verses. KJV: gather, pluck. See also: Psalms 80:13; Song of Solomon 5:1.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֹ֥בְרֵי
ʻâbar
H5674
"to pass"
V-Qal
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
דָֽרֶךְ
derek
H1870
"way"
N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
Study Notes — Psalms 80:13
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 80:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 80:13
- Jamieson-Fausset-Brown on Psalms 80:13
- Matthew Poole's Commentary on Psalms 80:13
- Trapp's Commentary on Psalms 80:13
- Ellicott's Commentary on Psalms 80:13
- Adam Clarke's Commentary on Psalms 80:13
- Cambridge Bible on Psalms 80:13
- Barnes' Notes on Psalms 80:13
- Whedon's Commentary on Psalms 80:13
- Sermons on Psalms 80:13
Context — Hear Us, O Shepherd of Israel
11It sent out its branches to the Sea, and its shoots toward the River.
12Why have You broken down its walls, so that all who pass by pick its fruit?
13The boar from the forest ravages it, and the creatures of the field feed upon it.
14Return, O God of Hosts, we pray! Look down from heaven and see! Attend to this vine— 15the root Your right hand has planted, the son You have raised up for Yourself.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 5:6 | Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be torn to pieces. For their rebellious acts are many, and their unfaithful deeds are numerous. |
| 2 | Jeremiah 4:7 | A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and lie uninhabited. |
| 3 | Jeremiah 39:1–3 | In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army and laid siege to the city. And on the ninth day of the fourth month of Zedekiah’s eleventh year, the city was breached. Then all the officials of the king of Babylon entered and sat in the Middle Gate: Nergal-sharezer of Samgar, Nebo-sarsekim the Rabsaris, Nergal-sharezer the Rabmag, and all the rest of the officials of the king of Babylon. |
| 4 | Jeremiah 51:34 | “Nebuchadnezzar king of Babylon has devoured me; he has crushed me. He has set me aside like an empty vessel; he has swallowed me like a monster; he filled his belly with my delicacies and vomited me out. |
| 5 | 2 Kings 18:1–19 | In the third year of the reign of Hoshea son of Elah over Israel, Hezekiah son of Ahaz became king of Judah. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abi, the daughter of Zechariah. And he did what was right in the eyes of the LORD, just as his father David had done. He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it. Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him. He remained faithful to the LORD and did not turn from following Him; he kept the commandments that the LORD had given Moses. And the LORD was with Hezekiah, and he prospered wherever he went. He rebelled against the king of Assyria and refused to serve him. He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city. In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it. And at the end of three years, the Assyrians captured it. So Samaria was captured in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel. The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes. This happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey. In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah. So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the royal palace. At that time Hezekiah stripped the gold with which he had plated the doors and doorposts of the temple of the LORD, and he gave it to the king of Assyria. Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the aqueduct of the upper pool, on the road to the Launderer’s Field. Then they called for the king; and Eliakim son of Hilkiah the palace administrator, Shebnah the scribe, and Joah son of Asaph the recorder, went out to them. The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours? |
| 6 | Jeremiah 52:7 | Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled the city by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah, |
| 7 | 2 Chronicles 32:1–33 | After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself. When Hezekiah saw that Sennacherib had come to make war against Jerusalem, he consulted with his leaders and commanders about stopping up the waters of the springs outside the city, and they helped him carry it out. Many people assembled and stopped up all the springs and the stream that flowed through the land. “Why should the kings of Assyria come and find plenty of water?” they said. Then Hezekiah worked resolutely to rebuild all the broken sections of the wall and to raise up towers on it. He also built an outer wall and reinforced the supporting terraces of the City of David, and he produced an abundance of weapons and shields. Hezekiah appointed military commanders over the people and gathered the people in the square of the city gate. Then he encouraged them, saying, “Be strong and courageous! Do not be afraid or discouraged before the king of Assyria and the vast army with him, for there is a greater One with us than with him. With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles.” So the people were strengthened by the words of Hezekiah king of Judah. Later, as Sennacherib king of Assyria and all his forces besieged Lachish, he sent his servants to Jerusalem with a message for King Hezekiah of Judah and all the people of Judah who were in Jerusalem: “This is what Sennacherib king of Assyria says: What is the basis of your confidence, that you remain in Jerusalem under siege? Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’ Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’? Do you not know what I and my fathers have done to all the peoples of the lands? Have the gods of these nations ever been able to deliver their land from my hand? Who among all the gods of these nations that my fathers devoted to destruction has been able to deliver his people from my hand? How then can your God deliver you from my hand? So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand!” And the servants of Sennacherib spoke further against the LORD God and against His servant Hezekiah. He also wrote letters mocking the LORD, the God of Israel, and saying against Him: “Just as the gods of the nations did not deliver their people from my hand, so the God of Hezekiah will not deliver His people from my hand.” Then the Assyrians called out loudly in Hebrew to the people of Jerusalem who were on the wall, to frighten and terrify them in order to capture the city. They spoke against the God of Jerusalem as they had spoken against the gods of the peoples of the earth—the work of human hands. In response, King Hezekiah and the prophet Isaiah son of Amoz cried out to heaven in prayer, and the LORD sent an angel who annihilated every mighty man of valor and every leader and commander in the camp of the king of Assyria. So he withdrew to his own land in disgrace. And when he entered the temple of his god, some of his own sons struck him down with the sword. So the LORD saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria and all the others, and He gave them rest on every side. Many brought offerings to Jerusalem for the LORD and valuable gifts for Hezekiah king of Judah, and from then on he was exalted in the eyes of all nations. In those days Hezekiah became mortally ill. So he prayed to the LORD, who spoke to him and gave him a sign. But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem. Then Hezekiah humbled the pride of his heart—he and the people of Jerusalem—so that the wrath of the LORD did not come upon them during the days of Hezekiah. Hezekiah had very great riches and honor, and he made treasuries for his silver, gold, precious stones, spices, shields, and all kinds of valuable articles. He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of livestock, and pens for the flocks. He made cities for himself, and he acquired herds of sheep and cattle in abundance, for God gave him very great wealth. It was Hezekiah who blocked the upper outlet of the Spring of Gihon and channeled it down to the west side of the City of David. And Hezekiah prospered in all that he did. And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in Hezekiah’s heart. As for the rest of the acts of Hezekiah and his deeds of loving devotion, they are indeed written in the vision of the prophet Isaiah son of Amoz in the Book of the Kings of Judah and Israel. And Hezekiah rested with his fathers and was buried in the upper tombs of David’s descendants. All Judah and the people of Jerusalem paid him honor at his death. And his son Manasseh reigned in his place. |
| 8 | Jeremiah 52:12–14 | On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem. He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building. And the whole army of the Chaldeans under the captain of the guard broke down all the walls around Jerusalem. |
| 9 | 2 Kings 24:1–20 | During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded. So Jehoiakim became his vassal for three years, until he turned and rebelled against Nebuchadnezzar. And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets. Surely this happened to Judah at the LORD’s command, to remove them from His presence because of the sins of Manasseh and all that he had done, and also for the innocent blood he had shed. For he had filled Jerusalem with innocent blood, and the LORD was unwilling to forgive. As for the rest of the acts of Jehoiakim, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And Jehoiakim rested with his fathers, and his son Jehoiachin reigned in his place. Now the king of Egypt did not march out of his land again, because the king of Babylon had taken all his territory, from the Brook of Egypt to the Euphrates River. Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem. And he did evil in the sight of the LORD, just as his father had done. At that time the servants of Nebuchadnezzar king of Babylon marched up to Jerusalem, and the city came under siege. And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it. Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him captive. As the LORD had declared, Nebuchadnezzar also carried off all the treasures from the house of the LORD and the royal palace, and he cut into pieces all the gold articles that Solomon king of Israel had made in the temple of the LORD. He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained. Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon. The king of Babylon also brought into exile to Babylon all seven thousand men of valor and a thousand craftsmen and metalsmiths—all strong and fit for battle. Then the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place and changed his name to Zedekiah. Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. And Zedekiah did evil in the sight of the LORD, just as Jehoiakim had done. For because of the anger of the LORD, all this happened in Jerusalem and Judah, until He finally banished them from His presence. And Zedekiah also rebelled against the king of Babylon. |
| 10 | 2 Chronicles 36:1–23 | Then the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father. Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. And the king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents of silver and a talent of gold. Then Neco king of Egypt made Eliakim brother of Jehoahaz king over Judah and Jerusalem, and he changed Eliakim’s name to Jehoiakim. But Neco took Eliakim’s brother Jehoahaz and carried him off to Egypt. Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God. Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon. Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon. As for the rest of the acts of Jehoiakim, the abominations he committed, and all that was found against him, they are indeed written in the Book of the Kings of Israel and Judah. And his son Jehoiachin reigned in his place. Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the LORD. In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and Jerusalem. Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke for the LORD. He also rebelled against King Nebuchadnezzar, who had made him swear by God. But Zedekiah stiffened his neck and hardened his heart against turning to the LORD, the God of Israel. Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in Jerusalem. Again and again the LORD, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place. But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy. So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar, who carried off everything to Babylon—all the articles of the house of God, both large and small, and the treasures of the house of the LORD and of the king and his officials. Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value. Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power. So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah. In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’” |
Psalms 80:13 Summary
[Psalms 80:13 tells us that when God's people are not living in close relationship with Him, they become vulnerable to attack and exploitation by the world around them, just like a vine that is not protected from wild animals (as seen in Isaiah 5:1-7). The boar from the forest and the creatures of the field represent the dangers and temptations of the world that can ravage our lives if we are not careful to stay connected to God (Deuteronomy 28:26, Jeremiah 12:9). Just as a vine needs the care and protection of the gardener to thrive, we need God's care and protection to live a life that is fruitful and fulfilling (John 15:1-5).]
Frequently Asked Questions
What does the boar from the forest represent in Psalms 80:13?
The boar from the forest likely represents external forces of destruction or enemies of God's people, as seen in other scriptures like Isaiah 35:9 and Ezekiel 34:25, where wild animals are used to symbolize threats to God's people.
Why are the creatures of the field feeding on the vine in Psalms 80:13?
The creatures of the field feeding on the vine symbolize how God's people are being ravaged and exploited by their enemies when they are not under God's protection, similar to what is described in Deuteronomy 28:26 and Jeremiah 12:9.
Is the vine in Psalms 80:13 a symbol of something specific?
Yes, the vine in Psalms 80:13 is a symbol of God's people, as also seen in Isaiah 5:1-7 and Psalms 80:8-11, where the vine represents the nation of Israel and its relationship with God.
What is the significance of the forest in Psalms 80:13?
The forest in Psalms 80:13 may represent the wilderness or the world outside of God's people, similar to its use in other scriptures like Genesis 21:20 and Psalms 104:20, where the forest is a place of danger and uncertainty.
Reflection Questions
- What are the 'boars' and 'creatures of the field' that are ravaging my life, and how can I seek God's protection from them?
- In what ways am I allowing the world to 'feed' on me, rather than living a life that is nourished by God's Word and Spirit?
- How can I apply the lesson of the vine and the boar to my own life, recognizing the dangers of being disconnected from God's care and protection?
- What are some practical steps I can take to 'return' to God, as the psalmist prays in Psalms 80:14, and to seek His restoration and protection?
Gill's Exposition on Psalms 80:13
The boar out of the wood doth waste it,.... As Shalmaneser, king of Assyria, who carried the ten tribes captive; the title of this psalm in the Septuagint version is, a psalm for the Assyrian.
Jamieson-Fausset-Brown on Psalms 80:13
The boar out of the wood doth waste it, and the wild beast of the field doth devour it. The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
Matthew Poole's Commentary on Psalms 80:13
The wood; where boars use to lodge, as it is noted by many authors; by which he understands their fierce and furious enemies.
Trapp's Commentary on Psalms 80:13
Psalms 80:13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it.Ver. 13. The boar out of the wood] All swine (but wild ones especially) are vitibus inimici, saith Theodoret, destructions to vines. And Melancthon thinks that therefore God forbad the Jews to eat swine’ s flesh, Eo quod sues omnia sursum deorsum vertant vastentque, because they turn up all, rooting things up by the roots, as the word here signifieth, Exvineavit, ελυμηνατοαυτην (Sept.). Austin understands it of Vespasian, others of Antiochus, or Antichrist. And the wild beast] The soldiers, 2 Chronicles 25:18.
Ellicott's Commentary on Psalms 80:13
(13) Boar.—This is the sole mention of the wild boar in Scripture. But it must not therefore be inferred that it was rare in Palestine. (See Tristram’s Nat. Hist. Bib., p. 54.) The writer gives a sad picture of the ravage a herd of them will make in a single night. Comp.— “In vengeance of neglected sacrifice, On Oencus’ fields she sent a monstrous boar, That levell’d harvests and whole forests tore.” HOMER: Iliad (Pope’s Trans.). Wild beast.—It seems natural, at first, to take this beast as the emblem of some particular power or oppressor, as the crocodile is of Egypt, the lion of Assyria, &c. But the general term—literally, that moving in the field (see Ps. 1:11)—makes against such an identification.
Adam Clarke's Commentary on Psalms 80:13
Verse 13. The boar out of the wood] Nebuchadnezzar, king of Babylon, who was a fierce and cruel sovereign. The allusion is plain. The wild hogs and buffaloes make sad havoc in the fields of the Hindoos, and in their orchards: to keep them out, men are placed at night on covered stages in the fields.
Cambridge Bible on Psalms 80:13
13. The boar out of the forest doth ravage it, And the wild beasts of the field feed on it. “Under Hermon,” says Dr Tristram, “in the vineyard districts, we heard grievous lamentations of the damage done to the vines by the boars, which not only devour the grapes, but also munch up the bearing shoots.” Nat. Hist. of Bible, p. 56. Israel’s land is laid waste by remorseless enemies.
Barnes' Notes on Psalms 80:13
The boar out of the wood - Men come in and ravage the land, whose character may be compared with the wild boar. The word rendered boar means simply swine.
Whedon's Commentary on Psalms 80:13
13. The boar out of the wood doth waste it—Wild hogs are numerous in the East, and their destructiveness a terror to the husbandman and vine-dresser. They go in herds, led by old boars, and move with great speed and fierceness.
Sermons on Psalms 80:13
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Revival Conference 2007 - Part 6 by Denny Kenaston | This sermon emphasizes the importance of revival, highlighting the presence of an angry enemy, Satan, who opposes revival and seeks to distract and destroy God's people. It warns a |
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(Through the Bible) Jeremiah 3-5 by Chuck Smith | In this sermon, the preacher emphasizes the need for people to turn away from worldly distractions and dedicate themselves fully to God and spiritual matters. He quotes from the bo |
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(Through the Bible) Lamentations by Chuck Smith | In this sermon, the preacher discusses the concept of being double-minded and unstable in one's ways, as mentioned in the book of James. He emphasizes that God does not speak both |
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Jeremiah 37-39 by Ken Baird | In this sermon, the speaker reflects on the sad lesson of the children of Israel being exiled from their land and the judgment of God taking effect. The speaker emphasizes the deep |
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The Zeal of the Lord by William Carrol | In this sermon, the preacher emphasizes the importance of not getting caught up in worldly trends and fads, as they will lead to being left behind. He speaks about how God will eve |
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Resisting the Enemy by David Ravenhill | David Ravenhill emphasizes the necessity of recognizing and resisting the enemy in our spiritual lives, drawing parallels from the life of King Hezekiah. Hezekiah's proactive measu |
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From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus | Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo |