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Psalms 80:16

Psalms 80:16 in Multiple Translations

Your vine has been cut down and burned; they perish at the rebuke of Your countenance.

It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.

It is burned with fire, it is cut down: They perish at the rebuke of thy countenance.

It is burned with fire; it is cut down: they are made waste by the wrath of your face.

We, your vine, have been chopped down and burned. May those who did this die when you glare at them.

It is burnt with fire and cut downe: and they perish at the rebuke of thy countenance.

Burnt with fire — cut down, From the rebuke of Thy face they perish.

It’s burned with fire. It’s cut down. They perish at your rebuke.

It is burnt with fire, it is cut down: they perish at the rebuke of thy countenance.

The enemies of the Lord have lied to him: and their time shall be for ever.

Our enemies have torn down and burned everything in our land; look at them angrily and get rid of them!

Study Highlights

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Berean Amplified Bible — Psalms 80:16

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 80:16 Interlinear (Deep Study)

BIB
HEB וְ֭/כַנָּה אֲשֶׁר נָטְעָ֣ה יְמִינֶ֑/ךָ וְ/עַל בֵּ֝֗ן אִמַּ֥צְתָּה לָּֽ/ךְ
וְ֭/כַנָּה kannâh H3657 shoot Conj | N-fs
אֲשֶׁר ʼăsher H834 which Rel
נָטְעָ֣ה nâṭaʻ H5193 to plant V-Qal-Perf-3fs
יְמִינֶ֑/ךָ yâmîyn H3225 Ben]jamin N-fs | Suff
וְ/עַל ʻal H5921 upon Conj | Prep
בֵּ֝֗ן bên H1121 son N-ms
אִמַּ֥צְתָּה ʼâmats H553 to strengthen V-Piel-Perf-2ms
לָּֽ/ךְ Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Psalms 80:16

וְ֭/כַנָּה kannâh H3657 "shoot" Conj | N-fs
Kannah means a plant shoot or a vineyard, related to the concept of a vineyard. It is about growth and development in a plant. The word is used to describe a part of a tree.
Definition: root, support (of tree), shoot, stock A sub-meaning of ka.nan (כָּנַן "vineyard" H3661)
Usage: Occurs in 1 OT verses. KJV: [idiom] vineyard. See also: Psalms 80:16.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נָטְעָ֣ה nâṭaʻ H5193 "to plant" V-Qal-Perf-3fs
To plant or establish something, like in Genesis 2:8 where God planted a garden in Eden. It can also mean to fix or fasten something in place.
Definition: 1) to plant, fasten, fix, establish 1a) (Qal) 1a1) to plant 1a2) to plant, establish (fig.) 1b) (Niphal) 1b1) to be planted 1b2) to be established (fig.)
Usage: Occurs in 55 OT verses. KJV: fastened, plant(-er). See also: Genesis 2:8; Isaiah 17:10; Psalms 44:3.
יְמִינֶ֑/ךָ yâmîyn H3225 "Ben]jamin" N-fs | Suff
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
וְ/עַל ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בֵּ֝֗ן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אִמַּ֥צְתָּה ʼâmats H553 "to strengthen" V-Piel-Perf-2ms
In the original Hebrew, this verb means to be strong or courageous, like in Deuteronomy 31:6, where Moses tells the Israelites to be brave. It can also mean to strengthen or secure something. English Bibles often translate it as 'be courageous' or 'strengthen'.
Definition: 1) to be strong, alert, courageous, brave, stout, bold, solid, hard 1a) (Qal) to be strong, brave, bold 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make firm, make obstinate, assure 1c) (Hithpael) to be determined, to make oneself alert, strengthen oneself, confirm oneself, persist in, prove superior to 1d) (Hiphil) to exhibit strength, be strong, feel strong
Usage: Occurs in 41 OT verses. KJV: confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed). See also: Genesis 25:23; 2 Chronicles 13:18; Psalms 18:18.
לָּֽ/ךְ "" Prep | Suff

Study Notes — Psalms 80:16

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Cross References

ReferenceText (BSB)
1 Psalms 39:11 You discipline and correct a man for his iniquity, consuming like a moth what he holds dear; surely each man is but a vapor. Selah
2 John 15:6 If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.
3 2 Thessalonians 1:9 They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
4 Psalms 79:5 How long, O LORD? Will You be angry forever? Will Your jealousy burn like fire?
5 Ezekiel 20:47–48 Say to the forest of the Negev: Hear the word of the LORD! This is what the Lord GOD says: I am about to ignite in you a fire, and it will devour all your trees, both green and dry. The blazing flame will not be quenched, and by it every face from south to north will be scorched. Then all people will see that I, the LORD, have kindled it; it will not be quenched.”
6 Isaiah 27:11 When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor.
7 Psalms 76:6–7 At Your rebuke, O God of Jacob, both horse and rider lie stunned. You alone are to be feared. When You are angry, who can stand before You?
8 Psalms 90:7 For we are consumed by Your anger and terrified by Your wrath.

Psalms 80:16 Summary

[Psalms 80:16 tells us that when we turn away from God, we can expect His discipline and rebuke. This verse is saying that God's people, represented by the vine, had been hurt and damaged because of their sins, and they were perishing because of God's displeasure. Just like a vine needs care and nurturing to grow, our spiritual lives need attention and obedience to God's commands to thrive (as seen in John 15:1-17). By seeking God's mercy and forgiveness, we can be restored and revived, just like a vine that is pruned and cared for.]

Frequently Asked Questions

What is the vine in Psalms 80:16?

The vine in Psalms 80:16 refers to the nation of Israel, which God had chosen and nurtured, as seen in Isaiah 5:1-7 and Jeremiah 2:21. This vine had been planted by God's right hand, symbolizing His care and protection.

What does it mean to be cut down and burned?

To be cut down and burned means to be severely disciplined or judged by God, as mentioned in John 15:6, where Jesus says that branches that do not bear fruit are cut off and thrown into the fire. This is a consequence of turning away from God's commands and ways.

What is the rebuke of God's countenance?

The rebuke of God's countenance refers to the expression of God's displeasure or anger, as seen in Psalms 38:1, where the psalmist feels the heavy hand of God's displeasure. This rebuke can be a powerful warning to turn back to God and seek His forgiveness.

How does this verse relate to our lives today?

This verse serves as a reminder that God is a loving but also a just God, who disciplines those He loves, as mentioned in Hebrews 12:6. It encourages us to examine our relationship with God and to seek His mercy and restoration when we have strayed from His ways.

Reflection Questions

  1. What are the ways in which I have allowed my spiritual life to wither and be cut down, and how can I seek God's restoration?
  2. How do I respond to the rebuke of God's countenance in my life, and what are the steps I can take to return to a close relationship with Him?
  3. In what ways can I nurture my spiritual growth, just as a vine needs care and pruning to bear fruit, and what role does obedience to God's commands play in this process?
  4. What are the consequences of ignoring God's discipline and rebuke, and how can I learn from the example of the nation of Israel in this regard?

Gill's Exposition on Psalms 80:16

It is burnt with fire, it is cut down,.... That is, the vine of Israel, and the branch before spoken of, alluding to a vine, and its branches; which, when become unprofitable, are cut down or cut

Jamieson-Fausset-Brown on Psalms 80:16

It is burned with fire, it is cut down: they perish at the rebuke of thy countenance. They perish at the rebuke of thy countenance. "They" - i:e., the children of Israel.

Matthew Poole's Commentary on Psalms 80:16

It is burned with fire, to wit, thy vineyard or branch. They perish; thy people of Israel, signified by the vine. So now he passeth from the metaphor to the thing designed by it. At the rebuke of thy countenance; through the effects of thine anger, without which their enemies could do them no hurt.

Trapp's Commentary on Psalms 80:16

Psalms 80:16 [It is] burned with fire, [it is] cut down: they perish at the rebuke of thy countenance.Ver. 16. They perish] Scilicet palmites, et propagines, Psalms 80:10-11.

Ellicott's Commentary on Psalms 80:16

(16) It is burned.—This verse would certainly be far more intelligible, and also fit better into the rhythm, if it followed immediately after Psalms 80:13. The poet, while complaining that God fumed with anger while Israel prayed, would scarcely speak of themselves as perishing under His rebuke, which, in Psalms 76:6, is used of His attitude towards foes actually contending against Him. But if we read Psalms 80:13; Psalms 80:16 together, we avoid this:— “The boar out of the wood doth waste it And the wild beast of the field doth devour it: It is burned with fire, it is cut down; Let them (the beasts) perish at the rebuke of thy countenance.” (See also Note to next verse.)

Cambridge Bible on Psalms 80:16

16. The gender of the word shews that it refers to the vine. Cut down, as fit for nothing but fuel. Cp. Isaiah 33:12; Ezekiel 15:4. they perish &c.] The figure is dropped. The Israelites perish, for God has not merely hidden His face, but turned it upon them in anger. It has been conjectured that there has been some displacement of the text, and various rearrangements have been proposed. Thus Cheyne would read the verses in this order: 11, 14, 15, 12, 13, 16. Let them perish will then refer to Israel’s enemies. Then too there may have been some confusion between 15 b and 17 b.

Barnes' Notes on Psalms 80:16

It is burned with fire - That is, the vineyard. This is a description of the desolations that had come upon the nation, such as would come upon a vineyard if it were consumed by fire.

Whedon's Commentary on Psalms 80:16

16. It is burned with fire… cut down—As the tender vines are devoured by fire, so the nation had been wasted by foreign war and internal broils.

Sermons on Psalms 80:16

SermonDescription
Denny Kenaston Lord, Send Revival by Denny Kenaston In this sermon, the speaker emphasizes the importance of revival and the need for God to turn His people back to Him. He references Psalm 80, where the psalmist cries out to God to
St. Augustine Exposition on Psalm 81 by St. Augustine St. Augustine preaches on the Psalms, focusing on the symbolism of the presses as representing the mystery of the Church, where believers are under pressure but can choose to be li
David Wilkerson Bearing Fruit by David Wilkerson In this sermon, the preacher emphasizes the importance of maintaining communion with the Lord in order to glorify Him and bear fruit. He warns against filling our minds with worldl
David Wilkerson Grafted in Christ by David Wilkerson In this sermon, the preacher uses the analogy of a vine and its branches to explain the relationship between believers and Jesus. He emphasizes that just as a vineyard owner prunes
Eric J. Alexander "Ministry of Jesus to Troubled disciples." Ch. 14 (Keswick Convention 1973) by Eric J. Alexander In this sermon, the preacher emphasizes the importance of resting on the wisdom, word, and work of God. He highlights that our faith and confidence should be specific and grounded
Richard Wurmbrand Die Feinde Des Evangeliums Sollen Abgeschnitten Werden (German) by Richard Wurmbrand In this sermon, a young man shares his personal testimony of being freed from prison and his desire for forgiveness from his father. He believes that if he sees white bags hanging
Milton Green (Fury of Fire) 09 - Close to Being Cursed by Milton Green In this sermon, the preacher discusses the parable of the wheat and the tares from Matthew 13. He explains that the good seed represents the sons of the kingdom, while the tears re

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