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Psalms 89:12

Psalms 89:12 in Multiple Translations

North and south You created; Tabor and Hermon shout for joy at Your name.

The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.

The north and the south, thou hast created them: Tabor and Hermon rejoice in thy name.

You have made the north and the south; Tabor and Hermon are sounding with joy at your name.

You created north and south; Mount Tabor and Mount Hermon celebrate you.

Thou hast created the North and the South: Tabor and Hermon shall reioyce in thy Name.

North and south Thou hast appointed them, Tabor and Hermon in Thy name do sing.

You have created the north and the south. Tabor and Hermon rejoice in your name.

The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.

Can number thy wrath? So make thy right hand known: and men learned in heart, in wisdom.

You created everything from the north to the south. Tabor Mountain and Hermon Mountain joyfully praise you [MTY].

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Berean Amplified Bible — Psalms 89:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 89:12 Interlinear (Deep Study)

BIB
HEB לְ/ךָ֣ שָׁ֭מַיִם אַף לְ/ךָ֥ אָ֑רֶץ תֵּבֵ֥ל וּ֝/מְלֹאָ֗/הּ אַתָּ֥ה יְסַדְתָּֽ/ם
לְ/ךָ֣ Prep | Suff
שָׁ֭מַיִם shâmayim H8064 heaven N-mp
אַף ʼaph H637 also DirObjM
לְ/ךָ֥ Prep | Suff
אָ֑רֶץ ʼerets H776 land N-cs
תֵּבֵ֥ל têbêl H8398 world N-fs
וּ֝/מְלֹאָ֗/הּ mᵉlôʼ H4393 fullness Conj | N-ms | Suff
אַתָּ֥ה ʼattâh H859 you(m.s.) Pron
יְסַדְתָּֽ/ם yâçad H3245 to found V-Qal-Perf-2ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Psalms 89:12

לְ/ךָ֣ "" Prep | Suff
שָׁ֭מַיִם shâmayim H8064 "heaven" N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
אַף ʼaph H637 "also" DirObjM
The Hebrew word for 'also' or 'addition', used to connect ideas or show a relationship between them, as seen in Genesis and Exodus. It can also mean 'though' or 'yet', indicating a contrast. This word is often used to add emphasis or provide more information.
Definition: conj (denoting addition, esp of something greater) 1) also, yea, though, so much the more adv 2) furthermore, indeed Aramaic equivalent: aph (אַף "also" H0638)
Usage: Occurs in 123 OT verses. KJV: also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea. See also: Genesis 3:1; Psalms 16:6; Psalms 16:7.
לְ/ךָ֥ "" Prep | Suff
אָ֑רֶץ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
תֵּבֵ֥ל têbêl H8398 "world" N-fs
The Hebrew word for world, it refers to the earth and its inhabitants. In the Bible, it's used to describe the world God created, like in Psalm 24, which says the earth belongs to God.
Definition: world
Usage: Occurs in 36 OT verses. KJV: habitable part, world. See also: 1 Samuel 2:8; Psalms 97:4; Psalms 9:9.
וּ֝/מְלֹאָ֗/הּ mᵉlôʼ H4393 "fullness" Conj | N-ms | Suff
Fullness means having everything that is needed, like a full container or a complete amount. It can also mean a large quantity, like a multitude of things.
Definition: 1) fulness, that which fills 1a) fulness, handful 1b) mass, multitude 1c) fulness, that which fills, entire contents 1d) full length, full line
Usage: Occurs in 36 OT verses. KJV: [idiom] all along, [idiom] all that is (there-) in, fill, ([idiom] that whereof...was) full, fulness, (hand-) full, multitude. See also: Genesis 48:19; Psalms 89:12; Psalms 24:1.
אַתָּ֥ה ʼattâh H859 "you(m.s.)" Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
יְסַדְתָּֽ/ם yâçad H3245 "to found" V-Qal-Perf-2ms | Suff
To found or establish something is the meaning of this Hebrew word. It also means to sit down together and consult, as in a meeting or council.
Definition: 1) to found, fix, establish, lay foundation 1a) (Qal) to found, establish, begin 1b) (Niphal) 1b1) to fix or seat themselves close together, sit in conclave 1b2) to be founded 1c) (Piel) 1c1) to found 1c2) to establish, appoint, ordain 1d) (Pual) to be founded, be laid 1e) (Hophal) to be founded
Usage: Occurs in 41 OT verses. KJV: appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, [idiom] sure. See also: Exodus 9:18; Psalms 89:12; Psalms 2:2.

Study Notes — Psalms 89:12

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Cross References

ReferenceText (BSB)
1 Joshua 12:1 Now these are the kings of the land whom the Israelites struck down and whose lands they took beyond the Jordan to the east, from the Arnon Valley to Mount Hermon, including all the Arabah eastward:
2 Job 26:7 He stretches out the north over empty space; He hangs the earth upon nothing.
3 Joshua 19:22 The border reached Tabor, Shahazumah, and Beth-shemesh, and ended at the Jordan. There were sixteen cities, along with their villages.
4 Psalms 98:8 Let the rivers clap their hands, let the mountains sing together for joy
5 Deuteronomy 3:8–9 At that time we took from the two kings of the Amorites the land across the Jordan, from the Arnon Valley as far as Mount Hermon— which the Sidonians call Sirion but the Amorites call Senir—
6 Psalms 133:3 It is like the dew of Hermon falling on the mountains of Zion. For there the LORD has bestowed the blessing of life forevermore.
7 Judges 4:12 When Sisera was told that Barak son of Abinoam had gone up Mount Tabor,
8 Judges 4:6 She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten thousand men of Naphtali and Zebulun.
9 Jeremiah 46:18 As surely as I live, declares the King, whose name is the LORD of Hosts, there will come one who is like Tabor among the mountains and like Carmel by the sea.
10 Isaiah 55:12–13 You will indeed go out with joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush, a cypress will grow, and instead of the brier, a myrtle will spring up; they will make a name for the LORD, an everlasting sign, never to be destroyed.”

Psalms 89:12 Summary

[This verse is saying that God created the whole world, from the north to the south, and that even the mountains, like Tabor and Hermon, are joyful and praising His name. This shows us that God is all-powerful and that He is worthy of our praise, as we see in Psalms 100:1-5. It also reminds us that all creation, not just humans, is connected to God and responds to His presence, as seen in Romans 8:19-21. By recognizing God's power and authority, we can cultivate a deeper sense of reverence and joy in our own lives, and give Him the praise He deserves, as stated in Revelation 4:11.]

Frequently Asked Questions

What does it mean that God created the north and south?

This phrase is referring to God's creation of the entire world, from the northernmost point to the southernmost point, as seen in Psalms 89:12, and is a testament to His power and authority over all creation, as stated in Isaiah 40:28 and Jeremiah 10:12-13.

Why do Tabor and Hermon shout for joy at God's name?

Mount Tabor and Mount Hermon, two significant mountains in Israel, are personified as shouting for joy at God's name, indicating the awe and reverence that all creation has for its Creator, as seen in Psalms 96:11-13 and Romans 8:22.

How does this verse relate to God's character?

This verse highlights God's creative power and authority, as well as His ability to bring joy and praise from all creation, which is a reflection of His loving and sovereign nature, as seen in Psalms 103:19 and Ephesians 3:9.

The personification of mountains in this verse teaches us that all creation, not just humans, has a deep connection to God and responds to His presence, as seen in Psalms 19:1-6 and Luke 19:40.

Reflection Questions

  1. How does the knowledge of God's creative power and authority affect my daily life and worship?
  2. In what ways can I, like the mountains, shout for joy at God's name and give Him praise?
  3. What are some ways that I can reflect God's character of love and sovereignty in my interactions with others?
  4. How can I cultivate a deeper sense of awe and reverence for God's creation and His power?

Gill's Exposition on Psalms 89:12

Ver. 12 The north and the south, thou hast created them,.... The two extreme parts of the world, the northern and southern poles, whether inhabited or uninhabited, are created by the Lord, to answer

Jamieson-Fausset-Brown on Psalms 89:12

And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.

Matthew Poole's Commentary on Psalms 89:12

The north and the south; the northern and southern parts of the world, yea, even the remotest ends thereof; though not yet known to us, were made and are ruled by thee. Or possibly he may understand the northern and southern empires, and people of the world, who have from time to time annoyed and disturbed the kingdom of David and of Israel, of which this Psalm principally treats, such as Syria, Chaldea, and Assyria; which in Scripture phrase are called the north, in reference to that kingdom; and Egypt, and Ethiopia, and Arabia, which are southward from it. These, saith he, are all thy creatures, and none of them can withstand thee, if thou wilt undertake to deliver thy people. But this I only propose with submission. Tabor and Hermon; two eminent mountains in the land of Canaan; Tabor in the west and within Jordan, Hermon on the east and without Jordan; by which he may understand either, first, The western and eastern parts of the world; and so all the four parts of the world are contained in this verse. But this may seem an uncouth and incongruous description of the east and west, partly because the north and the south here mentioned are not those parts of the land of Canaan, but of the world with respect to it; and therefore the east and west should in reason have been so too; and partly because these places were not so situated in Canaan, for Tabor was not in the west part of Canaan, but rather in the middle space between the sea and Jordan; and Hermon was not so much on the east as on the north, being indeed the northern border of the land without Jordan. Or, secondly, The several parts of the land of Canaan, both within Jordan, where Mount Tabor is; and without it, where Hermon lies. And the mountains may be named rather than the valleys, because when their fertility is expressed, the fertility of the valleys is more strongly supposed. Shall rejoice, i.e. shall be fruitful and prosperous, and so give their inhabitants cause to rejoice. Joy and singing are oft ascribed to mountains and fields, &c., in a poetical strain. In thy name; in or by thy favour, and the fruits thereof.

Trapp's Commentary on Psalms 89:12

Psalms 89:12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.Ver. 12. Tabor and Hermon] That is, the west and east of Judaea, but put here for the west and east of the world. Judaea was the world of the world, as Athens the Greece of Greece, as Solon the epitome of Athens.

Ellicott's Commentary on Psalms 89:12

(12) Tabor and Hermon.—Introduced not only as standing roughly for west and east, but for their prominence and importance in the landscape. (Comp. Hosea 5:1.) Shall rejoice.—Better, sing for joy.

Adam Clarke's Commentary on Psalms 89:12

Verse 12. The north and the south] It is generally supposed that by these four terms all the four quarters of the globe are intended. Tabor, a mountain of Galilee, was on the west of Mount Hermon, which was beyond Jordan, to the east of the source of that river.

Cambridge Bible on Psalms 89:12

12. The north and the south] The furthest extremities of the world. Cp. Job 26:7. Tabor and Hermon] These mountains are named, not so much to represent the West and East of the land, as because they are the grandest and most conspicuous natural features of Palestine. Tabor is described as a “strange and beautiful mountain,” towering “over the monotonous undulations of the surrounding hills,” and “so thickly studded with trees, as to rise from the plain like a mass of verdure.” In Jeremiah 46:18 it is used as an emblem of pre-eminence. Hermon was “the image of unearthly grandeur, which nothing else but perpetual snow can give; especially as seen in the summer, when ‘the firmament around it seems to be on fire.’ ” Stanley, Sinai and Palestine, pp. 350, 404. shall rejoice in thy name] Better as R.V., rejoice. Nature is a revelation of its Creator, and rejoices in the fulfilment of its office. Cp. Psalms 19:1; Psalms 65:12-13.

Barnes' Notes on Psalms 89:12

The north and the south, thou hast created them - All that there is in the north and in the south - in the northern and the southern sky - the constellations and the stars; and all that there is in

Whedon's Commentary on Psalms 89:12

12. Tabor and Hermon—Not the “Little Hermon,” south of Tabor, as some have supposed, but the celebrated spur of Anti-Lebanon of that name, both mentioned poetically as representative mountains, the

Sermons on Psalms 89:12

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John Nelson Darby Joshua 1 - 13 by John Nelson Darby John Nelson Darby explores the themes of faith, obedience, and the spiritual journey of the Israelites as they prepare to cross the Jordan into Canaan. He emphasizes the importance
Richard Wurmbrand The Beauty of Nothing by Richard Wurmbrand This sermon shares the powerful testimony of a pastor who endured 14 years in communist prisons, highlighting the struggles, faith, and triumphs experienced during that time. It em
George Warnock A Helpless Babe Exposed to the Wrath of Herod by George Warnock George Warnock emphasizes the paradox of God's strength displayed through weakness, using the story of Christ's incarnation as the ultimate example. Despite appearing weak and defe
St. John Chrysostom Homily 9 on the Statues by St. John Chrysostom John Chrysostom commends those who have stopped swearing, emphasizing the importance of caring for the salvation of others and the need for constant vigilance in upholding moral st
A.W. Tozer Unity That Brings Revival by A.W. Tozer In this sermon, the speaker emphasizes the importance of being absorbed in Christ and His Word. He believes that God cannot bless or bring revival to a church unless its members ar
Esther Sutera Give Me This Mountain by Esther Sutera In this sermon, the speaker reflects on the story of Caleb and Joshua from the Bible. He highlights how the majority of the spies sent to survey the promised land were fearful and
Chuck Smith Jacob's Last Words by Chuck Smith In this sermon, Pastor Chuck Smith discusses the significance of the rock in biblical stories. He starts by referencing the interpretation of Daniel's dream, where the rock symboli

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