Psalms 89:52
Psalms 89:52 in Multiple Translations
Blessed be the LORD forever! Amen and amen.
Blessed be the LORD for evermore. Amen, and Amen.
Blessed be Jehovah for evermore. Amen, and Amen.
Let the Lord be praised for ever. So be it, So be it.
May the Lord be blessed for ever. Amen and amen.
Praised be the Lord for euermore. So be it, euen so be it.
Blessed [is] Jehovah to the age. Amen, and amen!
Blessed be the LORD forever more. Amen, and Amen.
Blessed be the LORD for evermore. Amen and amen.
I hope/desire that Yahweh will be praised forever! Amen! May it be so!
Berean Amplified Bible — Psalms 89:52
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 89:52 Interlinear (Deep Study)
BIB
HEB
אֲשֶׁ֤ר
חֵרְפ֖וּ
אוֹיְבֶ֥י/ךָ
יְהוָ֑ה
אֲשֶׁ֥ר
חֵ֝רְפ֗וּ
עִקְּב֥וֹת
מְשִׁיחֶֽ/ךָ
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
חֵרְפ֖וּ
châraph
H2778
to taunt
V-Piel-Perf-3cp
אוֹיְבֶ֥י/ךָ
ʼôyêb
H341
enemy
V-Qal | Suff
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
חֵ֝רְפ֗וּ
châraph
H2778
to taunt
V-Piel-Perf-3cp
עִקְּב֥וֹת
ʻâqêb
H6119
heel
N-mp
מְשִׁיחֶֽ/ךָ
mâshîyach
H4899
anointed
N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Psalms 89:52
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חֵרְפ֖וּ
châraph
H2778
"to taunt"
V-Piel-Perf-3cp
The Hebrew word 'châraph' means to acquire or expose something, and can also mean to betroth or defame someone. It is translated as 'betroth', 'blaspheme', or 'reproach' in the KJV Bible.
Definition: 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid 1a) (Qal) to reproach 1b) (Piel) to reproach, defy, taunt
Usage: Occurs in 40 OT verses. KJV: betroth, blaspheme, defy, jeopard, rail, reproach, upbraid. See also: Leviticus 19:20; Psalms 55:13; Psalms 42:11.
אוֹיְבֶ֥י/ךָ
ʼôyêb
H341
"enemy"
V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חֵ֝רְפ֗וּ
châraph
H2778
"to taunt"
V-Piel-Perf-3cp
The Hebrew word 'châraph' means to acquire or expose something, and can also mean to betroth or defame someone. It is translated as 'betroth', 'blaspheme', or 'reproach' in the KJV Bible.
Definition: 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid 1a) (Qal) to reproach 1b) (Piel) to reproach, defy, taunt
Usage: Occurs in 40 OT verses. KJV: betroth, blaspheme, defy, jeopard, rail, reproach, upbraid. See also: Leviticus 19:20; Psalms 55:13; Psalms 42:11.
עִקְּב֥וֹת
ʻâqêb
H6119
"heel"
N-mp
In the Bible, this word refers to the heel of the foot or a footprint. It is used in Genesis 3:15 to describe the serpent's punishment, where it will bruise the heel of the seed of the woman. The word can also describe the rear of an army.
Definition: 1) heel, rear, footprint, hinder part, hoof, rear of a troop, footstep 1a) heel 1b) mark of heel, footprint 1c) hinder part, rear
Usage: Occurs in 13 OT verses. KJV: heel, (horse-) hoof, last, lier in wait (by mistake for H6120 (עָקֵב)), (foot-) step. See also: Genesis 3:15; Job 18:9; Psalms 41:10.
מְשִׁיחֶֽ/ךָ
mâshîyach
H4899
"anointed"
N-ms | Suff
Messiah means anointed one, referring to a king, priest, or the Messiah in the Bible. It describes someone set apart for a special purpose. The term is used in the Old Testament to describe kings and priests, and in the New Testament to describe Jesus.
Definition: 1) anointed, anointed one 1a) of the Messiah, Messianic prince 1b) of the king of Israel 1c) of the high priest of Israel 1d) of Cyrus 1e) of the patriarchs as anointed kings
Usage: Occurs in 38 OT verses. KJV: anointed, Messiah. See also: Leviticus 4:3; 2 Samuel 22:51; Psalms 2:2.
Study Notes — Psalms 89:52
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 89:52 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 89:52
- Jamieson-Fausset-Brown on Psalms 89:52
- Matthew Poole's Commentary on Psalms 89:52
- Trapp's Commentary on Psalms 89:52
- Adam Clarke's Commentary on Psalms 89:52
- Cambridge Bible on Psalms 89:52
- Barnes' Notes on Psalms 89:52
- Sermons on Psalms 89:52
Context — I Will Sing of His Love Forever
50Remember, O Lord, the reproach of Your servants, which I bear in my heart from so many people—
51how Your enemies have taunted, O LORD, and have mocked every step of Your anointed one!
52Blessed be the LORD forever! Amen and amen.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 72:18–19 | Blessed be the LORD God, the God of Israel, who alone does marvelous deeds. And blessed be His glorious name forever; may all the earth be filled with His glory. Amen and amen. |
| 2 | Psalms 41:13 | Blessed be the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen. |
| 3 | 1 Timothy 1:17 | Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen. |
| 4 | Psalms 106:48 | Blessed be the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Hallelujah! |
| 5 | Matthew 6:13 | And lead us not into temptation, but deliver us from the evil one. ’ |
| 6 | Habakkuk 3:17–19 | Though the fig tree does not bud and no fruit is on the vines, though the olive crop fails and the fields produce no food, though the sheep are cut off from the fold and no cattle are in the stalls, yet I will exult in the LORD; I will rejoice in the God of my salvation! GOD the Lord is my strength; He makes my feet like those of a deer; He makes me walk upon the heights! For the choirmaster. With stringed instruments. |
| 7 | Nehemiah 9:5 | Then the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—said, “Stand up and bless the LORD your God from everlasting to everlasting: Blessed be Your glorious name, and may it be exalted above all blessing and praise. |
Psalms 89:52 Summary
[Psalms 89:52 is a powerful declaration of praise and worship, where the psalmist acknowledges God's eternal nature and sovereignty, even in the midst of suffering and reproach. This verse reminds us that God is always faithful and good, and we can trust in His sovereignty, just like the psalmist. As we reflect on this verse, we can find comfort and strength in remembering God's eternal nature, and trust in His goodness, as encouraged in Psalms 103:17 and Romans 8:28. By declaring God's blessing and faithfulness, we can affirm the truth and certainty of His promises in our own lives.]
Frequently Asked Questions
What does 'Blessed be the LORD forever' mean in Psalms 89:52?
This phrase is an expression of praise and worship, acknowledging God's eternal nature and sovereignty, similar to what we see in Psalms 103:17 and Psalms 106:1.
Why does the verse end with 'Amen and amen'?
The repetition of 'Amen' is a strong affirmation of the truth and certainty of God's blessings and faithfulness, as seen in Psalms 41:13 and 2 Corinthians 1:20.
How can we apply this verse to our lives when we face difficulties and mockery like the psalmist?
We can find comfort and strength in remembering God's eternal nature and faithfulness, just like the psalmist, and trust in His sovereignty, as encouraged in Romans 8:28 and Psalms 23:4.
What is the significance of the psalmist's declaration of blessing in the midst of suffering and reproach?
The psalmist's declaration of God's blessing despite his circumstances shows his trust in God's goodness and faithfulness, reflecting the attitude seen in Habakkuk 3:17-19 and Job 13:15.
Reflection Questions
- What are some ways I can express my praise and worship to God in the midst of challenging circumstances?
- How does remembering God's eternal nature and sovereignty impact my daily life and decisions?
- In what ways can I affirm the truth and certainty of God's blessings and faithfulness in my own life, like the repetition of 'Amen' in this verse?
- What are some scriptures that I can turn to when I face mockery or reproach, and how can I apply them to my situation?
Gill's Exposition on Psalms 89:52
Blessed be the Lord for evermore,.... In this world, and in the world to come, as the Targum; for reproaches and afflictions for Christ's sake, since they work together for good; as Job blessed the
Jamieson-Fausset-Brown on Psalms 89:52
Blessed be the LORD for evermore. Amen, and Amen. Blessed be the Lord for evermore. Amen, and Amen - Doxology closing the third book of psalms. The first book contains the Davidic Yahweh psalms.
Matthew Poole's Commentary on Psalms 89:52
Let thine enemies reproach thee, and thy promises concerning the sending of the Messiah, and the deliverance of thy people by his hand; I do and will heartily bless and praise thee for them, and encourage myself with them, not doubting but thou wilt consider and take away all our reproaches, and in thine own due time (which is the best) send him who is the consolation and expectation of Israel, and the desire of all nations.
Trapp's Commentary on Psalms 89:52
Psalms 89:52 Blessed [be] the LORD for evermore. Amen, and Amen.Ver. 52. Blessed be the Lord, &c.] sc. For a Christ; or for adversity as well as for prosperity; and this not formally and slightly, but earnestly, and with utmost affection, Amen, and Amen.
Adam Clarke's Commentary on Psalms 89:52
Verse 52. Blessed be the Lord for evermore.] Let him treat us as he will, his name deserves eternal praises: our affliction, though great, is less than we have deserved. This verse concludes the THIRD BOOK of the PSALTER; and, I think, has been added by a later hand, in order to make this distinction, as every Masoretic Bible has something of this kind at the end of each book. The verse is wanting in one of Kennicott's and one of De Rossi's MSS.; in another it is written without points, to show that it does not belong to the text, and in three others it is written separately from the text. It is found, however, in all the ancient Versions. The Chaldee finishes thus: "Blessed be the name of the Lord in this world. Amen and Amen. Blessed be the name of the Lord in the world to come. Amen and Amen." And the reader will find no difficulty to subscribe his Amen, so be it. ANALYSIS OF THE EIGHTY-NINTH PSALM In this Psalm the stability and perpetuity of Christ's kingdom, of which the kingdom of David was but a type, are excellently described and foretold.
The parts of this Psalm are these: - I. The argument and sum of the whole; the loving-kindness and the truth of God, Psalms 89:1-2. II. The particular instance of God's goodness and truth in making a covenant with David, Psalms 89:3-4. III. A doxology in which God is praised for his wonders, faithfulness, power, providence, justice, judgment, mercy, and truth, Psalms 89:3-15. IV. The happy state of God's people, Psalms 89:15-19. V. A special example of God's goodness towards his Church, exemplified in David, but verified in Christ, Psalms 89:20-28.
VI. How David's posterity should be dealt with, on their disobedience, Psalms 89:29-38. VII. An expostulation on the contrary events, where the psalmist deplores the ruined state of the Jewish kingdom, Psalms 89:38-47. VIII. A petition for mercy and restoration, Psalms 89:48-51. IX. The conclusion, in which the psalmist blesseth God for the hope he has in his favour, in all states, Psalms 89:52. I. The argument or sum of the Psalm set down in the first verse, and amplified by the reason in the second. 1.
"I will sing." I will set this forth in a song; because, 1. It is the fittest way to express joy for any thing. 2. It will be best inculcated in this way. 3. It will be more easily remembered; and, 4. More easily delivered to others, in order to be remembered. Many ancient histories had not been preserved at all, had they not been delivered in poetry. 2. "Of thy mercies." Plurally, for they are many; and a song of this kind should be of all. 3. "For ever." Intentionally, not in himself, not actually; for as a wicked man, could he live always, would sin always; so a good man, could he live here for ever, would sing for ever of the mercies of the Lord. 4.
Cambridge Bible on Psalms 89:52
52. The doxology marks the close of Book iii. Cp. Psalms 41:13; Psalms 72:18-19; Psalms 106:48. In P.B.V. it is joined, somewhat incongruously, to the preceding verse. But though it is no part of the original Psalm, it is entirely in harmony with the spirit of it, as an expression of the faith which can bless God even when the visible signs of His love are withdrawn. Cp. Job 1:21.
Barnes' Notes on Psalms 89:52
Blessed be the Lord for evermore - Praise to God always. So Chrysostom was accustomed to say, even when driven out as an exile and a wanderer, “Blessed be God for everything.” The passage here
Sermons on Psalms 89:52
| Sermon | Description | |
|---|---|---|
|
The Fulfillment of the Promise. by William Arthur | William Arthur preaches about the significant events leading up to the day of Pentecost, drawing parallels between the Old Testament and the New Testament dispensations. He emphasi |
|
Most Holy Faith by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of building oneself up in faith and staying vigilant against worldly temptations. He shares a story about a preacher who hypo |
|
Bondage by Lester Roloff | In this sermon, the speaker, Danny Kim, shares his personal testimony of being addicted to drugs for 12 years and finding healing and deliverance through Jesus Christ. He emphasize |
|
Practical Applications to Music by Denny Kenaston | In this sermon, the speaker emphasizes the importance of discerning the spirit, message, fruit, and lives behind the music we listen to. They highlight the need for music to be ric |
|
Passionate for God's Holiness - Part 3 by John Piper | This sermon emphasizes the incomparable nature of God's holiness, highlighting His unique, divine, and morally perfect attributes. It delves into the rarity, permanence, and access |
|
The Church in Revival by Don Courville | Don Courville emphasizes the necessity of a personal walk with God for true revival in the church, urging believers to rely on the Holy Spirit rather than human efforts or organiza |
|
The Pure in Heart Blessed by Jonathan Edwards | Jonathan Edwards preaches about the importance of having a pure heart to see God, emphasizing the need for spiritual purity over external rituals or morality. He explains that true |