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Psalms 92:15

Psalms 92:15 in Multiple Translations

to proclaim, “The LORD is upright; He is my Rock, and in Him there is no unrighteousness.”

To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.

To show that Jehovah is upright; He is my rock, and there is no unrighteousness in him.

For a sign that the Lord is upright; he is my Rock, there is no deceit in him.

They will declare, “The Lord does what is right! He is my rock! There is no wrong in him!”

To declare that the Lord my rocke is righteous, and that none iniquitie is in him.

To declare that upright [is] Jehovah my rock, And there is no perverseness in Him!

to show that the LORD is upright. He is my rock, and there is no unrighteousness in him.

To show that the LORD is upright: he is my rock, and there is no unrighteousness in him.

That shows that Yahweh is just; he is like a huge rock under which I am safe/protected, and he never does anything that is wicked/wrong.

Study Highlights

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Berean Amplified Bible — Psalms 92:15

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 92:15 Interlinear (Deep Study)

BIB
HEB ע֭וֹד יְנוּב֣וּ/ן בְּ/שֵׂיבָ֑ה דְּשֵׁנִ֖ים וְ/רַֽעֲנַנִּ֣ים יִהְיֽוּ
ע֭וֹד ʻôwd H5750 still Adv
יְנוּב֣וּ/ן nûwb H5107 to bear fruit V-Qal-Imperf-3mp | Suff
בְּ/שֵׂיבָ֑ה sêybâh H7872 greyheaded Prep | N-fs
דְּשֵׁנִ֖ים dâshên H1879 fat Adj
וְ/רַֽעֲנַנִּ֣ים raʻănân H7488 be fresh Conj | Adj
יִהְיֽוּ hâyâh H1961 to be V-Qal-Imperf-3mp
Hebrew Word Study

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Hebrew Word Reference — Psalms 92:15

ע֭וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
יְנוּב֣וּ/ן nûwb H5107 "to bear fruit" V-Qal-Imperf-3mp | Suff
To bear fruit means to produce or flourish, as seen in Psalm 1, where the righteous are like trees that bear fruit. This word is used to describe spiritual growth and prosperity. It represents the positive results of following God's ways.
Definition: 1) to bear fruit 1a) (Qal) to bear fruit 1b) (Pilel) to make to flourish (fig.)
Usage: Occurs in 4 OT verses. KJV: bring forth (fruit), make cheerful, increase. See also: Psalms 62:11; Proverbs 10:31; Psalms 92:15.
בְּ/שֵׂיבָ֑ה sêybâh H7872 "greyheaded" Prep | N-fs
This word describes old age, gray hair, or a long life. In the Bible, it is used to signify wisdom and experience, and is translated as gray or old age in the KJV.
Definition: 1) age, gray hair, hoary head, old age 1a) gray hair, hoary head 1b) old age
Usage: Occurs in 19 OT verses. KJV: (be) gray (grey hoar,-y) hairs (head,-ed), old age. See also: Genesis 15:15; 1 Kings 2:6; Psalms 71:18.
דְּשֵׁנִ֖ים dâshên H1879 "fat" Adj
In the Bible, this word means fat or rich, describing something or someone as fertile or vigorous, like the fat livestock in Genesis. It emphasizes abundance and prosperity. The word is used to describe the richness of the promised land.
Definition: adj 1) fat subst 2) vigorous, stalwart ones
Usage: Occurs in 3 OT verses. KJV: fat. See also: Psalms 22:30; Psalms 92:15; Isaiah 30:23.
וְ/רַֽעֲנַנִּ֣ים raʻănân H7488 "be fresh" Conj | Adj
This word describes something as luxuriant or fresh, like a new and growing plant. It is used to describe a prosperous or thriving condition.
Definition: v (Palel) to be or grow luxuriant or fresh or green
Usage: Occurs in 20 OT verses. KJV: green, flourishing. See also: Deuteronomy 12:2; Song of Solomon 1:16; Psalms 37:35.
יִהְיֽוּ hâyâh H1961 "to be" V-Qal-Imperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

Study Notes — Psalms 92:15

Show Verse Quote Highlights

Context — How Great Are Your Works!

Cross References

ReferenceText (BSB)
1 Psalms 18:2 The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
2 Romans 9:14 What then shall we say? Is God unjust? Certainly not!
3 Psalms 62:6 He alone is my rock and my salvation; He is my fortress; I will not be shaken.
4 Psalms 145:17 The LORD is righteous in all His ways and kind in all His deeds.
5 Job 34:10 Therefore listen to me, O men of understanding. Far be it from God to do wrong, and from the Almighty to act unjustly.
6 Deuteronomy 32:4 He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
7 1 Corinthians 1:8–9 He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.
8 John 10:27–29 My sheep listen to My voice; I know them, and they follow Me. I give them eternal life, and they will never perish. No one can snatch them out of My hand. My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
9 Zephaniah 3:5 The LORD within her is righteous; He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the unjust know no shame.
10 John 15:1–3 “I am the true vine, and My Father is the keeper of the vineyard. He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful. You are already clean because of the word I have spoken to you.

Psalms 92:15 Summary

[This verse is saying that God is always fair and just, and that He is our strong foundation, our Rock. This means that we can trust Him completely, just like David did in Psalms 18:2. When we know that God is our Rock, we can stand firm on His promises, like the one in Matthew 7:24-25, which says that the wise man builds his house on the rock of Jesus' teachings.]

Frequently Asked Questions

What does it mean to say that the LORD is upright?

To say that the LORD is upright means that He is righteous and just in all His ways, as seen in Psalms 119:137, which says that the LORD is righteous and His judgments are just.

How can we be sure that there is no unrighteousness in God?

We can be sure that there is no unrighteousness in God because the Bible declares that God is holy and separate from sin, as seen in Leviticus 11:44-45 and Isaiah 6:3.

What does it mean to call God our Rock?

To call God our Rock means that He is our source of strength, comfort, and stability, as seen in Psalms 18:2, which says that the LORD is David's Rock, salvation, and fortress.

Why is it important to proclaim the righteousness of God?

It is important to proclaim the righteousness of God because it brings glory to Him and reminds us of His faithfulness, as seen in Psalms 96:13, which says that the LORD will judge the world with righteousness and the peoples with His faithfulness.

Reflection Questions

  1. What are some ways that I have seen God's righteousness and faithfulness in my life?
  2. How can I proclaim the righteousness of God to those around me?
  3. What does it mean for me to trust in God as my Rock, and how can I apply that to my life?
  4. How does the knowledge of God's righteousness affect my daily life and decisions?

Gill's Exposition on Psalms 92:15

To show that the Lord is upright,.... Or righteous, that is, faithful; as he is in his counsels, covenant, and promises, which he makes good by causing his people to grow and flourish, and become

Jamieson-Fausset-Brown on Psalms 92:15

To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him. To show that the Lord is upright: (he is) my rock, and (there is) no unrighteousness in him - akin to Deuteronomy 32:4.

Matthew Poole's Commentary on Psalms 92:15

This glorious work of God in compensating the short prosperity of the wicked with everlasting punishments, and of exchanging the momentary afflictions of the just with eternal glory and happiness, doth clearly demonstrate that God is just and blameless in all the dispensations of his providence in the world.

Trapp's Commentary on Psalms 92:15

Psalms 92:15 To shew that the LORD [is] upright: [he is] my rock, and [there is] no unrighteousness in him.Ver. 15. To show that, &c.] This is one of their principal fruits, to give God a testimonial, such as good old Moses doth, Deuteronomy 32:4.

Adam Clarke's Commentary on Psalms 92:15

Verse 15. To show that the Lord is upright] Such persons show how faithful God is to his promises, how true to his word, how kind to them who trust in him. He is the Rock, the Fountain, whence all good comes. There is no unrighteousness in him.] He does nothing evil, nothing unwise, nothing unkind. He is both just and merciful. ANALYSIS OF THE NINETY-SECOND PSALM I. A general proposition, Psalms 92:1: "It is good to give thanks to the Lord," c. which is explained Psalms 92:2-3, and applied Psalms 92:4. II. A particular narration of such works, in which the goodness and faithfulness of God do especially consist, viz., the creation and government of the world, Psalms 92:4-5. And of the last he gives two instances: - 1. One in wicked men; of their stupidity, Psalms 92:6. Then of their sudden extirpation, Psalms 92:7-9. 2. Another in the godly, whose prosperity is great, Psalms 92:10-14, and security certain, Psalms 92:15. I. He begins with a maxim: 1. "It is good," i.e., just, profitable, pleasant, and commendable, "to give thanks to the Lord." 2. "And to sing praises (with heart and tongue) to thy glorious name, O thou Most High." And both parts he explains. 1. That we give thanks at all times, morning and evening, in prosperity and in adversity; and in our praises especially to remember his loving-kindness and faithfulness. These must be the matter of our thanksgiving: "It is good to show forth thy loving-kindness in the morning, and thy faithfulness every night," Psalms 92:2; and by all manner of means, Psalms 92:3. And thus the maxim being proposed and explained, he applies it to himself, and shows his own practice, and the reason of it: "For thou, Lord, hast made me glad through thy work; I will triumph in the works of thy hands," Psalms 92:4. 1. "Thou hast made me glad." He was first delighted and affected with God's work. 2. And then he exults and triumphs in it. The heart must be first truly affected with the work of God before a man shall take any true content or delight in it. II. He had made mention of the works of God; and now he farther opens what they are: First, The creation of the universe; Secondly, His especial providence in ordering the things of this world, particularly about man. 1. First, he begins with the work of creation, upon which he enters, not with less than an admiration: "O Lord, how great are thy works! and thy thoughts are very deep." As if he said, I cannot be satisfied in the contemplation of them. There is such a depth in them, that I cannot attain to it, nor comprehend it. 2. And he ends it, not without an indignation, that the wise men of the world, who yet in his judgment, for their disregard of it, are but fools, should not consider it. In the creature they look after nothing but profit and pleasure, in which regard they are but fools.

Cambridge Bible on Psalms 92:15

15. To shew &c.] To witness by their prosperity to the faithfulness and justice of Jehovah. The verse is based on Deuteronomy 32:4.

Barnes' Notes on Psalms 92:15

To shew that the Lord is upright - That is, This will be a proof that God is faithful to his promises; that he is the true friend of his people.

Whedon's Commentary on Psalms 92:15

15. To show that the Lord is upright—To vindicate the truth of his promises, and the rectitude of his ways with those who fear him. He is my rock—A precious confession, coming from the depths of a grateful and triumphant soul.

Sermons on Psalms 92:15

SermonDescription
A.W. Tozer Attributes of God (Series 1): The Justice of God by A.W. Tozer In this sermon, the preacher discusses the concept of a judge being caught between mercy and justice. He uses the example of a man torn between his love for a woman and his sense o
A.W. Tozer Attributes of God (Series 2): God's Perfect Justice by A.W. Tozer In this sermon, the preacher emphasizes the importance of atonement for our sins. He explains that every moral inequity will be judged unless covered by sufficient atonement. He hi
John Gill Of the Justice or Righteousness of God. by John Gill John Gill expounds on the justice and righteousness of God, emphasizing that these attributes are essential and inherent to His nature. He argues that God's righteousness is acknow
A.W. Tozer Attributes of God #4 "God's Justice" by A.W. Tozer A.W. Tozer emphasizes the essential nature of God's justice, asserting that it is not merely an attribute but the very essence of God Himself. He explains that God's justice is per
Randolph S. Foster Objections to Calvinism - 7. the Heathen World by Randolph S. Foster Randolph S. Foster passionately denounces the Calvinistic view of the heathen world, particularly focusing on the doctrine of reprobation and infant damnation. He argues against th
A.W. Tozer (Dangers in the Way Series): Dangers of Arrogance and Defeat by A.W. Tozer In this sermon, the preacher encourages listeners to take the defeat and discouragement out of their spirits and hearts. He emphasizes that failure, whether in business or any othe
A.W. Tozer (Dangers in the Way Series): Sources of Danger by A.W. Tozer In this sermon, the preacher uses a metaphor of a frozen eagle to illustrate how we can become entangled in the world and eventually be led to our downfall. He warns against compla

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