Psalms 92:3
Psalms 92:3 in Multiple Translations
with the ten-stringed harp and the melody of the lyre.
Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
With an instrument of ten strings, and with the psaltery; With a solemn sound upon the harp.
On a ten-corded instrument, and on an instrument of music with a quiet sound.
to the music of a ten-stringed harp and the melody of a lyre.
Vpon an instrument of tenne strings, and vpon the viole with the song vpon the harpe.
On ten strings and on psaltery, On higgaion, with harp.
with the ten-stringed lute, with the harp, and with the melody of the lyre.
Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
The floods have lifted up, O Lord: the floods have lifted up their voice. The floods have lifted up their waves,
accompanied by musicians playing harps that have ten strings, and by the sounds made by a lyre.
Berean Amplified Bible — Psalms 92:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 92:3 Interlinear (Deep Study)
BIB
HEB
לְ/הַגִּ֣יד
בַּ/בֹּ֣קֶר
חַסְֽדֶּ֑/ךָ
וֶ֝/אֱמֽוּנָתְ/ךָ֗
בַּ/לֵּילֽוֹת
לְ/הַגִּ֣יד
nâgad
H5046
to tell
Prep | V-Hiphil-Inf-a
בַּ/בֹּ֣קֶר
bôqer
H1242
morning
Prep | N-ms
חַסְֽדֶּ֑/ךָ
chêçêd
H2617
kindness
N-ms | Suff
וֶ֝/אֱמֽוּנָתְ/ךָ֗
ʼĕmûwnâh
H530
faithfulness
Conj | N-fs | Suff
בַּ/לֵּילֽוֹת
layil
H3915
night
Prep | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 92:3
לְ/הַגִּ֣יד
nâgad
H5046
"to tell"
Prep | V-Hiphil-Inf-a
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
בַּ/בֹּ֣קֶר
bôqer
H1242
"morning"
Prep | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
חַסְֽדֶּ֑/ךָ
chêçêd
H2617
"kindness"
N-ms | Suff
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
וֶ֝/אֱמֽוּנָתְ/ךָ֗
ʼĕmûwnâh
H530
"faithfulness"
Conj | N-fs | Suff
The Hebrew word for faithfulness, meaning firmness, security, or fidelity. It describes being steady and trustworthy, as seen in the KJV translations of faith, stability, and truth. This concept is essential in the Bible, particularly in relationships and commitments.
Definition: firmness, fidelity, steadfastness, steadiness
Usage: Occurs in 49 OT verses. KJV: faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily. See also: Exodus 17:12; Psalms 89:50; Psalms 33:4.
בַּ/לֵּילֽוֹת
layil
H3915
"night"
Prep | N-mp
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
Study Notes — Psalms 92:3
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 92:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 92:3
- Jamieson-Fausset-Brown on Psalms 92:3
- Trapp's Commentary on Psalms 92:3
- Ellicott's Commentary on Psalms 92:3
- Adam Clarke's Commentary on Psalms 92:3
- Cambridge Bible on Psalms 92:3
- Barnes' Notes on Psalms 92:3
- Whedon's Commentary on Psalms 92:3
- Sermons on Psalms 92:3
Context — How Great Are Your Works!
1It is good to praise the LORD, and to sing praises to Your name, O Most High,
2to proclaim Your loving devotion in the morning and Your faithfulness at night
3with the ten-stringed harp and the melody of the lyre.
4For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands. 5How great are Your works, O LORD, how deep are Your thoughts!Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 33:2 | Praise the LORD with the harp; make music to Him with ten strings. |
| 2 | 1 Chronicles 13:8 | David and all the Israelites were celebrating before God with all their might, with songs and on harps and lyres, with tambourines, cymbals, and trumpets. |
| 3 | Nehemiah 12:27 | At the dedication of the wall of Jerusalem, the Levites were sought out from all their homes and brought to Jerusalem to celebrate the joyous dedication with thanksgiving and singing, accompanied by cymbals, harps, and lyres. |
| 4 | 2 Chronicles 23:5 | a third shall be at the royal palace, and a third at the Foundation Gate, while all the others are in the courtyards of the house of the LORD. |
| 5 | Psalms 68:25 | The singers lead the way, the musicians follow after, among the maidens playing tambourines. |
| 6 | Psalms 9:16 | The LORD is known by the justice He brings; the wicked are ensnared by the work of their hands. Higgaion Selah |
| 7 | 1 Samuel 10:5 | After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be prophesying. |
| 8 | Psalms 81:2–3 | Lift up a song, strike the tambourine, play the sweet-sounding harp and lyre. Sound the ram’s horn at the New Moon, and at the full moon on the day of our Feast. |
| 9 | 1 Chronicles 25:6 | All these were under the direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the direction of the king. |
| 10 | Psalms 150:3–5 | Praise Him with the sound of the horn; praise Him with the harp and lyre. Praise Him with tambourine and dancing; praise Him with strings and flute. Praise Him with clashing cymbals; praise Him with resounding cymbals. |
Psalms 92:3 Summary
This verse, Psalms 92:3, talks about using music to praise and worship God. The ten-stringed harp and the melody of the lyre are examples of instruments that can be used to express our love and gratitude to God. Just like the psalmist, we can use music to bring joy and beauty to our worship, as seen in Psalms 100:1-2, where we are encouraged to shout for joy and sing praises to God. By incorporating music into our worship, we can deepen our connection with God and express our heartfelt praise and gratitude to Him, just like the psalmist in Psalms 138:1.
Frequently Asked Questions
What is the significance of the ten-stringed harp in Psalms 92:3?
The ten-stringed harp is a musical instrument used to express praise and worship to God, as seen in Psalms 33:2, which says to praise the LORD with the harp. It symbolizes the joy and beauty of worshiping God with music.
How does the use of musical instruments in worship relate to other parts of the Bible?
In 1 Chronicles 16:42, we see that musical instruments were used to accompany singing in worship, and in Psalms 150:3-5, we are instructed to praise God with various instruments, including the harp and lyre.
What is the purpose of mentioning the melody of the lyre in this verse?
The mention of the melody of the lyre emphasizes the importance of music and melody in worship, as seen in Ephesians 5:19, where we are encouraged to sing psalms and hymns to God with gratitude in our hearts.
How can we apply the use of music in worship, as seen in Psalms 92:3, to our own lives?
We can apply this by incorporating music and singing into our personal and corporate worship, as seen in Colossians 3:16, where we are encouraged to sing psalms and hymns to God with thankfulness in our hearts.
Reflection Questions
- What role does music play in my personal worship and how can I use it to express my love and gratitude to God?
- How can I use the example of the psalmist in Psalms 92:3 to cultivate a deeper sense of joy and praise in my own life?
- In what ways can I use my talents and abilities, like playing a musical instrument, to bring glory and praise to God?
- What are some ways I can incorporate music and singing into my daily devotions and worship times?
- How can I balance the use of music in worship with the importance of heartfelt prayer and devotion, as seen in Psalms 51:17?
Gill's Exposition on Psalms 92:3
Upon an instrument of ten strings,.... An harp of ten strings, as the Targum.
Jamieson-Fausset-Brown on Psalms 92:3
Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. Upon an instrument of ten strings, and upon the psaltery; upon the harp. "Psaltery," or lyre-Hebrew, nabel.
Trapp's Commentary on Psalms 92:3
Psalms 92:3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.Ver. 3. Upon an instrument of ten strings, &c.] This was part of the Jewish pedagogy; and teacheth us to use all lawful means to enforce ourselves to that, whereunto we are so dull and backward.
Ellicott's Commentary on Psalms 92:3
(3) Ten strings.—See Note, Psalms 33:2. Upon the harp with a solemn sound.—Rather, with music of the harp. For the Hebrew word, see Note, Psalms 9:16.
Adam Clarke's Commentary on Psalms 92:3
Verse 3. Upon an instrument of ten strings] Eusebius, in his comment on this Psalm, says: Ψαλτηριονδεδεκαχορδον, ἡτουἉγιουΠνευματοςδιατωναισθητηριωνπεντεμεντουσωματος, ισαριθμωνδετηςψυχηςδυναμεων, επιτελουμενηλατρεια· "The Psaltery of ten strings is the worship of the Holy Spirit, performed by means of the five senses of the body, and by the five powers of the soul." And, to confirm this interpretation, he quotes the apostle, 1 Corinthians 14:15: "I will pray with the spirit, and with the understanding also; I will sing with the spirit, and with the understanding also." "As the mind has its influence by which it moves the body, so the spirit has its own influence by which it moves the soul." Whatever may be thought of this gloss, one thing is pretty evident from it, that instrumental music was not in use in the Church of Christ in the time of Eusebius, which was near the middle of the fourth century. Had any such thing then existed in the Christian Church, he would have doubtless alluded to or spiritualized it; or, as he quoted the words of the apostle above, would have shown that carnal usages were substituted for spiritual exercises. I believe the whole verse should be translated thus: Upon the asur, upon the nebel, upon the higgayon, with the kinnor. Thus it stands in the Hebrew.
Cambridge Bible on Psalms 92:3
3. With decachord and with psaltery, With meditative music on the harp. In Psalms 33:2; Psalms 144:9, ten-stringed is an epithet of psaltery, but here two instruments seem to be meant. Higgâyôn occurs in Psalms 9:16 as a technical term, denoting apparently an instrumental interlude. The word denotes musing or meditation in Psalms 19:14. See Introd. p. xxiv.
Barnes' Notes on Psalms 92:3
Upon an instrument of ten strings - The general idea in this verse is, that instruments “of all kinds” are to be employed in celebrating the praises of God. On the instrument here referred to, see the notes at Psalms 33:2.
Whedon's Commentary on Psalms 92:3
3. Instrument of ten strings… psaltery… harp—See note on Psalms 81:2; Psalms 33:2. Upon the harp with a solemn sound—Either a gentle sound, or a grave undertone—double bass.
Sermons on Psalms 92:3
| Sermon | Description | |
|---|---|---|
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Christ Magnified in Our Bodies by Leonard Ravenhill | In this sermon, the speaker emphasizes the importance of redeeming the time and not wasting opportunities. He highlights the urgency of spreading the gospel, as there are millions |
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If Any Man Be in Christ - Part 4 (Cd Quality) by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of dedicating our bodies to the Lord. He refers to Psalm 59, which describes the body as an instrument with ten strings, repr |
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Revival (Joseph) by Leonard Ravenhill | In this sermon, the preacher talks about the harsh treatment of slaves in the past, where they were chained and made to work as human horses. He emphasizes the importance of bringi |
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Quiet Time - an Appointment With God by Peter Axup | In this sermon, the speaker emphasizes the importance of being aware of our actions and habits. He encourages keeping a log to understand how we spend our time and make necessary c |
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Musical Instruments of God by H.J. Vine | H.J. Vine preaches on the significance of music in worship, drawing parallels between the Old Testament instruments of praise made by King David and the living instruments of prais |
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Praising God at the Dung Gate by Carter Conlon | In this sermon, Paul, who is writing from prison, urges the believers to walk worthy of their calling. He acknowledges the difficulties and trials they have faced, emphasizing that |
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Memoirs of the Revivalist by Robert Wurtz II | In this sermon, the preacher shares a powerful testimony of a man who was transformed by God. The man had previously come with a gun to harm the preacher, but after encountering Go |