Ruth 2:13
Ruth 2:13 in Multiple Translations
“My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls.”
Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens.
Then she said, May I have grace in your eyes, my lord, for you have given me comfort, and you have said kind words to your servant, though I am not like one of your servants.
“Thank you for being so good to me, sir,” she replied. “You have reassured me by speaking to me kindly. I'm not even one of your servants.”
Then she saide, Let me finde fauour in thy sight, my lord: for thou hast comforted mee, and spoken comfortably vnto thy mayde, though I be not like to one of thy maydes.
And she saith, 'Let me find grace in thine eyes, my lord, because thou hast comforted me, and because thou hast spoken unto the heart of thy maid-servant, and I — I am not as one of thy maid-servants.'
Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your servant, though I am not as one of your servants.”
Then she said, Let me find favor in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken kindly to thy handmaid, though I am not like to one of thy handmaidens.
And she said: I have found grace in thy eyes, my lord, who hast comforted me and hast spoken to the heart of thy handmaid, who am not like to one of thy maids.
She replied, “Sir, I hope you will continue to act kindly toward me. You have comforted/encouraged me, even though I am lower in status than any of your servant girls.”
Berean Amplified Bible — Ruth 2:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ruth 2:13 Interlinear (Deep Study)
BIB
HEB
וַ֠/תֹּאמֶר
אֶמְצָא
חֵ֨ן
בְּ/עֵינֶ֤י/ךָ
אֲדֹנִ/י֙
כִּ֣י
נִֽחַמְתָּ֔/נִי
וְ/כִ֥י
דִבַּ֖רְתָּ
עַל
לֵ֣ב
שִׁפְחָתֶ֑/ךָ
וְ/אָנֹכִי֙
לֹ֣א
אֶֽהְיֶ֔ה
כְּ/אַחַ֖ת
שִׁפְחֹתֶֽי/ךָ
וַ֠/תֹּאמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3fs
אֶמְצָא
mâtsâʼ
H4672
to find
V-Qal-Imperf-1cs
חֵ֨ן
chên
H2580
favor
N-ms
בְּ/עֵינֶ֤י/ךָ
ʻayin
H5869
eye
Prep | N-cd | Suff
אֲדֹנִ/י֙
ʼâdôwn
H113
lord
N-ms | Suff
כִּ֣י
kîy
H3588
for
Conj
נִֽחַמְתָּ֔/נִי
nâcham
H5162
to be sorry
V-Piel-Perf-2ms | Suff
וְ/כִ֥י
kîy
H3588
for
Conj | Conj
דִבַּ֖רְתָּ
dâbar
H1696
to speak
V-Piel-Perf-2ms
עַל
ʻal
H5921
upon
Prep
לֵ֣ב
lêb
H3820
heart
N-ms
שִׁפְחָתֶ֑/ךָ
shiphchâh
H8198
maidservant
N-fs | Suff
וְ/אָנֹכִי֙
ʼânôkîy
H595
I
Conj | Pron
לֹ֣א
lôʼ
H3808
not
Part
אֶֽהְיֶ֔ה
hâyâh
H1961
to be
V-Qal-Imperf-1cs
כְּ/אַחַ֖ת
ʼechâd
H259
one
Prep | Adj
שִׁפְחֹתֶֽי/ךָ
shiphchâh
H8198
maidservant
N-fp | Suff
Hebrew Word Study
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Hebrew Word Reference — Ruth 2:13
וַ֠/תֹּאמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶמְצָא
mâtsâʼ
H4672
"to find"
V-Qal-Imperf-1cs
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
חֵ֨ן
chên
H2580
"favor"
N-ms
This Hebrew word means showing kindness or favor to someone, like God's graciousness to humanity. It appears in the Bible as 'favor' or 'grace'.
Definition: 1) favour, grace, charm 1a) favour, grace, elegance 1b) favour, acceptance
Usage: Occurs in 67 OT verses. KJV: favour, grace(-ious), pleasant, precious, (well-) favoured. See also: Genesis 6:8; 1 Samuel 20:29; Psalms 45:3.
בְּ/עֵינֶ֤י/ךָ
ʻayin
H5869
"eye"
Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
אֲדֹנִ/י֙
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
נִֽחַמְתָּ֔/נִי
nâcham
H5162
"to be sorry"
V-Piel-Perf-2ms | Suff
To comfort means showing pity or sympathy, as seen in God's actions throughout the Bible, such as in Isaiah 40. The word can also imply regret or remorse, like in the story of Jonah, who was sorry for his actions. It involves easing someone's pain or discomfort.
Definition: : comfort 1) to be sorry, console oneself, repent, regret, comfort, be comforted 1a) (Niphal) 1a1) to be sorry, be moved to pity, have compassion 1a2) to be sorry, rue, suffer grief, repent 1a3) to comfort oneself, be comforted 1a4) to comfort oneself, ease oneself 1b) (Piel) to comfort, console 1c) (Pual) to be comforted, be consoled 1d) (Hithpael) 1d1) to be sorry, have compassion 1d2) to rue, repent of 1d3) to comfort oneself, be comforted 1d4) to ease oneself Also means: na.cham (נָחַם ": relent" H5162H)
Usage: Occurs in 100 OT verses. KJV: comfort (self), ease (one's self), repent(-er,-ing, self). See also: Genesis 5:29; Isaiah 12:1; Psalms 23:4.
וְ/כִ֥י
kîy
H3588
"for"
Conj | Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
דִבַּ֖רְתָּ
dâbar
H1696
"to speak"
V-Piel-Perf-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לֵ֣ב
lêb
H3820
"heart"
N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
שִׁפְחָתֶ֑/ךָ
shiphchâh
H8198
"maidservant"
N-fs | Suff
A shiphchah was a female slave or servant in a household, often belonging to a mistress. This term is used to describe a lowly position, and is sometimes used as a term of humility or respect.
Definition: 1) maid, maid-servant, slavegirl 1a) maid, maid-servant (as belonging to a mistress) 1b) of address, speaker, humility (fig)
Usage: Occurs in 58 OT verses. KJV: (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant. See also: Genesis 12:16; Ruth 2:13; Psalms 123:2.
וְ/אָנֹכִי֙
ʼânôkîy
H595
"I"
Conj | Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֶֽהְיֶ֔ה
hâyâh
H1961
"to be"
V-Qal-Imperf-1cs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כְּ/אַחַ֖ת
ʼechâd
H259
"one"
Prep | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
שִׁפְחֹתֶֽי/ךָ
shiphchâh
H8198
"maidservant"
N-fp | Suff
A shiphchah was a female slave or servant in a household, often belonging to a mistress. This term is used to describe a lowly position, and is sometimes used as a term of humility or respect.
Definition: 1) maid, maid-servant, slavegirl 1a) maid, maid-servant (as belonging to a mistress) 1b) of address, speaker, humility (fig)
Usage: Occurs in 58 OT verses. KJV: (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant. See also: Genesis 12:16; Ruth 2:13; Psalms 123:2.
Study Notes — Ruth 2:13
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- Context
- Cross References
- Ruth 2:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ruth 2:13
- Jamieson-Fausset-Brown on Ruth 2:13
- Matthew Poole's Commentary on Ruth 2:13
- Trapp's Commentary on Ruth 2:13
- Ellicott's Commentary on Ruth 2:13
- Adam Clarke's Commentary on Ruth 2:13
- Cambridge Bible on Ruth 2:13
- Whedon's Commentary on Ruth 2:13
- Sermons on Ruth 2:13
Context — Boaz Meets Ruth
11Boaz replied, “I have been made fully aware of all you have done for your mother-in-law since the death of your husband, how you left your father and mother and the land of your birth, and how you came to a people you did not know before.
12May the LORD repay your work, and may you receive a rich reward from the LORD, the God of Israel, under whose wings you have taken refuge.”
13“My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls.”
14At mealtime Boaz said to her, “Come over here; have some bread and dip it into the vinegar sauce.” So she sat down beside the harvesters, and he offered her roasted grain, and she ate and was satisfied and had some left over. 15When Ruth got up to glean, Boaz ordered his young men, “Even if she gathers among the sheaves, do not insult her.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 1:18 | “May your maidservant find favor with you,” said Hannah. Then she went on her way, and she began eating again, and her face was no longer downcast. |
| 2 | Genesis 34:3 | And his soul was drawn to Dinah, the daughter of Jacob. He loved the young girl and spoke to her tenderly. |
| 3 | Genesis 33:8 | “What do you mean by sending this whole company to meet me?” asked Esau. “To find favor in your sight, my lord,” Jacob answered. |
| 4 | Genesis 33:15 | “Let me leave some of my people with you,” Esau said. But Jacob replied, “Why do that? Let me find favor in the sight of my lord.” |
| 5 | Philippians 2:3 | Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. |
| 6 | 1 Samuel 25:41 | She arose, then bowed facedown and said, “Here is your maidservant, ready to serve and to wash the feet of my lord’s servants.” |
| 7 | 2 Samuel 16:4 | So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!” |
| 8 | Genesis 43:14 | May God Almighty grant you mercy before the man, that he may release your other brother along with Benjamin. As for me, if I am bereaved, I am bereaved.” |
| 9 | Genesis 33:10 | But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably. |
| 10 | Judges 19:3 | her husband got up and went after her to speak kindly to her and bring her back, taking his servant and a pair of donkeys. So the girl brought him into her father’s house, and when her father saw him, he gladly welcomed him. |
Ruth 2:13 Summary
In this verse, Ruth is expressing her gratitude to Boaz for his kindness and asking that she would continue to have his favor. She is being very humble and recognizing that she doesn't deserve his kindness, which is a great example for us to follow (as seen in 1 Corinthians 4:7). Ruth's humility and gratitude are key to understanding this verse, and we can learn from her example to cultivate these qualities in our own lives, just as we are encouraged to do in Colossians 3:12. By doing so, we can reflect the heart of God, who looks upon the humble with favor (James 4:6).
Frequently Asked Questions
What does it mean for Ruth to ask to 'find favor in Boaz's eyes'?
Ruth is asking that Boaz would continue to look upon her with kindness and approval, similar to how the Psalmist asks to 'find favor in God's sight' in Psalm 41:11, and as seen in the way God looks upon those who fear Him in Psalm 147:11.
Why does Ruth say she is 'not like one of Boaz's servant girls'?
Ruth is humbly acknowledging that she is a foreigner and does not have the same status as Boaz's servants, recognizing her position as a stranger in a new land, much like Abraham in Genesis 23:4 when he referred to himself as a 'sojourner'.
What can we learn from Ruth's response to Boaz's kindness?
We can learn the importance of gratitude and humility, as seen in Ruth's acknowledging of Boaz's kindness and her recognition of her own unworthiness, which is similar to the way the Apostle Paul acknowledges God's mercy in 1 Timothy 1:12-13
How does this verse relate to the concept of God's favor?
This verse illustrates the idea that God's favor can be mediated through human relationships, as Boaz's favor towards Ruth is a reflection of God's favor towards her, as seen in the way God blesses those who fear Him in Psalm 115:13
Reflection Questions
- What are some ways in which you can show humility and gratitude towards those who have shown you kindness, just like Ruth?
- How can you, like Ruth, recognize and acknowledge the kindness of others, even when you feel unworthy?
- In what ways can you seek to 'find favor' in God's eyes, and what does that mean for your daily life?
- How does this verse encourage you to treat others who may be in a position of need or vulnerability, like Ruth the foreigner?
Gill's Exposition on Ruth 2:13
Then she said, let me find favour in thy sight, my lord,.... Or rather, since she had found favour in his sight already: the words are to be considered, not as a wish for it, but as acknowledging it,
Jamieson-Fausset-Brown on Ruth 2:13
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger? No JFB commentary on these verses.
Matthew Poole's Commentary on Ruth 2:13
Let me find favour in thy sight; I humbly implore the continuance of thy good opinion of me, though I do not deserve it. Not like unto one of thy handmaidens; a person more mean, and necessitous, and obscure, being a stranger, and one born of heathenish parents, and not of the holy and honourable people of Israel, as they are.
Trapp's Commentary on Ruth 2:13
Rth 2:13 Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens. Ver. 13. Let me find favour in thy sight, my lord.] May I be so happy as still to continue high in thy love and favour, though I be never so unworthy. See 2 Samuel 16:4. For that thou hast comforted me,] viz., By thy praising me, praying for me, and speaking kindly unto me. “Oργηςνοσουσηςεισινιατροιλογοι.” - Aeschylus. Comfortable words "do good like a medicine." To thine handmaid.] He had called her "daughter": she thinks not the better of herself for that; she is his "handmaid" still, yea, she addeth, "Though I be not like one of thy handmaidens." Habeas me tibi commendatam.
Ellicott's Commentary on Ruth 2:13
(13) Friendly.—Literally, unto the heart. The same phrase is rendered comfortably (Isaiah 40:2).
Adam Clarke's Commentary on Ruth 2:13
Verse 13. Not like unto one of thine hand-maidens.] I am as unworthy of thy regards as any of thine own maidservants, and yet thou showest me distinguished kindness.
Cambridge Bible on Ruth 2:13
13. comforted … spoken kindly unto] The same words in Isaiah 40:1-2. See on Judges 19:3. though I be not] As a stranger Ruth is not like one of his handmaidens; she has no right to expect such friendly treatment.
Whedon's Commentary on Ruth 2:13
13. Thou hast comforted me — “To the humble mind of Ruth the words of Boaz were the first sunbeam that broke through the grief and tears of many weeks. Hitherto she had tasted only parting sorrow.
Sermons on Ruth 2:13
| Sermon | Description | |
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(The Book of Ruth) 3. Ruth - the Gleaner in the Field by Roy Hession | In this sermon, the preacher reflects on the story of Ruth and draws parallels to the lives of believers. He emphasizes that believers have sold and lost their inheritance and bles |
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(1 Samuel) Blessings to the Barren by David Guzik | In this sermon, the speaker introduces the book of 1 Samuel and expresses their excitement about studying it. They highlight the authenticity of the Bible compared to movies, novel |
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The Great Sin (Reading) by C.S. Lewis | In this sermon, the speaker addresses the issue of pride and conceit in the Christian life. He emphasizes the importance of recognizing our need for repentance and seeking the Lord |
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Mental Attitude by Kathryn Kuhlman | In this sermon, the preacher emphasizes the importance of one's attitude in shaping their life. He quotes Proverbs 23:7, which states that as a person thinks in their heart, so the |
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Humility vs Pride by Gerhard Du Toit | In this sermon, the speaker discusses the destructive nature of pride in a person's life. They emphasize the importance of recognizing and repenting of pride, as it hinders one's r |
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(Pdf Book) the Spirit of Truth by Art Katz | Art Katz emphasizes the critical importance of truth in the Church, arguing that the institution has become inauthentic and predictable due to a lack of genuine commitment to truth |
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A Heart After God Is Better Than Skils by K P Yohannan by K.P. Yohannan | This sermon shares a powerful testimony from Tripura, India, where the love of Christ transformed warring tribes into brothers and sisters, uniting them in faith. It highlights the |