Ruth 3:7
Ruth 3:7 in Multiple Translations
After Boaz had finished eating and drinking and was in good spirits, he went to lie down at the end of the heap of grain. Then Ruth went in secretly, uncovered his feet, and lay down.
And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.
And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain: and she came softly, and uncovered his feet, and laid her down.
Now when Boaz had taken meat and drink, and his heart was glad, he went to take his rest at the end of the mass of grain; then she came softly and, uncovering his feet, went to rest.
After Boaz had finished eating and drinking, and was feeling contented, he went and lay down beside the grain pile. Ruth quietly approached him, uncovered his feet, and lay down.
And when Boaz had eaten, and drunken, and cheared his heart, he went to lie downe at the end of the heape of corne, and she came softly, and vncouered the place of his feet, and lay downe.
And Boaz eateth and drinketh, and his heart is glad; and he goeth in to lie down at the end of the heap; and she cometh in gently, and uncovereth his feet, and lieth down.
When Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. She came softly, uncovered his feet, and lay down.
And when Boaz had eaten and drank, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid herself down.
And when Booz had eaten, and drunk, and was merry, he went to sleep by the heap of sheaves, and she came softly and uncovering his feet, laid herself down.
When Boaz finished eating supper and drinking wine, he felt happy. Then he went over to the far end of the pile of grain. He lay down and went to sleep. Then Ruth approached him quietly. She took the blanket off his feet and lay down there.
Berean Amplified Bible — Ruth 3:7
BAB
Word Study
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Ruth 3:7 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אכַל
בֹּ֤עַז
וַ/יֵּשְׁתְּ֙
וַ/יִּיטַ֣ב
לִבּ֔/וֹ
וַ/יָּבֹ֕א
לִ/שְׁכַּ֖ב
בִּ/קְצֵ֣ה
הָ/עֲרֵמָ֑ה
וַ/תָּבֹ֣א
בַ/לָּ֔ט
וַ/תְּגַ֥ל
מַרְגְּלֹתָ֖י/ו
וַ/תִּשְׁכָּֽב
וַ/יֹּ֨אכַל
ʼâkal
H398
to eat
Conj | V-Qal-ConsecImperf-3ms
בֹּ֤עַז
Bôʻaz
H1162
Boaz
N-proper
וַ/יֵּשְׁתְּ֙
shâthâh
H8354
to drink
Conj | V-Qal-ConsecImperf-3ms
וַ/יִּיטַ֣ב
yâṭab
H3190
be good
Conj | V-Qal-ConsecImperf-3ms
לִבּ֔/וֹ
lêb
H3820
heart
N-ms | Suff
וַ/יָּבֹ֕א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
לִ/שְׁכַּ֖ב
shâkab
H7901
to lie down
Prep | V-Qal-Inf-a
בִּ/קְצֵ֣ה
qâtseh
H7097
end
Prep | N-cs
הָ/עֲרֵמָ֑ה
ʻârêm
H6194
heap
Art | N-fs
וַ/תָּבֹ֣א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3fs
בַ/לָּ֔ט
lâṭ
H3909
secrecy
Prep | N-ms
וַ/תְּגַ֥ל
gâlâh
H1540
to reveal
Conj | V-Piel-ConsecImperf-3fs
מַרְגְּלֹתָ֖י/ו
margᵉlâh
H4772
feet
N-fp | Suff
וַ/תִּשְׁכָּֽב
shâkab
H7901
to lie down
Conj | V-Qal-ConsecImperf-3fs
Hebrew Word Study
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Hebrew Word Reference — Ruth 3:7
וַ/יֹּ֨אכַל
ʼâkal
H398
"to eat"
Conj | V-Qal-ConsecImperf-3ms
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
בֹּ֤עַז
Bôʻaz
H1162
"Boaz"
N-proper
Boaz was an ancestor of King David and also the name of a pillar in Solomon's temple, symbolizing strength and support. The name means 'fleetness' or 'swiftness'.
Definition: § Boaz = "fleetness" name of the left of two brazen pillars, 18 cubits high, erected in the porch of Solomon's temple
Usage: Occurs in 22 OT verses. KJV: Boaz. See also: Ruth 2:1; Ruth 3:7; 2 Chronicles 3:17.
וַ/יֵּשְׁתְּ֙
shâthâh
H8354
"to drink"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to drink, and it's used in many ways, like drinking from a cup or feasting. It's also used to describe being drunk or taking part in a big celebration. We see it in stories like the Last Supper in Matthew 26:27.
Definition: 1) to drink 1a) (Qal) 1a1) to drink 1a1a) of drinking cup of God's wrath, of slaughter, of wicked deeds (fig) 1a2) to feast 1b) (Niphal) to be drunk Aramaic equivalent: she.tah (שְׁתָה "to drink" H8355)
Usage: Occurs in 193 OT verses. KJV: [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of H8248 (שָׁקָה).) See also: Genesis 9:21; 2 Kings 19:24; Psalms 50:13.
וַ/יִּיטַ֣ב
yâṭab
H3190
"be good"
Conj | V-Qal-ConsecImperf-3ms
To be good means to be pleasing or joyful, making something or someone sound, beautiful, or happy. It is used in various forms, including being glad, doing well, or being content. It appears in many books, including Psalms and Proverbs.
Definition: 1) to be good, be pleasing, be well, be glad 1a) (Qal) 1a1) to be glad, be joyful 1a2) to be well placed 1a3) to be well for, be well with, go well with 1a4) to be pleasing, be pleasing to 1b) (Hiphil) 1b1) to make glad, rejoice 1b2) to do good to, deal well with 1b3) to do well, do thoroughly 1b4) to make a thing good or right or beautiful 1b5) to do well, do right
Usage: Occurs in 105 OT verses. KJV: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen). See also: Genesis 4:7; 2 Samuel 3:36; Psalms 33:3.
לִבּ֔/וֹ
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
וַ/יָּבֹ֕א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לִ/שְׁכַּ֖ב
shâkab
H7901
"to lie down"
Prep | V-Qal-Inf-a
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
בִּ/קְצֵ֣ה
qâtseh
H7097
"end"
Prep | N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
הָ/עֲרֵמָ֑ה
ʻârêm
H6194
"heap"
Art | N-fs
This Hebrew word means a heap or pile, often referring to a sheaf of grain. It appears in the Bible as a heap of corn. In Genesis, it describes a large amount of food.
Definition: heap, pile
Usage: Occurs in 10 OT verses. KJV: heap (of corn), sheaf. See also: Ruth 3:7; Nehemiah 3:34; Jeremiah 50:26.
וַ/תָּבֹ֣א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3fs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בַ/לָּ֔ט
lâṭ
H3909
"secrecy"
Prep | N-ms
This word refers to secrecy or something done covertly, like an enchantment or mystery. It implies something hidden or covered, often with a sense of quietness or stealth. In the Bible, it can mean secrecy, mystery, or enchantment.
Definition: 1) secrecy, mystery, enchantment 1a) secrecy, secretly 1b) mystery, enchantment Also means: lat (לָאט "secret" H3814)
Usage: Occurs in 6 OT verses. KJV: enchantment, privily, secretly, softly. See also: Exodus 7:22; Ruth 3:7; 1 Samuel 24:5.
וַ/תְּגַ֥ל
gâlâh
H1540
"to reveal"
Conj | V-Piel-ConsecImperf-3fs
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
מַרְגְּלֹתָ֖י/ו
margᵉlâh
H4772
"feet"
N-fp | Suff
In the Bible, this Hebrew word refers to the feet or a footpiece, often used to describe a place where someone stands. It appears in various contexts, including Genesis and Exodus. The word is related to the idea of a foundation or base.
Definition: place of the feet, feet
Usage: Occurs in 5 OT verses. KJV: feet. Compare H4763 (מְרַאֲשָׁה). See also: Ruth 3:4; Ruth 3:8; Daniel 10:6.
וַ/תִּשְׁכָּֽב
shâkab
H7901
"to lie down"
Conj | V-Qal-ConsecImperf-3fs
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
Study Notes — Ruth 3:7
Show Verse Quote Highlights
- Context
- Cross References
- Ruth 3:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ruth 3:7
- Jamieson-Fausset-Brown on Ruth 3:7
- Matthew Poole's Commentary on Ruth 3:7
- Trapp's Commentary on Ruth 3:7
- Adam Clarke's Commentary on Ruth 3:7
- Cambridge Bible on Ruth 3:7
- Whedon's Commentary on Ruth 3:7
- Sermons on Ruth 3:7
Context — Ruth’s Redemption Assured
5“I will do everything you say,” Ruth answered.
6So she went down to the threshing floor and did everything her mother-in-law had instructed her to do.
7After Boaz had finished eating and drinking and was in good spirits, he went to lie down at the end of the heap of grain. Then Ruth went in secretly, uncovered his feet, and lay down.
8At midnight, Boaz was startled, turned over, and there lying at his feet was a woman! 9“Who are you?” he asked. “I am your servant Ruth,” she replied. “Spread the corner of your garment over me, for you are a kinsman-redeemer. ”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 19:6 | So they sat down and the two of them ate and drank together. Then the girl’s father said to the man, “Please agree to stay overnight and let your heart be merry.” |
| 2 | Esther 1:10 | On the seventh day, when the king’s heart was merry with wine, he ordered the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas— |
| 3 | 2 Samuel 13:28 | Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!” |
| 4 | Judges 19:9 | When the man got up to depart with his concubine and his servant, his father-in-law, the girl’s father, said to him, “Look, the day is drawing to a close. Please spend the night. See, the day is almost over. Spend the night here, that your heart may be merry. Then you can get up early tomorrow for your journey home.” |
| 5 | Ecclesiastes 9:7 | Go, eat your bread with joy, and drink your wine with a cheerful heart, for God has already approved your works: |
| 6 | Ecclesiastes 2:24 | Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God. |
| 7 | Psalms 104:15 | wine that gladdens the heart of man, oil that makes his face to shine, and bread that sustains his heart. |
| 8 | Ecclesiastes 10:19 | A feast is prepared for laughter, and wine makes life merry, but money is the answer for everything. |
| 9 | Ecclesiastes 8:15 | So I commended the enjoyment of life, because there is nothing better for a man under the sun than to eat and drink and be merry. For this joy will accompany him in his labor during the days of his life that God gives him under the sun. |
| 10 | Judges 16:25 | And while their hearts were merry, they said, “Call for Samson to entertain us.” So they called Samson out of the prison to entertain them. And they stationed him between the pillars. |
Ruth 3:7 Summary
In this verse, we see Ruth taking a bold and humble step by uncovering Boaz's feet, seeking to find favor and protection from him as a potential kinsman-redeemer. This act shows Ruth's trust and faith in God's plan for her life, as seen in Proverbs 3:5-6 where we are encouraged to trust in the Lord with all our heart. By examining this verse, we can learn about the importance of humility, faith, and seeking God's guidance in our own lives, just as Ruth did (Psalm 37:3-7). As we reflect on this verse, we can ask ourselves how we can demonstrate similar trust and faith in our own lives.
Frequently Asked Questions
What does it mean that Boaz was in good spirits after eating and drinking?
This phrase indicates that Boaz was in a state of joy and contentment, possibly due to the successful harvest, as seen in Deuteronomy 26:1-11 where the Israelites were commanded to rejoice after a bountiful harvest.
Why did Ruth go in secretly to uncover Boaz's feet?
Ruth's actions were a bold and humble move, seeking to follow her mother-in-law's instructions and possibly find favor with Boaz as a potential kinsman-redeemer, as seen in Ruth 2:20 where Naomi recognizes Boaz as a close relative.
What cultural significance does uncovering Boaz's feet hold in this context?
In ancient Israelite culture, uncovering a person's feet could be a symbol of humility and vulnerability, as well as a request for protection or covering, similar to the concept of taking refuge under God's wings in Psalm 91:4.
How does this verse relate to the broader story of Ruth and Boaz?
This verse marks a pivotal moment in the story, as Ruth takes initiative to seek out Boaz and potentially secure a future for herself and her mother-in-law, ultimately leading to the events that unfold in Ruth 4:1-12 where Boaz becomes Ruth's kinsman-redeemer.
Reflection Questions
- What are some ways I can demonstrate humility and vulnerability in my own life, like Ruth did in this verse?
- How can I seek to find favor and protection from God or others in my life, just as Ruth sought it from Boaz?
- What are some bold steps I can take to pursue God's plan for my life, even if it means taking risks or facing uncertainty?
- How can I cultivate a sense of joy and contentment in my own life, like Boaz experienced after the harvest?
Gill's Exposition on Ruth 3:7
And when Boaz had eaten and drunk, and his heart was merry,.... Having ate and drank freely, though not to excess; and innocent mirth was always allowed in the time of harvest, and of the vintage,
Jamieson-Fausset-Brown on Ruth 3:7
And she said unto her, All that thou sayest unto me I will do. No JFB commentary on these verses.
Matthew Poole's Commentary on Ruth 3:7
Had eaten and drunk, to wit, liberally, as the manner was upon those occasions. See .
Trapp's Commentary on Ruth 3:7
Rth 3:7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.Ver. 7. And when Boaz had eaten and drunk.] More freely than ordinary; as at such a feast he might. God alloweth his people an honest affluence, and "there is a time to be merry." And his heart was merry.] Heb., Good; that is, frolic and free from cares. At the end of the heap of corn.] And she came softly, and uncovered his feet.] Or, Lifted up the clothes that were at his feet. “ O prisca simplicitas! … Integritas ubi prisca! profana o tempora! ”
Adam Clarke's Commentary on Ruth 3:7
Verse 7. When Boaz had eaten and drunk] The Targum adds, "He blessed the name of the Lord, who had heard his prayer, and removed famine from the land of Israel." Went to lie down] As the threshing-floors of the Eastern nations are in general in the open air, it is very likely that the owner or some confidential person continued in the fields till the grain was secured, having a tent in the place where the corn was threshed and winnowed. Boaz seems to have acted thus.
Cambridge Bible on Ruth 3:7
7. at the end of the heap of corn] To this day peasants are accustomed to sleep on the threshing-floor in the open air.
Whedon's Commentary on Ruth 3:7
7. When Boaz had eaten — This was the evening meal, taken after the labours of the day were over. His heart was merry — He was cheerful and happy over a bountiful harvest, and probably also with the drinking of wine.
Sermons on Ruth 3:7
| Sermon | Description | |
|---|---|---|
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Spiritual Strength and Trust by David Wilkerson | David Wilkerson emphasizes the importance of spiritual strength and trust in God, using the story of Ruth and Naomi as a powerful example. After the death of her husband, Ruth demo |
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(2 Samuel) Amnon, Tamar, and Absalom by David Guzik | In this sermon, the preacher discusses the tragic events that unfolded in Israel when Absalom, the son of King David, sought revenge for the violation of his sister Tamar. Absalom |
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The Message of Ecclesiastes by G. Campbell Morgan | G. Campbell Morgan explores the profound message of Ecclesiastes, emphasizing the folly of living life without a true relationship with God. He highlights the misconceptions about |
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Take Up Your Cross and Follow Him (Part 1) by K.P. Yohannan | K.P. Yohannan emphasizes the contrast between worldly pleasure and true fulfillment, drawing from the teachings of King Solomon and the life of Moses. While Epicureanism promotes a |
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Analysis of Ecclesiastes by W.J. Erdman | W.J. Erdman preaches on the search for the Chief Good sought by the natural man through experience and observation of all things done 'Under the Sun.' The sermon is divided into tw |
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The Vanities of the Wise Experimenter. 2:1-26 by W.J. Erdman | In this sermon by W.J. Erdman, the preacher delves into the journey of a Seeker who starts with youthful pleasure and mirth, seeking 'the good' in life's experiences but ultimately |
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Annointing of Oil by Svend Christensen | In this sermon, the preacher discusses the importance of understanding and remembering the Word of God. He refers to the incident in Acts 11 where Peter preached to the Gentiles an |