Zechariah 3:5
Zechariah 3:5 in Multiple Translations
Then I said, “Let them put a clean turban on his head.” So a clean turban was placed on his head, and they clothed him, as the angel of the LORD stood by.
And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
And I said, Let them set a clean mitre upon his head. So they set a clean mitre upon his head, and clothed him with garments; and the angel of Jehovah was standing by.
And let them put a clean head-dress on his head. So they put a clean head-dress on his head, clothing him with clean robes: and to him he said, See, I have taken your sin away from you.
Then I said, “Wrap a clean turban around his head.” So they wrapped a clean turban around his head and put the clothes on him while the angel of the Lord stood there.
And I saide, Let them set a faire diademe vpon his head. So they set a faire diademe vpon his head, and clothed him with garments, and the Angel of the Lord stoode by.
He also said, 'Let them set a pure diadem on his head. And they set the pure diadem on his head, and clothe him with garments. And the messenger of Jehovah is standing,
I said, “Let them set a clean turban on his head.” So they set a clean turban on his head, and clothed him; and the LORD’s angel was standing by.
And I said, Let them set a fair miter upon his head. So they set a fair miter upon his head, and clothed him with garments. And the angel of the LORD stood by.
And he said: Put a clean mitre upon his head: and they put a clean mitre upon his head, and clothed him with garments, and the angel of the Lord stood.
Then I said to them, “Put a clean turban on his head!” So they put a clean turban on his head and put new clothes on him, while the angel sent by Yahweh was standing there.
Berean Amplified Bible — Zechariah 3:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Zechariah 3:5 Interlinear (Deep Study)
BIB
HEB
וָ/אֹמַ֕ר
יָשִׂ֛ימוּ
צָנִ֥יף
טָה֖וֹר
עַל
רֹאשׁ֑/וֹ
וַ/יָּשִׂימוּ֩
הַ/צָּנִ֨יף
הַ/טָּה֜וֹר
עַל
רֹאשׁ֗/וֹ
וַ/יַּלְבִּשֻׁ֨/הוּ֙
בְּגָדִ֔ים
וּ/מַלְאַ֥ךְ
יְהוָ֖ה
עֹמֵֽד
וָ/אֹמַ֕ר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-1cs
יָשִׂ֛ימוּ
sûwm
H7760
to set
V-Qal-Juss-3mp
צָנִ֥יף
tsânîyph
H6797
turban
N-cs
טָה֖וֹר
ṭâhôwr
H2889
pure
Adj
עַל
ʻal
H5921
upon
Prep
רֹאשׁ֑/וֹ
rôʼsh
H7218
head
N-ms | Suff
וַ/יָּשִׂימוּ֩
sûwm
H7760
to set
Conj | V-Qal-ConsecImperf-3mp
הַ/צָּנִ֨יף
tsânîyph
H6797
turban
Art | N-cs
הַ/טָּה֜וֹר
ṭâhôwr
H2889
pure
Art | Adj
עַל
ʻal
H5921
upon
Prep
רֹאשׁ֗/וֹ
rôʼsh
H7218
head
N-ms | Suff
וַ/יַּלְבִּשֻׁ֨/הוּ֙
lâbash
H3847
to clothe
Conj | V-Hiphil-ConsecImperf-3mp | Suff
בְּגָדִ֔ים
beged
H899
treachery
N-mp
וּ/מַלְאַ֥ךְ
mălʼâk
H4397
messenger
Conj | N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
עֹמֵֽד
ʻâmad
H5975
to stand
V-Qal
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Zechariah 3:5
וָ/אֹמַ֕ר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-1cs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יָשִׂ֛ימוּ
sûwm
H7760
"to set"
V-Qal-Juss-3mp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
צָנִ֥יף
tsânîyph
H6797
"turban"
N-cs
A turban or headdress is what this word describes, like the mitre worn by the high priest in Exodus 28:4. It was a symbol of dignity and office.
Definition: turban, headdress
Usage: Occurs in 4 OT verses. KJV: diadem, hood, mitre. See also: Job 29:14; Isaiah 62:3; Isaiah 3:23.
טָה֖וֹר
ṭâhôwr
H2889
"pure"
Adj
Tahor means pure or clean, and can refer to physical, moral, or ceremonial purity. In the Bible, it describes clean animals and morally upright people. It is often used to describe something as fair or pure.
Definition: 1) pure, clean 1a) clean (ceremonially-of animals) 1b) pure (physically) 1c) pure, clean (morally, ethically)
Usage: Occurs in 86 OT verses. KJV: clean, fair, pure(-ness). See also: Genesis 7:2; Leviticus 13:40; Psalms 12:7.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רֹאשׁ֑/וֹ
rôʼsh
H7218
"head"
N-ms | Suff
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
וַ/יָּשִׂימוּ֩
sûwm
H7760
"to set"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
הַ/צָּנִ֨יף
tsânîyph
H6797
"turban"
Art | N-cs
A turban or headdress is what this word describes, like the mitre worn by the high priest in Exodus 28:4. It was a symbol of dignity and office.
Definition: turban, headdress
Usage: Occurs in 4 OT verses. KJV: diadem, hood, mitre. See also: Job 29:14; Isaiah 62:3; Isaiah 3:23.
הַ/טָּה֜וֹר
ṭâhôwr
H2889
"pure"
Art | Adj
Tahor means pure or clean, and can refer to physical, moral, or ceremonial purity. In the Bible, it describes clean animals and morally upright people. It is often used to describe something as fair or pure.
Definition: 1) pure, clean 1a) clean (ceremonially-of animals) 1b) pure (physically) 1c) pure, clean (morally, ethically)
Usage: Occurs in 86 OT verses. KJV: clean, fair, pure(-ness). See also: Genesis 7:2; Leviticus 13:40; Psalms 12:7.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רֹאשׁ֗/וֹ
rôʼsh
H7218
"head"
N-ms | Suff
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
וַ/יַּלְבִּשֻׁ֨/הוּ֙
lâbash
H3847
"to clothe"
Conj | V-Hiphil-ConsecImperf-3mp | Suff
To clothe means to wrap something around or put on a garment. In the Bible, it can be used literally or figuratively, as in putting on clothes or being clothed with a certain attitude.
Definition: 1) to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress Aramaic equivalent: le.vash (לְבֵשׁ "to clothe" H3848)
Usage: Occurs in 102 OT verses. KJV: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. See also: Genesis 3:21; Job 27:17; Psalms 35:26.
בְּגָדִ֔ים
beged
H899
"treachery"
N-mp
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
וּ/מַלְאַ֥ךְ
mălʼâk
H4397
"messenger"
Conj | N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עֹמֵֽד
ʻâmad
H5975
"to stand"
V-Qal
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
Study Notes — Zechariah 3:5
Show Verse Quote Highlights
- Context
- Cross References
- Zechariah 3:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Zechariah 3:5
- Jamieson-Fausset-Brown on Zechariah 3:5
- Matthew Poole's Commentary on Zechariah 3:5
- Trapp's Commentary on Zechariah 3:5
- Ellicott's Commentary on Zechariah 3:5
- Adam Clarke's Commentary on Zechariah 3:5
- Cambridge Bible on Zechariah 3:5
- Barnes' Notes on Zechariah 3:5
- Whedon's Commentary on Zechariah 3:5
- Sermons on Zechariah 3:5
Context — The Vision of Joshua the High Priest
3Now Joshua was dressed in filthy garments as he stood before the angel.
4So the angel said to those standing before him, “Take off his filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will clothe you with splendid robes.”
5Then I said, “Let them put a clean turban on his head.” So a clean turban was placed on his head, and they clothed him, as the angel of the LORD stood by.
6Then the angel of the LORD gave this charge to Joshua: 7“This is what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will govern My house and will also have charge of My courts; and I will give you a place among these who are standing here.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Zechariah 6:11 | Take silver and gold, make an ornate crown, and set it on the head of the high priest, Joshua son of Jehozadak. |
| 2 | Exodus 29:6 | Put the turban on his head and attach the holy diadem to the turban. |
| 3 | Job 29:14 | I put on righteousness, and it clothed me; justice was my robe and my turban. |
| 4 | Hebrews 2:8–9 | and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him. But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone. |
| 5 | Revelation 4:4 | Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads. |
| 6 | Revelation 5:8–14 | When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints. And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.” Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands. In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!” And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” And the four living creatures said, “Amen,” and the elders fell down and worshiped. |
| 7 | Revelation 4:10 | the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying: |
| 8 | Leviticus 8:6–9 | Then Moses presented Aaron and his sons and washed them with water. He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him. Then he put the breastpiece on him and placed the Urim and Thummim in the breastpiece. Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him. |
| 9 | Exodus 28:2–4 | Make holy garments for your brother Aaron, to give him glory and splendor. You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest. These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests. |
Zechariah 3:5 Summary
[Zechariah 3:5 is a beautiful picture of God's desire to restore and purify us, just like He did for Joshua, by removing our sinful ways and clothing us with righteousness (as seen in Isaiah 61:10). The clean turban on Joshua's head represents a fresh start and a new beginning, reminding us that God can take away our past mistakes and give us a new chance, as promised in 2 Corinthians 5:17. This verse shows us that God is a God of second chances, and He wants to give us the best, not just the bare minimum, as seen in the 'splendid robes' He clothes Joshua with in Zechariah 3:4.]
Frequently Asked Questions
What is the significance of the clean turban in Zechariah 3:5?
The clean turban represents a symbol of purity and restoration, as seen in Exodus 29:6 where the high priest was to wear a turban, and in this context, it signifies Joshua's newfound spiritual purity after his iniquity was removed by God (Zechariah 3:4).
Who is speaking in Zechariah 3:5 when it says 'Then I said'?
The speaker is likely the prophet Zechariah himself, who is witnessing and participating in this vision, similar to how other prophets like Isaiah and Ezekiel were given visions and instructions by God (Isaiah 6:1-5, Ezekiel 1:1-3).
What is the role of the angel of the Lord in Zechariah 3:5?
The angel of the Lord is a divine representative of God, overseeing the restoration and purification of Joshua, and ensuring that God's instructions are carried out, much like the angel's role in guiding and protecting the Israelites in the wilderness (Exodus 23:20-23).
How does Zechariah 3:5 relate to our lives today?
This verse reminds us that God desires to restore and purify us, just like Joshua, and that He provides the means for our spiritual cleansing and growth, as seen in 1 John 1:9 where it says that if we confess our sins, God is faithful to forgive us and purify us from all unrighteousness.
Reflection Questions
- What are the 'filthy garments' in my life that need to be removed, and how can I surrender them to God for cleansing?
- In what ways can I, like Joshua, be clothed with 'splendid robes' of righteousness and purity, as described in Zechariah 3:4?
- How can I, in my daily life, reflect the purity and restoration that God desires for me, as symbolized by the clean turban in Zechariah 3:5?
- What are some areas where I need God's guidance and protection, like the angel of the Lord provided for Joshua, and how can I seek His help?
Gill's Exposition on Zechariah 3:5
And I said, Let them set a fair mitre upon his head,.... These are either the words of Jehovah the Father, who has all the angels at his command, and can order them to do what he pleases; always
Jamieson-Fausset-Brown on Zechariah 3:5
And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by. And I said, Let them set a fair mitre upon his head.
Matthew Poole's Commentary on Zechariah 3:5
And I said: Zechariah takes the boldness to desire that for Joshua which might add to his veneration and authority; and he asks the thing of Christ, or rather Christ commandeth this be done. Let them, who minister before Christ, set a fair mitre; a rich and beautiful ornament for the head of the high priest; not a crown, which is for royal heads, but a tire, a pontifical ensign. So they set, as they were commanded by Christ at the request of the prophet. And clothed him with garments; all the garments which did appertain to the high priest, of which you read , which probably were put on, though they are not expressly mentioned here. The angel, who is the Lord Christ himself, stood by; withdrew not till all this was done.
Trapp's Commentary on Zechariah 3:5
Zechariah 3:5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.Ver. 5. And I said, Let them set a fair mitre upon his head] Who said this? The prophet, grounding his speech on the last precious words of the angel, taketh the boldness to interpose his request for the bestowing of the priestly ornaments upon Joshua, and accordingly it is done. This the prophet knew would be a comfort to the whole people, and a confirmation to Joshua’ s faith, for the pardon of his sins; like as it was to Peter and the rest of the apostles, that Christ after his resurrection restored them to their office, after they had all shamefully forsaken him, Matthew 28:19 John 20:21. Let them set a fair mitre upon his head] Not a diadem, as the old translation hath it (that is for a king’ s head), much less a triple crown with the word Mystery (Babylon’ s motto, Revelation 17:5) engraven in it, as Brocard and many other eyewitnesses affirm of the Pope’ s crown, but a mitre or tiara. It hath its name from compassing about, because it environed the high priest’ s head. It had a holy crown with it, Exodus 29:6, signifying the Deity and dignity of Christ. It had also upon the forefront of it a plate of pure gold with this caelature, Holiness to the Lord.
Hence it was not lawful for the high priest (say the Jews) to put off his mitre to whomsoever he met, were he never so great a man; lest the name and glory of God (whose person he sustained) should seem to submit to any living. With this mysterious mitre upon his head, with other priestly ornaments and vestments, it was that Alexander the Great met the high priest Jaddus (nephew and successor to Joshua in the text) as he was marching against Jerusalem with hostile intent; and adoring that God whose name was seen written on the golden plate of his mitre, he entered the city peaceably, offered sacrifice in the temple, as the priests directed him, and having seen there the prophecy of Daniel concerning himself, he granted the Jews many immunities and privileges, and so departed, Daniel 8:7; Daniel 8:20-21; Daniel 11:13. Parmenion, one of his favourites, asked him the reason of his friendly dealing with the Jews, who, by denying him help and tribute, had highly displeased him. He answered, that while he was yet in Macedonia, and but thinking of the conquest of Asia a certain man appeared unto him in the clothes of that high priest, encouraging him to set upon the work, and assuring him of good success therein. And the angel of the Lord] That is, Christ, the master of these ceremonies, the effect of this Levitical office.
Ellicott's Commentary on Zechariah 3:5
(5) Fair—i.e., clean. (Comp. the words of the Rubric, “a fair white linen cloth.”) The prophet seems to have felt constrained to make the request contained in this verse from an idea that the changing of Joshua’s raiment might be only a sign of the removal of the high priest’s own guilt. Mitre, or turban, it was upon which was fastened the golden plate inscribed with “Holiness to the Lord” (comp. Zechariah 14:20), by virtue of which the shortcomings of the sanctuary were atoned (Exodus 28:38). That the prophet was justified in making the request is shown by the fact that it was granted. and that even before the “garments” were put on. Stood by.—Better, kept standing (where he was).
Adam Clarke's Commentary on Zechariah 3:5
Verse 5. A fair mitre upon his head] To signify that he had renewed to him the office of the high priesthood, which had been defiled and profaned before. The mitre was the bonnet which the high priest put on his head when he entered into the sanctuary, Exodus 28:4, c. Clothed him with garments] Referring to the vestments of the high priest. The true high priest, who is over the house of God, will establish his office among them, when they shall acknowledge him as their Messiah, and seek redemption in the blood of the sacrifice which he has offered for their sins and not for theirs only, but for the sins of the whole world.
Cambridge Bible on Zechariah 3:5
5. And I said] The speaker might be the Angel of the Lord, reciting further the commands which he had given. But it is better to suppose that Zechariah, looking on with intense interest, gives vent to his feelings, in the request that the now comely attire of the High Priest should not be left incomplete. mitre] The word is not the same (though from the same root) as that used in Exodus 28:4; Exodus 28:36-38; but there is no doubt that the same thing is intended. stood by] i.e. remained in the same position that he had occupied before, to superintend and sanction the proceedings.
Barnes' Notes on Zechariah 3:5
And I said, let them set a fair mitre on his head - This seems to have been purposely omitted, in order to leave something, and that, the completion of all, to be done at the intercession of the prophet.
Whedon's Commentary on Zechariah 3:5
5. And I said — If the present Hebrew text is original, the prophet must be the speaker. He has been an interested bystander; now he can contain himself no longer, and he prays that the diadem be restored to the high priest. LXX.
Sermons on Zechariah 3:5
| Sermon | Description | |
|---|---|---|
|
Glimpses of the Future - Part 4 by Derek Prince | This sermon delves into various prophetic glimpses of the future, focusing on events related to Israel, including unique tribulation, the sealing of 144,000 young Israelis, Israel' |
|
|
Glimpses of the Future - Part 5 by Derek Prince | This sermon delves into the prophetic Scriptures concerning Jesus, emphasizing how every aspect of His life fulfilled the prophecies, showcasing His submission to the authority of |
|
(Through the Bible) John 16-17 by Chuck Smith | In this sermon, the preacher discusses the concept of God's plan for the world and the current state of rebellion against God. He emphasizes that although we do not yet see all thi |
|
Church, the Reigning Christ Is for You by Tim Conway | This sermon delves into Ephesians chapter 1, emphasizing the richness of its content and the significance of understanding the power and authority given to believers through Christ |
|
Worldliness by Richard Sipley | Richard Sipley preaches about the importance of turning away from worldliness and prioritizing God in our lives. He shares a powerful testimony of experiencing revival in Akron and |
|
Rev 12:10. the Heavenly Song of Victory by Horatius Bonar | Horatius Bonar expounds on Revelation 12:10, celebrating the heavenly song of victory that proclaims the arrival of salvation, strength, and the kingdom of God, as the accuser is c |
|
|
The Holy Spirit: Restrainer of Evil by Chuck Smith | Chuck Smith emphasizes the role of the Holy Spirit as the restrainer of evil in the world, highlighting the ongoing spiritual battle against Satan's forces. He explains that while |