Menu

Ezekiel 19:11 — Word Study

Depth

WLCוַיִּֽהְיוּ־ לָ֞הּ מַטּ֣וֹת עֹ֗ז אֶל־ שִׁבְטֵי֙ מֹֽשְׁלִ֔ים וַתִּגְבַּ֥הּ קֽוֹמָת֖וֹ עַל־ בֵּ֣ין עֲבֹתִ֑ים וַיֵּרָ֣א בְגָבְה֔וֹ בְּרֹ֖ב דָּלִיֹּתָֽיו׃

BSAIt hadhâyâh strongʻôz branchesmaṭṭeh [fit for a ruler's staff, like a scepter] fit forʼêl a ruler’smâshal sceptershêbeṭ [a rod or staff, a sceptre] It toweredgâbahh highqôwmâh [exalted, lifted up] aboveʻal the thick branchesʻăbôth [boughs, multitude of branches] conspicuousrâʼâh [seen, appeared] for its heightgôbahh [stature, loftiness] and for its denserôb foliagedâlîyâh [abundance, multitude of leaves]

Word
Listen & take awayEzekiel 19
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 11 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (da.li.yo.Tav) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 19:11quick helps
In a sentenceThe verse describes a strong tree with branches suitable for a ruler's scepter, emphasizing its height and abundant foliage.
Who is speakingThe prophet Ezekiel, conveying a metaphor about Israel.
Where we areIn a poetic description of Israel's strength and downfall, part of a lament over its fate.
The hard wordמַטּוֹת
Take awayThe imagery illustrates both strength and vulnerability in leadership.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 19:11

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Lament for Israelgenerated

10Your mother was like a vine in your vineyard, planted by the water; it was fruitful and full of branches because of the abundant waters.
11It had strong branches, fit for a ruler’s scepter. It towered high above the thick branches, conspicuous for its height and for its dense foliage.
12But it was uprooted in fury, cast down to the ground, and the east wind dried up its fruit. Its strong branches were stripped off and they withered; the fire consumed them.
13Now it is planted in the wilderness, in a dry and thirsty land.

Ezekiel 19:11 depicts a metaphorical tree representing Israel, emphasizing its strength and suitability for leadership. The surrounding verses highlight Israel's former glory and subsequent downfall, illustrating the transition from abundance to desolation, as seen in Ezekiel 19:10 and Ezekiel 19:12.


Cross References

ReferenceText (BSB)
1Ezekiel 19:12–14But it was uprooted in fury, cast down to the ground, and the east wind dried up its fruit. Its strong branches were stripped off and they withered; the fire consumed them.
2Ezekiel 21:10–13it is sharpened for the slaughter, polished to flash like lightning! Should we rejoice in the scepter of My son? The sword despises every such stick.
3Genesis 49:10The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.
4Numbers 24:7–9Water will flow from his buckets, and his seed will have abundant water. His king will be greater than Agag, and his kingdom will be exalted.
5Ezra 4:20And mighty kings have ruled over Jerusalem and exercised authority over the whole region west of the Euphrates; and tribute, duty, and toll were paid to them.

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word מַטּוֹת, ma.Totgenerated

The word מַטֶּה (maṭṭeh) refers to branches or staffs, often associated with authority and leadership. It is used in contexts that denote both physical branches and symbolic scepters, indicating a connection to ruling power.

In this verse, the branches are described as strong and fit for a ruler's scepter, highlighting the tree's stature and the potential for leadership. The feminine plural form suggests a multitude of branches, reinforcing the idea of abundance and capability.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses strong branches and fit for a ruler’s scepter.


Sentence Structuregenerated

The verse contains multiple clauses, with the main verb יִּֽהְיוּ (vai.yih.yu-) governing the description of the tree. It is structured with prepositional phrases that detail the attributes of the branches and their significance.

The order emphasizes the tree's strength and stature, with descriptive phrases following the main verb, showcasing the tree's qualities and its role as a metaphor for leadership.


Septuagint Backgroundgenerated

The Septuagint translates מַטּוֹת as ῥάβδος (rhabdos), which also means 'rod' or 'staff'. This choice aligns with the idea of authority and leadership, reinforcing the metaphorical significance of the branches as symbols of rulership.

The translation maintains the imagery of strength and authority, indicating that the Septuagint interpreters understood the branches as representative of leadership.


In plain words — the whole versegenerated

Ezekiel 19:11 describes a tree with strong branches that are suitable for a ruler's scepter, indicating its strength and height. The verse emphasizes the tree's prominent stature and dense foliage, symbolizing Israel's past glory and potential for leadership.


Frequently Asked Questionsgenerated

What does the tree symbolize in this verse?

The tree symbolizes Israel, representing its strength and suitability for leadership, much like a ruler's scepter.

How does this verse relate to Israel's history?

The verse reflects Israel's former glory and potential for greatness, contrasting with its eventual downfall and loss of strength.

What is the significance of the branches being described as strong?

The strong branches indicate capability and authority, suggesting that Israel had the potential for leadership and influence.

Why is the imagery of height important in this verse?

The height emphasizes prominence and visibility, suggesting that Israel was once a significant power among nations.


Reflection Questionsgenerated

  1. What does the imagery of the strong branches tell us about leadership in our communities today?
  2. How can we learn from Israel's rise and fall as described in this verse?
  3. In what ways can we cultivate strength and authority in our own lives?
  4. How does understanding the symbolism in this verse help us grasp the broader message of Ezekiel?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 19:11 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And she had strong rods for the sceptres of them that bear rule,.... That is, many sprung from her, and rose up in that nation who were fit to hold sceptres to be kings, rulers and governors, and were such. So the Targum.

Read John Gill on Ezekiel 19 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.

Read Robert Jamieson on Ezekiel 19 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Strong rods; many excellent persons endowed with qualifications befitting kings, that they might sway the sceptre, and rule the people with equity. Her stature; the grandeur of the kings and kingdom. Exalted among the thick branches; exalted above the ordinary majesty of other kingdoms. The thick branches; the goodly cedars and their thick branches; i.e. this kingdom equalled, if not excelled, the greatest neighbour kingdoms, and her kings, as David, Solomon, &c. exceeded all their neighbour kings in riches and power. She appeared in her height; like a mighty tree, that overtops all the forest, so did this goodly kingdom over all kingdoms, and it was seen and noted, according to God’ s…

Read Matthew Poole on Ezekiel 19 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 19:11 And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.Ver. 11. And she had strong rods for sceptres.] So firm were the branches of this vine, so many and likely to succeed him in the kingdom were Zedekiah’ s children; his nobles also were men of great parts, and fit for greater employments. And she appeared in her height.] High she grew, and in addition high minded, and so ripe for ruin.

Read John Trapp on Ezekiel 19 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(11) Thick branches should rather be translated clouds. It is a hyperbolical expression in the figure, to express the excellence of the vine of Israel.

Read Charles John Ellicott on Ezekiel 19 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 11. She had strong rods] Zedekiah, and his many sons. Her stature was exalted] Zedekiah grew proud of his numerous offspring and prosperity; and although he copied the example of Jehoiakim, yet he thought he might safely rebel against the king of Babylon.

Read AdamClarke on Ezekiel 19 →
CambridgeThe Cambridge Bible for Schools and Colleges

11. sceptres … bare rule] Or, for rulers’ sceptres, i.e. royal sceptres. Out of Israel this vine there rose powerful native kings. among the thick branches] Or, into the clouds, cf. Ezekiel 31:3; Ezekiel 31:10; Ezekiel 31:14. The phrase is designedly hyperbolical, to express the power of Israel in earlier times. Jeremiah 11:16-17. appeared in her height] Lit. was seen—conspicuously and from afar.

Read Cambridge on Ezekiel 19 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Sceptres - Genesis 49:10. The thick branches - Or, the clouds; so Ezekiel 31:3, Ezekiel 31:10, Ezekiel 31:14.

Read Albert Barnes on Ezekiel 19 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

It had strong branches, fit for a ruler’s scepter. It towered high above the thick branches, conspicuous for its height and for its dense foliage.

WEBWorld English Bible2000

It had strong branches for the scepters of those who ruled. Their stature was exalted among the thick boughs. They were seen in their height with the multitude of their branches.

MSBMajority Standard Bible2022

It had strong branches, fit for a ruler’s scepter. It towered high above the thick branches, conspicuous for its height and for its dense foliage.

NETBNew English Translation2006

Its boughs were strong, fit for rulers’ scepters; it reached up into the clouds. It stood out because of its height and its many branches.

Tyndale line

KJVKing James Version1611

And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.

ASVAmerican Standard Version1901

And it had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.

RVARevised Version, American1894

And she had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.

NWBWebster's Bible1833

And she had strong rods for the scepters of them that bore rule, and her stature was exalted among the thick branches, and she appeared in her hight with the multitude of her branches.

GNVGeneva Bible1599

And she had strong rods for the scepters of them that beare rule, and her stature was exalted among the branches, and she appeared in her height with the multitude of her branches.

Strictly literal

DBYDarby Translation1890

And it had strong rods for sceptres of them that bear rule, and its stature was exalted between the thick boughs; and it was conspicuous by its height with the multitude of its branches.

YLTYoung's Literal Translation1862

And it hath strong rods for sceptres of rulers, And high is its stature above thick branches, And it appeareth in its height In the multitude of its thin shoots.

LSVLiteral Standard Version2020

And she has strong rods for scepters of rulers, || And she is high in stature above—between thick branches, || And it appears in its height || In the multitude of its thin shoots.

ILTInterlinear Literal Translation2000

And she had strong branches [fit] for the sceptres of rulers, and her stature grew up high between the thick-branched [trees], and she was seen through her height by means of the multitude of her tendrils.

ULBUnlocked Literal Bible2017

It had strong branches that were used for rulers' scepters, and its size was exalted above the branches, and its height was seen by the greatness of its foliage.

From the Latin

DRADouay-Rheims (Challoner)1899

And she hath strong rods to make sceptres for them that bear rule, and her stature was exalted among the branches: and she saw her height in the multitude of her branches.

Simplified

FBVFree Bible Version2020

Its branches were strong like rulers' scepters. It grew high above the tree canopy. People could see how tall and full of leaves it was.

BBEBible in Basic English1949

And she had a strong rod for a rod of authority for the rulers, and it became tall among the clouds and it was seen lifted up among the number of its branches.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּֽהְיוּthey.belongedprepositional phrase · prepositionalלָ֞toהּitnoun phrase · subjectמַטּ֣וֹתbranchesעֹ֗זof.strengthprepositional phrase · prepositionalאֶלtonoun phraseשִׁבְטֵי֙sceptersמֹֽשְׁלִ֔יםof.rulersוַandclauseverbתִּגְבַּ֥הּit.was.loftynoun phrase · subjectקֽוֹמָת֖statureוֹitsprepositional phrase · prepositionalעַלaboveprepositional phraseבֵּ֣יןbetweenעֲבֹתִ֑יםbranchesוַandclauseverbיֵּרָ֣אit.was.seenprepositional phrase · prepositionalבְbynoun phraseגָבְה֔heightוֹitsprepositional phrase · prepositionalבְּbynoun phraseרֹ֖בthe.abundancenoun phraseדָּלִיֹּתָֽיits.branchesוhis

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree, with 15 out of 16 words matching in their correspondence. This consistency highlights the shared understanding of the imagery and themes within the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּֽהְיוּ־ לָ֞הּ מַטּ֣וֹת עֹ֗ז אֶל־ שִׁבְטֵי֙ מֹֽשְׁלִ֔ים וַתִּגְבַּ֥הּ קֽוֹמָת֖וֹ עַל־ בֵּ֣ין עֲבֹתִ֑ים וַיֵּרָ֣א בְגָבְה֔וֹ בְּרֹ֖ב דָּלִיֹּתָֽיו׃

Septuagintthe Greek the translators chose, word by word
וַיִּֽהְיוּ־ἐγένετοלָ֞הּαὐτῇמַטּ֣וֹתῥάβδοςעֹ֗זἰσξύοςאֶל־ἐπὶשִׁבְטֵי֙φυλὴνמֹֽשְׁלִ֔יםἡγουμένωνוַתִּגְבַּ֥הּὑψώθηעַל־ἐνבֵּ֣יןμέσῳעֲבֹתִ֑יםστελεξῶνוַיֵּרָ֣אεἶδενבְגָבְה֔וֹαὐτῆςבְּרֹ֖בπλήθειדָּלִיֹּתָֽיו׃αὐτῆς

15 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 19:11הָיָהand they beand they belongהָיָההָto itto itהָמַטֶּהbranches ofbranches ofמַטֶּהעֹזstrengthstrengthעֹזאֶלtotoאֶלשֵׁ֫בֶטscepters ofscepters ofשֵׁ֫בֶטמָשַׁלrulersrulersמָשַׁלגָּבַהּand it was and it was loftגָּבַהּקוֹמָהstature itsstature itsקוֹמָהעַלaboveaboveעַלבַּ֫יִןbetweenbetweenבַּ֫יִןעֲבֹתbranchesbranchesעֲבֹתרָאָהand it was and it was seenרָאָהגֹּ֫בַהּby height iby height itsגֹּ֫בַהּרֹבby [the] abby [the] abundaרֹבדָּלִיּוֹתbranches itbranches itsדָּלִיּוֹתנָטָהto stretchto stretchנָטָהעָזַזbe strongbe strongעָזַזלֵב(Leb)-kama(Leb)-kamaiלֵבבִּיןto understto understandבִּיןגָּבַהּto exultto exultגָּבַהּרָבַבto multiplto multiplyרָבַבדָּלָהto draw (uto draw (up/outדָּלָההָוָאto fallto fallהָוָאעַלheightheightעַלעָבוֹתleafyleafyעָבוֹתכִּסֵּאthronethroneכִּסֵּאנָשִׂיאleaderleaderנָשִׂיאמַחְסֶּהrefugerefugeמַחְסֶּהגָּאוֹןprideprideגָּאוֹןפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫החֲצִיhalfhalfחֲצִימְנַשֶּׁהMosesMosesמְנַשֶּׁה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 19:11

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
וַיִּֽהְיוּ־vai.yih.yu- and they belonged H1961 Verb · Qal · sequential imperfect third person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
לָ֞הּlah to it H9034 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הָ (ha) — her.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3fs — Preposition · suffix
HR/Sp3fs
and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
מַטּ֣וֹתma.Tot branches of H4294 Noun common · feminine plural construct
252× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Amplified meaning
fit for a ruler's staff, like a scepter
Tyndale gloss
tribe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַטֶּה (mat-teh) refers to a staff, rod, or branch, and can also denote a tribe. It is derived from a root meaning to extend, and its uses include both literal and figurative meanings, such as a support or a means of correction. The lexicons consistently highlight its association with leadership and community.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַטֶּה 251 n.m.

staff, rod, shaft

branch

tribe

base

Brown-Driver-Briggs glosses

H4294 מַטֶּה . staff, rod, shaft

. branch

. tribe

Strong's Hebrew Dictionary

4294 matteh mat-teh'

or (feminine) mattah {mat-taw'}; from 5186; a branch (as

extending); figuratively, a tribe; also a rod, whether for

chastising (figuratively, correction), ruling (a sceptre),

throwing (a lance), or walking (a staff; figuratively, a

support of life, e.g. bread):--rod, staff, tribe.

see HEBREW for 05186

Translators Brief Hebrew Lexicon

מַטֶּה (mat.teh) — tribe: rod.

: rod/staff

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe.

: tribe

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: arrow.

: arrow

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: stick.

: stick

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: supply.

: supply

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · feminine plural construct
HNcfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
עֹ֗ז'Oz strength H5797 Noun common · masculine singular absolute
92× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Describes strength or might, including physical power, social status, or boldness, like the strength of God or a strong leader.
Tyndale gloss
strength
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֹז (oz) refers to strength or might, encompassing material, physical, personal, social, and political dimensions. It can denote boldness or impudence and is associated with the might of God. The word is built from the root related to strength and power, with various applications noted in the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֹז, and (rarely) עוֹז n.m. strength, might

material and physical

personal, social, and political

might of י׳

= boldness, impudence

= stronghold

base

Brown-Driver-Briggs glosses

H5797 עֹז, and (rarely) עוֹז strength, might . material and physical

. personal, social, and political

. might of י׳

. = boldness, impudence

. = stronghold

Strong's Hebrew Dictionary

5797 `oz oze

or (fully) rowz {oze}; from 5810; strength in various

applications (force, security, majesty, praise):--boldness,

loud, might, power, strength, strong.

see HEBREW for 05810

Translators Brief Hebrew Lexicon

עֹז (oz) — strength.

1) might, strength

1a) material or physical

1b) personal or social or political

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ A title given to Jehovah 1Sa 15:29

and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
שִׁבְטֵי֙shiv.Tei scepters of H7626 Noun common · masculine plural construct
190× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Amplified meaning
a rod or staff, a sceptre
Tyndale gloss
tribe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁ֫בֶט (shebet) refers to both a physical object and a social group. It can mean a rod, staff, or sceptre, often associated with authority or punishment, as well as a tribe or clan. The word is built from a root likely meaning to branch off, indicating both literal and figurative uses.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁ֫בֶט 189 n.m. 1. rod, staff, club, sceptre. 2. tribe

base

Brown-Driver-Briggs glosses

H7626 שֵׁ֫בֶט 1. rod, staff, club, sceptre. 2. tribe

Strong's Hebrew Dictionary

7626 shebet shay'-bet

from an unused root probably meaning to branch off; a scion,

i.e. (literally) a stick (for punishing, writing, fighting,

ruling, walking, etc.) or (figuratively) a clan:--X

correction, dart, rod, sceptre, staff, tribe.

Translators Brief Hebrew Lexicon

שֵׁ֫בֶט (she.vet) — tribe: staff.

: staff

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

1d) truncheon, sceptre (mark of authority)

1e) clan, tribe

שֵׁ֫בֶט (she.vet) — tribe.

: tribe

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

1d) truncheon, sceptre (mark of authority)

1e) clan, tribe

שֵׁ֫בֶט (she.vet) — tribe: javelin.

: javelin

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

1d) truncheon, sceptre (mark of authority)

1e) clan, tribe

שֵׁ֫בֶט (she.vet) — tribe: ruler.

: ruler

1) rod, staff, branch, offshoot, club, sceptre, tribe

1a) rod, staff

1b) shaft (of spear, dart)

1c) club (of shepherd's implement)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
מֹֽשְׁלִ֔יםmo.she.Lim rulers H4910 Verb · Qal · participle (active) masculine plural
81× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rule means to have power over something or someone, like a king ruling his kingdom, as seen in 1 Samuel. It involves having control and making decisions, like a leader guiding their people. In the Bible, God rules over all things.
Tyndale gloss
to rule
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָשַׁל (mashal) is a Hebrew verb meaning to rule or have dominion. It can refer to human authority, the dominion of heavenly bodies, or God's sovereignty. The word has a Qal form indicating direct rule and a Hiphil form that implies causing someone to rule or exercising dominion.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָשַׁל vb. rule, have dominion, reign

Qal

human subj., rule, have dominion over

of heavenly bodies

of God

Hiph. cause to rule; exercise dominion

base

Brown-Driver-Briggs glosses

H4910 מָשַׁל rule, have dominion, reign .. human subj., rule, have dominion over

. of heavenly bodies

. of God

. cause to rule; exercise dominion

Strong's Hebrew Dictionary

4910 mashal maw-shal'

a primitive root; to rule:--(have, make to have) dominion,

governor, X indeed, reign, (bear, cause to, have)

rule(-ing, -r), have power.

Translators Brief Hebrew Lexicon

מָשַׁל (ma.shal) — to rule.

1) to rule, have dominion, reign

1a) (Qal) to rule, have dominion

1b) (Hiphil)

1b1) to cause to rule

1b2) to exercise dominion

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural
HVqrmpa
Bible dictionarieson the English sense
Nave's Topical Bible

→ (Appointed and removed by God)

→ See GOVERNMENT, GOD IN

→ Chastised Da 4

→ See NATION

→ Monarchical

See KINGS

→ Patriarchal Ge 27:29,37

→ INSTANCES OF

Nimrod Ge 10:8-10

Abraham Ge 14:13-24; 17:6; 21:21-32

Melchizedek Ge 14:18

Isaac Ge 26:26-31

Judah Ge 38:24

Heads of families Ex 6:14

Ishmael Ge 17:20

Esau, and the dukes of Edom Ge 36

Theocratic

See GOVERNMENT

and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
וַתִּגְבַּ֥הּva.tig.Bah and it was lofty H1361 Verb · Qal · sequential imperfect third person feminine singular
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To exult means to feel proud or haughty, like being lofty or high, as described in Psalms where God's ways are lofty and good.
Tyndale gloss
to exult
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּבַהּ (gabahh) is a Hebrew root meaning to be high or exalted. It can refer to physical height or a figurative sense of arrogance and pride. The word appears in various forms, including Qal, indicating a state of being lofty, and Hiphil, which means to elevate or exalt. There is a distinction in connotation, as it can imply both positive exaltation and negative haughtiness.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּבַהּ vb. be high, exalted

Qal

be high, lofty, tall

be exalted

lofty

Hiph. make high, exalt

base

Brown-Driver-Briggs glosses

H1361 גָּבַהּ be high, exalted

Strong's Hebrew Dictionary

1361 gabahh gaw-bah'

a primitive root; to soar, i.e. be lofty; figuratively, to be

haughty:--exalt, be haughty, be (make) high(-er), lift up,

mount up, be proud, raise up great height, upward.

Translators Brief Hebrew Lexicon

גָּבַהּ (ga.vah) — to exult.

1) to be high, be exalted

1a) (Qal)

1a1) to be high, lofty, tall

1a2) to be exalted

1a3) to be lofty

1a3a) to be lofty (of Jehovah's ways-good sense)

1a3b) to be haughty, be arrogant (bad sense)

1b) (Hiphil) to make high, exalt

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
קֽוֹמָת֖וֹko.ma.To stature its H6967 Noun common feminine singular construct · suffix
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qomah refers to height or stature, describing how tall someone or something is, like the height of a person or a building in the book of Ezekiel.
Amplified meaning
exalted, lifted up
Tyndale gloss
height
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קוֹמָה (qowmah) means 'height' and refers to stature or tallness. It is derived from the root word קוּם (qum), which relates to standing or rising. The entries consistently emphasize its meaning related to physical height.

Brown-Driver-Briggs Hebrew Lexicon (full)

קוֹמָה, קֹמָה 45 n.f. height

base

Brown-Driver-Briggs glosses

H6967 קוֹמָה, קֹמָה height

Strong's Hebrew Dictionary

6967 qowmah ko-maw'

from 6965; height:--X along, height, high, stature, tall.

see HEBREW for 06965

Translators Brief Hebrew Lexicon

קוֹמָה (qo.mah) — height.

1) height

1a) height, stature

1b) height

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3ms
and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
עַל־'al- above H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
בֵּ֣יןbein between H996
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Tyndale gloss
between
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּ֫יִן (beyn) is a noun meaning 'interval' or 'space between.' It primarily functions as a preposition meaning 'between' or 'among,' and can also indicate distinctions or choices. The dual form בֵּנַ֫יִם refers specifically to the space between two entities, such as armies. The entries do not indicate any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּ֫יִן subst. prop. interval, space between

always (exc. dual) as prep. in the interval of, between

Dual בֵּנַ֫יִם space between two armies

base

Brown-Driver-Briggs glosses

H996 בַּ֫יִן subst. prop. interval, space between . always (exc. dual) as prep. in the interval of, between

. Dual בֵּנַ֫יִם space between two armies

Strong's Hebrew Dictionary

996 beyn bane

(sometimes in the plural masculine or feminine); properly,

the constructive form of an otherwise unused noun from 995; a

distinction; but used only as a prep, between (repeated before

each noun, often with other particles); also as a conjunction,

either...or:--among, asunder, at, between (-twixt...and), +

from (the widest), X in, out of, whether (it be...or), within.

see HEBREW for 0995

Translators Brief Hebrew Lexicon

בַּ֫יִן (ba.yin) — between.

: between

between, among, in the midst of (with other preps), from between

בַּ֫יִן (ba.yin) — between: among.

: among

between, among, in the midst of (with other preps), from between

A sub-meaning of ben (בַּ֫יִן ": between" H0996)

Morphologythe parsing behind the code
Berean parsing
HAcmsc
HAcmsc
and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
עֲבֹתִ֑ים'a.vo.Tim branches H5688 Noun common · masculine plural absolute
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A cord or rope, often made from intertwined threads. In the Bible, it can also describe a wreath or chain, like the ones used in Ezekiel 7:23.
Amplified meaning
boughs, multitude of branches
Tyndale gloss
cord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֲבֹת (aboth) refers to a twisted cord or rope, and can also denote cordage or interwoven foliage. The word is derived from a root meaning something intertwined, and it encompasses various forms such as bands, chains, and thick branches. There is a suggestion of uncertainty regarding the meaning of 'interwoven foliage' in some entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֲבֹת n.m. et f. (twisted) cord, rope; cordage; interwoven foliage (?)

base

Brown-Driver-Briggs glosses

H5688 עֲבֹת (twisted) cord, rope; cordage; interwoven foliage (?)

Strong's Hebrew Dictionary

5688 `aboth ab-oth'

or rabowth {ab-oth'}; or (feminine) tabothah {ab- oth-aw'};

the same as 5687; something intwined, i.e. a string, wreath or

foliage:--band, cord, rope, thick bough (branch), wreathen

(chain).

see HEBREW for 05687

Translators Brief Hebrew Lexicon

עֲבֹת (a.vot) — cord.

1) cord, rope, cordage, foliage, interwoven foliage

1a) cord, rope, cordage, chain

1b) interwoven foliage

Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · masculine plural absolute
HNcmpa
and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
וַיֵּרָ֣אvai.ye.Ra' and it was seen H7200 Verb · Niphal · sequential imperfect third person masculine singular
1,300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Amplified meaning
seen, appeared
Tyndale gloss
Provider
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָאָה 1315 vb. see

Qal 1141

see, subj.

see, c. acc. rei

see, sq. acc. cl. or phr. of closer design

see, so as to learn to know

abs. see, have (power of) vision

see = perceive

look at, see, by direct volition

of mental observation

c. ב, lit., look into, hence look at with interest

see, c. acc. rei

Niph.

appear

be seen

be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

cause one to see something, shew

cause to experience something

cause to look intently at, to behold

Hoph.

be caused to see, be shewn

be exhibited to

base

Brown-Driver-Briggs glosses

H7200a רָאָה see .. . see, subj.

. see, c. acc. rei

. see, sq. acc. + cl. or phr. of closer design

. see, so as to learn to know

. abs. see, have (power of) vision

. see = perceive

. look at, see, by direct volition

. of mental observation

. . c. ב, lit., look into, hence look at with interest

. see, c. acc. rei

. . appear

. be seen

. be visible

. appar. his bones are not detected

. recipr. look at each other

. . . cause one to see something, shew

. cause to experience something

. cause to look intently at, to behold

. . be caused to see, be shewn

. be exhibited to

H7200b רְאוּת look

Strong's Hebrew Dictionary

7200 ra'ah raw-aw'

a primitive root; to see, literally or figuratively (in

numerous applications, direct and implied, transitive,

intransitive and causative):--advise self, appear, approve,

behold, X certainly, consider, discern, (make to) enjoy, have

experience, gaze, take heed, X indeed, X joyfully, lo, look

(on, one another, one on another, one upon another, out, up,

upon), mark, meet, X be near, perceive, present, provide,

regard, (have) respect, (fore-, cause to, let) see(-r, -m, one

another), shew (self), X sight of others, (e-)spy, stare, X

surely, X think, view, visions.

Translators Brief Hebrew Lexicon

רָאָה (ra.ah) — to see: see.

: see/show

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out

1a5) to see, observe, consider, look at, give attention to, discern, distinguish

1a6) to look at, gaze at

1a7) to provide, choose

1b) (Niphal)

1b1) to appear, present oneself

1b2) to be seen

1b3) to be visible

1c) (Pual) to be seen

1d) (Hiphil)

1d1) to cause to see, show

1d2) to cause to look intently at, behold, cause to gaze at

1e) (Hophal)

1e1) to be caused to see, be shown

1e2) to be exhibited to

1f) (Hithpael) to look at each other, face

רָאָה (ra.ah) — to see: examine.

: examine/consider

1) to see, look at, inspect, perceive, consider

1a) (Qal)

1a1) to see

1a2) to see, perceive

1a3) to see, have vision

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-ConsecImperf-3ms — Verb · Niphal · sequential imperfect third person masculine singular
Hc/VNw3ms
and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
בְגָבְה֔וֹve.ga.ve.Ho by height its H1363 Preposition · noun common masculine singular construct · suffix
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Height refers to something elevated or grand, like a high place or a feeling of pride, as seen in the story of the Tower of Babel.
Amplified meaning
stature, loftiness
Tyndale gloss
height
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גֹּ֫בַהּ (gobahh) refers to height or elevation, encompassing meanings like grandeur and haughtiness. It is derived from a root associated with elation and pride. The term can describe physical height, such as that of buildings or trees, as well as a more abstract sense of exaltation.

Brown-Driver-Briggs Hebrew Lexicon (full)

גֹּ֫בַהּ n.m. height

height, of buildings and trees

exaltation, grandeur

haughtiness

base

Brown-Driver-Briggs glosses

H1363 גֹּ֫בַהּ

Strong's Hebrew Dictionary

1363 gobahh go'-bah

from 1361; elation, grandeur, arrogance:--excellency,

haughty, height, high, loftiness, pride.

see HEBREW for 01361

Translators Brief Hebrew Lexicon

גֹּ֫בַהּ (go.vah) — height.

1) height, exaltation

1a) height

1b) exaltation, grandeur

1c) haughtiness

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3ms
and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
בְּרֹ֖בbe.Ro by [the] abundance of H7230 Preposition · noun common masculine singular construct
149× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Tyndale gloss
abundance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹב (rov) refers to a multitude or abundance, encompassing ideas of greatness and numerousness. It is derived from a related root and can describe anything from a large quantity to excellence. The entries consistently highlight its use in various contexts, emphasizing its broad application in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹב 151 n.m. multitude, abundance, greatness

base

Brown-Driver-Briggs glosses

H7230 רֹב multitude, abundance, greatness

Strong's Hebrew Dictionary

7230 rob robe

from 7231; abundance (in any respect):--abundance(- antly),

all, X common (sort), excellent, great(-ly, -ness, number),

huge, be increased, long, many, more in number, most, much,

multitude, plenty(-ifully), X very (age).

see HEBREW for 07231

Translators Brief Hebrew Lexicon

רֹב (rov) — abundance.

1) multitude, abundance, greatness

1a) multitude

1a1) abundance, abundantly

1a2) numerous

1b) greatness

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they belonged to it branches of strength to scepters of rulers and it was lofty stature its above between branches and it was seen by height its by [the] abundance of branches its
דָּלִיֹּתָֽיו׃da.li.yo.Tav branches its H1808 Noun common feminine plural construct · suffix
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A branch refers to a part of a tree, like an olive or vine. In the Bible, it symbolizes Israel. The word is used to describe something that is dangling or hanging.
Amplified meaning
abundance, multitude of leaves
Tyndale gloss
branch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּלִיּוֹת (daliyot) refers to branches or boughs, particularly in a figurative sense related to Israel, often associated with trees like the olive or vine. It is derived from the root word for something that dangles, indicating a physical characteristic of branches.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָּלִיּוֹת] pl. of [דָּלִית] n.f. branch, bough

base

Brown-Driver-Briggs glosses

H1808 דָּלִיּוֹת, דָּלִית, דָּלִיָּה

Strong's Hebrew Dictionary

1808 daliyah daw-lee-yaw'

from 1802; something dangling, i.e. a bough:--branch.

see HEBREW for 01802

Translators Brief Hebrew Lexicon

דָּלִיּוֹת (da.liy.yah) — branch.

1) branch, bough

1a) of Israel (fig.) (used with olive tree, vine, cedar tree)

Morphologythe parsing behind the code
Berean parsing
N-fp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp3ms
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate