Joshua 15:37 — Word Study
WLCצְנָ֥ן וַחֲדָשָׁ֖ה וּמִגְדַּל־ גָּֽד׃
BSAZenanTsᵉnân△ [a pointed place] HadashahChădâshâh△ [new, renewed] Migdal-gadMigdal-Gâd [tower of fortune, a secure city]
| Greek | English | Parsing |
|---|---|---|
| צְנָ֥ן | Zenan | Noun proper |
| וַחֲדָשָׁ֖ה | and Hadashah | Conjunction, noun proper |
| וּמִגְדַּל־ | and Migdal | Conjunction, noun proper |
| גָּֽד׃ | Gad | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Zenan, Hadashah, Migdal-gad, |
| KJV | Zenan, and Hadashah, and Migdal-gad, |
| ASV | Zenan, and Hadashah, and Migdal-gad, |
| YLT | Zenan, and Hadashah, and Migdal-Gad, |
| WEB | Zenan, Hadashah, Migdal Gad, |
| BBE | Zenan, and Hadashah, and Migdal-gad; |
All translations agree on the names listed in this verse.
The verse consists of a single main clause listing the towns without additional descriptive phrases.



4 commentators on this verse
Gill, Jamieson, Cambridge, Whedon & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
2 of 4 occur nowhere else in the Old Testament — words chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Joshua 15:37
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Cities of Judahgenerated
Joshua 15:37 lists several towns in the low country of Judah, emphasizing the geographic distribution of settlements in this region. This verse is part of a broader account detailing the cities allotted to the tribe of Judah, which is significant for understanding the historical and cultural landscape of ancient Israel.
Cross References
The Key Word — צְנָן, tze.Nangenerated
The name צְנָן (tze.Nan) is a proper noun referring to a specific location, likely a town in Judah. Its meaning, 'pointed place,' may suggest a notable geographic feature in the area.
This word appears only once in the Hebrew Bible, indicating its specific historical context. The lexical entries confirm its identification as a town, but do not elaborate extensively on its significance beyond its geographic designation.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the names of the towns listed here, including Zenan, Hadashah, and Migdal-gad.
Sentence Structuregenerated
The structure of this verse is straightforward, listing three towns in a noun phrase: צְנָן, וַחֲדָשָׁה, and מִגְדַּל־גַּד. The conjunctions link the names together, creating a simple enumeration.
The Hebrew syntax emphasizes the towns as a collective, indicating their geographical significance within the context of Judah's allotment.
Septuagint Backgroundgenerated
The Septuagint translates צְנָן as σεννα, which retains the name but does not provide additional contextual meaning.
For חֲדָשָׁה, the translation αδασαν similarly reflects the name without expanding on its meaning. The word for מִגְדַּל־גַּד is not directly provided, indicating a potential loss of detail in the translation.
In plain words — the whole versegenerated
Joshua 15:37 lists three towns located in the low country of Judah: Zenan, Hadashah, and Migdal-gad. Zenan means 'pointed place', Hadashah means 'new', and Migdal-gad translates to 'tower of fortune'. These towns reflect the settlement patterns in ancient Judah.
Frequently Asked Questionsgenerated
Zenan means 'pointed place', likely referring to a geographic feature.
Hadashah means 'new' and may indicate a recently established settlement.
Migdal-gad translates to 'tower of fortune', suggesting a fortified city.
These towns are part of the territorial allotment for the tribe of Judah, highlighting the region's settlements.
Reflection Questionsgenerated
- What do the names of these towns tell us about the geography of ancient Judah?
- How does the meaning of Hadashah reflect the history of its establishment?
- In what ways might the names of these towns influence our understanding of the region?
- What can we learn from the historical context of Migdal-gad as a fortified city?
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on Joshua 15:37 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleZenan,.... Here begins another list or catalogue of the cities in the valley or plain.
Read John Gill on Joshua 15 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryZenan, and Hadashah, and Migdalgad, Zenan , [ Tsªnaan (H6799) or Tsa'ªnaan (H6630), place of flocks (Micah 1:11; Reland, 'Palaestina' p. 1058); Septuagint, Senna].
Read Robert Jamieson on Joshua 15 →
CambridgeThe Cambridge Bible for Schools and Colleges37. Zenan] Group II. comprises the cities of the actual plain in its whole extent from north to south, between the hilly region on the west and the Philistine coast on the east. It includes sixteen cities:—
Read Cambridge on Joshua 15 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible37-41. This second group of the cities in the Shephelah, sixteen in number, are now nearly all unknown. On Lachish and Eglon, see Joshua 10:3.
Read Daniel Denison Whedon on Joshua 15 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Zenan, Hadashah, Migdal-gad,
Zenan, Hadashah, Migdal Gad,
Zenan, Hadashah, Migdal-gad,
Zenan, Hadashah, Migdal Gad,
Tyndale line
Zenan, and Hadashah, and Migdal-gad,
Zenan, and Hadashah, and Migdal-gad,
Zenan, and Hadashah, and Migdal-gad;
Zenan, and Hadashah, and Migdalgad,
Zenam, and Hadashah, and Migdal-gad,
Strictly literal
Zenan, and Hadashah, and Migdal-Gad,
Zenan, and Hadashah, and Migdal-Gad,
Zenan, and Hadashah, and Migdal-Gad,
Zenan, and Chadashah, and Migdalgad,
Zenan, Hadashah, Migdalgad,
From the Latin
Sanan and Hadassa and Magdalgad,
Simplified
Also: Zenan, Hadashah, Migdal-gad,
Zenan, and Hadashah, and Migdal-gad;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the names listed in this verse, with three of the four words matched. The Septuagint's word order and articles differ, but the essential names remain consistent.
צְנָ֥ן וַחֲדָשָׁ֖ה וּמִגְדַּל־ גָּֽד׃
3 of the 4 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Joshua 15:37
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
צַאֲנָן (tsanan) refers to a location, specifically a town called Zenan in the low country of Judah. The name is thought to mean 'pointed.' The entries indicate that it is likely linked to another Hebrew word, but do not provide extensive details beyond its identification as a place.
צַאֲנָן n.pr.loc.
base
H6799 צַאֲנָן
6799 Tsnan tsen-awn'
probably for 6630; Tsenan, a place near Palestine:--Zenan.
see HEBREW for 06630
צְנָן (tse.nan) — Zenan.
§ Zenan = "pointed"
a town in the low country of Judah
N-proper — Noun properHNpl
ze'-nan.
See ZAANAN.
(pointed), a town in the allotment of Judah, situated in the district of the Shefelah. (Joshua 15:37) It is probably identical with ZAANAN. (Micah 1:11)
coldness; target; weapon
→ A city of the territory of the tribe of Judah Jos 15:37
חֲדָשָׁה (Chadashah) is a feminine noun meaning 'new.' It refers to a town in the low country of Judah, mentioned in Joshua 15:37. The word is derived from a root meaning 'to be new' and is linked to another Hebrew word, חָדָשׁ (chadash), which also means 'new.'
חֲדָשָׁה n.pr.loc. town in Judah Jos 15:37 (site unknown, cf. Di).
done
H2322 חֲדָשָׁה
2322 Chadashah khad-aw-shaw'
feminine of 2319; new; Chadashah, a place in
Palestine:--Hadashah.
see HEBREW for 02319
חֲדָשָׁה (cha.da.shah) — Hadashah.
§ Hadashah = "new"
one of the towns in the low country of Judah
Conj | N-proper — Conjunction · noun properHC/Npl
ha-da'-sha, had'-a-sha (chadhashah, "new"): A town in the Shephelah of Judah, named with Zenan and Migdal-gad (Jos 15:37). According to the Mishna (`Erubhin, v. 6), it was the smallest town in Judah. It is not identified.
Hadashah
New, a city in the valley of Judah (Josh. 15:37).
(new), one of the towns of Judah, in the maritime low country, (Joshua 16:37) only, probably the ADASA of the Maccabean history.
news; a month
מִגְדַּל־גַּד n.pr. (tower of Gad) stronghold in Judah Jos 15:37
ref
H4028 מִגְדַּל־גַּד, מִגְדַּל־גָּד
4028 Migdal-Gad migdal-gawd'
from 4026 and 1408; tower of Fortune; Migdal-Gad, a place in
Palestine:--Migdal-gad.
see HEBREW for 04026
see HEBREW for 01408
מִגְדַּל־גַּד (mig.dal-gad) — Migdal-gad.
§ Migdal-gad = "tower of God"
one of the fortified cities of Judah
N-proper — Conjunction · noun properHC/Npl
מִגְדַּל־גַּד n.pr. (tower of Gad) stronghold in Judah Jos 15:37
ref
H4028 מִגְדַּל־גַּד, מִגְדַּל־גָּד
4028 Migdal-Gad migdal-gawd'
from 4026 and 1408; tower of Fortune; Migdal-Gad, a place in
Palestine:--Migdal-gad.
see HEBREW for 04026
see HEBREW for 01408
מִגְדַּל־גַּד (mig.dal-gad) — Migdal-gad.
§ Migdal-gad = "tower of God"
one of the fortified cities of Judah
HNpl — Noun properHNpl
Gad
Fortune; luck. (1.) Jacob’s seventh son, by Zilpah, Leah’s handmaid, and the brother of Asher (Gen. 30:11-13; 46:16, 18). In the Authorized Version of 30:11 the words, “A troop cometh: and she called,” etc., should rather be rendered, “In fortune [R.V., ‘Fortunate’]: and she called,” etc., or “Fortune cometh,” etc.
The tribe of Gad during the march through the wilderness had their place with Simeon and Reuben on the south side of the tabernacle (Num. 2:14). The tribes of Reuben and Gad continued all through their history to follow the pastoral pursuits of the patriarchs (Num. 32:1-5).
(a troop). Jacob’s seventh son, the first-born of Zilpah, Leah’s maid, and whole-brother to Asher. (Genesis 30;11-13; 46:16,18) (B.C. 1753-1740.) "The seer," or "the king’s seer," i.e. David’s (1 Chronicles 29:29; 2 Chronicles 29:25) was a "prophet" who appears to have joined David when in the old. (1 Samuel 22:5) (B.C. 1061.) He reappears in connection with the punishment inflicted for the numbering of the people. (2 Samuel 24:11-19; 1 Chronicles 21:9-19) He wrote a book of the Acts of David, (1 Chronicles 29:29) and also assisted in the arrangements for the…
Prosperity, fortune,
1. Son of Jacob and Zilpah, Leah’s servant, Ge 30:11. Leah called him Gad, and said, "A troop cometh." Compare Ge 49:19; but many Hebrew scholars prefer the rendering, good fortune or prosperity cometh. The tribe of Gad came out of Egypt in number forty-five thousand six hundred and fifty, Ge 46:16 Nu 1:24. After the defeat of the kings Og and Sihon, Gad and Reuben desired to have their allotment east of Jordan, alleging their great number of cattle. Moses granted their request, on condition that they should accompany their brethren, and assist in conquering the land west of Jordan, Nu 32:1-42. The…
a band; a troop
