Psalms 107:36 — Word Study
WLCוַיּ֣וֹשֶׁב שָׁ֣ם רְעֵבִ֑ים וַ֝יְכוֹנְנ֗וּ עִ֣יר מוֹשָֽׁב׃
BSAHe causes the hungryrâʻêb [those who are famished, in need] to settleyâshab▸ [to dwell, reside] thereshâm [in that place, location] that they may establishkûwn▸ [set up, build] a cityʻîyr [a town, community] in which to dwellmôwshâb [to live, reside, have a seat]
| Greek | English | Parsing |
|---|---|---|
| וַיּ֣וֹשֶׁב | and he caused to dwell | Verb, Hiphil, sequential imperfect third person masculine singular |
| שָׁ֣ם | there | Adverb |
| רְעֵבִ֑ים | hungry [people] | Adj |
| וַ֝יְכוֹנְנ֗וּ | and they established | Verb, Piel, sequential imperfect third person masculine plural |
| עִ֣יר | a city of | Noun common, feminine singular construct |
| מוֹשָֽׁב׃ | dwelling | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He causes the hungry to settle there, that they may establish a city in which to dwell. |
| KJV | And there he maketh the hungry to dwell, that they may prepare a city for habitation; |
| ASV | And there he maketh the hungry to dwell, That they may prepare a city of habitation, |
| YLT | And He causeth the hungry to dwell there, And they prepare a city of habitation. |
| WEB | There he makes the hungry live, that they may prepare a city to live in, |
| BBE | And there he gives the poor a resting-place, so that they may make themselves a town; |
The translations agree on the meaning of יָשַׁב — see How Translations Differ.
The sentence has one main clause with two phrases that provide additional information about the action and its context.
7 commentators on this verse
Gill, Poole, Trapp, AdamClarke & more — read them ›
clause
verbיָשַׁב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 107:36
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Provision in Times of Needgenerated
Psalm 107:36 describes how God meets the needs of the hungry by allowing them to settle in a place where they can establish a city. This reflects God's ongoing care and provision for those who are in need, emphasizing His role as a provider and sustainer. The surrounding verses illustrate God's transformative power, turning desolation into abundance, and showing how He blesses those who trust in Him.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 146:7 | He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free, |
| 2 | Luke 1:53 | He has filled the hungry with good things, but has sent the rich away empty. |
| 3 | Psalm 107:7 | He led them on a straight path to reach a city where they could live. |
| 4 | Acts 17:26 | From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — יָשַׁב, vai.Yo.o.shevgenerated
The verb יָשַׁב (yashab) means to dwell, sit, or remain, indicating a sense of permanence and stability. It is commonly used to describe people living in a place or establishing a home.
In this verse, it highlights God's action in causing the hungry to settle, suggesting that He provides not just for their immediate needs but also a lasting place where they can thrive. The Hiphil form indicates that God actively causes this dwelling to happen.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the phrase to settle for יָשַׁב.
Sentence Structuregenerated
The main verb יָשַׁב governs the action of the verse — He causes to dwell — with two phrases following: an adverbial phrase indicating location and a noun phrase describing the object of the action.
The structure emphasizes God's direct involvement in providing for the hungry, showcasing His role as a provider and the establishment of community through their settlement.
Septuagint Backgroundgenerated
The Septuagint translates יָשַׁב as κατῴκισεν (katoikisen), meaning 'to settle down' or 'to inhabit'. This choice reflects a similar understanding of God's action in providing a home for those in need.
The use of κατῴκισεν suggests a focus on the act of establishing a permanent dwelling, aligning with the Hebrew meaning but also emphasizing the completeness of God's provision.
In plain words — the whole versegenerated
Psalm 107:36 tells us that God provides for the hungry by allowing them to settle in a place where they can establish a city. This shows God's care for those in need, transforming their situation into one of stability and community.
Frequently Asked Questionsgenerated
It means that God provides a place for those in need, allowing them to settle and build a community.
This verse shows God's compassion and provision for the needy, emphasizing His role as a caretaker.
Establishing a city signifies creating a stable community where people can live together and thrive.
We can recognize God's provision in the ways He meets our needs and provides us with a sense of belonging and community.
Reflection Questionsgenerated
- In what ways have I experienced God's provision in my life?
- How can I help others who are in need, following God's example?
- What does it mean for me to establish a community where people can dwell together?
- How can I recognize and appreciate the places where God has allowed me to settle?
The early church on this verse — how the Fathers read it
The early Church Fathers referenced this verse to illustrate God's provision for the needy, emphasizing the significance of community and support.
"And He caused the hungry to dwell there" [Psalms 107:36]. Because to Him it was said, "You are a Priest for ever,Early Church Fathers on Psalms 107 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Psalms 107:36 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd there he maketh the hungry to dwell,.... In those fruitful places which they find agreeable to them, and so fix upon them as the places of their abode, and build houses, and dwell there; having
Read John Gill on Psalms 107 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe hungry; poor people; who could not provide for themselves, or were banished from their own land by potent oppressors, and were driven into wildernesses, like them , which God in pity to them made fruitful.
Read Matthew Poole on Psalms 107 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 107:36 And there he maketh the hungry to dwell, that they may prepare a city for habitation;Ver. 36. And there he maketh the hungry to dwell] As our English, and other plantations in America, where sundry poor people get fair estates. That they may prepare a city] The building of cities is of God, and so is their conservation.
Read John Trapp on Psalms 107 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 36. And there he maketh the hungry to dwell] All this seems to apply admirably to the first colonists of any place. They flee from a land of want, an ingrata terra that did not repay their toil, and they seek the wilderness where the land wants only cultivation to make it produce all the necessaries of life. He, by his providence, so guides their steps as to lead them to rivers which they can navigate, and from which they can procure plenty of fish, and shows them wells or springs which they have not digged. The hungry dwell there; and jointly agree, for convenience and defence, to build them a city for habitation. They sow the fields which they have cleared; and plant vineyards, and…
Read AdamClarke on Psalms 107 →CambridgeThe Cambridge Bible for Schools and Colleges36. And there he hath made the hungry to dwell, And they have founded an inhabited city,
Read Cambridge on Psalms 107 →Albert Barnes1798–1870Barnes' Notes on the BibleAnd there he maketh the hungry to dwell - Those who were in want; those who would have perished. It is not necessary to refer this to any particular case.
Read Albert Barnes on Psalms 107 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible33-42. These verses comprehend the last two strophes, the first ending with Psalms 107:38, and the latter with Psalms 107:42. The whole comprises a description of what God can do in his sovereign grace and judgment with a nation.
Read Daniel Denison Whedon on Psalms 107 →The verse in English, compared — 16 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He causes the hungry to settle there, that they may establish a city in which to dwell.
There he makes the hungry live, that they may prepare a city to live in,
He causes the hungry to settle there, that they may establish a city in which to dwell.
He allowed the hungry to settle there, and they established a city in which to live.
Tyndale line
And there he maketh the hungry to dwell, that they may prepare a city for habitation;
And there he maketh the hungry to dwell, That they may prepare a city of habitation,
And there he maketh the hungry to dwell, that they may prepare a city of habitation;
And there he maketh the hungry to dwell, that they may prepare a city for habitation;
And there he placeth the hungrie, and they builde a citie to dwell in,
Strictly literal
And there he maketh the hungry to dwell, and they establish a city of habitation;
And He causeth the hungry to dwell there, And they prepare a city of habitation.
And He causes the hungry to dwell there, || And they prepare a city of habitation.
And there he causeth to dwell the hungry, that they may found an inhabited city;
He settles the hungry there, and they build a city to live in.
Simplified
He brings hungry people to live there—a place they can build their cities.
And there he gives the poor a resting-place, so that they may make themselves a town;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in their wording, indicating that the essential meaning has been preserved across translations. The Dead Sea Scrolls contain a partial restoration but align with the Masoretic Text's message of God's provision for the hungry.
וַיּ֣וֹשֶׁב שָׁ֣ם רְעֵבִ֑ים וַ֝יְכוֹנְנ֗וּ עִ֣יר מוֹשָֽׁב׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
וישב שם עם רב ויכוננו ערי [מושב]
5 words on the leather — 1 partly restored, 1 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 107:36
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.
יָשַׁב 1090 vb. sit, remain, dwell
Qal
sit
sit, sit down
sit down
sit = be set (as a jewel)
remain, stay, tarry
with special emphasis of qualifying phr.
dwell, have one’s abode
of a land or city, sit, abide, seated in its place, fig. for be inhabited
Niph. be inhabited, of land
Pi. and they shall set their encampments in thee
Hiph.
cause to sit
cause to abide
cause to dwell
cause cities to be inhabited
marry (prop. give a dwelling to)
Hoph. and ye be made to dwell alone in the midst of the land
base
H3427 יָשַׁב sit, remain, dwell
3427 yashab yaw-shab'
a primitive root; properly, to sit down (specifically as
judge. in ambush, in quiet); by implication, to dwell, to
remain; causatively, to settle, to marry:--(make to)
abide(-ing), continue, (cause to, make to) dwell(-ing), ease
self, endure, establish, X fail, habitation, haunt, (make to)
inhabit(-ant), make to keep (house), lurking, X marry(-ing),
(bring again to) place, remain, return, seat, set(- tle),
(down-)sit(-down, still, -ting down, -ting (place) -uate),
take, tarry.
יָשַׁב (ya.shav) — to dwell.
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down
1a2) to be set
1a3) to remain, stay
1a4) to dwell, have one's abode
1b) (Niphal) to be inhabited
1c) (Piel) to set, place
1d) (Hiphil)
1d1) to cause to sit
1d2) to cause to abide, set
1d3) to cause to dwell
1d4) to cause (cities) to be inhabited
1d5) to marry (give an dwelling to)
1e) (Hophal)
1e1) to be inhabited
1e2) to make to dwell
Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Conj | V-Hiphil-ConsecImperf-3ms — Verb · Hiphil · sequential imperfect third person masculine singularHc/Vhw3ms
dwel:
(1) In the Old Testament "dwell" is a translation of 9 words, of which by far the most frequent is yashabh, "to sit down," translated "dwell" over 400 times (Ge 4:20; Jos 20:4; 1Ch 17:1,4,5, etc.); also very frequently "sit," and sometimes "abide," "inhabit," "remain." Another word often rendered "dwell" is shakhan or shakhen ("to settle down"), from which is derived the rabbinic word shekhinah (literally, "that which dwells"), the light on the mercy-seat which symbolized the Divine presence (Ex 25:8, etc.). In order to avoid appearing to localize the Divine Being, wherever God is said to "dwell" in a place, the Targum renders that He "causes His Shekinah to dwell"…
Dwell
Tents were in primitive times the common dwellings of men. Houses were afterwards built, the walls of which were frequently of mud (Job 24:16; Matt. 6:19, 20) or of sun-dried bricks.
God “dwells in light” (1 Tim. 6:16; 1 John 1:7), in heaven (Ps. 123:1), in his church (Ps. 9:11; 1 John 4:12). Christ dwelt on earth in the days of his humiliation (John 1:14). He now dwells in the hearts of his people (Eph.…
שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.
שָׁם adv. there, thither
base
H8033 שָׁם there, thither
8033 sham shawm
a primitive particle (rather from the relative pronoun, 834);
there (transferring to time) then; often thither, or
thence:--in it, + thence, there (-in, + of, + out), +
thither, + whither.
see HEBREW for 0834
שָׁם (sham) — there.
1) there, thither
1a) there
1b) thither (after verbs of motion)
1c) from there, thence
1d) then (as an adverb of time)
Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
שָׁם (sham) — (Jerusalem) Is There.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
This name means there, thither
Adv — AdverbHD
רָעֵב (ra'ev) means 'hungry' and can describe varying intensities of hunger. It can also refer to a 'hungry man' as a noun or imply failing strength in a figurative sense. The word is derived from רָעַב (ra'ab), which is linked to the concept of hunger.
רָעֵב adj. hungry
base
H7457 רָעֵב hungry
7457 ra`eb raw-abe'
from 7456; hungry (more or less intensely):--hunger bitten,
hungry.
see HEBREW for 07456
רָעֵב (ra.ev) — hungry.
1) hungry
1a) hungry
1b) hungry man (subst)
1c) of failing strength (fig)
Adj — AdjHAampa
pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…
כּוּן (kuwn) is a Hebrew verb meaning to establish or prepare. It encompasses a range of meanings, including to be firm, to fix, to direct, and to be ready, with applications in both literal and figurative contexts. The entries indicate various forms of the verb, such as Niph'al (to be established) and Hiph'il (to establish), but there is a note on a noun form, נָכוֹן (nakhon), meaning 'blow'.
[כּוּן] 218 vb. prob. be firm, only in der. conj.
Niph.
be set up, established, fixed
in a moral sense, be directed aright, of ways
prepare, be ready
pass. be prepared, of judgments
Hiph.
establish, set up
fix, so as to be ready, make ready, prepare, a gift
provide for, provide, furnish
direct one's face toward
arrange, order
Hoph.
be established, of throne
be prepared for
Po‛lēl.
set up, establish
constitute, make, a man (in womb)
fix, so as to be ready
direct
Po‛lal. be established
Hithpo‛l. be established
base
נָכוֹן n. [m.] = blow Jb 12:5
ref
H3559a כּוּן prob. be firm, only in der. conj. . . be set up, established, fixed
. in a moral sense, be directed aright, of ways
. prepare, be ready
. pass. be prepared, of judgments
. . establish, set up
. . fix, so as to be ready, make ready, prepare, a gift
. provide for, provide, furnish
. direct one's face toward
. arrange, order
. . be established, of throne
. be prepared for
. . set up, establish
. constitute, make, a man (in womb)
. fix, so as to be ready
. direct
. be established
. be established
H3559b נָכוֹן n. [m.] = blow
3559 kuwn koon
a primitive root; properly, to be erect (i.e. stand
perpendicular); hence (causatively) to set up, in a great
variety of applications, whether literal (establish, fix,
prepare, apply), or figurative (appoint, render sure, proper
or prosperous):--certain(-ty), confirm, direct, faithfulness,
fashion, fasten, firm, be fitted, be fixed, frame, be meet,
ordain, order, perfect, (make) preparation, prepare (self),
provide, make provision, (be, make) ready, right, set (aright,
fast, forth), be stable, (e-)stablish, stand, tarry, X very
deed.
כּוּן (kun) — to establish: prepare.
: prepare/direct
1) to be firm, be stable, be established
1a) (Niphal)
1a1) to be set up, be established, be fixed
1a1a) to be firmly established
1a1b) to be established, be stable, be secure, be enduring
1a1c) to be fixed, be securely determined
1a2) to be directed aright, be fixed aright, be steadfast (moral sense)
1a3) to prepare, be ready
1a4) to be prepared, be arranged, be settled
1b) (Hiphil)
1b1) to establish, set up, accomplish, do, make firm
1b2) to fix, make ready, prepare, provide, provide for, furnish
1b3) to direct toward (moral sense)
1b4) to arrange, order
1c) (Hophal)
1c1) to be established, be fastened
1c2) to be prepared, be ready
1d) (Polel)
1d1) to set up, establish
1d2) to constitute, make
1d3) to fix
1d4) to direct
1e) (Pulal) to be established, be prepared
1f) (Hithpolel) to be established, be restored
נָכוֹן (na.khon) — blow.
Conj | V-o-ConsecImperf-3mp — Verb · Piel · sequential imperfect third person masculine pluralHc/Vpw3mp
The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.
עִיר n.[m.] excitement;—of terror; of rage
base
עִיר 1092 n.f. city, town
city, town, abode of men
of fortress in a city
appar. fortified place, of any size
base
H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men
. of fortress in a city
. appar. fortified place, of any size
5892 `iyr eer
or (in the plural) par {awr}; or ayar (Judges 10:4)
{aw-yar'}; from 5782 a city (a place guarded by waking or a
watch) in the widest sense (even of a mere encampment or
post):--Ai (from margin), city, court (from margin), town.
see HEBREW for 05782
עִיר (ir) — excitement.
1) excitement, anguish
1a) of terror
עִיר (ir) — city.
1) city, town (a place of waking, guarded)
1a) city, town (a place of waking, guarded)
1a) city, town
עִיר (ir) — City (of On).
Combined with on (אֹן "On" H0204)
This name means city, town
Another name of on (אֹן "On" H0204)
עִיר (ir) — Ir-.
#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;
son of: Tehinnah (H8468)
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מוֹשָׁב (mowshab) refers to a seat or dwelling-place, encompassing meanings such as assembly, location, and the act of dwelling. It can denote both a physical site and an abstract concept of a session or time of dwelling. The word suggests a community of dwellers or those who sit together.
מוֹשָׁב n.m. seat, assembly, dwelling-place, dwelling, dwellers
seat
sitting = those sitting, sitting company or assembly
dwelling-place of people, tribe, etc.
alm. = abstr. dwelling
= house
situation of city; location of image
time of dwelling
coll. = those dwelling
base
H4186 מוֹשָׁב seat, assembly, dwelling-place, dwelling, dwellers . . seat
. sitting = those sitting, sitting company or assembly
. . dwelling-place of people, tribe, etc.
. alm. = abstr. dwelling
. = house
. situation of city; location of image
. time of dwelling
. coll. = those dwelling
4186 mowshab mo-shawb'
or moshab {mo-shawb'}; from 3427; a seat; figuratively, a
site; abstractly, a session; by extension an abode (the place
or the time); by implication, population:--assembly, dwell
in, dwelling(-place), wherein (that) dwelt (in), inhabited
place, seat, sitting, situation, sojourning.
see HEBREW for 03427
מוֹשָׁב (mo.shav) — seat.
1) seat, assembly, dwelling-place, dwelling, dwellers
1a) seat, sitting, those sitting, sitting company or assembly
1b) dwelling place, dwelling
1c) situation, location
1d) time of dwelling
1e) those dwelling, dweller
N-ms — Noun common · masculine singular absoluteHNcmsa