09. Chapter Seven: Why Jesus Came
Chapter Seven
WHY JESUS CAME For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures. —1 Corinthians 15:3-4.
WE HAVE seen that the most terrible, the most devastating fact of the universe is sin. The cause of all trouble, the root of all sorrow, the dread of every man lies in this one small word—sin. It has reversed the nature of man. It has destroyed the inner harmony of man’s life. It has robbed him of his nobility. It has caused man to be caught in the Devil’s trap.
All mental disorders, all sicknesses, all destruction, all wars find their root in sin. It causes madness in the brain, and poison in the heart. It is described in the Bible as a dread and prostrating disease that demands a radical cure. It is a tornado on the loose. It is a volcano gone wild. It is a madman broken loose from the asylum. It is a gangster on the prowl. It is a roaring Hon seeking its prey. It is a streak of lightning heading toward the earth. It is a guillotine cutting off the head. It is a deadly cancer eating its way into the souls of men. It is a raging torrent that sweeps everything before it.
“Because of sin every stream with human crime is stained, every breeze is morally corrupted, every day’s light is blackened, every life’s cup tainted with the bitter, every life’s roadway made dangerous with pitfalls, every life’s voyage made perilous with treacherous shoals. Sin- destructive of all happiness, darkening understanding, searing conscience, withering everything, causing all tears of sorrow and all pangs of agony, promising velvet and giving a shroud, promising liberty and giving bondage, promising nectar and giving gall, promising silk and giving the shirt of sackcloth.” For ages men were lost in spiritual darkness, blinded by the disease of sin, made to grope—searching, questing, seeking some way out. Man needed someone who could lead him out of the mental confusion and moral labyrinth, someone who could redeem him from the Devil’s prison, someone who could unlock the prison doors. Men with hungry hearts, thirsty minds, and broken spirits stood hopelessly with searching eyes and listening ears. Meanwhile the Devil gloated over his mighty victory in the Garden of Eden. From the primitive man in the jungle through the mighty civilizations of Egypt, Greece, and Rome, bewildered men were all asking the same question, “How can I get out? How can I be better? What can I do? Which way can I turn? How can I get rid of this terrible disease? How can I stop this onrushing torrent? How can I get out of the mesh in which I find myself? If there is a way, how can I find it?”
We have already seen that the Bible teaches that God was a God of love. He wanted to do something for man. He wanted to save man. He wanted to free man from the curse of sin. How could He do it? God was a just God. He was righteous, and holy. He had warned man from the beginning that if he obeyed the Devil and disobeyed God, he would die physically and spiritually. Man deliberately disobeyed God. Man had to die or God would have been a liar, for God could not break His word. His very nature would not allow Him to he. His word had to be kept. Therefore, when man deliberately disobeyed Him, he was banished from the presence of God. He deliberately chose to go the Devil’s way. God could not freely forgive man’s sin, or God would have found Himself in the impossible position of lying, because He had said, “In the day that thou eatest thereof, thou shalt surely die” (Genesis 2:17).
There had to be some other way, for man was helplessly lost and hopelessly involved. Man’s very nature was inverted. He opposed God. Many even denied that God existed, so blinded were they by the disease from which they suffered. But even in the Garden of Eden, God gave a hint that He was going to do something about it. He warned the Devil and promised man, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:15). “And thou shalt bruise his heel”—here was a brilliant flash of light from heaven. Here was a promise. Here was something that man could hold on to. God was promising that some day a Redeemer would come, a Deliverer would come. God gave man hope. Down through the centuries man held on to that one bit of hope! That was not all. There were other occasions through the thousands of years of history when other flashes of light came from heaven. All through the Old Testament, God gave man the promise of salvation if by faith he would believe in the coming Redeemer. Therefore God began to teach His people that man could only be saved by substitution. Someone else would have to pay the bill for man’s redemption.
Go back again with me in your imagination to Eden for a moment. God said, “In the day that thou eatest thereof thou shalt surely die.” Man did eat of it. He died.
Suppose that God had said, “Adam, you must have made a mistake, that was a slight error on your part. You are forgiven. Please don’t do it again.” God would have been a liar. He would not have been holy, neither would He have been just. He was forced by His very nature to keep His word. God’s justice was at stake. Man had to die spiritually and physically. His iniquities had separated him from his God. Thus man had to suffer. He had to pay for his own sins. As we have seen, Adam was the federal head of the human race. When Adam sinned, we all sinned. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). The burning question became “How can God be just and still justify the sinner?” It must be remembered that the word justify means the “clearance of the soul from guilt.” Justification is far more than just forgiveness. Sin must be put away and made as though it had never been. Man must be restored so that there shall be no spot or blemish or stain. In other words, man must be taken back to the position he had before he fell from grace. For centuries men in their blindness have been trying to get back to Eden—but they have never been able to reach their goal. They have tried many paths, but they have all failed. Education is necessary, but education will not bring a man back to God. False religions are an opiate which keep men from present misery while on their way to future glory, but they will never bring man to the place of his goal. The United Nations may be a practical necessity in a world of men of war, and we are thankful for every step that can be taken in the field of international relations that can settle disputes without recourse to war; but if the United Nations could bring lasting peace, man could say to God, “We do not need You any more. We have brought peace on earth and have organized humanity in righteousness.” All of these schemes are patchwork remedies that the world must use while waiting for the Great Physician. Back in history we know that the first attempt of united man ended with the confusion of tongues at the Tower of Babel. Men have failed on every other occasion when they have tried to work without God, and they must be doomed to such failures. The question remains “How can God be just—that is, true to Himself in nature and true to Himself in holiness, and yet justify the sinner?” Because each man had to bear his own sins, all mankind was excluded from helping, since each was contaminated with the same disease. The only solution was for an innocent party to volunteer to die physically and spiritually as a substitution before God. This innocent party would have to take man’s judgment, penalty, and death. But where was such an individual? Certainly there was none on earth, for the Bible says, “All have sinned” (Romans 3:23). There was only one possibility. God’s own Son was the only personality in the universe who had the capacity to bear in His own body the sins of the world. Certainly Gabriel might possibly have come and died for one person, but only God’s Son was infinite and thus able to die for all. The Bible teaches that God is actually three Persons. This is a mystery that we will never be able to understand. The Bible does not teach that there are three Gods —but that there is one God. This one God, however, is expressed in three Persons. There is God the Father, God the Son, and God the Spirit. The Second Person of this Trinity is God’s Son, Jesus Christ. He is co-equal with God the Father. He was not a Son of God but the Son of God. He is the Eternal Son of God—the Second Person of the Holy Trinity, God manifested in the flesh, the living Savior. The Bible teaches that Jesus Christ had no beginning. He was never created. The Bible teaches that the heavens were created by Him. All the myriads of stars and flaming suns were created by Him. The earth was flung from His flaming finger tip. The birth of Jesus Christ that we celebrate at Christmas time was not His beginning. His origin is shrouded in that same mystery that baffles us when we inquire into the beginning of God. The Bible only tells us, “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). The Bible teaches us, “Who is the image of the invisible God, the firstborn of every creature: For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: And He is before all things, and by Him all things consist” (Colossians 1:15-17). That last phrase indicates that He holds all things together. In other words, the entire universe would smash into billions of atoms were it not for the cohesive power of Jesus Christ. The Bible again says, “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of Thine hands: They shall perish; but Thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt Thou fold them up, and they shall be changed: but Thou art the same, and Thy years shall not fail.” (Hebrews 1:10-12).
Again Jesus said of Himself, “I am Alpha and Omega, the beginning and the end.” He, and He alone, had the power and capacity to bring man back to God. But would He? If He did, He would have to come to earth. He would have to take the form of a servant. He would have to be made in the likeness of men. He would have to humble Himself and become obedient unto death. He would have to grapple with sin. He would have to meet and overcome Satan, the enemy of man’s soul. He would have to buy sinners out of the slave market of sin. He would have to loose the bonds and set the prisoners free by paying a price—that price would be His own blood. He would have to be despised and rejected of men, a man of sorrows and acquainted with grief. He would have to be smitten of God and separated from God. He would have to be wounded for the transgressions of men and bruised for their iniquities. He would have to reconcile God and man. He would be the great Mediator of history. He would have to be a substitute. He would have to die in the place of sinful man. All this would have to be done, voluntarily.
Thanks be unto God—that is exactly what happened! Looking down over the battlements of heaven He saw this planet swinging in space—doomed, damned, crushed, and bound for hell. He saw you and me struggling beneath our load of sin and bound in the chains and ropes of sin. He made His decision in the council halls of God. The angelic hosts bowed in humility and awe as heaven’s Prince of Princes and Lord of Lords, who could speak worlds into space, got into His jeweled chariot, went through pearly gates, across the steep of the skies, and on a black Judean night, while the stars sang together and the escorting angels chanted His praises, stepped out of the chariot, threw off His robes, and became man!
It was as though I, while walking along a road, stepped on an ant-hill. I might look down and say to the ants, “I am terribly sorry that I’ve stepped on your ant-hill. I’ve disrupted your home. Everything is in confusion. I wish I could tell you that I loved you, that I did not mean to do it, that I would like to help you.” But you say, “That’s absurd, that’s impossible, ants cannot understand your language!” That’s just it! How wonderful it would be if I could only become an ant for a few moments and in their own language tell them of my love for them!
That, in effect, is what Christ did. He came to reveal God to men. He it is who told us that God loves us and is interested in our lives. He it is who told us of the mercy and long-suffering and grace of God. He it is who promised life everlasting. But more than that, Jesus Christ partook of flesh and blood in order that He might die (Hebrews 2:14). “He was manifested to take away our sins” (1 John 3:5). Christ came into this world “to give His life a ransom for many” (Matthew 20:28). The very purpose of Christ’s coming into the world was that He might offer up His life as a sacrifice for the sins of men. He came to die. The shadow of His death hung like a pall over all of His thirty- three years. The night Jesus was born Satan trembled. He sought to slay Him before He was born, and tried to slay Him as soon as He was born. When the decree went forth from Herod ordering the slaughter of all the children, its one purpose was to make certain of the death of Jesus.
All the days of His life on earth He never once committed a sin. He is the only man who ever lived that was sinless. He could stand in front of men and say, “Which of you convinceth me of sin” (John 8:46)? He was hounded by the enemy day and night, but they never found any sin in Him. He was without spot or blemish.
Jesus lived a humble life. He made Himself of no reputation. He received no honor of men. He was born in a stable. He was reared in the insignificant village of Nazareth. He was a carpenter. He gathered around Him a humble group of fishermen as His followers. He walked among men as a man. He put on no superior air and sought no worldly preferment. He humbled Himself as no other man has ever humbled himself.
Jesus taught with such authority that the people of His day said, “Never man spake like this man” (John 7:46). Every word that He spoke was historically true. Every word that He spoke was scientifically true. Every word that He spoke was ethically true. There were no loopholes in the moral conceptions and statements of Jesus Christ. His ethical vision was wholly correct, correct in the age in which He lived and correct in every age that has followed it. The words of this blessed Person were prophetically true. He prophesied many things that are even yet in the future. Lawyers tried to catch Him with test questions, but they could never confuse Him. His answers to His opponents were clear and clean-cut. There were no question marks about His statements, no vaguenesses in His meaning, no hesitancy in His words. He knew, and therefore spoke with quiet authority. He spoke with such simplicity that the common people heard Him gladly. Though His words were profound, yet they were plain. His words were weighty, but easily understood. They shone with a luster and simplicity of statement that staggered His enemies. He dealt with the great questions of the day in such a way that a wayfaring man had no difficulty in following Him. The Lord Jesus cured the sick, the lame, the halt, and the blind. He healed the leper and raised the dead. He cast out demons. He quieted the elements. He stilled the storms. He brought peace, joy, and hope to the thousands to whom He ministered.
He showed no sign of fear. He was never in a hurry. He met with no accidents. He moved with perfect coordination and precision. He had supreme poise of bearing. He did not waver or worry about His work.
He stood before Pilate and quietly said, “Thou couldst have no power at all against me, except it were given thee from above” (John 19:11). He told the frightened people that angelic legions were at His command.
He approached His cross with dignity and calmness, with an assurance and a set purpose that fulfilled the prophecy written about Him eight hundred years earlier: “He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth” (Isaiah 53:7).
He moved supremely, gloriously, and with great anticipation toward the mission that He had come to accomplish. He had come to save sinful men. He had come to appease the wrath of God. He had come to buy men from the slave market of the Devil. He had come to defeat the Devil forever. He had come to conquer hell and the grave. There was only one way that He could do it. There was only one course set before Him. His death had been prophesied thousands of years before. First, as we have seen, in Eden’s Garden; and then in sermon, story, and prophecy the death of Christ was set forth in the ages past. Abraham foresaw His death as the lamb was slain. The children of Israel symbolized His death in the slaughtered lamb. Every time blood was shed on a Jewish altar it represented the Lamb of God who was someday to come and take away sin. David prophesied His death in detail in more than one prophetic Psalm. Isaiah gave whole chapters to predicting the details of His death.
Jesus Christ said that He had power to lay down His life when He said, “The good shepherd giveth his life for the sheep” (John 10:11). He said again, “Even so must the Son of man be lifted up: That whosoever believeth in him should not perish” (John 3:14-15). Jesus Christ had faced the possibility of the cross far back in eternity. During all the ages which preceded His birth, He knew that the day of His death was hastening on. When He was born of a virgin, He was bora with the cross darkening His pathway. He had taken on a human body in order that He might die. From the cradle to the cross, His purpose was to die.
He suffered as no man has ever suffered: “The night watches in Gethsemane, lighted by the flaming torches, the kiss of the traitor, the arrest, the trial before the high priest, the hour of waiting, the palace of the Roman governor, the journey to the palace of Herod, the rough handling by Herod’s brutal soldiers, the awesome scenes while Pilate tried to save Him as priests and people clamored for His blood, the scourging, the howling multitudes, the path from Jerusalem to Golgotha, the nails in His hands, the spike through His feet, the crown of thorns upon His brow, the sarcastic and mocking cries of the two thieves on either side, ‘You have saved others, now save yourself.’ “
Sometimes people have asked me why Christ died so quickly, in six hours, on the cross, while other victims have agonized on the cross for two and three days. He was weak and exhausted when He came there. He had been scourged, He was physically depleted. But when Christ died, He died voluntarily. He chose the exact moment when He expired.
There He hung naked between heaven and earth. They had pulled His beard until His face bled. They had spat in His face until His face was running with the spittle of angry men. He voiced neither complaint nor appeal but simply a statement by which He let us know in two words something of the terrible physical pain He suffered when he said, “I thirst.” The blood was being extracted. God demands death, either for the sinner or a substitute. Christ was the substitute! Gabriel and ten legions of angels hovered on the rim of the universe, their swords unsheathed. One look from His blessed face and they would have swept the angry, shouting multitudes into hell. The spikes never held Him—it was the cords of love that bound tighter than any nails that men could mold. “But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). For you! For me! He bore our sins in His body upon the tree. As someone has said, “Behold Him on the Cross, bending His sacred head, and gathering into His heart in the awful isolation of separation from God the issue of the sin of the world, and see how out of that acceptance of the issue of sin He creates that which He does not require for Himself that He may distribute to those whose place He has taken.” Standing overwhelmed in the presence of this suffering, feeling our own inability to understand or explain, and with a great sense of might and majesty overwhelming us, we hear the next words that pass His lips, “It is finished.” But the physical suffering of Jesus Christ was not the real suffering. Many men before Him had died. Many men had become martyrs. The awful suffering of Jesus Christ was His spiritual death. He reached the final issue of sin, fathomed the deepest sorrow, when God turned His back and hid His face so that He cried, “My God, why hast Thou forsaken me?” Alone in the supreme hour of mankind’s history Christ uttered these words! Light blazed forth to give us a glimpse of what He was enduring, but the fight was so blinding, as G. Campbell Morgan says, “that no eye could bear to gaze.” The words were uttered, as Dr. Morgan has so well expressed it, “that man may know how much there is that may not be known.”
He who knew no sin was made to be sin on our behalf that we might become the righteousness of God in Him. On the cross He was made sin. He was God-forsaken. Because He knew no sin there is a value beyond comprehension in the penalty He bore, a penalty that He did not need for Himself. If in bearing sin in His own body He created a value that He did not need for Himself, for whom was the value created?
How it was accomplished in the depth of the darkness man will never know. I know only one thing—He bore my sins in His body upon the tree. He stood where I should have stood. The pains of hell that were my portion were heaped on Him, and I am able to go to heaven and merit that which is not my own, but is His by every right. “All the types, the offerings, the shadows, and the symbols of the Old Testament were now fulfilled. No longer do the priests have to enter once a year into the Holiest Place. The sacrifice was penal, substitutionary, redemptive, propitiatory, reconciliatory, efficacious, and ‘as it is appointed unto men once to die, but after this the judgment, so Christ was once offered to bear the sins of many.’ “
Now that the ground of redemption has been laid, all the guilty sinner has to do is believe on the Son, and he can have Peace with God. “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). In the cross of Christ I see three things: First, a description of the depth of mans sin. Do not blame the people of that day for putting Christ to the cross. You and I are just as guilty. It was not the people or the Roman soldiers that put Him to the cross—it was your sins and my sins that made it necessary for Him to volunteer this death.
Second, in the cross I see the overwhelming love of God. If ever you should doubt the love of God, take a long, deep look at the cross, for in the cross you find the expression of God’s love.
Third, in the cross is the only way of salvation. Jesus said, “I am the way, the truth and the life: no man cometh unto the Father but by Me” (John 14:6). There is no possibility of being saved from sin and hell, except by identifying yourself with the Christ of the cross. If there had been any other way to save you, He would have found it. If reformation, or living a good moral and ethical life would have saved you, Jesus never would have died. A substitute had to take your place. Men do not like to talk about it. They do not like to hear about it because it injures their pride. It takes all self out.
Many people say, “Can I not be saved by living by the Golden Rule? Or following the precepts of Jesus? Or living the ethical life that Jesus taught?” Even if you could be saved by living the life that Jesus taught, you still would be a sinner. You still would fail, because none of you have ever lived the life that Jesus taught from the time you were born till the time you die. You have failed. You have transgressed. You have disobeyed. You have sinned. Therefore, what are you going to do about that sin? There is only one thing to do and that is to bring it to the cross and find forgiveness.
Years ago King Charles V was loaned a large sum of money by a merchant in Antwerp. The note came due, but the King was bankrupt and unable to pay. The merchant gave a great banquet for the King. When all the guests were seated and before the food was brought in, the merchant had a large platter placed on the table before him and a fire lighted on it. Then, taking the note out of his pocket, he held it in the flames until it was burned to ashes. The King threw his arms around his benefactor and wept.
Just so, we have all been mortgaged to God. The debt was due, but we were unable to pay. Two thousand years ago God invited the world to the gospel feast, and in the agonies of the cross, God held your sins and mine until every last vestige of our guilt was consumed. The Bible says, “Without shedding of blood is no remission” (Hebrews 9:22). Many people have said to me, “How repulsive! You don’t mean to tell us that you believe in a slaughterhouse religion!” Others have wondered, “I do not understand why God demands blood.” Many people have wondered, “I cannot understand why Christ had to die for me.” Today the idea of the shed blood of Christ is becoming old-fashioned and out of date in a lot of preaching, but it is still there. It is in the Bible. It is the very heart of Christianity. The distinctive feature of Christianity is blood atonement. Without it we cannot be saved. Blood is actually a symbol of the death of Christ. The Bible teaches that it first of all redeems. “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:18-19). Not only are we redeemed from the hands of the Devil, but from the hands of the law. Christ’s death on the cross brings me out from under the law. The law condemned me, but Christ satisfied every claim. All the gold and silver and the precious stones of earth could never have bought me. What they could not do, the death of Christ did. Redemption means “buying back.” We had been sold for nothing to the Devil, but Christ redeemed us and brought us back.
Second, it brings us nigh. “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (Ephesians 2:13). When we were “aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world,” Jesus Christ brought us nigh unto God. “There is therefore now no judgment to them which are in Christ Jesus.” The redeemed sinner will never have to face the judgment of Almighty God. Christ has already taken his judgment.
Third, it makes peace. “And, having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven” (Colossians 1:20). The world will never know peace until it finds it in the cross of Jesus Christ. You will never know the peace with God, peace of conscience, peace of mind, and peace of soul until you stand at the foot of the cross and identify yourself with Christ by faith. There is the secret of peace. This is peace with God.
Fourth, it justifies. “Much more then, being now justified by His blood, we shall be saved from wrath through Him” (Romans 5:9). It changes men’s standing before God. It is a change from guilt and condemnation to pardon and forgiveness. The forgiven sinner is not like the discharged prisoner who has served out his term and is discharged but with no further rights of citizenship. The repentant sinner, pardoned through the blood of Jesus Christ, regains his full citizenship. “Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (Romans 8:33-34).
Fifth, it cleanses. “But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin” (1 John 1:7). The key word in this verse is all. Not part of our sins, but all of them. Every lie you ever told, every mean, low-down dirty thing that you ever did, your hypocrisy, your lustful thoughts—all are cleansed by the death of Christ. The story has often been told that years ago, in London, there was a large gathering of noted people, and among the invited guests was a famous preacher of his day, Caesar Milan. A young lady played and sang charmingly and everyone was delighted. Very graciously, tactfully, and yet boldly the preacher went up to her after the music had ceased and said, “I thought as I listened to you tonight, how tremendously the cause of Christ would be benefited if your talents were dedicated to His cause. You know, young lady, you are as much a sinner in the sight of God as a drunkard in the ditch or a harlot on scarlet street. But I’m glad to tell you that the blood of Jesus Christ, His Son, can cleanse from all sin.” The young woman snapped out a rebuke for his presumption, to which he replied, “Lady, I mean no offense. I pray God’s Spirit will convict you.”
They all returned to their homes. The young woman retired but could not sleep. The face of the preacher appeared before her and his words rang through her mind. At two o’clock in the morning she sprang from her bed, took a pencil and paper, and with tears dripping from her face, Charlotte Elliott wrote that famous poem:
Just as I am, without one plea, But that Thy blood was shed for me, And that Thou bidd’st me come to Thee, O Lamb of God, I come! I cornel
Just as I am, and waiting not To rid my soul of one dark blot, To Thee, whose blood can cleanse each spot, O Lamb of God, I come! I come! But this is not the end. We do not leave Christ hanging on a cross with blood streaming down from His hands, His side, and His feet. He is taken down and laid carefully away in a tomb. A big stone is rolled against the entrance of the tomb. Soldiers are set to guard it. All day Saturday, His followers sit gloomily and sadly in the upper room. Two have already started toward Emmaus. Fear has gripped them all. Early on that first Easter morning, Mary, Mary Magdalene, and Salome make their way to the tomb to anoint the dead body. When they arrive, they are startled to find the tomb is empty. An angel is standing at the head of the tomb and asks, “Whom do you seek?” And they reply, “We seek Jesus of Nazareth.” And then the angel gives the greatest, most glorious news that human ear has ever heard, “He is not here. He is risen.”
Upon that great fact hangs the entire plan of the redemptive program of God. Without the resurrection there could be no salvation. Christ predicted His resurrection many times. He said on one occasion, “For as Jonah was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.” As He predicted, He rose!
There are certain laws of evidence which hold in the establishment of any historic event. There must be documentation of the event in question made by reliable contemporary witnesses. There is more evidence that Jesus rose from the dead than there is that Julius Caesar ever lived or that Alexander the Great died at the age of thirty-three. It is strange that historians will accept thousands of facts for which they can produce only shreds of evidence. But in the face of the overwhelming evidence of the resurrection of Jesus Christ they cast a skeptical eye and hold intellectual doubts. The trouble with these people is that they do not want to believe. Their spiritual vision is so blinded and they are so completely prejudiced that they cannot accept the glorious fact of the resurrection of Christ on Bible testimony alone. The resurrection meant, first, that Christ was God of very God. He was what He claimed to be. Christ was Deity in the flesh.
Second, it meant that God had accepted His atoning work on the cross of Christ, which was necessary to our salvation. “Who was delivered for our offences, and was raised again for our justification” (Romans 4:25).
Third, it assures mankind of a righteous judgment. Fourth, it guarantees that our bodies also will be raised in the end. “But now is Christ risen from the dead, and become the firstfruits of them that slept” (1 Corinthians 15:20). The Scripture teaches that as Christians, our bodies may go to the grave but they are going to be raised on the great resurrection morning. Then will death be swallowed up in victory. As a result of the resurrection of Christ the sting of death is gone and Christ has the keys of death. He says, “I am He that liveth, and was dead; and, behold, I am alive forevermore, Amen; and have the keys of hell and of death” (Revelation 1:18). And Christ promises that “Because I live, ye shall live also.”
And, fifth, it means that death is abolished. The power of death has been broken and death’s fear has been removed. Now we can say with the Psalmist, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff they comfort me” (Psalms 23:4). Paul looked forward to death with great anticipation as a result of the resurrection of Christ. He said, “For to me to live is Christ, and to die is gain” (Php 1:21).
Without the resurrection of Christ there could be no hope for the future. The Bible promises that someday we are going to stand face to face with the resurrected Christ, and we are going to have bodies like unto His own body.
Face to face with Christ my Savior, Face to face, what will it be? When with rapture I behold Him, Jesus Christ who died for me.
Face to face shall I behold Him, Far beyond the starry sky;
Face to face in all His glory I shall see Him by and by.