chapter would: and the heroic martyrdom of Paul and Peter. But this would have made
and the heroic martyrdom of Paul and Peter. But this would have made the book a tragedy; instead of that it ends as cheerfully and triumphantly as it begins.
It represents the origin and progress of Christianity from the capital of Judaism to the capital of heathenism. It is a history of the planting of the church among the Jews by Peter, and among the Gentiles by Paul. Its theme is expressed in the promise of the risen Christ to his disciples (Acts 1:8): "Ye shall receive power, when the Holy Spirit is come upon you (Acts 2): and ye shall be my witnesses both in Jerusalem (Acts 3-7), and in all Judaea and Samaria (Acts 8-12), and unto the uttermost part of the earth" (Acts 13-28). The Gospel of Luke, which is the Pauline Gospel, laid the foundation by showing how salvation, coming from the Jews and opposed by the Jews, was intended for all men, Samaritans and Gentiles. The Acts exhibits the progress of the church from and among the Jews to the Gentiles by the ministry of Peter, then of Stephen, then of Philip in Samaria, then of Peter again in the conversion of Cornelius, and at last by the labors of Paul and his companions. [1097]
The Acts begins with the ascension of Christ, or his accession to his throne, and the founding of his kingdom by the outpouring of the Holy Spirit; it closes with the joyful preaching of the Apostle of the Gentiles in the capital of the then known world.
The objective representation of the progress of the church is the chief aim of the work, and the subjective and biographical features are altogether subordinate. Before Peter, the hero of the first or Jewish-Christian division, and Paul, the hero of the second or Gentile-Christian part, the other apostles retire and are only once named, except John, the elder James, Stephen, and James, the brother of the Lord. Even the lives of the pillar-apostles appear in the history only so far as they are connected with the missionary work. In this view the long-received title of the book, added by some other hand than the author's, is not altogether correct, though in keeping with ancient usage (as in the apocryphal literature, which includes "Acts of Pilate," "Acts of Peter and Paul," "Acts of Philip," etc.). More than three-fifths of it are devoted to Paul, and especially to his later labors and journeys, in which the author could speak from personal knowledge. The book is simply a selection of biographical memoirs of Peter and Paul connected with the planting of Christianity or the beginnings of the church (Origines Ecclesiae).
Sources.
Luke, the faithful pupil and companion of Paul, was eminently fitted to produce the history of the primitive church. For the first part he had the aid not only of oral tradition, but she of Palestinian documents, as he had in preparing his Gospel. Hence the Hebrew coloring in the earlier chapters of Acts; while afterward he writes as pure Greek, as in the classical prologue of his Gospel. Most of the events in the second part came under his personal observation. Hence he often speaks in the plural number, modestly including himself. [1098] The "we" sections begin Acts 16:10, when Paul started from Troas to Macedonia (a.d. 51); they break off when he leaves philippi for corinth (17:1); they are resumed (20:5, 6) when he visits macedonia again seven years later (58), and then continue to the close of the narrative (a.d. 63). Luke probably remained several years at Philippi, engaged in missionary labors, until Paul's return. He was in the company of Paul, including the interruptions, at least twelve years. He was again with Paul in his last captivity, shortly before his martyrdom, his most faithful and devoted companion (2 Tim. 4:11).
Time of Composition.
Luke probably began the book of Acts or a preliminary diary during his missionary journeys with Paul in Greece, especially in Philippi, where he seems to have tarried several years; he continued it in Caesarea, where he had the best opportunity to gather reliable information of the earlier history, from Jerusalem, and such living witnesses as Cornelius and his friends, from Philip and his daughters, who resided in Caesarea; and he finished it soon after Paul's first imprisonment in Rome, before the terrible persecution in the summer of 64, which he could hardly have left unnoticed.
We look in vain for any allusion to this persecution and the martyrdom of Paul or Peter, or to any of their Epistles, or to the destruction of Jerusalem, or to the later organization of the church, or the superiority of the bishop over the presbyter (Comp. Acts 20:17, 28), or the Gnostic heresies, except by way of prophetic warning (20:30). This silence in a historical work like this seems inexplicable on the assumption that the book was written after a.d. 70, or even after 64. But if we place the composition before, the martyrdom of Paul, then the last verse is after all an appropriate conclusion of a missionary history of Christianity from Jerusalem to Rome. For the bold and free testimony of the Apostle of the Gentiles in the very heart of the civilized world was the sign and pledge of victory.
The Acts and the Gospels.
The Acts is the connecting link between the Gospels and Epistles. It presupposes and confirms the leading events in the life of Christ, on which the church is built. The fact of the resurrection, whereof the apostles were witnesses, sends a thrill of joy and an air of victory through the whole book. God raised Jesus from the dead and mightily proclaimed him to be the Messiah, the prince of life and a Saviour in Israel; this is the burden of the sermons of Peter, who shortly before had denied his Master. He boldly bears witness to it before the people, in his pentecostal sermon, before the Sanhedrin, and before Cornelius. Paul likewise, in his addresses at Antioch in Pisidia, at Thessalonica, on the Areopagus before the Athenian philosophers, and at Caesarea before Festus and Agrippa, emphasizes the resurrection without which his own conversion never could have taken place.
The Acts and the Epistles.
The Acts gives us the external history of the apostolic church; the Epistles present the internal life of the same. Both mutually supplement and confirm each other by a series of coincidences in all essential points. These coincidences are all the more conclusive as they are undesigned and accompanied by slight discrepancies in minor details. Archdeacon Paley made them the subject of a discussion in his Horae Paulinae, [1099] which will retain its place among classical monographs alongside of James Smith's Voyage and Shipwreck of St. Paul. Arguments such as are furnished in these two books are sufficient to silence most of the critical objections against the credibility of Acts for readers of sound common sense and unbiased judgment. There is not the slightest trace that Luke had read any of the thirteen Epistles of Paul, nor that Paul had read a line of Acts. The writings were contemporaneous and independent, yet animated by the same spirit. Luke omits, it is true, Paul's journey to Arabia, his collision with Peter at Antioch, and many of his trials and persecutions; but he did not aim at a full biography. The following are a few examples of these conspicuously undesigned coincidences in the chronological order:
Paul's Conversion.
Comp. Acts chs. 9; 22and 26; three accounts which differ only in minor details.
Gal. 1:15-17; 1 Cor. 15:8; 1 Tim. 1:13-16.
Paul's Persecution and Escape at Damascus.
Acts 9:23-25. The Jews took counsel together to kill him ... but his disciples took him by night, and let him down through the wall lowering him in a basket.
2 Cor. 11:32, 33. In Damascus the governor under Aretas the king guarded the city of the Damascenes, in order to take me; and through a window I was let down in a basket by the wall, and escaped his hands
Paul's Visits to Jerusalem.
9:26, 27. And when he was come to Jerusalem ... Barnabas took him, and brought him to the apostles.
Gal. 1:18. Then after three years [counting from his conversion] I went up to Jerusalem to visit Cephas, and tarried with him fifteen days.
15:2. They appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders [to the apostolic conference to settle the question about circumcision].
Gal. 2:1. Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. And I went up by revelation. [This inner motive does, of course, not exclude the church appointment mentioned by Luke.]
Paul Left at Athens Alone.
17:16. Now while Paul waited for them [Silas and Timothy] at Athens.
1 Thess. 3:1 We thought it good to be left behind at Athens alone, and sent Timothy, etc. Comp 3:7.
Paul Working at his Trade.
18:3. And because he [Aquila] was of the same trade, he abode with them, and they wrought; for by their trade they were tent makers. Comp. 20:34.
1 Thess. 2:9. Ye remember, brethren, our labor and travail: working night and day, that we might not burden any of you. Comp. 1 Cor. 4:11, 12.
Paul's Two Visits to Corinth.
18:1; 20:2.
1 Cor. 2:1; 4:19; 16:5.
Work of Apollos at Corinth.
18:27, 28.
1 Cor. 1:12; 3:6.
Paul Becoming a Jew to the Jews.
16:3; 18:18 21:23-26.
1 Cor. 9:20.
Baptism of Crispus and Gaius.
18:8.
1 Cor. 1:14-17.
Collection for the Poor Brethren.
28:23.
1 Cor. 16:1.
Paul's Last Journey to Jerusalem.
20 ;6; 24:17
Rom. 15:25, 26
His Desire to Visit Rome.
19:21
Rom. 1:13;15:23
Paul an Ambassador in Bonds.
28:16-20
Eph. 6:19, 20
The Acts and Secular History.
The Acts brings Christianity in contact with the surrounding world and makes many allusions to various places, secular persons and events, though only incidentally and as far as its object required it. These allusions are--with a single exception, that of Theudas--in full harmony with the history of the age as known from Josephus and heathen writers, and establish Luke's claim to be considered a well-informed, honest, and credible historian. Bishop Lightfoot asserts that no ancient work affords so many tests of veracity, because no other has such numerous points of contact in all directions with contemporary history, politics, and typography, whether Jewish or Greek or Roman. The description of persons introduced in the Acts such as Gamaliel, Herod, Agrippa I., Bernice, Felix, Festus, Gallio, agrees as far as it goes entirely with what we know from contemporary sources. The allusions to countries, cities, islands, in Syria, Asia Minor, Greece, and Italy are without exception correct and reveal an experienced traveller. We mention the chief points, some of which are crucial tests.
1. The rebellion of Theudas, Acts 5:36, alluded to in the speech of Gamaliel, which was delivered about a.d. 33. Here is, apparently, a conflict with Josephus, who places this event in the reign of Claudius, and under the procuratorship of Cuspius Fadus, a.d. 44, ten or twelve years after Gamaliel's speech. [1100] But he mentions no less than three insurrections which took place shortly after the death of Herod the Great, one under the lead of Judas (who may have been Theudas or Thaddaeus, the two names being interchangeable, comp. Matt. 10:3; Luke 6:16), and he adds that besides these there were many highway robbers and murderers who pretended to the name of king. [1101] At all events, we should hesitate to charge Luke with an anachronism. He was as well informed as Josephus, and more credible. This is the only case of a conflict between the two, except the case of the census in Luke 2:2, and here the discovery of a double governorship of Quirinius has brought the chronological difficulty within the reach of solution.
[1102]
2. The rebellion of Judas of Galilee, mentioned in the same speech, Acts 5:37, as having occurred in the days of the enrolment (the census of Quirinius), is confirmed by Josephus. [1103] The insurrection of this Judas was the most vigorous attempt to throw off the Roman yoke before the great war.
3. Candace, Queen of the Ethiopians, 8:27. Strabo mentions a queen of Meroè in Ethiopia, under that name, which was probably, like Pharaoh, a dynastic title. [1104]
4. The famine under Claudius, 11:28. This reign (a.d. 41-54) was disturbed by frequent famines, one of which, according to Josephus, severely affected Judaea and Syria, and caused great distress in Jerusalem under the procuratorship of Cuspius Fadus, a.d. 45. [1105]
5. The death of King Herod Agrippa I. (grandson of Herod the Great), 12:20-23. Josephus says nothing about the preceding persecution of the church, but reports in substantial agreement with Luke that the king died of a loathsome disease in the seventh year of his reign (a.d. 44), five days after he had received, at the theatre of Caesarea, divine honors, being hailed, in heathen fashion, as a god by his courtiers.
[1106]
6. The proconsular (as distinct from the propraetorian) status of Cyprus, under Sergius Paulus, 13:7 (sun to anthupato Sergio Paulo). Here Luke was for a long time considered inaccurate, even by Grotius, but has been strikingly confirmed by modern research. When Augustus assumed the supreme power (b.c. 27), he divided the government of the provinces with the Senate, and called the ruler of the imperatorial provinces, which needed direct military control under the emperor as commander of the legions, propraetor (antistrategos) or legate (presbutes), the ruler of a senatorial province, proconsul (anthupatos). Formerly these terms had signified that the holder of the office had previously been praetor (strategosor hegemon) or consul (hupatos); now they signified the administrative heads of the provinces. But this subdivision underwent frequent changes, so that only a well-informed person could tell the distinction at any time. Cyprus was in the original distribution (b.c. 27) assigned to the emperor, [1107] but since b.c. 22, and at the time of Paul's visit under Claudius, it was a senatorial province; [1108] and hence Sergius Paulus is rightly called proconsul. Coins have been found from the reign of Claudius which confirm this statement. [1109] Yea, the very name of (Sergius) Paulus has been discovered by General di Cesnola at Soli (which, next to Salamis, was the most important city of the island), in a mutilated inscription, which reads: "in the proconsulship of Paulus." [1110] Under Hadrian the island was governed by a propraetor; under Severus, again by a proconsul.
7. The proconsular status of Achaia under Gallio, 18:12 (Gallionos anthupatou ontos tes Achaias). Achaia, which included the whole of Greece lying south of Macedonia, was originally a senatorial province, then an imperatorial province under Tiberius, and again a senatorial province under Claudius. [1111] In the year 53-54, when Paul was at Corinth, M. Annaeus Novatus Gallio, the brother of the philosopher L. Annaeus Seneca, was proconsul of Achaia, and popularly esteemed for his mild temper as "dulcis Gallio."
8. Paul and Barnabas mistaken for Zeus and Hermes in Lycaonia, 14:11. According to the myth described by Ovid, [1112] the gods Jupiter and Mercury (Zeus and Hermes) had appeared to the Lycaonians in the likeness of men, and been received by Baucis and Philemon, to whom they left tokens of that favor. The place where they had dwelt was visited by devout pilgrims and adorned with votive offerings. How natural, therefore, was it for these idolaters, astonished by the miracle, to mistake the eloquent Paul for Hermes, and Barnabas who may have been of a more imposing figure, for Zeus.
9. The colonial dignity of the city of Philippi, in Macedonia, 16:12 ("a Roman colony," kolonia; comp. 16:21, "being Romans"). Augustus had sent a colony to the famous battlefield where Brutus and the Republic expired, and conferred on the place new importance and the privileges of Italian or Roman citizenship (jus Italicum). [1113]
10. "Lydia, a seller of purple, of the city of Thyatira," 16:14. Thyatira (now Akhissar), in the valley of Lycus in Asia Minor, was famous for its dying works, especially for purple or crimson. [1114]
11. The "politarchs" of Thessalonica, 17:6, 8. [1115] This was a very rare title for magistrates, and might easily be confounded with the more usual designation "poliarchs." But Luke's accuracy has been confirmed by an inscription still legible on an archway in Thessalonica, giving the names of seven "politarchs" who governed before the visit of Paul. [1116]
12. The description of Athens, the Areopagus, the schools of philosophy, the idle curiosity and inquisitiveness of the Athenians (mentioned also by Demosthenes), the altar of an unknown God, and the quotation from Aratus or Cleanthes, in Acts 17, are fully borne out by classical authorities. [1117]
13. The account of Ephesus in the nineteenth chapter has been verified as minutely accurate by the remarkable discoveries of John T. Wood, made between 1863 and 1874, with the aid of the English Government. The excessive worship of Diana, "the great goddess of Artemis," the temple-warden, the theatre (capable of holding twenty-five thousand people) often used for public assemblies, the distinct officers of the city, the Roman proconsul (anthupatos), the recorder or "town-clerk" (grammateus), and the Asiarchs (Asiarchai) or presidents of the games and the religious ceremonials, have all reappeared in ruins and on inscriptions, which may now be studied in the British Museum. "With these facts in view," says Lightfoot, "we are justified in saying that ancient literature has preserved no picture of the Ephesus of imperial times--the Ephesus which has been unearthed by the sagacity and perseverance of Mr. Wood--comparable for its life-like truthfulness to the narrative of St. Paul's sojourn there in the Acts." [1118]
14. The voyage and shipwreck of Paul in Acts 27. This chapter contains more information about ancient navigation than any work of Greek or Roman literature, and betrays the minute accuracy of an intelligent eye-witness, who, though not a professional seaman, was very familiar with nautical terms from close observation. He uses no less than sixteen technical terms, some of them rare, to describe the motion and management of a ship, and all of them most appropriately; and he is strictly correct in the description of the localities at Crete, Salmone, Fair Havens, Cauda, Lasea and Phoenix (two small places recently identified), and Melita (Malta), as well as the motions and effects of the tempestuous northeast wind called Euraquilo (A. V. Euroclydon) in the Mediterranean. All this has been thoroughly tested by an expert seaman and scholar, James Smith, of Scotland, who has published the results of his examination in the classical monograph already mentioned. [1119] Monumental and scientific evidence outweighs critical conjectures, and is an irresistible vindication of the historical accuracy and credibility of Luke.
The Acts an Irenicum.
But some critics have charged the Acts with an intentional falsification of history in the interest of peace between the Petrine and Pauline sections of the church. The work is said to be a Catholic Irenicum, based probably on a narrative of Luke, but not completed before the close of the first century, for the purpose of harmonizing the Jewish and Gentile sections of the church by conforming the two leading apostles, i.e., by raising Peter to the Pauline and lowering Paul to the Petrine Plane, and thus making both subservient to a compromise between Judaizing bigotry and Gentile freedom. [1120]
The chief arguments on which this hypothesis is based are the suppression of the collision between Paul and Peter at Antioch, and the friendly relation into which Paul is brought to James, especially at the last interview. Acts 15 is supposed to be in irreconcilable conflict with Galatian. But a reaction has taken place in the Tübingen school, and it is admitted now by some of the ablest critics that the antagonism between Paulinism and Petrinism has been greatly exaggerated by Baur, and that Acts is a far more trustworthy account than he was willing to admit. The Epistle to the Galatians itself is the best vindication of the Acts, for it expressly speaks of a cordial agreement between Paul and the Jewish pillar-apostles. As to the omission of the collision between Peter and Paul at Antioch, it was merely a passing incident, perhaps unknown to Luke, or omitted because it had no bearing on the course of events recorded by him. On the other hand, he mentions the "sharp contention" between Paul and Barnabas, because it resulted in a division of the missionary work, Paul and Silas going to Syria and Cilicia, Barnabas and Mark sailing away to Cyprus (15:39-41). Of this Paul says nothing, because it had no bearing on his argument with the Galatians. Paul's conciliatory course toward James and the Jews, as represented in the Acts, is confirmed by his own Epistles, in which he says that he became a Jew to the Jews, as well as a Gentile to the Gentiles, in order to gain them both, and expresses his readiness to make the greatest possible sacrifice for the salvation of his brethren after the flesh (1 Cor. 9:20; Rom. 9:3).
The Truthfulness of the Acts.
The book of Acts is, indeed, like every impartial history, an Irenicum, but a truthful Irenicum, conceived in the very spirit of the Conference at Jerusalem and the concordat concluded by the leading apostles, according to Paul's own testimony in the polemical Epistle to the Galatians. The principle of selection required, of course, the omission of a large number of facts and incidents. But the selection was made with fairness and justice to all sides. The impartiality and truthfulness of Luke is very manifest in his honest record of the imperfections of the apostolic church. He does not conceal the hypocrisy and mean selfishness of Ananias and Sapphira, which threatened to poison Christianity in its cradle (Acts 5:1 sqq.); he informs us that the institution of the diaconate arose from a complaint of the Grecian Jews against their Hebrew brethren for neglecting their widows in the daily ministration (61 sqq.) he represents Paul and Barnabas as "men of like passions" with other men (14:15), and gives us some specimens of weak human nature in Mark when he became discouraged by the hardship of missionary life and returned to his mother in Jerusalem (13:13), and in Paul and Barnabas when they fell out for a season on account of this very Mark, who was a cousin of Barnabas (15:39); nor does he pass in silence the outburst of Paul's violent temper when in righteous indignation he called the high-priest a "whited wall" (23:3); and he speaks of serious controversies and compromises even among the apostles under the guidance of the Holy Spirit--all for our humiliation and warning as well as comfort and encouragement.
Examine and compare the secular historians from Herodotus to Macaulay, and the church historians from Eusebius to Neander, and Luke need not fear a comparison. No history of thirty years has ever been written so truthful and impartial, so important and interesting, so healthy in tone and hopeful in spirit, so aggressive and yet so genial, so cheering and inspiring, so replete with lessons of wisdom and encouragement for work in spreading the gospel of truth and peace, and yet withal so simple and modest, as the Acts of the Apostles. It is the best as well as the first manual of church history. __________________________________________________________________
[1096] See the conclusive proof in Zeller, pp. 414-452 (Engl. transl. by Dare, vol. II. 213-254). Holtzmann (Syn. Evang., p. 875): "Als ausgemacht darf man heutzutage wohl annehmen, dass der Verfasser der Apostelgeschichte und des dritten Evangeliums ein und dieselbePerson sind."Renan speaks in the same confident tone (Les Apôtres, pp. x. and xi. .): "Une chose hors de doute, c'est que les Actes ont eut le méme auteur que le troisiéme évangile et sont une continuation de cet évangile ... La parfaite ressemblance du style et des idées fournissent à cet égard d'abondantes démonstrations .... Les deux livres réunis font un ensemble absolument du mime style, présentant les mémes locutions favorites et la méme façon de citer l'écriture."Scholten dissents from this view and vainly tries to show that while both books originated in the school of Paul, the third evangelist elevates Paulinism above Jewish Christianity, and the author of Acts recommends Paul to the Jewish-Christian party. The Gospel is polemical, the Acts apologetic. Das Paulinische Evangelium, etc., transl. from the Dutch by Redepenning, Elberf., 1881, p. 315.
[1097] The history of the Reformation furnishes a parallel; namely, the further progress of Christianity from Rome (the Christian Jerusalem) to Wittenberg, Geneva, Oxford and Edinburgh, through the labors of Luther, Calvin, Cranmer and Knox.
[1098] Ewald, in his Commentary on Acts (1872), pp. 35 sqq., infers from the use of the little word we and its connection with the other portions that the whole work is from one and the same author, who is none other than Luke of Antioch, the "beloved" friend and colaborer of Paul. Renan says (La apôtres, p. xiv.): "Je persiste à croire que le dernier rédacteur des Acts est bien le disciple de Paul qui dit 'nous'aux derniers chapitres,"but he puts the composition down to a.d. 71 or 72 (p. xx.), and in his Les Évangiles, ch. xix., pp. 435 sqq., still later, to the age of Domitian.
[1099] First published in 1790, and often since. See also the list of parallel passages in Dr. Plumptre's Com. on Acts, pp. x. and xi.
[1100] Ant. XX. 5, § 1.
[1101] Ant. XVII. 10.
[1102] See above, p. 122.
[1103] Ant. XVIII. 1; XX. 5, § 2; War, II. 8, § 1. In the first passage Josephus calls Judas a Gaulonite (i.e., from the country east of Galilee), but in the other passage he is described as a Galilaean. He may have been a native of Gaulonitis and a resident of Galilee.
[1104] Strabo, XVII., p. 820; comp. Pliny IV. 35; Dion Cass., LIV. 5.
[1105] Josephus, Ant. XX. 5; comp, Tacitus, Ann. XII. 43; Sueton., Claud. 28.
[1106] Ant. XVIII. 8.
[1107] Strabo, XIV., at the close.
[1108] Dio Cassius, LIII. 12.
[1109] Akerman, Numismatic Illustrations, pp. 39-42.
[1110] TON EPI - PAULOU - [ANTh]UPATOU. See Louis Palma di Cesnola's Cyprus: Its Ancient Cities, Tombs, and Temples, New York, 1878, p. 424 sq. He says: "The Proconsul Paulus may be the Sergius Paulus of the Acts of the Apostles 13, as instances of the suppression of one or two names are not rare." Bishop Lightfoot ("Cont. Review" for 1876, p. 290 sq.) satisfactorily accounts for the omission of Sergius, and identifies also the name Sergius Paulus from the elder Pliny, who mentions him twice as a Latin author in the first book of his Natural History and as his chief authority for the facts in the second and eighteenth books, two of these facts being especially connected with Cyprus. The Consul L. Sergius Paulus, whom Galen the physician met at Rome a.d. 151, and whom he mentions repeatedly, first under his full name and then simply as Paulus, may have been a descendant of the convert of the apostle.
[1111] Tacitus, Ann. I. 76; Sueton., Claudius, c. 25.
[1112] Metam., VIII. 625-724.
[1113] Dion Cass., LI. 4; Pliny, Nat. Hist. IV.11.
[1114] Strabo, XIII. 4, § 14. Inscriptions found in the place attest the existence of a guild of purple-dealers, with which Lydia was probably connected.
[1115] tous politarchas , i.e.,tous archontas ton politon, praefectos civitatis, the rulers of the city. Grimm says: "Usitatius Graecis erat, poliarchos "
[1116] The Thessalonian inscription in Greek letters is given by Boeckh. Leake, and Howson (in Conybeare and Howson's Life and Letters of St. Paul, ch. IX., large Lond. ed., I. 860). Three of the names are identical, with those of Paul's friends in that region-Sopater of Beraea (Acts 20:4), Gaius of Macedonia (19:29), and Secundus of Thessalonica (20:4). I will only give the first line: POLEITARChOUNTON SOSIPATROU TOU KLEO.
[1117] See the commentaries on Acts 17:16, 18, 21, 22, 23, 28. The singular theo in 17:23 creates some difficulty; for Pausanias (I. 1-4) mentions "altars to unknown gods" which were set up in the harbor and streets of Athens; and Diogenes Laërtius (Epimen., c. 3) speaks of "altars without name" in many parts of Athens. It is supposed that Paul meant one of these altars, or that he ingeniously adapted the polytheistic inscription to his argument. In the dialogue Philopatris which is erroneously ascribed to Lucian, one of the speakers swears "by the unknown god of Athens."
[1118] See Wood:Discoveries at Ephesus, and Lightfoot's article above quoted, p. 295. Lightfoot aided Mr. Wood in explaining the inscriptions.
[1119] Comp. § 82 of this vol., and myCompanion to the Greek Test., p. 61.
[1120] This view was first broached by Baur (1836, 1838, and 1845), then carried out by Schneckenburger (1841), more fully by Zeller (1854), and by Hilgenfeld (1872, and in his Einleitung, 1875). Renan also presents substantially the same view, though somewhat modified. "Les Actes"(Les Apôtres, p. xxix.) "sont une histoire dogmatique, arrangée pour appuyer les doctrines orthodoxes du temps ou inculquer les idées qui souriaíent le plus à la pieté de l'auteur."He thinks, it could not be otherwise, as we know the history of religions only from the reports of believers; "i il n'y a que le sceptique qui écrive l'histoire ad narrandum." __________________________________________________________________
§ 86. The Epistles.
The sermons of Stephen and the apostles in Acts (excepting the farewell of Paul to the Ephesian Elders) are missionary addresses to outsiders, with a view to convert them to the Christian faith. The Epistles are addressed to baptized converts, and aim to strengthen them in their faith, and, by brotherly instruction, exhortation, rebuke, and consolation, to build up the church in all Christian graces on the historical foundation of the teaching and example of Christ. The prophets of the Old Testament delivered divine oracles to the people; the apostles of the New Testament wrote letters to the brethren, who shared with them the same faith and hope as members of Christ.
The readers are supposed to be already "in Christ," saved and sanctified "in Christ," and holding all their social and domestic relations and discharging their duties "in Christ." They are "grown together" [1121] with Christ, sharing in his death, burial, and resurrection, and destined to reign and rule with him in glory forever. On the basis of this new relation, constituted by a creative act of divine grace, and sealed by baptism, they are warned against every sin and exhorted to every virtue. Every departure from their profession and calling implies double guilt and double danger of final ruin.
Occasions and calls for correspondence were abundant, and increased with the spread of Christianity over the Roman empire. The apostles could not be omnipresent and had to send messengers and letters to distant churches. They probably wrote many more letters than we possess, although we have good reason to suppose that the most important and permanently valuable are preserved. A former letter of Paul to the Corinthians is implied in 1 Cor. 5:9: "I wrote to you in my epistle;" [1122] and traces of further correspondence are found in 1 Cor. 16:3; 2 Cor. 10:9; Eph. 3:3. The letter "from Laodicea," referred to in Col. 4:16, is probably the encyclical Epistle to the Ephesians.
The Epistles of the New Testament are without a parallel in ancient literature, and yield in importance only to the Gospels, which stand higher, as Christ himself rises above the apostles. They are pastoral letters to congregations or individuals, beginning with an inscription and salutation, consisting of doctrinal expositions and practical exhortations and consolations, and concluding with personal intelligence, greetings, and benediction. They presuppose throughout the Gospel history, and often allude to the death and resurrection of Christ as the foundation of the church and the Christian hope. They were composed amidst incessant missionary labors and cares, under trial and persecution, some of them from prison, and yet they abound in joy and thanksgiving. They were mostly called forth by special emergencies, yet they suit all occasions. Tracts for the times, they are tracts for all times. Children of the fleeting moment, they contain truths of infinite moment. They compress more ideas in fewer words than any other writings, human or divine, excepting the Gospels. They discuss the highest themes which can challenge an immortal mind--God, Christ, and the Spirit, sin and redemption, incarnation, atonement, regeneration, repentance, faith and good works, holy living and dying, the conversion of the world, the general judgment, eternal glory and bliss. And all this before humble little societies of poor, uncultured artisans, freedmen and slaves! And yet they are of more real and general value to the church than all the systems of theology from Origen to Schleiermacher--yea, than all the confessions of faith. For eighteen hundred years they have nourished the faith of Christendom, and will continue to do so to the end of time. This is the best evidence of their divine inspiration.
The Epistles are divided into two groups, Catholic and Pauline. The first is more general; the second bears the strong imprint of the intense personality of the Apostle of the Gentiles. __________________________________________________________________
[1121] sumphutoi, Rom. 6:5; not "planted together" (as in the A. V. and the Vulgate); the word being derived from phuo to cause to grow, not from phuteuo, to plant.
[1122] The so-called Epistle of the Corinthians to Paul and his answer, preserved in Armenian, are spurious and worthless. __________________________________________________________________
§ 87. The Catholic Epistles.
I. Storr: De Catholicarum Epp. Occasione et Consilio. Tüb. 1789. Staeudlin: De Fontibus Epp. Cath. Gott. 1790. J. D. Schulze: Der schriftstellerische Charakter und Werth des Petrus, Jacobus und Judas. Leipz. 1802. Der schriftsteller. Ch. des Johannes. 1803.
II. Commentaries on all the Catholic Epistles by Goeppfert (1780), Schlegel (1783), Carpzov (1790), Augusti (1801), Grashof (1830), Jachmann (1838), Sumner (1840), De Wette (3d ed. by Brückner 1865), Meyer (the Cath. Epp. by Huther, Düsterdieck, Beyerschlag), Lange (Eng. transl. with additions by Mombert, 1872), John T. Demarest (N. York, 1879); also the relevant parts in the "Speaker's Com.," in Ellicott's Com., the Cambridge Bible for Schools (ed. by Dean Perowne), and in the International Revision Com. (ed. by Schaff), etc. P. I. Gloag: Introduction, to the Catholic Epp., Edinb., 1887.
The seven Epistles of James, 1st and 2d Peter, 1st, 2d, and 3d John, and Jude usually follow in the old manuscripts the Acts of the Apostles, and precede the Pauline Epistles, perhaps as being the works of the older apostles, and representing, in part at least, the Jewish type of Christianity. They are of a more general character, and addressed not to individuals or single congregations, as those of Paul, but to a larger number of Christians scattered through a district or over the world. Hence they are called, from the time of Origen and Eusebius, Catholic. This does not mean in this connection anti-heretical (still less, of course, Greek Catholic or Roman Catholic), but encyclical or circular. The designation, however, is not strictly correct, and applies only to five of them. The second and third Epistles of John are addressed to individuals. On the other hand the Epistle to the Hebrews is encyclical, and ought to be numbered with the Catholic Epistles, but is usually appended to those of Paul. The Epistle to the Ephesians is likewise intended for more than one congregation. The first Christian document of an encyclical character is the pastoral letter of the apostolic Conference at Jerusalem (a.d.
50) to the Gentile brethren in Syria and Cilicia (Acts 15:23-29).
[1123]
The Catholic Epistles are distinct from the Pauline by their more general contents and the absence of personal and local references. They represent different, though essentially harmonious, types of doctrine and Christian life. The individuality of James, Peter, and John stand out very prominently in these brief remains of their correspondence. They do not enter into theological discussions like those of Paul, the learned Rabbi, and give simpler statements of truth, but protest against the rising ascetic and Antinomian errors, as Paul does in the Colossians and Pastoral Epistles. Each has a distinct character and purpose, and none could well be spared from the New Testament without marring the beauty and completeness of the whole.
The time of composition cannot be fixed with certainty, but is probably as follows: James before a.d. 50; 1st Peter (probably also 2d Peter and Jude) before a.d. 67; John between a.d. 80 and 100.
Only two of these Epistles, the 1st of Peter and the 1st of John, belong to the Eusebian Homologumena, which were universally accepted by the ancient church as inspired and canonical. About the other five there was more or less doubt as to their origin down to the close of the fourth century, when all controversy on the extent of the canon went to sleep till the time of the Reformation. Yet they bear the general imprint of the apostolic age, and the absence of stronger traditional evidence is due in part to their small size and limited use.
James.
Comp. on the lit., biography, and doctrine of James, §§ 27 and 69.
The Epistle of James the Brother of the Lord was written, no doubt, from Jerusalem, the metropolis of the ancient theocracy and Jewish Christianity, where the author labored and died a martyr at the head of the mother church of Christendom and as the last connecting link between the old and the new dispensation. It is addressed to the Jews and Jewish Christians of the dispersion before the final doom in the year 70.
It strongly resembles the Gospel of Matthew, and echoes the Sermon on the Mount in the fresh, vigorous, pithy, proverbial, and sententious style of oriental wisdom. It exhorts the readers to good works of faith, warns them against dead orthodoxy, covetousness, pride, and worldliness, and comforts them in view of present and future trials and persecutions. It is eminently practical and free from subtle theological questions. It preaches a religion of good works which commends itself to the approval of God and all good men. It represents the primary stage of Christian doctrine. It takes no notice of the circumcision controversy, the Jerusalem compromise, and the later conflicts of the apostolic age. Its doctrine of justification is no protest against that of Paul, but prior to it, and presents the subject from a less developed, yet eminently practical aspect, and against the error of a barren monotheism rather than Pharisaical legalism, which Paul had in view. It is probably the oldest of the New Testament books, meagre in doctrine, but rich in comfort and lessons of holy living based on faith in Jesus Christ, "the Lord of glory." It contains more reminiscences of the words of Christ than any other epistle. [1124] Its leading idea is "the perfect law of freedom," or the law of love revealed in Christ.
Luther's harsh, unjust, and unwise judgment of this Epistle has been condemned by his own church, and reveals a defect in his conception of the doctrine of justification which was the natural result of his radical war with the Romish error.
Peter.
See on the lit., biography, and theology of Peter, §§ 25, 26, and 70.
The First Epistle of Peter, dated from Babylon, [1125] belongs to the later life of the apostle, when his ardent natural temper was deeply humbled, softened, and sanctified by the work of grace. It was written to churches in several provinces of Asia Minor, composed of Jewish and Gentile Christians together, and planted mainly by Paul and his fellow-laborers; and was sent by the hands of Silvanus, a former companion of Paul. It consists of precious consolations, and exhortations to a holy walk after the example of Christ, to joyful hope of the heavenly inheritance, to patience under the persecutions already raging or impending. It gives us the fruit of a rich spiritual experience, and is altogether worthy of Peter and his mission to tend the flock of God under Christ, the chief shepherd of souls. [1126]
It attests also the essential agreement of Peter with the doctrine of the Gentile apostle, in which the readers had been before instructed (1 Pet. 5:12). This accords with the principle of Peter professed at the Council in Jerusalem (Acts 15:11) that we are saved without the yoke of the law, "through the grace of the Lord Jesus." His doctrinal system, however, precedes that of Paul and is independent of it, standing between James and Paul. Peculiar to him is the doctrine of the descent of Christ into Hades (1 Pet. 3:19; 4:6; comp. Acts 2:32), which contains the important truth of the universal intent of the atonement. Christ died for all men, for those who lived before as well as after his coming, and he revealed himself to the spirits in the realm of Hades. Peter also warns against hierarchical ambition in prophetic anticipation of the abuse of his name and his primacy among the apostles.
The Second Epistle of Peter is addressed, shortly before the author's death, as a sort of last will and testament, to the same churches as the first. It contains a renewed assurance of his agreement with his "beloved brother Paul," to whose Epistles he respectfully refers, yet with the significant remark (true in itself, yet often abused by Romanists) that there are in them "some things hard to be understood" (2 Pet. 3:15, 16). As Peter himself receives in one of these Epistles (Gal. 2:11) a sharp rebuke for his inconsistency at Antioch (which may be included in the hard things), this affectionate allusion proves how thoroughly the Spirit of Christ had, through experience, trained him to humility, meekness, and self-denial. The Epistle exhorts the readers to diligence, virtue, temperance, patience, godliness, brotherly love, and brotherly kindness; refers to the Transfiguration on the Mount, where the author witnessed the majesty of Christ, and to the prophetic word inspired by the Holy Spirit; warns against antinomian errors; corrects a mistake concerning the second coming; exhorts them to prepare for the day of the Lord by holy living, looking for new heavens and a new earth wherein dwelleth righteousness; and closes with the words: "Grow in the grace and knowledge of our Lord and Saviour Jesus Christ, to whom be glory both now and forever."
The second Epistle is reckoned by Eusebius among the seven Antilegomena, and its Petrine authorship is doubted or denied, in whole or in part, by many eminent divines [1127] but defended by competent critics. [1128] The chief objections are: the want of early attestation, the reference to a collection of the Pauline Epistles, the polemic against Gnostic errors, some peculiarities of style, and especially the apparent dependence of the second chapter on the Epistle of Jude.
On the other hand, the Epistle, at least the first and third chapters, contains nothing which Peter might not have written, and the allusion to the scene of transfiguration admits only the alternative: either Peter, or a forger. It seems morally impossible that a forger should have produced a letter so full of spiritual beauty and unction, and expressly denouncing all cunning fabrications. It may have been enlarged by the editor after Peter's death. But the whole breathes an apostolic spirit, and could not well be spared from the New Testament. It is a worthy valedictory of the aged apostle awaiting his martyrdom, and with its still valid warnings against internal dangers from false Christianity, it forms a suitable complement to the first Epistle, which comforts the Christians amidst external dangers from heathen and Jewish persecutors.
Jude.
The Epistle of Jude, a, "brother of James" (the Just), [1129] is very short, and strongly resembles 2 Peter 2, but differs from it by an allusion to the remarkable apocryphal book of Enoch and the legend of the dispute of Michael with the devil about the body of Moses. It seems to be addressed to the same churches and directed against the same Gnostic heretics. It is a solemn warning against the antinomian and licentious tendencies which revealed themselves between a.d. 60 and 70. Origen remarks that it is "of few lines, but rich in words of heavenly wisdom." The style is fresh and vigorous.
The Epistle of Jude belongs likewise to the Eusebian Antilegomena, and has signs of post-apostolic origin, yet may have been written by Jude, who was not one of the Twelve, though closely connected with apostolic circles. A forger would hardly have written under the name of a "brother of James" rather than a brother of Christ or an apostle.
The time and place of composition are unknown. The Tübingen critics put it down to the reign of Trajan; Renan, on the contrary, as far back as 54, wrongly supposing it to have been intended, together with the Epistle of James, as a counter-manifesto against Paul's doctrine of free grace. But Paul condemned antinomianism as severely as James and Jude (comp. Rom. 6, and in fact all his Epistles). It is safest to say, with Bleek, that it was written shortly before the destruction of Jerusalem, which is not alluded to (comp. Jude 14, 15).
The Epistles of John.
Comp. §§ 40-43, 83 and 84.
The First Epistle of John betrays throughout, in thought and style, the author of the fourth Gospel. It is a postscript to it, or a practical application of the lessons of the life of Christ to the wants of the church at the close of the first century. It is a circular letter of the venerable apostle to his beloved children in Asia Minor, exhorting them to a holy life of faith and love in Christ, and earnestly warning them against the Gnostic "antichrists," already existing or to come, who deny the mystery of the incarnation, sunder religion from morality, and run into Antinomian practices.
The Second and Third Epistles of John are, like the Epistle of Paul to Philemon, short private letters, one to a Christian woman by the name of Cyria, the other to one Gains, probably an officer of a congregation in Asia Minor. They belong to the seven Antilegomena, and have been ascribed by some to the "Presbyter John," a contemporary of the apostle, though of disputed existence. But the second Epistle resembles the first, almost to verbal repetition, [1130] and such repetition well agrees with the familiar tradition of Jerome concerning the apostle of love, ever exhorting the congregation, in his advanced age, to love one another. The difference of opinion in the ancient church respecting them may have risen partly from their private nature and their brevity, and partly from the fact that the author styles himself, somewhat remarkably, the "elder," the "presbyter." This term, however, is probably to be taken, not in the official sense, but in the original, signifying age and dignity; for at that time John was in fact a venerable father in Christ, and must have been revered and loved as a patriarch among his "little children." __________________________________________________________________
[1123] Hence Origen calls it an epistole katholike.
[1124] Reuss (Gesch. d. heil. Schriften N. Testaments, 5th ed., I. 138): "Thatsache ist, dass die Ep. Jacobi für sich allein mehr wörtliche Reminiscenzen aus den Reden Jesu enthält als alle übrigen Apost. Schriften zusammen .... Insofern dieselben offenbar nicht aus schriftlichen Quellen geflossen sind, mögen sie mit das höhere Alter deg Briefs verbürgen." Beyschlag (in the new ed. of Huther in Meyer,
1881) and Erdmann (1881), the most recent commentators of James, agree with Schneckenburger, Neander, and Thiersch in assigning the Epistle to the earliest date of Christian literature, against the Tübingen school, which makes it a polemical treatise against Paul. Reuss occupies a middle position. The undeveloped state of Christian doctrine, the use of sunagoge for a Christian assembly (James 2:2), the want of a clear distinction between Jews and Jewish Christians, who are addressed as "the twelve tribes," and the expectation of the approaching parousia (5:8), concur as signs of the high antiquity.
[1125] Commentators are divided on the meaning of Babylon, 1 Pet. 5:13, whether it be the mystic Babylon of the Apocalypse, i.e., heathen Rome, as a persecuting power (the fathers, Roman Catholic divines, also Thiersch, Baur, Renan), or Babylon on the Euphrates, or Babylon in Egypt (old Cairo). The question is connected with Peter's presence in Rome, which has been discussed in § 26. On the date of composition commentators are likewise divided, as they differ in their views on the relation of Peter's Epistle to Romans, Ephesians, and James, and on the character of the persecution alluded to in the Epistle. Weiss, who denies that Peter used the Epistles of Paul, dates it back as far as 54; the Tübingen critics bring it down to the age of Trajan (Volkmar even to 140!), but most critics assign it to the time between 63 and 67, Renan to 63, shortly before the Neronian persecution. For once I agree with him. See Huther (in the Meyer series), 4th ed., pp. 30 sqq.; Weiss, Die Petrinische Frage (1865); Renan, L'Antechrist, p. vi and 110; and, on the part of the Tübingen school, Pfleiderer, Paulinismus, pp. 417 sqq.; Hilgenfeld, Einleitung, pp. 625 sqq.; Holtzmann, Einleitung, pp. 514 sqq. (2d ed.).
[1126] "This excellent Epistle," says Archbishop Leighton, whose Practical Commentary upon the First Epistle General of St. Peter is still unsurpassed for spirituality and unction, "is a brief and yet very clear summary both of the consolations and instructions needful for the encouragement and direction of a Christian in his journey to heaven, elevating his thoughts and desires to that happiness, and strengthening him against all opposition in the way, both that of corruption within and temptations and afflictions from without." Bengel: "Mirabilis est gravitas et alacritas Petrini sermonis, lectorem suavissime retinens." Alford: "There is no Epistle in the sacred canon, the language and spirit of which come more directly home to the personal trials and wants and weaknesses of the Christian life."
[1127] Erasmus, Calvin, Grotius, Neander, De Wette, Huther, and all the Tübingen critics.
[1128] Weiss, Thiersch, Fronmüller, Alford, and especially Fr. Spitta in his Der Zweite Brief des Petrus und der Brief des Judas (Halle, 1885, 544 pages).
[1129] Clement of Alexandria, Origen (in Greek), and Epiphanius distinguish him from the Apostles. He is mentioned with James as one of the brothers of Jesus, Matt. 18:55; Mark 6:3. Comp. on this whole question the discussion in § 27.
[1130] Comp. 2 John 4 -7 with 1 John 2:7, 8; 4, 2, 3. __________________________________________________________________
§ 88. The Epistles of Paul
Paulos genomeno; megistos; hupogrammos. (Clement of Rome.)
Comp. §§ 29-36 and 71.
General Character.
Paul was the greatest worker among the apostles, not only as a missionary, but also as a writer. He "labored more than all." And we may well include in this "all" the whole body of theologians who came after him; for where shall we find an equal wealth of the profoundest thoughts on the highest themes as in Paul? We have from him thirteen Epistles; how many more were lost, we cannot even conjecture. The four most important of them are admitted to be genuine even by the most exacting and sceptical critics. They are so stamped with the individuality of Paul, and so replete with tokens of his age and surroundings, that no sane man can mistake the authorship. We might as well doubt the genuineness of Luther's work on the Babylonian captivity, or his Small catechism. The heretic Marcion, in the first half of the second century, accepted ten, excluding only the three Pastoral Epistles which did not suit his notions.
The Pauline Epistles are pastoral addresses to congregations of his own founding (except that of Rome, and probably also that of Colossae, which were founded by his pupils), or to individuals (Timothy, Titus, Philemon). Several of them hail from prison, but breathe the same spirit of faith, hope, and joy as the others, and the last ends with a shout of victory. They proceeded from profound agitation, and yet are calm and serene. They were occasioned by the trials, dangers, and errors incident to every new congregation, and the care and anxiety of the apostle for their spiritual welfare. He had led them from the darkness of heathen idolatry and Jewish bigotry to the light of Christian truth and freedom, and raised them from the slime of depravity to the pure height of saving grace and holy living. He had no family ties, and threw the whole strength of his affections into his converts, whom he loved as tenderly as a mother can love her offspring.
[1131] This love to his spiritual children was inspired by his love to Christ, as his love to Christ was the response to Christ's love for him. Nor was his love confined to the brethren: he was ready to make the greatest sacrifice for his unbelieving and persecuting fellow-Jews, as Christ himself sacrificed his life for his enemies.
His Epistles touch on every important truth and duty of the Christian religion, and illuminate them from the heights of knowledge and experience, without pretending to exhaust them. They furnish the best material for a system of dogmatics and ethics. Paul looks back to the remotest beginning before the creation, and looks out into the farthest future beyond death and the resurrection. He writes with the authority of a commissioned apostle and inspired teacher, yet, on questions of expediency, he distinguishes between the command of the Lord and his private judgment. He seems to have written rapidly and under great pressure, without correcting his first draft. If we find, with Peter, in his letters, "some things hard to be understood," even in this nineteenth century, we must remember that Paul himself bowed in reverence before the boundless ocean of God's truth, and humbly professed to know only in part, and to see through a mirror darkly. All knowledge in this world "ends in mystery." [1132] Our best systems of theology are but dim reflections of the sunlight of revelation. Infinite truths transcend our finite minds, and cannot be compressed into the pigeon-holes of logical formulas. But every good commentary adds to the understanding and strengthens the estimate of the paramount value of these Epistles.
The Chronological Order.
Paul's Epistles were written within a period of about twelve years, between a.d. 52 or 53 and 64 or 67, when he stood at the height of his power and influence. None was composed before the Council of Jerusalem. From the date of his conversion to his second missionary journey (a.d. 37 to 52) we have no documents of his pen. The chronology of his letters can be better ascertained than that of the Gospels or Catholic Epistles, by combining internal indications with the Acts and contemporary events, such as the dates of the proconsulship of Gallio in Achaia, and the procuratorship of Felix and Festus in Judaea. As to the Romans, we can determine the place, the year, and the season of composition: he sends greetings from persons in Corinth (Rom. 16:23), commends Phoebe, a deaconess of Kenchreae, the port of Corinth, and the bearer of the letter (16:1); he had not yet been in Rome (1:13), but hoped to get there after another visit to Jerusalem, on which he was about to enter, with collections from Macedonia and Achaia for the poor brethren in Judaea (15:22-29; comp. 2 Cor. 8:1-3); and from Acts we learn that on his last visit to Achaia he abode three months in Corinth, and returned to Syria between the Passover and Pentecost (Acts 20:3, 6, 16). This was his fifth and last journey to Jerusalem, where he was taken prisoner and sent to Felix in Caesarea, two years before he was followed by Festus. All these indications lead us to the spring of a.d. 58.
The chronological order is this: Thessalonians were written first, a.d. 52 or 53; then Galatians, Corinthians, and Romans, between 56 and 58; then the Epistles of the captivity: Colossians, Ephesians, Philemon, Philippians, between 61 and 63; last, the Pastoral Epistles, but their date is uncertain, except that the second Epistle to Timothy is his farewell letter on the eve of his martyrdom.
It is instructive to study the Epistles in their chronological order with the aid of the Acts, and so to accompany the apostle in his missionary career from Damascus to Rome, and to trace the growth of his doctrinal system from the documentary truths in Thessalonians to the height of maturity in Romans; then through the ramifications of particular topics in Colossians, Ephesians, Philippians, and the farewell counsels in the Pastoral Epistles.
Doctrinal Arrangement.
More important than the chronological order is the topical order, according to the prevailing object and central idea. This gives us the following groups:
1. Anthropological and Soteriological: Galatians and Romans.
2. Ethical and Ecclesiastical: First and Second Corinthians.
3. Christological: Colossians and Philippians.
4. Ecclesiological: Ephesians (in part also Corinthians).
5. Eschatological: Thessalonians.
6. Pastoral: Timothy and Titus.
7. Social and Personal: Philemon.
The Style.
"The style is the man." This applies with peculiar force to Paul. His style has been called "the most personal that ever existed." [1133] It fitly represents the force and fire of his mind and the tender affections of his heart. He disclaims classical elegance and calls himself "rude in speech," though by no means "in knowledge." He carried the heavenly treasure in earthen vessels. But the defects are more than made up by excellences. In his very weakness the Strength of Christ was perfected. We are not lost in the admiration of the mere form, but are kept mindful of the paramount importance of the contents and the hidden depths of truth which he behind the words and defy the power of expression.
Paul's style is manly, bold, heroic, aggressive, and warlike; yet at times tender, delicate, gentle, and winning. It is involved, irregular, and rugged, but always forcible and expressive, and not seldom rises to more than poetic beauty, as in the triumphant paean at the end of the eighth chapter of Romans, and in the ode on love (1 Cor. 13). His intense earnestness and overflowing fulness of ideas break through the ordinary rules of grammar. His logic is set on fire. He abounds in skilful arguments, bold antitheses, impetuous assaults, abrupt transitions, sudden turns, zigzag flashes, startling questions and exclamations. He is dialectical and argumentative; he likes logical particles, paradoxical phrases, and plays on words. He reasons from Scripture, from premises, from conclusions; he drives the opponent to the wall without mercy and reduces him ad absurdum, but without ever indulging in personalities. He is familiar with the sharp weapons of ridicule, irony, and sarcasm, but holds them in check and uses them rarely. He varies the argument by touching appeals to the heart and bursts of seraphic eloquence. He is never dry or dull, and never wastes words; he is brief, terse, and hits the nail on the head. His terseness makes him at times obscure, as is the case with the somewhat similar style of Thucydides, Tacitus, and Tertullian. His words are as many warriors marching on to victory and peace; they are like a mountain torrent rushing in foaming rapids over precipices, and then calmly flowing over green meadows, or like a thunderstorm ending in a refreshing shower and bright sunshine.
Paul created the vocabulary of scientific theology and put a profounder meaning into religious and moral terms than they ever had before. We cannot speak of sin, flesh, grace, mercy, peace, redemption, atonement, justification, glorification, church, faith, love, without bearing testimony to the ineffaceable effect which that greatest of Jewish rabbis and Christian teachers has had upon the language of Christendom.
Notes.
Chrysostom justly compares the Epistles of Paul to metals more precious than gold and to unfailing fountains which flow the more abundantly the more we drink of them.
Beza: "When I more closely consider the whole genius and character of Paul's style, I must confess that I have found no such sublimity of speaking in Plato himself ... no exquisiteness of vehemence in Demosthenes equal to his."
Ewald begins his Commentary on the Pauline Epistles (Göttingen, 1857) with these striking and truthful remarks: "Considering these Epistles for themselves only, and apart from the general significance of the great Apostle of the Gentiles, we must still admit that, in the whole history of all centuries and of all nations, there is no other set of writings of similar extent, which, as creations of the fugitive moment, have proceeded from such severe troubles of the age, and such profound pains and sufferings of the author himself, and yet contain such an amount of healthfulness, serenity, and vigor of immortal genius, and touch with such clearness and certainty on the very highest truths of human aspiration and action .... The smallest as well as the greatest of these Epistles seem to have proceeded from the fleeting moments of this earthly life only to enchain all eternity they were born of anxiety and bitterness of human strife, to set forth in brighter lustre and with higher certainty their superhuman grace and beauty. The divine assurance and firmness of the old prophets of Israel, the all-transcending glory and immediate spiritual presence of the Eternal King and Lord, who had just ascended to heaven, and all the art and culture of a ripe and wonderfully excited age, seem to have joined, as it were, in bringing forth the new creation of these Epistles of the times which were destined to last for all times."
On the style of Paul, see my Companion, etc., pp. 62 sqq. To the testimonies there given I add the judgment of Reuss (Geschichte der h. Schr. N. T., I. 67): "Still more [than the method] is the style of these Epistles the true expression of the personality of the author. The defect of classical correctness and rhetorical finish is more than compensated by the riches of language and the fulness of expression. The condensation of construction demands not reading simply, but studying. Broken sentences, ellipses, parentheses, leaps in the argumentation, allegories, rhetorical figures express inimitably all the moods of a wide-awake and cultured mind, all the affections of a rich and deep heart, and betray everywhere a pen at once bold, and yet too slow for the thought. Antitheses, climaxes, exclamations, questions keep up the attention, and touching effusions win the heart of the reader." __________________________________________________________________
[1131] As he writes himself to the Thessalonians (1 Thess. 2:7): "We were gentle in the midst of you, as when a nurse cherisheth her own children." And to the ungrateful and unsteady Galatians 4:9 he writes: "My little children, of whom I am again in travail until Christ be formed in you."
[1132] "Das ist das Ende der Philosophie: zu wissen, dass wir glauben müssen." -(Geibel.)
[1133] By Renan, who, notwithstanding his fastidious French taste and antipathy to Paul's theology, cannot help admiring his lofty genius. __________________________________________________________________
§ 89. The Epistles to the Thessalonians.
Thessalonica, [1134] a large and wealthy commercial city of Macedonia, the capital of "Macedonia secunda," the seat of a Roman proconsul and quaestor, and inhabited by many Jews, was visited by Paul on his second missionary tour, a.d. 52 or 53, and in a few weeks he succeeded, amid much persecution, in founding a flourishing church composed chiefly of Gentiles. From this centre Christianity spread throughout the neighborhood, and during the middle ages Thessalonica was, till its capture by the Turks (a.d. 1430), a bulwark of the Byzantine empire and Oriental Christendom, and largely instrumental in the conversion of the Slavonians and Bulgarians; hence it received the designation of "the Orthodox City." It numbered many learned archbishops, and still has more remains of ecclesiastical antiquity than any other city in Greece, although its cathedral is turned into a mosque.
To this church Paul, as its spiritual father, full of affection for his inexperienced children, wrote in familiar conversational style two letters from Corinth, during his first sojourn in that city, to comfort them in their trials and to correct certain misapprehensions of his preaching concerning the glorious return of Christ, and the preceding development of "the man of sin" or Antichrist, and "the mystery of lawlessness," then already at work, but checked by a restraining power. The hope of the near advent had degenerated into an enthusiastic adventism which demoralized the every-day life. He now taught them that the Lord will not come so soon as they expected, that it was not a matter of mathematical calculation, and that in no case should the expectation check industry and zeal, but rather stimulate them. Hence his exhortations to a sober, orderly, diligent, and prayerful life.
It is remarkable that the first Epistles of Paul should treat of the last topic in the theological system and anticipate the end at the beginning. But the hope of Christ's speedy coming was, before the destruction of Jerusalem, the greatest source of consolation to the infant church amid trial and persecution, and the church at Thessalonica was severely tried in its infancy, and Paul driven away. It is also remarkable that to a young church in Greece rather than to that in Rome should have first been revealed the beginning of that mystery of anti-Christian lawlessness which was then still restrained, but was to break out in its full force in Rome. [1135]
The objections of Baur to the genuineness of these Epistles, especially the second, are futile in the judgment of the best critics. [1136]
The Theoretical Theme:: The parousia of Christ. The Practical Theme: Christian hope in the midst of persecution.
Leading Thoughts: This is the will of God, even your sanctification (1 Thess. 4:3). Sorrow not as the rest who have no hope (4:13). The Lord will descend from heaven, and so shall we ever be with the Lord (4:16, 17). The day of the Lord so cometh as a thief in the night (5:2). Let us watch and be sober (5:6). Put on the breastplate of faith and love, and for a helmet, the hope of salvation (5:8). Rejoice always; pray without ceasing; in everything give thanks (5:16). Prove all things; hold fast that which is good; abstain from every form of evil (5:21, 22). The Lord will come to be glorified in his saints (2 Thess. 1:10). But the falling away must come first, and the man of sin be revealed, the son of perdition (2:3, 4). The mystery of lawlessness doth already work, but is restrained for the time (2:7). Stand fast and hold the traditions which ye were taught, whether by word, or by epistle of ours (2:15). If any will not work, neither let him eat (3:10). Be not weary in well-doing (3:13). The God of peace sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming (e-in -ite parousia) our Lord Jesus Christ (1 Thess. 5:23). __________________________________________________________________
[1134] Strabo calls it Thessalonikaia. Its present name is Salonichi.
[1135] The difficult passage, 2 Thess. 2:1-12, must be explained in connection with the prophecies of Daniel (the fourth empire) and the Apocalypse. See the commentaries of Lünemann, Lange (Riggenbach, translated by Lillie), Ellicott, Jowett, Marcus Dods, and the Excursus of Farrar on the Man of Sin (St. Paul, II. 583-587). Many modern exegetes adopt the patristic interpretation that "the restraining power" (to katechon) is the Roman empire, "the restrainer" (ho katechon) the then reigning emperor (Claudius), and "the man of sin" his successor, Nero. But the last is very doubtful. The whole passage must have a prophetic sweep far beyond the time of the old Roman empire. There are "many antichrists" and many restraining forces and persons in the successive ages, and the end is yet apparently afar off. "Obviously, whatever the words signify, they must mean something which has existed from Paul's day to our own, something which, during that whole period, has had the effect of restraining wickedness." (Dods, in Schaff's Com. on the N. T, III 535.)
[1136] Grimm, Lünemann, Reuss, Lipsius, and others have refuted the arguments of Baur. The first Epistle is conceded to be genuine also by Hilgenfeld, who declares (Einleit., p 246):"In dem ganzen Brief erkennt man die Sprache des Paulus. Es ist kein Grund vorhanden, denselben dem Paulus abzusprechen. Nicht so bedeutsam, wie andere Briefe, ist derselbe eines Paulus keineswegs unwürdig, vielmehr ein liebenswürdiges Denkmal väterlicher Fürsorge des Apostels für eine junge Christengemeinde." But the second Ep. to the Thess. Hilgenfeld assigns to the age of Trajan, as a sort of Pauline Apocalypse; thus reversing the view of Baur, who regarded the First Ep. as an imitation of the second. Grotius and Ewald put the Second Ep. likewise first (especially on account of 1 Thess. 1:7, 8, which seems to imply that the congregation had already become famous throughout Greece), but they regarded both as genuine. __________________________________________________________________
§ 90. The Epistles to the Corinthians.
Corinth was the metropolis of Achaia, on the bridge of two seas, an emporium of trade between the East and the West--wealthy, luxurious, art-loving, devoted to the worship of Aphrodite. Here Paul established the most important church in Greece, and labored, first eighteen months, then three months, with, perhaps, a short visit between (2 Cor. 12:14; 13:1). The church presented all the lights and shades of the Greek nationality under the influence of the Gospel. It was rich in "all utterance and all knowledge," "coming behind in no gift," but troubled by the spirit of sect and party, infected with a morbid desire for worldly wisdom and brilliant eloquence, with scepticism and moral levity--nay, to some extent polluted with gross vices, so that even the Lord's table and love feasts were desecrated by excesses, and that the apostle, in his absence, found himself compelled to excommunicate a particularly offensive member who disgraced the Christian profession.
[1137] It was distracted by Judaizers and other troublers, who abused the names of Cephas, James, Apollos, and even of Christ (as extra-Christians), for sectarian ends. [1138] A number of questions of morality and casuistry arose in that lively, speculative, and excitable community, which the apostle had to answer from a distance before his second (or third) and last visit.
Hence, these Epistles abound in variety of topics, and show the extraordinary versatility of the mind of the writer, and his practical wisdom in dealing with delicate and complicated questions and unscrupulous opponents. For every aberration he has a word of severe censure, for every danger a word of warning, for every weakness a word of cheer and sympathy, for every returning offender a word of pardon and encouragement. The Epistles lack the unity of design which characterizes Galatians and Romans. They are ethical, ecclesiastical, pastoral, and personal, rather than dogmatic and theological, although some most important doctrines, as that on the resurrection, are treated more fully than elsewhere.
I. The First Epistle to the Corinthians was composed in Ephesus shortly before Paul's departure for Greece, in the spring of a.d. 57. [1139] It had been preceded by another one, now lost (1 Cor. 5:9). It was an answer to perplexing questions concerning various disputes and evils which disturbed the peace and spotted the purity of the congregation. The apostle contrasts the foolish wisdom of the gospel with the wise folly of human philosophy; rebukes sectarianism; unfolds the spiritual unity and harmonious variety of the church of Christ, her offices and gifts of grace, chief among which is love; warns against carnal impurity as a violation of the temple of God; gives advice concerning marriage and celibacy without binding the conscience (having "no commandment of the Lord," 7:25); discusses the question of meat sacrificed to idols, on which Jewish and Gentile Christians, scrupulous and liberal brethren, were divided; enjoins the temporal support of the ministry as a Christian duty of gratitude for greater spiritual mercies received; guards against improprieties of dress; explains the design and corrects the abuses of the Lord's Supper; and gives the fullest exposition of the doctrine of the resurrection on the basis of the resurrection of Christ and his personal manifestations to the disciples, and last, to himself at his conversion. Dean Stanley says of this Epistle that it "gives a clearer insight than any other portion of the New Testament into the institutions, feelings and opinions of the church of the earlier period of the apostolic age. It is in every sense the earliest chapter of the history of the Christian church." The last, however, is not quite correct. The Corinthian chapter was preceded by the Jerusalem and Antioch chapters.
Leading Thoughts: Is Christ divided? Was Paul crucified for you (1 Cor. 1:13) ? It was God's pleasure through the foolishness of the preaching [not through foolish preaching] to save them that believe (1:21). We preach Christ crucified, unto the Jews a stumbling block, and unto Gentiles foolishness, but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God (1:24). I determined not to know anything among you, save Jesus, and him crucified (2:2). The natural man receiveth not the things of the Spirit of God (2:14). Other foundation can no man lay than that which is laid, which is Jesus Christ (3:11). Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you? If any man destroy the temple of God, him shall God destroy (3:16, 17). Let a man so account of ourselves as of ministers of Christ, and stewards of the mysteries of God (4:1). The kingdom of God is not in word, but in power (4:20). Purge out the old leaven (5:7). All things are lawful for me; but not all things are expedient (6:12). Know ye not that your bodies are members of Christ (6:15) ? Flee fornication (6:18). Glorify God in your body (6:20). Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God (7:19). Let each man abide in that calling wherein he was called (7:20). Ye were bought with a price; become not bondservants of men (7:23). Take heed lest this liberty of yours become a stumbling block to the weak (8:9). If meat [or wine] maketh my brother to stumble, I will eat no flesh [and drink no wine] for evermore, that I make not my brother to stumble (8:13). They who proclaim the gospel shall live of the gospel (9:14). Woe is unto me if I preach not the gospel (9:16). I am become all things to all men, that I may by all means save some (9:22). Let him that thinketh he standeth take heed lest he fall (10:12). All things are lawful, but all things are not expedient. Let no man seek his own, but each his neighbor's good (10:23). Whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord ... He that eateth and drinketh eateth and drinketh judgment unto himself if he discern (discriminate) not the body (11:27-29). There are diversities of gifts, but the same Spirit (12:4). Now abideth faith, hope, love, these three; and the greatest of these is love (13:13). Follow after love (14:1). Let all things be done unto edifying (14:26). By the grace of God I am what I am (15:9). If Christ hath not been raised, your faith is vain; ye are yet in your sins (15:17). As in Adam all die, so also in Christ shall all be made alive (15:22). God shall be all in all (15:28). If there is a natural body, there is also a spiritual body (15:44). This corruptible must put on incorruption, and this mortal must put on immortality (15:54). Be ye steadfast, immovable, always abounding in the work of the Lord (15:58). Upon the first day in the week let each one of you lay by him in store, as he may prosper (16:2). Watch ye, stand fast in the faith, quit you like men, be strong. Let all that ye do be done in love (16:13, 14.).
II. The Second Epistle to the Corinthians was written in the summer or autumn of the same year, 57, from some place in Macedonia, shortly before the author's intended personal visit to the metropolis of Achaia. [1140] It evidently proceeded from profound agitation, and opens to us very freely the personal character and feelings, the official trials and joys, the noble pride and deep humility, the holy earnestness and fervent love, of the apostle. It gives us the deepest insight into his heart, and is almost an autobiography. He had, in the meantime, heard fuller news, through Titus, of the state of the church, the effects produced by his first Epistle, and the intrigues of the emissaries of the Judaizing party, who followed him everywhere and tried to undermine his work. This unchristian opposition compelled him, in self-defence, to speak of his ministry and his personal experience with overpowering eloquence. He also urges again upon the congregation the duty of charitable collections for the poor. The Epistle is a mine of pastoral wisdom.
Leading Thoughts: As the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ (2 Cor. 1:5). As ye are partakers of the sufferings, so also are ye of the comfort (1:7). Not that we have lordship over your faith, but are helpers of your joy (1:24). Who is sufficient for these things (2:16)? Ye are our epistle, written in our hearts, known and read of all men (3:2). Not that we are sufficient of ourselves, but our sufficiency is from God (3:5). The letter killeth, but the spirit giveth life (3:6). The Lord is the Spirit: and where the Spirit of the Lord is, there is liberty (3:17). We preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake (4:5). We have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves (4:7). Our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory (4:17). We know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens (5:1). We walk by faith, not by sight (5:7). We must all be made manifest before the judgment seat of Christ (5:10). The love of Christ constraineth us, because we thus judge, that one died for all, therefore all died (5:14). And he died for all, that they who live should no longer live unto themselves, but unto him who for their sakes died and rose again (5:15). If any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new (5:17). God was in Christ, reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation (5:19). We beseech you on behalf of Christ, be ye reconciled to God (5:20). Him who knew no sin he made to be sin in our behalf; that we might become the righteousness of God in him (5:21). Be not unequally yoked with unbelievers (6:14). I am filled with comfort, I overflow with joy in all our affliction (7:4). Godly sorrow worketh repentance unto salvation, but the sorrow of the world worketh death (7:10). Ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich (8:9). He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully (9:6). God loveth a cheerful giver (9:7). He that glorieth, let him glory in the Lord (10:17). Not he that commendeth himself is approved, but whom the Lord commendeth (10:18). My grace is sufficient for thee; for my power is made perfect in weakness (12:9). We can do nothing against the truth, but for the truth (13:8). The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all (13:14). __________________________________________________________________
[1137] Such scandals would be almost incredible in a Christian church if the apostle did not tell us so. As to the case of incest, 1 Cor. 5:1 sqq., we should remember that Corinth was the most licentious city in all Greece, and that in the splendid temple of her patron-goddess on the Acropolis there were kept more than a thousand sacred female slaves (hierodouloi) for the pleasure of strangers. Korinthia kore was the name for a courtesan. Chastity was therefore one of the most difficult virtues to practice there; and hence the apostle's advice of a radical cure by absolute abstinence under the peculiar circumstances of the time.
[1138] The question of the Corinthian parties (with special reference to the Christ party) I have discussed at length in my Hist. of the Ap. Church, pp. 285-291. Baur's essay on this subject (1831) was the opening chapter in the development of the Tübingen theory.
[1139] Comp. 1 Cor. 16:5, 8; 5:7, 8; Acts 19:10, 21; 20: 31.
[1140] 2 Cor. 7:5; 8:1; 9:2. Some ancient MSS. date the second Epistle from Philippi. __________________________________________________________________
§ 91. The Epistles to the Galatians.
Comp. the introduction to my Com. on Gal. (1882).
Galatians and Romans discuss the doctrines of sin and redemption, and the relation of the law and the gospel. They teach salvation by free grace and justification by faith, Christian universalism in opposition to Jewish particularism, evangelical freedom versus legalistic bondage. But Galatians is a rapid sketch and the child of deep emotion, Romans an elaborate treatise and the mature product of calm reflexion. The former Epistle is polemical against foreign intruders and seducers, the latter is irenical and composed in a serene frame of mind. The one rushes along like a mountain torrent and foaming cataract, the other flows like a majestic river through a boundless prairie; and yet it is the same river, like the Nile at the Rapids and below Cairo, or the Rhine in the Grisons and the lowlands of Germany and Holland, or the St. Lawrence at Niagara Falls and below Montreal and Quebec where it majestically branches out into the ocean.
It is a remarkable fact that the two races represented by the readers of these Epistles--the Celtic and the Latin--have far departed from the doctrines taught in them and exchanged the gospel freedom for legal bondage; thus repeating the apostasy of the sanguine, generous, impressible, mercurial, fickle-minded Galatians. The Pauline gospel was for centuries ignored, misunderstood, and (in spite of St. Augustin) cast out at last by Rome, as Christianity itself was cast out by Jerusalem of old. But the overruling wisdom of God made the rule of the papacy a training-school of the Teutonic races of the North and West for freedom; as it had turned the unbelief of the Jews to the conversion of the Gentiles. Those Epistles, more than any book of the New Testament, inspired the Reformation of the Sixteenth century, and are to this day the Gibraltar of evangelical Protestantism. Luther, under a secondary inspiration, reproduced Galatians in his war against the "Babylonian captivity of the church;" the battle for Christian freedom was won once more, and its fruits are enjoyed by nations of which neither Paul nor Luther ever heard.
The Epistle to the Galatians (Gauls, originally from the borders of the Rhine and Moselle, who had migrated to Asia Minor) was written after Paul's second visit to them, either during his long residence in Ephesus (a.d. 54-57), or shortly afterwards on his second journey to Corinth, possibly from Corinth, certainly before the Epistle to the Romans. It was occasioned by the machinations of the Judaizing teachers who undermined his apostolic authority and misled his converts into an apostasy from the gospel of free grace to a false gospel of legal bondage, requiring circumcision as a condition of justification and full membership of the church. It is an "Apologia pro vita sua," a personal and doctrinal self-vindication. He defends his independent apostleship (Gal.1:1-2:14), and his teaching (2:15-4:31), and closes with exhortations to hold fast to Christian freedom without abusing it, and to show the fruits of faith by holy living (Gal. 5-6).
The Epistle reveals, in clear, strong colors, both the difference and the harmony among the Jewish and Gentile apostles--a difference ignored by the old orthodoxy, which sees only the harmony, and exaggerated by modern scepticism, which sees only the difference. It anticipates, in grand fundamental outlines, a conflict which is renewed from time to time in the history of different churches, and, on the largest scale, in the conflict between Petrine Romanism and Pauline Protestantism. The temporary collision of the two leading apostles in Antioch is typical of the battle of the Reformation.
At the same time Galatians is an Irenicon and sounds the key-note of a final adjustment of all doctrinal and ritualistic controversies. "In Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith working through love" (5:6). "And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God" (6:16).
Central Idea: Evangelical freedom.
Key-Words: For freedom Christ set us free: stand fast therefore, and be not entangled again in the yoke of bondage (5:1). A man is not justified by works of the law, but only through faith in Jesus Christ (2:16). I have been crucified with Christ, and it is no longer I that live but Christ liveth in me (2:20). Christ redeemed us from the curse of the law, having become a curse for us (3:13). Ye were called for freedom, only use not your freedom for an occasion to the flesh, but through love be servants one to another (5:13). Walk by the Spirit, and ye shall not fulfil the lust of the flesh (5:16). __________________________________________________________________
§ 92. The Epistle to the Romans.
On the church in Rome, see § 36 (pp. 360 sqq.); on the theology of the Ep. to the Rom., § 71 (pp. 525 sqq.).
A few weeks before his fifth and last journey to Jerusalem, Paul sent, as a forerunner of his intended personal visit, a letter to the Christians in the capital of the world, which was intended by Providence to become the Jerusalem of Christendom. Foreseeing its future importance, the apostle chose for his theme: The gospel the power of God unto salvation to every believer, the Jew first, and also the Gentile (Rom. 1:16, 17). Writing to the philosophical Greeks, he contrasts the wisdom of God with the wisdom of man. To the world-ruling Romans he represents Christianity as the power of God which by spiritual weapons will conquer even conquering Rome. Such a bold idea must have struck a Roman statesman as the wild dream of a visionary or madman, but it was fulfilled in the ultimate conversion of the empire after three centuries of persecution, and is still in the process of ever-growing fulfilment.
In the exposition of his theme the apostle shows: (1) that all men are in need of salvation, being under the power of sin and exposed to the judgment of the righteous God, the Gentiles not only (1:18-32), but also the Jews, who are still more guilty, having sinned against the written law and extraordinary privileges (2:1-3:20); (2) that salvation is accomplished by Jesus Christ, his atoning death and triumphant resurrection, freely offered to all on the sole condition of faith, and applied in the successive acts of justification, sanctification, and glorification (3:21-8:17); (3) that salvation was offered first to the Jews, and, being rejected by them in unbelief, passed on to the Gentiles, but will return again to the Jews after the fulness of the Gentiles shall have come in (Rom. 9-11); (4) that we should show our gratitude for so great a salvation by surrendering ourselves to the service of God, which is true freedom (Rom. 12-16).
The salutations in Rom. 16, the remarkable variations of the manuscripts in 15:33; 16:20, 24, 27, and the omission of the words "in Rome," 1:7, 15, in Codex G, are best explained by the conjecture that copies of the letter were also sent to Ephesus (where Aquila and Priscilla were at that time, 1 Cor. 16:19, and again, some years afterwards, 2 Tim. 4:19), and perhaps to other churches with appropriate conclusions, all of which are preserved in the present form. [1141]
This letter stands justly at the head of the Pauline Epistles. It is more comprehensive and systematic than the others, and admirably adapted to the mistress of the world, which was to become also the mistress of Western Christendom. It is the most remarkable production of the most remarkable man. It is his heart. It contains his theology, theoretical and practical, for which he lived and died. It gives the clearest and fullest exposition of the doctrines of sin and grace and the best possible solution of the universal dominion of sin and death in the universal redemption by the second Adam. Without this redemption the fall is indeed the darkest enigma and irreconcilable with the idea of divine justice and goodness. Paul reverently lifts the veil from the mysteries of eternal foreknowledge and foreordination and God's gracious designs in the winding course of history which will end at last in the triumph of his wisdom and mercy and the greatest good to mankind. Luther calls Romans "the chief book of the New Testament and the purest Gospel," Coleridge: "the profoundest book in existence." Meyer: "the greatest and richest of all the apostolic works," Godet (best of all): "the cathedral of the Christian faith."
Theme: Christianity the power of free and universal salvation, on condition of faith.
Leading Thoughts: They are all under sin (Rom. 3:9). Through the law cometh the knowledge of sin (3:20). Man is justified by faith apart from works of the law (3:28). Being justified by faith we have (echomenor, let us have, echomen) peace with God through our Lord Jesus Christ (5:1). As through one man sin entered into the world, and death through sin, and so death passed unto all men, for that all sinned (5:12): [so through one man righteousness entered into the world, and life through righteousness, and so life passed unto all men on condition that they believe in Christ and by faith become partakers of his righteousness]. Where sin abounded, grace did abound much more exceedingly: that as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord (5:20, 21). Reckon yourselves to be dead unto sin, but alive unto God in Christ Jesus (6:11). There is no condemnation to them that are in Christ Jesus (8:1). To them that love God all things work together for good (8:28). Whom he foreknew, he also foreordained to be conformed to the image of his Son ... and whom he foreordained them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified (8:29, 30). If God is for us, who is against us (8:31)? Who shall separate us from the love of Christ (8:35)? Hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; and so all Israel shall be saved (11:25). God hath shut up all unto disobedience, that he might have mercy upon all (11:32). Of Him, and through Him, and unto Him are all things (11:36). Present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service (12:1). __________________________________________________________________
[1141] On the textual variations, see Westcott and Hort, Appendix, pp. 110-114. Reuss, Ewald, Farrar suppose that Rom. 16 (or 16:3-20) was addressed to Ephesus. Renan conjectures that an editor has combined four copies of the same encyclical letter of Paul, each addressed to a different church and having a different ending. Both these views are preferable to Baur's rejection of the last two chapters as spurious; though they are full of the Pauline spirit. Hilgenfeld (Einleit., p.
323) and Pfleiderer (Paulinismus, p. 314) maintain, against Baur, the genuineness of Rom. 15 and Rom. 16. On the names in Rom. 16 see the instructive discussion of Lightfoot in his Com. on Philippians, pp. 172-176. __________________________________________________________________
§ 93. The Epistles of the Captivity.
During his confinement in Rome, from a.d. 61 to 63, while waiting the issue of his trial on the charge of being "a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes" (Acts 24:5), the aged apostle composed four Epistles, to the Colossians, Ephesians, Philemon, and Philippians. He thus turned the prison into a pulpit, sent inspiration and comfort to his distant congregations, and rendered a greater service to future ages than he could have done by active labor. He gloried in being a "prisoner of Christ." He experienced the blessedness of persecution for righteousness' sake (Matt. 5:10), and "the peace of God which passeth all understanding" (Phil. 4:7). He often refers to his bonds, and the coupling chain or hand-cuff (halusis) by which, according to Roman custom, he was with his right wrist fettered day and night to a soldier; one relieving the other and being in turn chained to the apostle, so that his imprisonment became a means for the spread of the gospel "throughout the whole praetorian guard." [1142] He had the privilege of living in his own hired lodging (probably in the neighborhood of the praetorian camp, outside of the walls, to the northeast of Rome), and of free intercourse with his companions and distant congregations.
Paul does not mention the place of his captivity, which extended through four years and a half (two at Caesarea, two at Rome, and six months spent on the stormy voyage and at Malta). The traditional view dates the four Epistles from the Roman captivity, and there is no good reason to depart from it. Several modern critics assign one or more to Caesarea, where he cannot be supposed to have been idle, and where he was nearer to his congregations in Asia Minor. [1143] But in Caesarea Paul looked forward to Rome and to Spain; while in the Epistles of the captivity he expresses the hope of soon visiting Colossae and Philippi. In Rome he had the best opportunity of correspondence with his distant friends, and enjoyed a degree of freedom which may have been denied him in Caesarea. In Philippians he sends greetings from converts in "Caesar's household" (Phil. 4:22), which naturally points to Rome; and the circumstances and surroundings of the other Epistles are very much alike.
Ephesians, Colossians, and Philemon were composed about the same time and sent by the same messengers (Tychicus and Onesimus) to Asia Minor, probably toward the close of the Roman captivity, for in Philemon 22, he engaged a lodging in Colosae in the prospect of a speedy release and visit to the East.
Philippians we place last in the order of composition, or, at all events, in the second year of the Roman captivity; for some time must have elapsed after Paul's arrival in Rome before the gospeI could spread "throughout the whole praetorian guard" (Phil. 1:13), and before the Philippians, at a distance of seven hundred miles from Rome (a full month's journey in those days), could receive news from him and send him contributions through Epaphroditus, besides other communications which seem to have preceded the Epistle. [1144]
On the other hand, the priority of the composition of Philippians has been recently urged on purely internal evidence, namely, its doctrinal affinity with the preceding anti-Judaic Epistles; while Colossians and Ephesians presuppose the rise of the Gnostic heresy and thus form the connecting link between them and the Pastoral Epistles, in which the same heresy appears in a more matured form. [1145] But Ephesians has likewise striking affinities in thought and language with Romans in the doctrine of justification (comp. Eph. 2:8), and with Romans 12 and 1 Cor. 12 and 1 Cor. 14) in the doctrine of the church. As to the heresy, Paul had predicted its rise in Asia Minor several years before in his farewell to the Ephesian elders. And, finally, the grateful and joyful tone of Philippians falls in most naturally with the lofty and glorious conception of the church of Christ as presented in Ephesians. __________________________________________________________________
[1142] Phil. 1:7, 13, 14, 17; Eph. 3:1 ("the prisoner of Christ Jesus in behalf of you Gentiles"); 4:1 ("the prisoner in the Lord"); Col. 4:3, 18 ("remember my bonds"); Philem. 10, 13; comp. Acts 28:17, 30.
[1143] So Böttger, Thiersch, Reuss, Meyer, Weiss. Thiersch dates even 2 Timothy from Caesarea, but denies the second Roman captivity.
[1144] This is the prevailing view among critics. I have discussed the order in the History of the Apost. Ch. (1853), pp. 322 sqq.
[1145] So Lightfoot (p. 31), followed by Farrar (II. 417). Ewald likewise puts Philippianas before Colossians, but denies the genuineuess of Ephesians. Bleek regards the data as insufficient to decide the chronological order. See his Einleitung, p. 461, and his posthumous Lectures on Colossians, Philemon, and Ephesians, published 1865, p. 7. __________________________________________________________________
§ 94. The Epistle to the Colossians.
The Churches in Phrygia.
The cities of Colossae, Laodicea, and Hierapolis are mentioned together as seats of Christian churches in the closing chapter of Colossians, and the Epistle may be considered as being addressed to all, for the apostle directs that it be read also in the churches of the Laodiceans (Col. 4:13-16). They were situated within a few miles of each other in the valley of the Lycus (a tributary of the Maeander) in Phrygia on the borders of Lydia, and belonged, under the Roman rule, to the proconsular province of Asia Minor.
Laodicea was the most important of the three, and enjoyed metropolitan rank; she was destroyed by a disastrous earthquake a.d. 61 or 65, but rebuilt from her own resources without the customary aid from Rome.
[1146] The church of Laodicea is the last of the seven churches addressed in the Apocalypse (Rev. 3:14-22), and is described as rich and proud and lukewarm. It harbored in the middle of the fourth century (after 344) a council which passed an important act on the canon, forbidding the public reading of any but "the canonical books of the New and Old Testaments" (the list of these books is a later addition), a prohibition which was confirmed and adopted by later councils in the East and the West.
Hierapolis was a famous watering-place, surrounded by beautiful scenery, [1147] and the birthplace of the lame slave Epictetus, who, with Seneca and Marcus Aurelius, ranks among the first heathen moralists, and so closely resembles the lofty maxims of the New Testament that some writers have assumed, though without historic foundation, a passing acquaintance between him and Paul or his pupil Epaphras of Colossae. [1148] The church of Hierapolis figures in the post-apostolic age as the bishopric of Papias (a friend of Polycarp) and Apollinaris.
Colossae, [1149] once likewise famous, was at the time of Paul the smallest of the three neighboring cities, and has almost disappeared from the earth; while magnificent ruins of temples, theatres, baths, aqueducts, gymnasia, and sepulchres still testify to the former wealth and prosperity of Laodicea and Hierapolis. The church of Colossae was the least important of the churches to which Paul addressed an Epistle, and it is scarcely mentioned in post-apostolic times; but it gave rise to a heresy which shook the church in the second century, and this Epistle furnished the best remedy against it.
There was a large Jewish population in Phrygia, since Antiochus the Great had despotically transplanted two thousand Jewish families from Babylonia and Mesopotamia to that region. It thus became, in connection with the sensuous and mystic tendency of the Phrygian character, a nursery of religious syncretism and various forms of fanaticism.
Paul and the Colossians.
Paul passed twice through Phrygia, on his second and third missionary tours, [1150] but probably not through the valley of the Lycus. Luke does not say that he established churches there, and Paul himself seems to include the Colossians and Laodiceans among those who had not seen his face in the flesh. [1151] He names Epaphras, of Colossae, his "dear fellow-servant" and "fellow-prisoner," as the teacher and faithful minister of the Christians in that place. [1152] But during his long residence in Ephesus (a.d. 54-57) and from his imprisonment he exercised a general supervision over all the churches in Asia. After his death they passed under the care of John, and in the second century they figure prominently in the Gnostic, Paschal, Chiliastic, and Montanistic controversies.
Paul heard of the condition of the church at Colossae through Epaphras, his pupil, and Onesimus, a runaway slave. He sent through Tychicus (Col. 4:7) a letter to the church, which was also intended for the Laodiceans (4:16); at the same time he sent through Onesimus a private letter of commendation to his master, Philemon, a member of the church of Colossae. He also directed the Colossians to procure and read "the letter from Laodicea," [1153] which is most probably the evangelical Epistle to the Ephesians which was likewise transmitted through Tychicus. He had special reasons for writing to the Colossians and to Philemon, and a general reason for writing to all the churches in the region of Ephesus; and he took advantage of the mission of Tychicus to secure both ends. In this way the three Epistles are closely connected in time and aim. They would mutually explain and confirm one another.
The Colossian Heresy.
The special reason which prompted Paul to write to the Colossians was the rise of a new heresy among them which soon afterward swelled into a mighty and dangerous movement in the ancient church, as rationalism has done in modern times. It differed from the Judaizing heresy which he opposed in Galatians and Corinthians, as Essenism differed from Phariseeism, or as legalism differs from mysticism. The Colossian heresy was an Essenic and ascetic type of Gnosticism; it derived its ritualistic and practical elements from Judaism, its speculative elements from heathenism; it retained circumcision, the observance of Sabbaths and new moons, and the distinction of meats and drinks; but it mixed with it elements of oriental mysticism and theosophy, the heathen notion of an evil principle, the worship of subordinate spirits, and an ascetic struggle for emancipation from the dominion of matter. It taught an antagonism between God and matter and interposed between them a series of angelic mediators as objects of worship. It thus contained the essential features of Gnosticism, but in its incipient and rudimental form, or a Christian Essenism in its transition to Gnosticism. In its ascetic tendency it resembles that of the weak brethren in the Roman congregation (Rom. 14:5, 6, 21). Cerinthus, in the age of John, represents a more developed stage and forms the link between the Colossian heresy and the post-apostolic Gnosticism. [1154]
The Refutation.
Paul refutes this false philosophy calmly and respectfully by the true doctrine of the Person of Christ, as the one Mediator between God and men, in whom dwells all the fulness of the Godhead bodily. And he meets the false asceticism based upon the dualistic principle with the doctrine of the purification of the heart by faith and love as the effectual cure of all moral evil.
The Gnostic and the Pauline Pleroma.
"Pleroma" or "fulness" is an important term in Colossians and Ephesians. [1155] Paul uses it in common with the Gnostics, and this has been made an argument for the post-apostolic origin of the two Epistles. He did, of course, not borrow it from the Gnostics; for he employs it repeatedly in his other Epistles with slight variations. It must have had a fixed theological meaning, as it is not explained. It cannot be traced to Philo, who, however, uses "Logos" in a somewhat similar sense for the plenitude of Divine powers.
Paul speaks of "the pleroma of the earth," i.e., all that fills the earth or is contained in it (1 Cor. 10:26, 28, in a quotation from Ps. 24:1); "the pleroma," i.e., the fulfilment or accomplishment, "of the law," which is love (Rom. 13:10 [1156] ); "the pleroma," i.e., the fulness or abundance, "of the blessing of Christ" ( Rom. 15:29) "the pleroma," or full measure, "of the time" ( Gal. 4:4; comp. Eph. 1:10; Mark 1:15; Luke 21:24); "the pleroma of the Gentiles," meaning their full number, or whole body, but not necessarily all individuals (Rom. 11:25); "the pleroma of the Godhead," i.e., the fulness or plenitude of all Divine attributes and energies (Col. 1:19; 2:9); "the pleroma of Christ," which is the church as the body of Christ (Eph. 1:23; comp. 3:19; 4:13).
In the Gnostic systems, especially that of Valentinus, "pleroma" signifies the intellectual and spiritual world, including all Divine powers or aeons, in opposition to the "kenoma," i.e., the void, the emptiness, the material world. The distinction was based on the dualistic principle of an eternal antagonism between spirit and matter, which led the more earnest Gnostics to an extravagant asceticism, the frivolous ones to wild antinomianism. They included in the pleroma a succession of emanations from the Divine abyss, which form the links between the infinite and the finite; and they lowered the dignity of Christ by making him simply the highest of those intermediate aeons. The burden of the Gnostic speculation was always the question: Whence is the world? and whence is evil? It sought the solution in a dualism between mind and matter, the pleroma and the kenoma; but this is no solution at all.
In opposition to this error, Paul teaches, on a thoroughly monotheistic basis, that Christ is "the image of the invisible God" (eikon tou theou tou aoratou Col. 1:15; comp. 2 Cor. 4:4--an expression often used by Philo as a description of the Logos, and of the personified Wisdom, in Wisd. 7:26); that he is the preëxistent and incarnate pleroma or plenitude of Divine powers and attributes; that in him the whole fulness of the Godhead, that is, of the Divine nature itself, [1157] dwells bodily-wise or corporeally (somatikos), as the soul dwells in the human body; and that he is the one universal and all-sufficient Mediator, through whom the whole universe of things visible and invisible, were made, in whom all things hold together (or cohere, sunesteken) , and through whom the Father is pleased to reconcile all things to himself.
The Christology of Colossians approaches very closely to the Christology of John; for he represents Christ as the incarnate "Logos" or Revealer of God, who dwelt among us "full (pleres) of grace and truth," and out of whose Divine "fulness" (ek tou pleromatos autou) we all have received grace for grace (John 1:1, 14, 16). Paul and John fully agree in teaching the eternal preëxistence of Christ, and his agency in the creation and preservation of the world (Col. 1:15-17; John 1:3). According to Paul, He is "the first-born or first-begotten" of all creation (prototokos pases ktiseos,Col. 1:15, distinct from protoktistos,first-created), i.e., prior and superior to the whole created world, or eternal; according to John He is "the only-begotten Son" of the Father. (ho monogenes huios [1158] John 1:14, 18; comp. 3:16, 18; 1 John 4:9), before and above all created children of God. The former term denotes Christ's unique relation to the world, the latter his unique relation to the Father.
The Pauline authorship of the Epistle to the Colossians will be discussed in the next section in connection with the Epistle to the Ephesians.
Theme: Christ all in all. The true gnosis and the false gnosis. True and false asceticism.
Leading Thoughts: Christ is the image of the invisible God, the first-begotten of all creation (Col. 1:15).--In Christ are hidden all the treasures of wisdom and knowledge (2:3).--In him dwelleth all the fulness (to pleroma) of the Godhead bodily (2:9).--If ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God (3:1).--When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory (3:4).--Christ is all, and in all (3:11).--Above all things put on love, which is the bond of perfectness (3:14).--Whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus (3:17). __________________________________________________________________
[1146] The earthquake took place, according to Tacitus (Ann, XIV. 27), in the seventh, according to Eusebius (Chron., Ol.210, 4), in the tenth year of Nero's reign, and extended also to Hierapolis and Colossae.
[1147] In a Greek inscription, published by Boeckh and quoted by Lightfoot, Hierapolis is thus apostrophized: "Hail, fairest soil in all broad Asia's realm; Hail, golden city, nymph divine, bedeck'd With flowing rills, thy jewels."
[1148] Epictetus ( Epiktetos), a slave and then a freedman of Epaphroditus (who was himself a freedman of Nero), was considerably younger than Paul, and taught first at Rome, and, after the expulsion of the philosophers by Domitian, at Nicopolis in Epirus, where his discourses (Enchiridion) were taken down by Arrian. For, like Socrates, he himself wrote nothing. A meeting with Paul or Epaphras would " solve more than one riddle," as Lightfoot says. But he shows no trace of a knowledge of Christianity any more than Seneca, whose correspondence with Paul is spurious, though both lived at Rome under Nero. Marcus Aurelius, a century later, persecuted the Christians and alludes to them only once in his Meditations (XI. 3), where he traces their heroic zeal for martyrdom to sheer obstinacy. The self-reliant, stoic morality of these philosophers, sublime as it is, would have hindered rather than facilitated their acceptance of Christianity, which is based on repentance and humility.
[1149] Kolossai, Colossae, is the correct reading of the oldest MSS. against the later Kolassai, Colossae. Herodotus calls it polis megale, and Xenophon eudaimon kai megale. In the middle ages it was called Chonai. There are few remains of it left two miles north of the present town of Chonos, which is inhabited by Christians and Turks.
[1150] Acts 16:6 (ten Phrugian kai Galatiken choran); 18:23.
[1151] Col. 2:1; comp. 1:4, 8, 9; and Lightfoot, Com., pp. 23 sqq. and 238.
[1152] Col. 1:7; 4:12; comp. Philem 23. Hilgenfeld (p. 663) thinks that Paul founded those churches, and uses this as an argument against the genuineness of the Epistle which implies the contrary. But how easily could a forger have avoided such an apparent contradiction.
[1153] Col. 4:16: ten ek Laodikaias hina kai humeis a nagnote. An abridged expression for "the letter left at Laodicea which you will procure thence." So Bleek and Lightfoot, in loco.
[1154] On the Colossian heresy I refer chiefly to Neander (I. 319 sqq.), the lectures of Bleek (pp. 11-19), and the valuable Excursus of Lightfoot, Com., pp. 73-113, who agrees with Neander and Bleek, but is more full. Lightfoot refutes the view of Hilgenfeld (Der Gnosticismus u. das N. Test., in the "Zeitschrift für wissensch. Theol.," vol. XIII. 233 sqq.), who maintains that the Ep. opposes two different heresies, pure Gnosticism (Col. 2:8-10) and pure Judaism (2:16-23). Comp. his Einleitung, pp. 665 sqq. The two passages are connected by ta stoicheia tou kosmou(2:8 and 2:20), and the later history of Gnosticism shows, in a more developed form, the same strange mixture of Judaizing and paganizing elements. See the chapter on Gnosticism in the second volume.
[1155] The word pleroma, from pleroun, to fill, to complete, occurs eighteen times in the New Test., thirteen times in the Epistles of Paul (see Bruder). It designates the result of the action implied in the verb, i.e., complement, completeness, plenitude, perfection; and, in a wider sense (as in John 1:16; Col. 1:19; 2:9), fulness, abundance. Like other substantives ending in--ma, it has an active sense: the filling substance, that which fills (id quod implet, or id quo res impletur). So it is often used by the classics, e.g.,. pleroma poleos,the population of a city; in the Septuagint, for the Hebrew 'lm, abundance, e g., to pleroma tes ges. or to pleroma tes thalasses, that which fills the earth, or the sea; and in the New Test., e.g., Mark 6:43 (kophinon pleromata); 8:20 (spuridon pl.). The passive sense is rare: that which is filled (id quod impletur or impletum est), the filled receptacle. Comp. Grimm and Robinson, sub verbo, and especially Fritzsche, Ad Rom. II. 469 sqq., and Lightfoot. Coloss. 323 sqq.
[1156] In this passage it in equivalent to plerosis, legis observatio.
[1157] Col2:9 to pleroma tes theotetos , deitas, Deity, not theiotetos, divinitas, divinity. Bengel remarks: " Non modo divinae virtutes, sed ipsa divina natura." So also Lightfoot.
[1158] Or, according to the other reading, which is equally well supported, monogenes theos , one who is only-begotten God. __________________________________________________________________
§ 95. The Epistle to the Ephesians.
Contents.
When Paul took leave of the Ephesian Elders at Miletus, in the spring of the year 58, he earnestly and affectionately exhorted them, in view of threatening disturbances from within, to take heed unto themselves and to feed "the church of the Lord, which he acquired with his own blood." [1159]
This strikes the key-note of the Epistle to the Ephesians. It is a doctrinal and practical exposition of the idea of the church, as the house of God (Eph. 2:20-22), the spotless bride of Christ (5:25-27), the mystical body of Christ (4:12-16), "the fulness of Him that filleth all in all" (1:23). The pleroma of the Godhead resides in Christ corporeally; so the pleroma of Christ, the plenitude of his graces and energies, resides in the church, as his body. Christ's fulness is God's fulness; the church's fulness is Christ's fulness. God is reflected in Christ, Christ is reflected in the church.
This is an ideal conception, a celestial vision, as it were, of the church in its future state of perfection. Paul himself represents the present church militant as a gradual growth unto the complete stature of Christ's fulness (4:13-16). We look in vain for an actual church which is free from spot or wrinkle or blemish (5:27). Even the apostolic church was full of defects, as we may learn from every Epistle of the New Testament. The church consists of individual Christians, and cannot be complete till they are complete. The body grows and matures with its several members. "It is not yet made manifest what we shall be" (1 John 3:2).
Nevertheless, Paul's church is not a speculation or fiction, like Plato's Republic or Sir Thomas More's Utopia. It is a reality in Christ, who is absolutely holy, and is spiritually and dynamically present in his church always, as the soul is present in the members of the body. And it sets before us the high standard and aim to be kept constantly in view; as Christ exhorts every one individually to be perfect, even as our heavenly Father is perfect (Matt. 5:48).
With this conception of the church is closely connected Paul's profound and most fruitful idea of the family. He calls the relation of Christ to his church a great mystery (Eph. 5:32), and represents it as the archetype of the marriage relation, whereby one man and one woman become one flesh. He therefore bases the family on new and holy ground, and makes it a miniature of the church, or the household of God. Accordingly, husbands are to love their wives even as Christ loved the church, his bride, and gave himself up for her; wives are to obey their husbands as the church is subject to Christ, the head; parents are to love their children as Christ and the church love the individual Christians; children are to love their parents as individual Christians are to love Christ and the church. The full and general realization of this domestic ideal would be heaven on earth. But how few families come up to this standard. [1160]
Ephesians and the Writings of John.
Paul emphasizes the person of Christ in Colossians, the person and agency of the Holy Spirit in Ephesians. For the Holy Spirit carries on the work of Christ in the church. Christians are sealed with the Holy Spirit of promise unto the day of redemption (Eph. 1:13; 4:30). The spirit of wisdom and revelation imparts the knowledge of Christ 1:17; 3:16. Christians should be filled with the Spirit (5:18), take the sword of the Spirit, which is the word of God, and pray in the Spirit at all seasons (6:17, 18).
The pneumatology of Ephesians resembles that of John, as the christology of Colossians resembles the christology of John. It is the Spirit who takes out of the "fulness" of Christ, and shows it to the believer, who glorifies the Son and guides into the truth (John 14:17; 15:26; 16:13-15, etc.). Great prominence is given to the Spirit also in Romans, Galatians, Corinthians, and the Acts of the Apostles.
John does not speak of the church and its outward organization (except in the Apocalypse), but he brings Christ in as close and vital a contact with the individual disciples as Paul with the whole body. Both teach the unity of the church as a fact, and as an aim to be realized more and more by the effort of Christians, and both put the centre of unity in the Holy Spirit.
Encyclical Intent
Ephesians was intended not only for the church at Ephesus, the metropolis of Asia Minor, but for all the leading churches of that district. Hence the omission of the words "in Ephesus" (Eph. 1:1) in some of the oldest and best MSS. [1161] Hence, also, the absence of personal and local intelligence. The encyclical destination may be inferred also from the reference in Col. 4:16 to the Epistle to the church of Laodicea, which the Colossians were to procure and to read, and which is probably identical with our canonical Epistle to the Ephesians." [1162]
Character and Value of the Epistle.
Ephesians is the most churchly book of the New Testament. But it presupposes Colossians, the most Christly of Paul's Epistles. Its churchliness is rooted and grounded in Christliness, and has no sense whatever if separated from this root. A church without Christ would be, at best, a praying corpse (and there are such churches). Paul was at once the highest of high churchmen, the most evangelical of evangelicals, and the broadest of the broad, because most comprehensive in his grasp and furthest removed from all pedantry and bigotry of sect or party. [1163]
Ephesians is, in some respects, the most profound and difficult (though not the most important) of his Epistles. It certainly is the most spiritual and devout, composed in an exalted and transcendent state of mind, where theology rises into worship, and meditation into oration. It is the Epistle of the Heavenlies (ta epourania), a solemn liturgy, an ode to Christ and his spotless bride, the Song of Songs in the New Testament. The aged apostle soared high above all earthly things to the invisible and eternal realities in heaven. From his gloomy confinement he ascended for a season to the mount of transfiguration. The prisoner of Christ, chained to a heathen soldier, was transformed into a conqueror, clad in the panoply of God, and singing a paean of victory.
The style has a corresponding rhythmical flow and overflow, and sounds at times like the swell of a majestic organ. [1164] It is very involved and presents unusual combinations, but this is owing to the pressure and grandeur of ideas; besides, we must remember that it was written in Greek, which admits of long periods and parentheses. In Eph. 1:3-14 we have one sentence with no less than seven relative clauses, which rise like a thick cloud of incense higher and higher to the very throne of God. [1165]
Luther reckoned Ephesians among "the best and noblest books of the New Testament." Witsius characterized it as a divine Epistle glowing with the flame of Christian love and the splendor of holy light. Braune says: "The exalted significance of the Epistle for all time lies in its fundamental idea: the church of Jesus Christ a creation of the Father through the Son in the Holy Spirit, decreed from eternity, destined for eternity; it is the ethical cosmos; the family of God gathered in the world and in history and still further to be gathered, the object of his nurture and care in time and in eternity."
These are Continental judgments. English divines are equally strong in praise of this Epistle. Coleridge calls it "the sublimest composition of man;" Alford: "the greatest and most heavenly work of one whose very imagination is peopled with things in the heavens;" Farrar: "the Epistle of the Ascension, the most sublime, the most profound, and the most advanced and final utterance of that mystery of the gospel which it was given to St. Paul for the first time to proclaim in all its fulness to the Gentile world."
Theme: The church of Christ, the family of God, the fulness of Christ.
Leading Thoughts: God chose us in Christ before the foundation of the world that we should be holy and without blemish before him in love (Eph. 1:4). In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace (1:7). He purposed to sum up all things in Christ, the things in the heavens, and the things upon the earth (1:10). God gave him to be head over all things to the church, which is his body, the fulness of him that filleth all in all (1:23). God, being rich in mercy, quickened us together with Christ and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus (2:4-6). By grace have ye been saved through faith; and that not of yourselves: it is the gift of God: not of works, that no man should glory (2:8, 9). Christ is our peace, who made both one, and broke down the middle wall of partition (2:14). Ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God, being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone (2:19, 20). Unto me, who am less than the least of all saints, was this grace given, to preach Unto the Gentiles the unsearchable riches of Christ (3:8). That Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, may be strong to apprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God (3:17-19). Give diligence to keep the unity of the Spirit in the bond of peace (4:3). There is one body, and one Spirit, one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in all (4:6). He gave some to be apostles; and some, prophets; and some, pastors and teachers for the perfecting of the saints (4:11, 12). Speak the truth in love (4:15). Put on the new man, which after God hath been created in righteousness and holiness of truth (4:24). Be ye therefore imitators of God, as beloved children, and walk in love, even as Christ also loved you, and gave himself up for as, an offering and a sacrifice to God for an odor of a sweet smell (5:1, 2). Wives, be in subjection unto your own husbands, as unto the Lord (5:22). Husbands, love your wives, even as Christ also loved the church, and gave himself up for it (5:25). This mystery is great; but I speak in regard of Christ and of the church (5:32). Children, obey your parents in the Lord (6:1). Put on the whole armor of God, that ye may be able to stand against the wiles of the devil (6:11). __________________________________________________________________
[1159] Acts 20:28. Some of the best authorities (', B, Vulg., etc.) read "church of God." So also Westcott and Hort, and the English Revision; but the American Committee prefers, with Tischendorf, the reading tou kuriou, which is supported by A, C*, D, E, etc., and suits better in this connection. Paul often speaks of "the church of God," but nowhere of "the blood of God." Possibly, as Dr. Hort suggests, huiou may have dropped out in a very early copy after tou idiou. See a full discussion by Dr. Abbot, in "Bibl. Sacra" for 1876, pp. 313 sqq. (for kuriou), and by Westcott and Hort, Greek Test., II., Notes, pp. 98 sqq. (for theou).
[1160] For a fine analysis of the Epistle, I refer to Braune's Com. in the Lange Series (translated by Dr. Riddle). He adopts a twofold, Stier and Alford a threefold (trinitarian) division. See also Dr. Riddle's clear analysis in Schaff's Popular Com. on the New Test., III. (1882). p. 355. I. Doctrinal Part, chs. 1-3: The church, the mystical body of Christ, chosen, redeemed, and united in Christ. II. Practical Part. chs. 4-6: Therefore, let all the members of the church walk in unity, in love, in newness of life, in the armor of God. But we should remember that the Epistle is not strictly systematic, and the doctrinal expositions and practical exhortations interlace each other.
[1161] en Epheso is omitted in the Sinaitic and Vatican MSS. Marcion retained the Epistle under the title "To the Laodicenes," as Tertullian reports. Dr. Hort says: "Transcriptional evidence strongly supports the testimony of documents against en Epheso." The arguments of Meyer and of Woldemar Schmidt (in the fifth ed. of Meyer on Colossians) in favor of the words are not conclusive.
[1162] This was already the view of Marcion in the second century. Meyer, however, in loc., insists that another letter is meant, which was lost, like one to the Corinthians. The apocryphal Ep. to the Laodiceans (in Fabricius, Cod. Apocr. N. T., I. 873 sqq.), consisting of twenty verses, is a mere fabrication from the other Epistles of Paul. It was forbidden by the Second Council of Nicaea (787).
[1163] But the very reverse of churchy. Nothing can be further removed from the genius of Paul than that narrow, mechanical, and pedantic churchiness which sticks to the shell of outward forms and ceremonies, and mistakes them for the kernel within.
[1164] Eph. 5:14 may be a part of a primitive hymn after the type of Hebrew parallelism: "Awake thou that sleepest, Arise thou from the dead And Christ will shine upon thee."
[1165] In literal English translation such a sentence is unquestionably heavy and cumbrous. Unsympathetic critics, like De Wette, Baur, Renan, Holtzmann, characterize the style of Ephesians as verbose, diffuse, overloaded, monotonous, and repetitious. But Grotius, a first-class classical scholar, describes it (in his Preface) as "rerum sublimitatem adaequans verbis sublimioribus quam ulla habuit unquam lingua humana." Harless asserts that not a single word in the Epistle is superfluous, and has proved it in his very able commentary. Alford (III. 25) remarks: "As the wonderful effect of the Spirit of inspiration on the mind of man is nowhere in Scripture more evident than in this Epistle, so, to discern those things of the Spirit, is the spiritual mind here more than anywhere required." He contrasts, under this view, the commentaries of De Wette and Stier, putting rather too high an estimate on the latter. Maurice (Unity of the N. T., p. 535): "Every one must be conscious of an overflowing fulness in the style of this Epistle, as if the apostle's mind could not contain the thoughts that were at work in him, as if each one that he uttered had a luminous train before it and behind it, from which it could not disengage itself." Bishop Ellicott says that the difficulties of the first chapter are "so great and so deep that the most exact language and the most discriminating analysis are too poor and too weak to convey the force or connection of expressions so august, and thoughts so unspeakably profound." Dr. Riddle: "It is the greatness of the Epistle which makes it so difficult; the thought seems to struggle with the words, which seem insufficient to convey the transcendent idea." __________________________________________________________________
§ 96. Colossians and Ephesians Compared and Vindicated.
Comparison.
The Epistles to the Colossians and Ephesians were written about the same time and transmitted through the same messenger, Tychicus. They are as closely related to each other as the Epistles to the Galatians and to the Romans. They handle the same theme, Christ and his church; as Galatians and Romans discuss the same doctrines of salvation by free grace and justification by faith.
But Colossians, like Galatians, arose from a specific emergency, and is brief, terse, polemical; while Ephesians, like Romans, is expanded, calm, irenical. Colossians is directed against the incipient Gnostic (paganizing) heresy, as Galatians is directed against the Judaizing heresy. The former is anti-Essenic and anti-ascetic, the latter is anti-Pharisaic and anti-legalistic; the one deals with a speculative expansion and fantastic evaporation, the latter, with a bigoted contraction, of Christianity; yet both these tendencies, like all extremes, have points of contact and admit of strange amalgamations; and in fact the Colossian and Galatian errorists united in their ceremonial observance of circumcision and the Sabbath. Ephesians, like Romans, is an independent exposition of the positive truth, of which the heresy opposed in the other Epistles is a perversion or caricature.
Again, Colossians and Ephesians differ from each other in the modification and application of their common theme: Colossians is christological and represents Christ as the true pleroma or plenitude of the Godhead, the totality of divine attributes and powers; Ephesians is ecclesiological and exhibits the ideal church as the body of Christ, as the reflected pleroma of Christ, "the fulness of Him who filleth all in all." Christology naturally precedes ecclesiology in the order of the system, as Christ precedes the church; and Colossians preceded Ephesians most probably, also in the order of composition, as the outline precedes the full picture; but they were not far apart, and arose from the same train of meditation. [1166]
This relationship of resemblance and contrast can be satisfactorily explained only on the assumption of the same authorship, the same time of composition, and the same group of churches endangered by the same heretical modes of thought. With Paul as the author of both everything is clear; without that assumption everything is dark and uncertain. "Non est cuiusvis hominis," says Erasmus, "Paulinum pectus effingere; tonat, fulgurat, meras flammas loquitur Paulus." [1167]
Authorship.
The genuineness of the two cognate Epistles has recently been doubted and denied, but the negative critics are by no means agreed; some surrender Ephesians but retain Colossians, others reverse the case; while Baur, always bolder and more consistent than his predecessors, rejects both. [1168]
They must stand or fall together. But they will stand. They represent, indeed, an advanced state of christological and ecclesiological knowledge in the apostolic age, but they have their roots in the older Epistles of Paul, and are brimful of his spirit. They were called forth by a new phase of error, and brought out new statements of truth with new words and phrases adapted to the case. They contain nothing that Paul could not have written consistently with his older Epistles, and there is no known pupil of Paul who could have forged such highly intellectual and spiritual letters in his name and equalled, if not out-Pauled Paul. [1169] The external testimonies are unanimous in favor of the Pauline authorship, and go as far back as Justin Martyr, Polycarp, Ignatius, and the heretical Marcion (about 140), who included both Epistles in his mutilated canon. [1170]
The difficulties which have been urged against their Pauline origin, especially of Ephesians, are as follows:
1. The striking resemblance of the two Epistles, and the apparent repetitiousness and dependence of Ephesians on Colossians, which seem to be unworthy of such an original thinker as Paul. [1171] But this resemblance, which is more striking in the practical than in the doctrinal part, is not the resemblance between an author and an imitator, but of two compositions of the same author, written about the same time on two closely connected topics; and it is accompanied by an equally marked variety in thought and language.
2. The absence of personal and local references in Ephesians. This is, as already remarked, sufficiently explained by the encyclical character of that Epistle.
3. A number of peculiar words not found elsewhere in the Pauline Epistles. [1172] But they are admirably adapted to the new ideas, and must be expected from a mind so rich as Paul's. Every Epistle contains some hapaxlegomena. The only thing which is somewhat startling is that an apostle should speak of "holy apostles and prophets" (Eph. 3:5), but the term "holy" (hagioi) is applied in the New Testament to all Christians, as being consecrated to God (hagiasmenoi, John 17:17), and not in the later ecclesiastical sense of a spiritual nobility. It implies no contradiction to Eph. 3:8, where the author calls himself "the least of all saints" (comp. 1 Cor. 15:9, "I am the least of the apostles").
4. The only argument of any weight is the alleged post-Pauline rise of the Gnostic heresy, which is undoubtedly opposed in Colossians (not in Ephesians, at least not directly). But why should this heresy not have arisen in the apostolic age as well as the Judaizing heresy which sprung up before a.d. 50, and followed Paul everywhere? The tares spring up almost simultaneously with the wheat. Error is the shadow of truth. Simon Magus, the contemporary of Peter, and the Gnostic Cerinthus, the contemporary, of John, are certainly historic persons. Paul speaks (1 Cor. 8:1) of a "gnosis which puffeth up," and warned the Ephesian elders, as early as 58, of the rising of disturbing errorists from their own midst; and the Apocalypse, which the Tübingen critics assign to the year 68, certainly opposes the antinomian type of Gnosticism, the error of the Nicolaitans (Rev. 2:6, 15, 20), which the early Fathers derived from one of the first seven deacons of Jerusalem. All the elements of Gnosticism--Ebionism, Platonism, Philoism, syncretism, asceticism, antinomianism--were extant before Christ, and it needed only a spark of Christian truth to set the inflammable material on fire. The universal sentiment of the Fathers, as far as we can trace it up to Irenaeus, Justin Martyr, and Polycarp found the origin of Gnosticism in the apostolic age, and called Simon Magus its father or grandfather.
Against their testimony, the isolated passage of Hegesippus, so often quoted by the negative critics, [1173] has not the weight of a feather. This credulous, inaccurate, and narrow-minded Jewish Christian writer said, according to Eusebius, that the church enjoyed profound peace, and was "a pure and uncorrupted virgin," governed by brothers and relations of Jesus, until the age of Trajan, when, after the death of the apostles, "the knowledge falsely so called" (pseudonumos gnosis,comp. 1 Tim. 6:20), openly raised its head. [1174] But he speaks of the church in Palestine, not in Asia Minor; and he was certainly mistaken in this dream of an age of absolute purity and peace. The Tübingen school itself maintains the very opposite view. Every Epistle, as well as the Acts, bears testimony to the profound agitations, parties, and evils of the church, including Jerusalem, where the first great theological controversy was fought out by the apostles themselves. But Hegesippus corrects himself, and makes a distinction between the secret working and the open and shameless manifestation of heresy. The former began, he intimates, in the apostolic age; the latter showed itself afterward. [1175] Gnosticism, like modern Rationalism, [1176] had a growth of a hundred years before it came to full maturity. A post-apostolic writer would have dealt very differently with the fully developed systems of Basilides, Valentinus, and Marcion. And yet the two short Epistles to the Colossians and Ephesians strike at the roots of this error, and teach the positive truth with an originality, vigor, and depth that makes them more valuable, even as a refutation, than the five books of Irenaeus against Gnosticism, and the ten books of the Philosophumena of Hippolytus; and this patent fact is the best proof of their apostolic origin. __________________________________________________________________
[1166] Lardner, Credner, Mayerhoff, Hofmann, and Reuss reverse the order on the ground of Col. 4:16, which refers to "the Epistle from Laodicea," assuming that this is the encyclical Epistle to the Ephesians. But Paul may have done that by anticipation. On the other hand, the kai humeis (that ye also as well as those to whom I have just written) in Eph. 6:21, as compared with Col. 4:7, justifies the opposite conclusion (as Harless shows, Com., p. lix). Reuss thinks that in writing two letters on the same topic the second is apt to be the shorter. But the reverse is more frequent, as a second edition of a book is usually larger than the first. De Wette, Baur, Hilgenfeld, and Holtzmann regard Ephesians as an enlarged recasting (Umarbeitung and Ueberarbeitung)of Colossians by a pupil of Paul.
[1167] Annot. ad Col. 4:16.
[1168] DeWette first attacked Ephesians as a verbose expansion (wortreiche Erweiterung)of the genuine Colossians by a pupil of Paul. See his Introd. to the New Test. (1826, 6th ed. by Messner and Lünemann, 1860, pp. 313 sqq., and especially his Com. on Eph., 1843 and 1847). He based his doubts chiefly on the apparent dependence of Ephesians on Colossians, and could not appreciate the originality and depth of Ephesians. Mayerhoff first attacked Colossians (1838) as a post-Pauline abridgment of Ephesians which he regarded as genuine. Baur attacked both (1845), as his pupil Schwegler did (1846), and assigned them to an anti-Gnostic writer of the later Pauline school. He was followed by Hilgenfeld (1870, 1873, and 1875). Hitzig proposed a middle view (1870), that a genuine Epistle of Paul to the Colossians was enlarged and adapted by the same author who wrote Ephesians, and this view was elaborately carried out by Holtzmann with an attempt to reconstruct the Pauline original (Kritik der Epheser- und Kolosserbriefe, Leipzig, 1872). But the assumption of another Epistle of Paul to the Colossians is a pure critical fiction. History knows only of one such Epistle. Pfleiderer (1873, Paulinismus, p. 370 sq. and
434) substantially agrees with Holtzmann, but assumes two different authors for the two Epistles. He regards Ephesians as an advance from old Paulinism to the Johannean theology. Renan and Ewald admit Colossians to be genuine, but surrender Ephesians, assigning it, however, to an earlier date than the Tülbingen critics (Ewald to a.d. 75 or 80). On the other hand, the genuineness of both Epistles has been ably defended by Bleek, Meyer, Woldemar Schmidt, Braune, Weiss, Alford, Farrar. Bishop Lightfoot, in his Com. on Col., promises to take the question of genuineness up in the Com. on Ephes., which, however, has not yet appeared. Dr. Samuel Davidson, in the revised edition of his Introduction to the Study of the New Test. (1882, vol. II. 176 sqq. and 205 sqq.), reproduces the objections of the Tübingen critics, and adds some new ones which are not very creditable to his judgment, e.g., Paul could not warn the Ephesians to steal no more (Eph. 4:28), and not to be drunk (5:18), because "the Christians of Asia Minor had no tendency to drunken excesses, but rather to ascetic abstinence from wine; and the advice given to Timothy might perhaps have been more suitable: 'Drink a little wine'" (p. 213). But what then becomes of the Epistle to the Corinthians who tolerated an incestuous person in their midst and disgraced the love feasts by intemperance? What of the Epistle to the Romans which contains a similar warning against drunkenness (Rom. 13:13)? And what could induce a pseudo-Paul to slander the church at Ephesus, if it was exceptionally pure?
[1169] Farrar (II. 602): "We might well be amazed if the first hundred years after the death of Christ produced a totally unknown writer who, assuming the name of Paul, treats the mystery which it was given him to reveal with a masterly power which the apostle himself rarely equalled, and most certainly never surpassed. Let any one study the remains of the Apostolic Fathers, and he may well be surprised at the facility with which writers of the Tübingen school, and their successors, assume the existence of Pauls who lived unheard of and died unknown, though they were intellectually and spiritually the equals, if not the superiors, of St. Paul himself!"
[1170] See the quotations in Charteris's Canonicity, pp. 237 sqq and 247 sqq.
[1171] This is DeWette's chief argument. See his table of parallel passages in Einleitung, § 146a (pp. 313-318 of the sixth ed.).
[1172] Such as aischrologia (Col. 3:8), antanapleroo (1:24), eipeopoieo (1:20), ethelothreskeia (2:23), pithanologia (2:4); ta epourania (Eph. 1:3, 20; 2:6; 3:10; 6:12),ta p'eumatika (6:12), kosmokratores (6:12), polupoikilos sophia (3:10). Even the word aphesis (Col. 1:14 and Eph. 1:7) for paresis (Rom. 3:25) has been counted among the strange terms, as if Paul had not known before of the remission of sins. Holtzmann has most carefully elaborated the philological argument. But the veteran Reuss (I. 112) treats it as futile, and even Davidson must admit (II
219) that "the sentiments (of Ephesians) are generally Pauline, as well as the diction," though he adds that "both betray marks of another writer."
[1173] Baur, Schwegler, and Hilgenfeld (Einleit., 652 sq.).
[1174] Eus., H. E., III. 32: "The same author [Hegesippus], relating the events of the times, also says that 'the church continued until then as a pure and uncorrupt virgin (parthenos kathara kai adiaphthoros emenen he ekklesia); whilst if there were any at all that attempted to pervert the sound doctrine of the saving gospel, they were yet skulking in darkness (en adelo pou skotei); but when the sacred choir of the apostles became extinct, and the generation of those that had been privileged to hear their inspired wisdom had passed away, then also arose the combination of godless error through the fraud of false teachers. These also, as there was none of the apostles left, henceforth attempted, without shame (gumne loipon ede te kephale), to preach their falsely so-called gnosis against the gospel of truth.' Such is the statement of Hegesippus." Comp. the notes on the passage by Heinichen in his ed. of Euseb., Tome III., pp. 100-103.
[1175] The same Hegesippus, in Eus., IV. 22, places the rise of the heresies in the Palestinian church immediately after the death of James, and traces some of them back to Simon Magus. He was evidently familiar with the Pastoral Epistles, and borrowed from them the terms pseudonumos gnosis , heterodidaskaloi., hugies kanon.
[1176] The critical school of Rationalism began in Germany with Semler of Halle (1725-1791), in the middle of the eighteenth century, and culminated in the Tübingen School of our own age. __________________________________________________________________
§ 97. The Epistle to the Philippians.
The Church at Philippi.
Philippi was a city of Macedonia, founded by and called after Philip, the father of Alexander the Great, in a fertile region, with contiguous gold and silver mines, on the banks of a small river and the highway between Asia and Europe, ten miles from the seacoast. It acquired immortal fame by the battle between Brutus and Mark Antony (b.c. 42), in which the Roman republic died and the empire was born. After that event it had the rank of a Roman military colony, with the high-sounding title, "Colonia Augusta Julia Philippensis." [1177] Hence its mixed population, the Greeks, of course, prevailing, next the Roman colonists and magistrates, and last a limited number of Jews, who had a place of prayer on the riverside. It was visited by Paul, in company with Silas, Timothy, and Luke, on his second missionary tour, in the year 52, and became the seat of the first Christian congregation on the classical soil of Greece. Lydia, the purple dealer of Thyatira and a half proselyte to Judaism, a native slave-girl with a divining spirit, which was used by her masters as a means of gain among the superstitious heathen, and a Roman jailer, were the first converts, and fitly represent the three nationalities (Jew, Greek, and Roman) and the classes of society which were especially benefited by Christianity. "In the history of the gospel at Philippi, as in the history of the church at large, is reflected the great maxim of Christianity, the central truth of the apostle's teaching, that here is 'neither Jew nor Greek, neither bond nor free, neither male nor female, but all are one in Christ Jesus.' " [1178] Here, also, are the first recorded instances of whole households (of Lydia and the jailer) being baptized and gathered into the church, of which the family is the chief nursery. The congregation was fully organized, with bishops (presbyters) and deacons at the head (Phil. 1:1).
Here the apostle was severely persecuted and marvellously delivered. Here he had his most loyal and devoted converts, who were his "joy and crown." For them he felt the strongest personal attachment; from them alone he would receive contributions for his support. In the autumn of the year 57, after five years' absence, he paid a second visit to Philippi, having in the meantime kept up constant intercourse with the congregation through living messengers; and on his last journey to Jerusalem, in the spring of the following year, he stopped at Philippi to keep the paschal feast with his beloved brethren. They had liberally contributed out of their poverty to the relief of the churches in Judaea. When they heard of his arrival at Rome, they again sent him timely assistance through Epaphroditus, who also offered his personal services to the prisoner of the Lord, at the sacrifice of his health and almost his life. It was through this faithful fellow-worker that Paul sent his letter of thanks to the Philippians, hoping, after his release, to visit them in person once more.
The Epistle.
The Epistle reflects, in familiar ease, his relations to this beloved flock, which rested on the love of Christ. It is not systematic, not polemic, nor apologetic, but personal and autobiographic, resembling in this respect the First Epistle to the Thessalonians, and to some extent, also, the Second Epistle to the Corinthians. It is the free outflow of tender love and gratitude, and full of joy and cheerfulness in the face of life and death. It is like his midnight hymn of praise in the dungeon of Philippi. "Rejoice in the Lord alway; again I will say, Rejoice" (Phil. 4:4). [1179] This is the key-note of the letter.
[1180] It proves that a healthy Christian faith, far from depressing and saddening the heart, makes truly happy and contented even in prison. It is an important contribution to our knowledge of the character of the apostle. In acknowledging the gift of the Philippians, he gracefully and delicately mingles manly independence and gratitude. He had no doctrinal error, nor practical vice to rebuke, as in Galatians and Corinthians.
The only discordant tone is the warning against "the dogs of the concision" (katatome, 3:2), as he sarcastically calls the champions of circumcision (peritome), who everywhere sowed tares in his wheat fields, and at that very time tried to check his usefulness in Rome by substituting the righteousness of the law for the righteousness of faith. But he guards the readers with equal earnestness against the opposite extreme of antinomian license (3:2-21). In opposition to the spirit of personal and social rivalry and contention which manifested itself among the Philippians, Paul reminds them of the self-denying example of Christ, who was the highest of all, and yet became the lowliest of all by divesting himself of his divine majesty and humbling himself, even to the death on the cross, and who, in reward for his obedience, was exalted above every name (2:1-11).
This is the most important doctrinal passage of the letter, and contains (together with 2 Cor. 8:9) the fruitful germ of the speculations on the nature and extent of the kenosis, which figures so prominently in the history of christology. [1181] It is a striking example of the apparently accidental occasion of some of the deepest utterances of the apostle. "With passages full of elegant negligence (Phil. 1:29), like Plato's dialogues and Cicero's letters, it has passages of wonderful eloquence, and proceeds from outward relations and special circumstances to wide-reaching thoughts and grand conceptions." [1182]
The objections against the genuineness raised by a few hyper-critical are not worthy of a serious refutation. [1183] 184
The Later History.
The subsequent history of the church at Philippi is rather disappointing, like that of the other apostolic churches in the East. It appears again in the letters of Ignatius, who passed through the place on his way to his martyrdom in Rome, and was kindly entertained and escorted by the brethren, and in the Epistle of Polycarp to the Philippians, who expressed his joy that "the sturdy root of their faith, famous from the earliest days, still survives and bears fruit unto our Lord Jesus Christ," and alludes to the labors of "the blessed and glorious Paul" among them. Tertullian appeals to the Philippian church as still maintaining the apostle's doctrine and reading his Epistle publicly. The name of its bishop is mentioned here and there in the records of councils, but that is all. During the middle ages the city was turned into a wretched village, and the bishopric into a mere shadow. At present there is not even a village on the site, but only a caravansary, a mile or more from the ruins, which consist of a theatre, broken marble columns, two lofty gateways, and a portion of the city wall. [1184] "Of the church which stood foremost among all the apostolic communities in faith and love, it may literally be said that not one stone stands upon another. Its whole career is a signal monument of the inscrutable counsels of God. Born into the world with the brightest promise, the church of Philippi has lived without a history and perished without a memorial." [1185]
But in Paul's Epistle that noble little band of Christians still lives and blesses the church in distant countries.
Theme: Theological: The self-humiliation (kenosis) of Christ for our salvation (Phil. 2:5-11). Practical: Christian cheerfulness.
Leading Thoughts: He who began a good work in you will perfect it (1:6). If only Christ is preached, I rejoice (1:13). To me to live is Christ, and to die is gain (1:21). Have this mind in you, which was also in Christ Jesus: who emptied himself, etc. (2:5 sqq.). God worketh in you both to will and to work (2:13). Rejoice in the Lord alway; again I will say, Rejoice 3:1; 4:1. I count all things to be loss for the excellency of the knowledge of Christ (3:8). I press on toward the goal unto the prize of the high calling of God in Christ Jesus (3:14). Whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things (4:8). The peace of God passeth all understanding (4:7). __________________________________________________________________
[1177] Augustus conferred upon Philippi the special privilege of the "jus Italicum," which made it a miniature likeness of the Roman people, with "praetors" and "lictors," and the other titles of the Roman magistrates. Under this character the city appears in the narrative of the Acts (16:12 sqq.), where "the pride and privilege of Roman citizenship confront us at every turn." See Lightfoot, pp. 50 sqq., Braune, and Lumby.
[1178] Lightfoot, l.c., p. 53.
[1179] chairete "combines a parting benediction with an exhortation to cheerfulness. It is neither 'farewell' alone, nor 'rejoice' alone" (Lightfoot).
[1180] Bengel:"Summa Epistolae: Gaudeo, gaudete." Farrar (II. 423): "If any one compare the spirit of the best-known classic writers in their adversity with that which was habitual to the far deeper wrongs and far deadlier sufferings of St. Paul--if he will compare the Epistle to the Philippians with the 'Tristia' of Ovid, the letters of Cicero from exile, or the treatise which Seneca dedicated to Polybius from his banishment in Corsica--he may see, if he will, the difference which Christianity has made in the happiness of man."
[1181] The kenosis controversy between the Lutherans of Giessen and Tübingen in the early part of the seventeenth century, and the more extensive kenosis literature in the nineteenth century (Thomasius, Liebner, Gess, Godet, etc.).
[1182] Dr. Braune, in Lange's Com., p. 4.
[1183] The arguments of Baur and Swegler have been set aside by Lünemann (1847), Brückner (1848), Resch (1850), Hilgenfeld (1871), and Reuss (1875); those of Holsten (1875 and 1876) by P. W. Schmidt, Neutestam, Hyperkritik, 1880. Comp. Holzmann in Hilgenfeld's "Zeitschrift für wiss. Theol.," 1881, 98 sqq.
[1184] Dr. H. B. Hackett, who visited the spot, corrects the false statement of Meyer and other commentators that there is still a village (Felibah, or Filibidjek, as Farrar says) on the former site. See his translation of Braune on Phil., p. 6.
[1185] Lightfoot, p. 64. But almost the same sad tale may be told of the churches of Palestine, Syria, and Asia Minor, under the withering rule of the Mohammedan Turks. Even Ephesus, where both Paul and John labored so successfully, is little more than a heap of ruins. __________________________________________________________________
§ 98. The Epistle to Philemon.
Of the many private letters of introduction and recommendation which Paul must have written during his long life, only one is left to us, very brief but very weighty. It is addressed to Philemon, a zealous Christian at Colossae, a convert of Paul and apparently a layman, who lent his house for the religious meetings of the brethren. [1186] The name recalls the touching mythological legend of the faithful old couple, Philemon and Baucis, who, in the same province of Phrygia, entertained gods unawares and were rewarded for their simple hospitality and conjugal love. The letter was written and transmitted at the same time as that to the Colossians. It may be regarded as a personal postscript to it.
It was a letter of recommendation of Onesimus (i.e., Profitable),
[1187] a slave of Philemon, who had run away from his master on account of some offence (probably theft, a very common sin of slaves), [1188] fell in with Paul at Rome, of whom he may have heard in the weekly meetings at Colossae, or through Epaphras, his fellow-townsman, was converted by him to the Christian faith, and now desired to return, as a penitent, in company with Tychicus, the bearer of the Epistle to the Colossians (Col. 4:9).
Paul and Slavery.
The Epistle is purely personal, yet most significant. Paul omits his official title, and substitutes the touching designation, "a prisoner of Christ Jesus," thereby going directly to the heart of his friend. The letter introduces us into a Christian household, consisting of father (Philemon), mother (Apphia), son (Archippus, who was at the same time a "fellow-soldier," a Christian minister), and a slave (Onesimus). It shows the effect of Christianity upon society at a crucial point, where heathenism was utterly helpless. It touches on the institution of slavery, which lay like an incubus upon the whole heathen world and was interwoven with the whole structure of domestic and public life.
The effect of Christianity upon this gigantic social evil is that of a peaceful and gradual care from within, by teaching the common origin and equality of men, their common redemption and Christian brotherhood, by, emancipating them from slavery unto spiritual freedom, equality, and brotherhood in Christ, in whom there is neither Jew nor Greek, neither bond nor free, neither male nor female, but all are one moral person (Gal. 3:28). This principle and the corresponding practice wrought first an amelioration, and ultimately the abolition of slavery. The process was very slow and retarded by the counteracting influence of the love of gain and power, and all the sinful passions of men; but it was sure and is now almost complete throughout the Christian world; while paganism and Mohammedanism regard slavery as a normal state of society, and hence do not even make an attempt to remove it. It was the only wise way for the apostles to follow in dealing with the subject. A proclamation of emancipation from them would have been a mere brutum fulmen, or, if effectual, would have resulted in a bloody revolution of society in which Christianity itself would have been buried.
Paul accordingly sent back Onesimus to his rightful master, yet under a new character, no more a contemptible thief and runaway, but a regenerate man and a "beloved brother," with the touching request that Philemon might receive him as kindly as he would the apostle himself, yea as his own heart (Philem. 16, 17). Such advice took the sting out of slavery; the form remained, the thing itself was gone. What a contrast! In the eyes of the heathen philosophers (even Aristotle) Onesimus, like every other slave, was but a live chattel; in the eyes of Paul a redeemed child of God and heir of eternal life, which is far better than freedom. [1189]
The New Testament is silent about the effect of the letter. We cannot doubt that Philemon forgave Onesimus and treated him with Christian kindness. In all probability he went beyond the letter of the request and complied with its spirit, which hints at emancipation. Tradition relates that Onesimus received his freedom and became bishop of Beraea in Macedonia; sometimes he is confounded with his namesake, a bishop of Ephesus in the second century, or made a missionary in Spain and a martyr in Rome, or at Puteoli. [1190]
Paul and Philemon.
The Epistle is at the same time an invaluable contribution to our knowledge of Paul. It reveals him to us as a perfect Christian gentleman. It is a model of courtesy, delicacy, and tenderness of feeling. Shut up in a prison, the aged apostle had a heart full of love and sympathy for a poor runaway slave, made him a freeman in Christ Jesus, and recommended him as if he were his own self.
Paul and Pliny.
Grotius and other commentators [1191] quote the famous letter of Pliny the Consul to his friend Sabinianus in behalf of a runaway slave. It is very creditable to Pliny, who was born in the year when Paul arrived as a prisoner in Rome, and shows that the natural feelings of kindness and generosity could not be extinguished even by that inhuman institution. Pliny was a Roman gentleman of high culture and noble instincts, although he ignorantly despised Christianity and persecuted its innocent professors while Proconsul in Asia. The letters present striking points of resemblance: in both, a fugitive slave, guilty, but reformed, and desirous to return to duty; in both, a polite, delicate, and earnest plea for pardon and restoration, dictated by sentiments of disinterested kindness. But they differ as Christian charity differs from natural philanthropy, as a Christian gentleman differs from a heathen gentleman. The one could appeal only to the amiable temper and pride of his friend, the other to the love of Christ and the sense of duty and gratitude; the one was concerned for the temporal comfort of his client, the other even more for his eternal welfare; the one could at best remand him to his former condition as a slave, the other raised him to the high dignity of a Christian brother, sitting with his master at the same communion table of a common Lord and Saviour. "For polished speech the Roman may bear the palm, but for nobleness of tone and warmth of heart he falls far short of the imprisoned apostle."
The Epistle was poorly understood in the ancient church when slavery ruled supreme in the Roman empire. A strong prejudice prevailed against it in the fourth century, as if it were wholly unworthy of an apostle. Jerome, Chrysostom, and other commentators, who themselves had no clear idea of its ultimate social bearing, apologized to their readers that Paul, instead of teaching metaphysical dogmas and enforcing ecclesiastical discipline, should take so much interest in a poor runaway slave. [1192] But since the Reformation full justice has been done to it. Erasmus says: "Cicero never wrote with greater elegance." Luther and Calvin speak of it in high terms, especially Luther, who fully appreciated its noble, Christ-like sentiments. Bengel: "mire asteios." Ewald: "Nowhere can the sensibility and warmth of a tender friendship blend more beautifully with the loftier feeling of a commanding spirit than in this letter, at once so brief, and yet so surpassingly full and significant." Meyer: "A precious relic of a great character, and, viewed merely as a specimen of Attic elegance and urbanity, it takes rank among the epistolary masterpieces of antiquity." Baur rejects it with trifling arguments as post-apostolic, but confesses that it "makes an agreeable impression by its attractive form," and breathes "the noblest Christian spirit." [1193] Holtzmann calls it "a model of tact, refinement, and amiability." Reuss: "a model of tact and humanity, and an expression of a fine appreciation of Christian duty, and genial, amiable humor." Renan, with his keen eye on the literary and aesthetic merits or defects, praises it as "a veritable little f-d'oeuvre, of the art of letter-writing." And Lightfoot, while estimating still higher its moral significance on the question of slavery, remarks of its literary excellency: "As an expression of simple dignity, of refined courtesy, of large sympathy, of warm personal affection, the Epistle to Philemon stands unrivalled. And its pre-eminence is the more remarkable because in style it is exceptionally loose. It owes nothing to the graces of rhetoric; its effect is due solely to the spirit of the writer." __________________________________________________________________
[1186] A worthless tradition makes him bishop of Colossae and a martyr in the Neronian persecution. So Onesimus and almost every important man in the apostolic church was turned into a bishop and martyr. On the names in the Epistle, see Lightfoot's Com. on Col. and Philem., pp. 372 sqq.
[1187] Hence the good-humored play on the meaning of the word, Philem. 11, achrestos, euchrestos ,"unprofitable to thee, but now profitable to thee and to me;" and the play on the name, Philem. 20, onaimen, "let me have comfort in thee."
[1188] Philem. 18 seems to describe the actual offence, though the case is stated hypothetically, ei de ti ... opheilei (a mild word for eklepsen, stole). The apostle would not wound the feelings of the slave, nor irritate the master, and offers himself to discharge the debt.
[1189] "The Gospel," says Lightfoot (p. 389), "never directly attacks slavery as an institution: the apostles never command the liberation of slaves as an absolute duty. It is a remarkable fact that St. Paul in this Epistle stops short of any positive injunction. The word 'emancipation' seems to be trembling on his lips, and yet he does not once utter it. He charges Philemon to take the runaway slave Onesimus into his confidence again; to receive him with all affection; to regard him no more as a slave, but as a brother; to treat him with the same consideration, the same love, which he entertains for the apostle himself to whom he owes everything. In fact he tells him to do very much more than emancipate his slave, but this one thing he does not directly enjoin. St. Paul's treatment of this individual case is an apt illustration of the attitude of Christianity toward slavery in general."
[1190] For these conflicting legends, see the Acts Sanctorum Boll., XVI. Febr., II. 857 sqq.
[1191] As Hackett (in Lange), Lightfoot, Lumby, and others.
[1192] See Lightfoot, p. 383, and the Speaker's Com. New Test., III. 829.
[1193] "Es wird hier,"he says (Paulus, II. 88, second ed.), "im Christenthum die schöne Idee aufgefasst, dass die durch dasselbe mit einander Verbundenen in einer wahren Wesensgemeinschaft mit einander stehen, so dass der Eine in dem Anderen sein eigenes Selbst erkennt, sich mit ihm völlig Eins weiss und einer für alle Ewigkeit dauernden Vereinigung angehört."Hilgenfeld admits the genuineness, saying (p. 331): "Der ganze Brief trägt das Gepräge der einfachen Wahrheit an sich und verräth auch in den Wortspielen, Philem. 11, 20, die Schreibart des Paulus." __________________________________________________________________
§ 99. The Pastoral Epistles.
Comp. § 33, pp. 327-329.
Contents.
The three Pastoral Epistles, two to Timothy and one to Titus, form a group by themselves, and represent the last stage of the apostle's life and labors, with his parting counsels to his beloved disciples and fellow-workers. They show us the transition of the apostolic church from primitive simplicity to a more definite system of doctrine and form of government. This is just what we might expect from the probable time of their composition after the first Roman captivity of Paul, and before the composition of the Apocalypse.
They are addressed not to congregations, but to individuals, and hence more personal and confidential in their character. This fact helps us to understand many peculiarities. Timothy, the son of a heathen father and a Jewish mother, and Titus, a converted Greek) were among the dearest of Paul's pupils. [1194] They were, at the same time, his delegates and commissioners on special occasions, and appear under this official character in the Epistles, which, for this reason, bear the name "Pastoral."
The Epistles contain Paul's pastoral theology and his theory of church government. They give directions for founding, training, and governing churches, and for the proper treatment of individual members, old and young, widows and virgins, backsliders and heretics. They are rich in practical wisdom and full of encouragement, as every pastor knows.
The Second Epistle to Timothy is more personal in its contents than the other two, and has the additional importance of concluding the autobiography of Paul. It is his last will and testament to all future ministers and soldiers of Christ.
The Pauline Authorship.
There never was a serious doubt as to the Pauline authorship of these Epistles till the nineteenth century, except among a few Gnostics in the second century. They were always reckoned among the Homologumena, as distinct from the seven Antilegomena, or disputed books of the New Testament. As far as external evidence is concerned, they stand on as firm a foundation as any other Epistle. They are quoted as canonical by Eusebius, Tertullian, Clement of Alexandria, and Irenaeus. Reminiscences from them, in some cases with verbal agreement, are found in several of the Apostolic Fathers. They are included in the ancient MSS. and Versions, and in the list of the Muratorian canon. Marcion (about 140), it is true, excluded them from his canon of ten Pauline Epistles, but he excluded also the Gospels (except a mutilated Luke), the Catholic Epistles, and the Apocalypse. [1195]
But there are certain internal difficulties which have induced a number of modern critics to assign them all, or at least First Timothy, to a post-Pauline or pseudo-Pauline writer, who either changed and adapted Pauline originals to a later state of the church, or fabricated the whole in the interest of Catholic orthodoxy. In either case, the writer is credited with the best intentions and must not be judged according to the modern standard of literary honesty and literary property. Doctrinally, the Pastoral Epistles are made the connecting link between genuine Paulinism and the Johannean Logos--philosophy; ecclesiastically, the link between primitive Presbyterianism and Catholic Episcopacy; in both respects, a necessary element in the formation process of the orthodox Catholic church of the second century.
The objections against the Pauline authorship deserve serious consideration, and are as follows: (1) The impossibility of locating these Epistles in the recorded life of Paul; (2) the Gnostic heresy opposed; (3) the ecclesiastical organization implied; (4) the peculiarities of style and temper. If they are not genuine, Second Timothy must be the oldest, as it is least liable to these objections, and First Timothy and Titus are supposed to represent a later development. [1196]
The Time of Composition.
The chronology of the Pastoral Epistles is uncertain, and has been made an objection to their genuineness. It is closely connected with the hypothesis of a second Roman captivity, which we have discussed in another place.
The Second Epistle to Timothy, whether genuine or not, hails from a Roman prison, and appears to be the last of Paul's Epistles; for he was then hourly expecting the close of his fight of faith, and the crown of righteousness from his Lord and Master (2 Tim. 4:7, 8). Those who deny the second imprisonment, and yet accept Second Timothy as Pauline, make it the last of the first imprisonment.
As to First Timothy and Titus, it is evident from their contents that they were written while Paul was free, and after he had made some journeys, which are not recorded in the Acts. Here lies the difficulty. Two ways are open:
1. The two Epistles were written in 56 and 57. Paul may, during his three years' sojourn in Ephesus, a.d. 54-57 (see Acts 19:8-10; 20:31), easily have made a second journey to Macedonia, leaving Ephesus in charge of Timothy (1 Tim. 1:3); and also crossed over to the island of Crete, where he left Titus behind to take care of the churches (Tit. 1:5). Considering the incompleteness of the record of Acts, and the probable allusions in 2 Cor. 2:1; 12:13, 14, 21; 13:1, to a second visit to Corinth, not mentioned in the Acts, these two journeys are within the reach of possibility. [1197] But such an early date leaves the other difficulties unexplained.
2. The tradition of the second Roman captivity, which can be raised at least to a high degree of probability, removes the difficulty by giving us room for new journeys and labors of Paid between his release in the spring of 63 and the Neronian persecution in July, 64 (according to Tacitus), or three or four years later (according to Eusebius and Jerome), as well as for the development of the Gnostic heresy and the ecclesiastical organization of the church which is implied in these Epistles. Hence, most writers who hold to the genuineness place First Timothy and Titus between the first and second Roman captivities.
[1198]
Paul certainly intended to make a journey from Rome to Spain (Rom. 15:24), and also one to the East (Philem. 22; Phil. 1:25, 26; 2:24), and he had ample time to carry out his intention even before the Neronian persecution, if we insist upon confining this to the date of Tacitus. [1199]
Those who press the chronological difficulty should not forget that a forger could have very easily fitted the Epistles into the narrative of the Acts, and was not likely to invent a series of journeys, circumstances, and incidents, such as the bringing of the cloak, the books, and the parchments which Paul, in the hurry of travel, had left at Troas (2 Tim. 4:13).
The Gnostic Heresy.
The Pastoral Epistles, like Colossians, oppose the Gnostic heresy (gnosis pseudonumos,1 Tim. 6:20) which arose in Asia Minor during his first Roman captivity, and appears more fully developed in Cerinthus, the contemporary of John. This was acknowledged by the early Fathers, Irenaeus and Tertullian, who used these very Epistles as Pauline testimonies against the Gnosticism of their day.
The question arises, which of the many types of this many-sided error is opposed? Evidently the Judaizing type, which resembled that at Colossae, but was more advanced and malignant, and hence is more sternly denounced. The heretics were of "the circumcision" (Tit. 1:10); they are called "teachers of the law" (nomodidaskaloi,1 Tim. 1:7, the very reverse of antinomians), "given to Jewish fables" (Ioudaikoi muthoi, Tit. 1:14), and "disputes connected with the law" (machai nomikai, Tit. 3:9), and fond of foolish and ignorant questionings (2 Tim. 2:23). They were, moreover, extravagant ascetics, like the Essenes, forbidding to marry and abstaining from meat (1 Tim. 4:3, 8; Tit. 1:14, 15). They denied the resurrection and overthrew the faith of some (2 Tim. 2:18).
Baur turned these heretics into anti-Jewish and antinomian Gnostics of the school of Marcion (about 140), and then, by consequence, put the Epistles down to the middle of the second century. He finds in the "genealogies" ( 1 Tim. 1:4; Tit. 3:9) the emanations, of the Gnostic aeons, and in the "antitheses" (1 Tim. 6:20), or anti-evangelical assertions of the heretical teachers, an allusion to Marcion's "antitheses" (antilogies), by which he set forth the supposed contradictions between the Old and New Testaments. [1200] But this is a radical misinterpretation, and the more recent opponents of the genuineness are forced to admit the Judaizing character of those errorists; they identify them with Cerinthus, the Ophites, and Saturninus, who preceded Marcion by several decades. [1201]
As to the origin of the Gnostic heresy, which the Tübingen school would put down to the age of Hadrian, we have already seen that, like its counterpart, the Ebionite heresy, it dates from the apostolic age, according to the united testimony of the later Pauline Epistles, the Epistles of Peter, John, and Jude, the Apocalypse, and the patristic tradition. [1202]
Ecclesiastical Organization.
The Pastoral Epistles seem to presuppose a more fully developed ecclesiastical organization than the other Pauline Epistles, and to belong to an age of transition from apostolic simplicity, or Christo-democracy--if we may use such a term--to the episcopal hierarchy of the second century. The church, in proportion as it lost, after the destruction of Jerusalem, its faith in the speedy advent of Christ, began to settle down in this world, and to make preparations for a permanent home by a fixed creed and a compact organization, which gave it unity and strength against heathen persecution and heretical corruption. This organization, at once simple and elastic, was episcopacy, with its subordinate offices of the presbyterate and deaconate, and charitable institutions for widows and orphans. Such an organization we have, it is said, in the Pastoral Epistles, which were written in the name of Paul, to give the weight of his authority to the incipient hierarchy. [1203]
But, on closer inspection, there is a very marked difference between the ecclesiastical constitution of the Pastoral Epistles and that of the second century. There is not a word said about the divine origin of episcopacy; not a trace of a congregational episcopate, such as we find in the Ignatian epistles, still less of a diocesan episcopate of the time of Irenaeus and Tertullian. Bishops and presbyters are still identical as they are in the Acts 20:17, 28, and in the undoubtedly genuine Epistle to the Philippians 1:1. Even Timothy and Titus appear simply as delegates of the apostle for a specific mission. [1204] The qualifications and functions required of the bishop are aptness to teach and a blameless character; and their authority is made to depend upon their moral character rather than their office. They are supposed to be married, and to set a good example in governing their own household. The ordination which Timothy received (1 Tim. 4:14; 5:22) need not differ from the ordination of deacons and elders mentioned in Acts 6:6; 8:17; comp. 14:23; 19:6). "Few features," says Dr. Plumptre, himself an Episcopalian, "are more striking in these Epistles than the absence of any high hierarchical system." The Apocalypse, which these very critics so confidently assign to the year 68, shows a nearer approach to episcopal unity in the "angels" of the seven churches. But even from the "angels," of the Apocalypse there was a long way to the Ignatian and pseudo-Clementine bishops, who are set up as living oracles and hierarchical idols.
The Style.
The language of the Pastoral Epistles shows an unusual number of un-Pauline words and phrases, especially rare compounds, some of them nowhere found in the whole New Testament, or even in Greek literature.
[1205]
But, in the first place, the number of words peculiar to each one of the three epistles is much greater than the number of peculiar words common to all three; consequently, if the argument proves anything, it leads to the conclusion of three different authors, which the assailants will not admit, in view of the general unity of the Epistles. In the next place, every one of Paul's Epistles has a number of peculiar words, even the little Epistle of Philemon. [1206] The most characteristic words were required by the nature of the new topics handled and the heresy combated, such as "knowledge falsely so called" (pseudonumos gnosis, 1 Tim. 6:20) "healthful doctrine" (hugiainousa didaskalia, 1 Tim. 1:10); "Jewish myths" (Tit. 1:14); "genealogies" (Tit. 3:9); "profane babblings" (2 Tim. 2:16). Paul's mind was uncommonly fertile and capable of adapting itself to varying, conditions, and had to create in some measure the Christian idiom. The Tübingen critics profess the highest admiration for his genius, and yet would contract his vocabulary to a very small compass. Finally, the peculiarities of style are counterbalanced by stronger resemblances and unmistakable evidences of Pauline authorship. "There are flashes of the deepest feeling, outbursts of the most intense expression. There is rhythmic movement and excellent majesty in the doxologies, and the ideal of a Christian pastor drawn not only with an unfaltering hand, but with a beauty, fulness, and simplicity which a thousand years of subsequent experience have enabled no one to equal, much less to surpass." [1207]
On the other hand, we may well ask the opponents to give a good reason why a forger should have chosen so many new words when he might have so easily confined himself to the vocabulary of the other Epistles of Paul; why he should have added "mercy" to the salutation instead of the usual form; why he should have called Paul "the chief of sinners" (1 Tim. 1:15), and affected a tone of humility rather than a tone of high apostolic authority?
Other Objections.
The Epistles have been charged with want of logical connection, with abruptness, monotony, and repetitiousness, unworthy of such an original thinker and writer as Paul. But this feature is only the easy, familiar, we may say careless, style which forms the charm as well as the defect of personal correspondence. Moreover, every great author varies more or less at different periods of life, and under different conditions and moods.
It would be a more serious objection if the theology of these Epistles could be made to appear in conflict with that of his acknowledged works. [1208] But this is not the case. It is said that greater stress is laid on sound doctrine and good works. But in Galatians, Paul condemns most solemnly every departure from the genuine gospel (Gal. 1:8, 9), and in all his Epistles he enjoins holiness as the indispensable evidence of faith; while salvation is just as clearly traced to divine grace alone, in the Pastoral Epistles (1 Tim. 1:9; Tit. 3:5), as in Romans.
In conclusion, while we cannot be blind to certain difficulties, and may not be able, from want of knowledge of the precise situation of the writer, satisfactorily to explain them, we must insist that the prevailing evidence is in favor of the genuineness of these Epistles. They agree with Paul's doctrinal system; they are illuminated with flashes of his genius; they bear the marks of his intense personality; they contain rare gems of inspired truth, and most wholesome admonition and advice, which makes them to-day far more valuable than any number of works on pastoral theology and church government. There are not a few passages in them which, for doctrine or practice, are equal to the best he ever wrote, and are deeply lodged in the experience and affection of Christendom. [1209]
And what could be a more fitting, as well as more sublime and beautiful, finale of such a hero of faith than the last words of his last Epistle, written in the very face of martyrdom: "I am already being offered, and the time of my departure is come. I have fought the good fight, I have finished the course, I have kept the faith: henceforth there is laid up for me the crown of righteousness which the Lord, the righteous judge, shall give to me at that day: and not only to me, but also to all them that have loved his appearing."
Note.
Schleiermacher led the way, in 1807, with his attack on 1 Timothy, urging very keenly historical, philological, and other objections, but assuming 2 Timothy and Titus to be the genuine originals from which the first was compiled. DeWette followed in his Introduction. Baur left both behind and rejected all, in his epoch-making treatise, Die sogenannten Pastoralbriefe, 1835. He was followed by Schwegler (1846), Hilgenfeld (1875), Mangold, Schenkel, Hausrath, Pfleiderer (both in his Paulinismus and in his Commentary in the Protestanten-Bibel, 1874), Holtzmann; also by Ewald, Renan (L'Église chrétienne, pp. 85 sqq.), and Sam. Davidson (Introd., revised ed., II. 21 sqq.). The most elaborate book against the genuineness is Holtzmann's Die Pastoralbriefe kritisch und exeg. behandelt, Leipzig, 1880 (504 pp.); comp. his Einleitung (1886).
Reuss (Les épitres Pauliniennes, 1878, II. 243 sq., 307 sq., and Gesch. des N. T, 1887, p. 257 sqq.) rejects 1 Timothy and Titus, but admits 2 Timothy, assigning it to the first Roman captivity. He thinks that 2 Timothy would never have been doubted except for its suspicious companionship. Some of the opponents, as Pfleiderer and Renan, feel forced to admit some scraps of genuine Pauline Epistles or notes, and thus they break the force of the opposition. The three Epistles must stand or fall together, either as wholly Pauline, or as wholly pseudo-Pauline.
The genuineness has been ably vindicated by Guericke, Thiersch, Huther, Wiesinger, Otto, Wieseler, Van Oosterzee, Lange, Herzog, von Hofmann, Beck, Alford, Gloag, Fairbairn (Past. Ep., 1874), Farrar (St. Paul, II. 607 sqq.), Wace (in the Speaker's Com. New Test., III., 1881, 749 sqq.), Plumptre (in Schaff's Com. on the New Test., III., 1882, pp. 550 sqq.), Kölling (Der erste Br. a. Tim. 1882), Salmon (1885), and Weiss (1886). __________________________________________________________________
[1194] For biographical details see the Bible Dictionaries and Commentaries.
[1195] See the testimonies in Kirchhofer's Quellensammlung, as translated and enlarged by Charteris, Canonicity, 255-268. Renan admits the resemblance between the First Epistle of Clemens Romanus (c. 44) and Second Timothy (e.g., in the use of the word analusis for death), but assumes that both borrowed from a common source, the favorite language of the church of Rome, and also that the forger of the Pastoral Epistles probably made use of some authentic letters of Paul. L'Église chrét., p. 95: "Quelques passages de ces trois építres sont d'ailleurs si beaux, qu'on peut se demander si le faussaire n'avait pas entre les mains quelques billets authentiques de Paul."
[1196] Baur and Hilgenfeld (Einleit., p. 764) bring them down to 150 (after Marcion, 140), and date them from Rome. But this is impossible, and rests on a false exegesis. Pfleiderer, of the same Tübingen school, puts 2 Timothy in the age of Trajan, the other two in the age of Hadrian. He, moreover, regards the passages 2 Tim 1:15-18 and 4:9-21 as fragments of a genuine Epistle of Paul. Comp. also Holtzmann, p. 271.
[1197] So Schrader, Wieseler, Reythmayr, formerly also Reuss (in his Gesch., etc., 5th ed., 1875, but withdrawn in his French Com. on the Pauline Epp., 1878).
[1198] So Theophylact, Oecumenius, Ussher, Pearson, Tillemont, Neander, Bleek, Ruffet, Lange, Farrar, Plumptre, Lightfoot, etc.
[1199] A release of Paul from the first Roman captivity and a visit to Spain is also asserted by such critics as Ewald and Renan.
[1200] The antitheseis tes pseudonumou gnoseos(" oppositions" in the E.
V. and Revision) are understood by the best exegetes to mean simply the doctrinal theses which the heretics opposed to the sound doctrine (comp. 2 Tim. 2:23; Tit. 1:9). So DeWette, Matthies, and Wiesinger. Hofmann and Huther identify them with kenophoniai and logomachiai (1 Tim. 5:4). Holtzmann (p. 131) likewise rejects Baur's interpretation.
[1201] Holtzmann, l.c., p. 127; also Lipsius, Schenkel, Pfleiderer.
[1202] See above, § 96 (this vol.)
[1203] Such is the ingenious reasoning of Baur and Renan (L'Egl. chrét., pp. 85 and 94 sqq.). Comp. the discussion of details by Holtzmann, l.c., ch. XI., pp. 190 sqq.
[1204] 1 Tim. 1:3; 3:14; 2 Tim. 4:9, 21; Tit. 1:5; 8:12. See above, § 61 (this vol.) The fact is acknowledged by impartial episcopal writers, as Dean Alford, Bishop Lightfoot, Dean Stanley, and Dean Plumptre (in Schaff's Com. N. T., III. 552). I will quote from Canon Farrar (St. Paul. II. 417) "If the Pastoral Epistles contained a clear defence of the Episcopal system of the second century, this alone would be sufficient to prove their spuriousness; but the total absence of anything resembling it is one of the strongest proofs that they belong to the apostolic age. Bishop and presbyter are still synonymous, as they are throughout the New Testament ... Timothy and Titus exercise functions which would be now called episcopal; but they are not called 'bishops.' Their functions were temporary, and they simply act as authoritative delegates of the Apostle of the Gentiles. Nor is there any trace of exalted pretensions in the overseers whom they appoint. The qualifications required of them are almost exclusively moral." Comp. also some good remarks of Prof. Wace, in the Speaker's Com. on the New Test., III. 764, where it is justly said that the church polity in the Pastoral Epistles represents an intermediate stage between the Presbyterian episcopacy of the earlier apostolic period and the post-apostolic episcopacy.
[1205] This philological argument was begun by Schleiermacher, but confined to First Timothy, and was carried out, with reference to all three Epistles, by Holtzmann, l.c., ch. VI., pp. 84-118. I will give his results. The Pastoral Epistles have, in all, 897 words. Of these there are 169 Hapaxlegomena not found in the New Testament, namely: (a) 74 in First Timothy, such as agathoergein. hagneia, adelotes, andrapodistes , adrophonos, eterodidaskalein, theosebeia, katastole, plegma, orismos , philarguria, pseudologos, pseudonumos . (b) 46 in Second Timothy, e.g ., agoge, athlein, beltion, membrana, orthotomein, pragmateia, philotheos. (c) 28 in Titus, e, g., hairetikos , akatagnostos, aphthoria, apseudes , kalodidaskalos, mataiologos , presbutis, soterios , philagathos, philandros (palingenesia, Tit. 3:5, occurs also Matt. 19:28, but in a different sense). (d) 21 common to two or three Past. Epp., e g, diabolos, (as adjective), anosios , didaktikos, kenophonia, nomimos , paratheke, genealogia, eusebos.
[1206] Farrar (II. 611) affirms that there are no less than 111 peculiar terms in Romans, 180 in Corinthians, 57 in Galatians, 54 in Phillipians, 6 in Philemon. Luke's peculiar vocabulary is especially rich; he uses, as Holtzmann observes (p. 96), 34 words in common with the Pastoral Epistles, and has, besides, 82 words not found in Paul.
[1207] Farrer, II. 611.
[1208] Pfleiderer (Protestanten-Bibel. p. 834) says: "Die kirchliche Lehrrichtung der Hirtenbriefe ist eine von der altpaulinischen sehr weit verschiedene. Von den eigenthümlich paulinischen Lehren über Gesetz und Evangelium, über Werke und Glauben finden sich in unseren Briefen nur abgeblasste Reste, die fast wie feststehende überliefte Formeln klingen, während das Glaubensbewusstsein ein anderes geworden ist."In this harsh and unjust judgment the fact is overlooked that the three Epistles are pastoral and not doctrinal Epistles.
[1209] Such passages as 1 Tim. 1:15, 17; 2:1, 4-6, 8; 3:2, 16; 4:1, 4, 7, 10, 15; 5:8, 17, 18, 22; 6:6, 9-12; 2 Tim. 1:6; 2:11, 12, 19, 22; 8:12, 16, 17; 4:2, 6-8; Tit. 1:7, 15; 2:11; 8:5, 6. __________________________________________________________________
§ 100. The Epistle To The Hebrews.
I. Commentaries on Hebrews by Chrysostom (d. 407, hermeneia, in 34 Homilies publ. after his death by an Antioch. presbyter, Constantinus); Theodoret (d. 457); Oecumenius (10th cent.); Theophylact (11th cent.); Thomas Aquinas (d. 1274); Erasmus (d. 1536, Annotationes in N. T., with his Greek Test., 1516 and often, and Paraphrasis in N. T., 1522 and often); Card. Cajetanus (Epistolae Pauli, etc., 1531); Calvin (d. 1564, Com. in omnes P. Ep. atque etiam in Ep. ad Hebraeos, 1539 and often, also Halle, 1831); Beza (d. 1605, transl. and notes, 1557 and often; had much influence on King Jame's Version); Hyperius (at Marburg, d. 1564); Dav. Pareus (d. 1615, Com. in Ep. ad Hebr.); Corn. A Lapide (Jesuit, d. 1637, Com. in omnes Pauli Epp., 1627 and often); Guil. Estius (R. C. Prof. at Douai, 1614, etc.); Jac. Cappellus (Sedan, 1624); Lud. Cappellus (Geneva, 1632); Grotius (d. 1645, Arminian, a great classical and general scholar); Joh. Gerhard (d. 1637); John Owen (the great Puritan divine, d. 1683, Exercitations on the Epistle to the Hebrews, London, 1668-80, in 4 vols. fol., Lat. transl., Amsterd., 1700 [new Engl. ed. in 7 vols., in his Works, Lond., 1826, 21 vols.; Edinb. ed. of Works by W. H. Goold, 1850-55; 24 vols., Philad. reprint, 1869], "a work of gigantic strength as well as gigantic size," as Chalmers called it, and containing a whole system of Puritan theology); Jac. Pierce (Non-conformist, d. 1726); Sykes (d. 1756); Carpzov (d. 1803, Exercitat., etc., 1750); J. D. Michaelis (2d ed., 1780-86, 2 vols.); Rosenmüller (1793); Storr (d. 1805; Tüb., 1789); Böhme (Lips., 1825); Mos. Stuart (Andover, 1827, 2 vols., 4th ed., abridged and revised by Robbins, 1860); Kühnöl (1831); Friedrich Bleek (Prof. in Bonn., d. 1859; the large Com. in 3 vols., Berlin, 1836-40, an exegetical masterpiece, most learned, critical, candid, judicious, and reverential, though free; his Lectures on Hebrews were ed., after his death, by Windrath, 1868); Tholuck (Hamburg, 1836, dedicated to Bunsen, 3d ed., 1850, transl. by James Hamilton, Edinb., 1852); Stier (1842); DeWette (1847, 2d ed.); Ebrard (1850, in Olshausen's Com., vol. v.; Engl. transl., Edinb., 1853); Turner (new ed. N. Y., 1855); Sampson (ed. by Dabney, N. Y., 1856); Lünemann (in Meyer's Com., 1857, 4th ed., 1878); Delitzsch (1857, transl. by Th. L. Kingsbury, Edinb., 1868, 2 vols.); John Brown (Edinb., 1862, 2 vols.); Reuss (in French, 1862); Lindsay (Edinb., 1867, 2 vols.); Moll (in Lange's Com., translated and enlarged by Kendrick, 1868); Ripley (1868); Kurtz (1869); Ewald (1870); Hofmann (1873); Biesenthal (1878); Bloomfield; Alford; Wordsworth; W. Kay (in the Speaker's Com. N. T, vol. iv., 1882); Moulton (in Ellicott's Com. for English Readers); A. B. Davidson (of the New College, Edinburgh. 1882); Angus (1883); Sam. T. Lowrie (1884); Weiss (1888).
II. The doctrinal system of the Ep. has been most fully expounded by Riehm (d. 1888 in Halle): Der Lehrbegriff des Hebräerbriefs, Basel und Ludwigsburg, 1858-59, 2 vols.; new ed., 1867, in 1 vol. (899 pages). Comp. the expositions of Neander, Messner, Baur, Reuss, and Weiss. On the use of the O. T., see Tholuck: Das A. T. im N., Hamb., 3d ed., 1849; on the Christology of the Epistle, Beyerschlag: Christologie des
N. T. (1866), 176 sqq.; on the Melchisedek priesthood, Auberlen, in "Studien und Kritiken" for 1857, pp. 453 sqq. Pfleiderer, in his Paulinismus (pp. 324-366), treats of Hebrews, together with Colossians and the Epistle of Barnabas, as representing Paulinism under the influence of Alexandrinism.
III. On the introductory questions, comp. Norton in the: "Christian Examiner" (Boston), 1827-29; Olshausen: De auctore Ep. ad Hebraeos (in Opusc. theol., 1834); Wieseler: Untersuchung über den Hebraeerbrief, Kiel, 1861; J. H. Thayer: Authorship and Canonicity of the to the Hebrews, in the "Bibliotheca Sacra," Andover, 1867; Zahn, in Herzog's "Encykl.," vol. v. (1879), pp. 656-671; and articles in "Bible Dictionaries," and in "Encycl. Brit.," 9th ed., vol. xi., 602 sqq.
The anonymous Epistle "to the Hebrews," like the Book of Job, belongs to the order of Melchizedek, combining priestly unction and royal dignity, but being "without father, without mother, without pedigree, having neither beginning of days nor end of life" (Heb. 7:1-3). Obscure in its origin, it is clear and deep in its knowledge of Christ. Hailing from the second generation of Christians (2:3), it is full of pentecostal inspiration. Traceable to no apostle, it teaches, exhorts, and warns with apostolic authority and power. Though not of Paul's pen, it has, somehow, the impress of his genius and influence, and is altogether worthy to occupy a place in the canon, after his Epistles, or between them and the Catholic Epistles. Pauline in spirit, it is catholic or encyclical in its aim. [1210]
Contents.
The Epistle to the Hebrews is not an ordinary letter. It has, indeed, the direct personal appeals, closing messages, and salutations of a letter; but it is more, it is a homily, or rather a theological discourse, aiming to strengthen the readers in their Christian faith, and to protect them against the danger of apostasy from Christianity. It is a profound argument for the superiority of Christ over the angels, over Moses, and over the Levitical priesthood, and for the finality of the second covenant. It unfolds far more fully than any other book the great idea of the eternal priesthood and sacrifice of Christ, offered once and forever for the redemption of the world, as distinct from the national and transient character of the Mosaic priesthood and the ever-repeated sacrifices of the Tabernacle and the Temple. The author draws his arguments from the Old Testament itself, showing that, by its whole character and express declarations, it is a preparatory dispensation for the gospel salvation, a significant type and prophecy of Christianity, and hence destined to pass away like a transient shadow of the abiding substance. He implies that the Mosaic oeconomy was still existing, with its priests and daily sacrifices, but in process of decay, and looks forward to the fearful judgment which a few years, afterward destroyed the Temple forever. [1211] He interweaves pathetic admonitions and precious consolations with doctrinal expositions, and every exhortation leads him to a new exposition. Paul puts the hortatory part usually at the end.
The author undoubtedly belonged to the Pauline school, which emphasized the great distinction between the Old and the New Covenant; while yet fully acknowledging the divine origin and paedagogic use of the former. But he brings out the superiority of Christ's priesthood and sacrifice to the Mosaic priesthood and sacrifice; while Paul dwells mainly on the distinction between the law and the gospel. He lays chief stress on faith, but he presents it in its general aspect as trust in God, in its prospective reference to the future and invisible, and in its connection with hope and perseverance under suffering; while Paul describes faith, in its specific evangelical character, as a hearty trust in Christ and his atoning merits, and in its justifying effect, in opposition to legalistic reliance on works. Faith is defined, or at least described, as "assurance (hupostasis) of things hoped for, a conviction (elenchos) of things not seen" (11:1). This applies to the Old Testament as well as the New, and hence appropriately opens the catalogue of patriarchs and prophets, who encourage Christian believers in their conflict; but they are to look still more to Jesus as "the author and perfecter of our faith" (12:2), who is, after all, the unchanging object of our faith, "the same yesterday, and to-day, and for ever" (13:8).
The Epistle is eminently Christological. It resembles in this respect Colossians and Philippians, and forms a stepping-stone to the Christology of John. From the sublime description of the exaltation and majesty of Christ in Heb. 1:1-4 (comp. Col. 1:15-20), there is only one step to the prologue of the fourth Gospel. The exposition of the high priesthood of Christ reminds one of the sacerdotal prayer (John 17).
The use of proof-texts from the Old Testament seems at times contrary to the obvious historical import of the passage, but is always ingenious, and was, no doubt, convincing to Jewish readers. The writer does not distinguish between typical and direct prophecies. He recognizes the typical, or rather antitypical, character of the Tabernacle and its services, as reflecting the archetype seen by Moses in the mount, but all the Messianic prophecies are explained as direct (Heb. 1:5-14; 2:11-13; 10:5-10). He betrays throughout a high order of Greek culture, profound knowledge of the Greek Scriptures, and the symbolical import of the Mosaic worship. [1212] He was also familiar with the Alexandrian theosophy of Philo, [1213] but he never introduces foreign ideas into the Scriptures, as Philo did by his allegorical interpretation. His exhortations and warnings go to the quick of the moral sensibility; and yet his tone is also cheering and encouraging. He had the charisma of exhortation and consolation in the highest degree. [1214] Altogether, he was a man full of faith and the Holy Spirit, and gifted with a tongue of fire.
The Style.
Hebrews is written in purer Greek than any book of the New Testament, except those portions of Luke where he is independent of prior documents. The Epistle begins, like the third Gospel, with a rich and elegant period of classic construction. The description of the heroes of faith in the eleventh chapter is one of the most eloquent and sublime in the entire history of religious literature. He often reasons a minori ad majus (ei ... poso mallon). He uses a number of rare and choice terms which occur nowhere else in the New Testament. [1215]
As compared with the undoubted Epistles of Paul, the style of Hebrews is less fiery and forcible, but smoother, more correct, rhetorical, rhythmical, and free from anacolutha and solecisms. There is not that rush and vehemence which bursts through ordinary rules, but a calm and regular flow of speech. The sentences are skilfully constructed and well rounded. Paul is bent exclusively on the thought; the author of Hebrews evidently paid great attention to the form. Though not strictly classical, his style is as pure as the Hellenistic dialect and the close affinity with the Septuagint permit.
All these considerations exclude the idea of a translation from a supposed Hebrew original.
The Readers.
The Epistle is addressed to the Hebrew Christians, that is, according to the usual distinction between Hebrews and Hellenists (Acts 6:1; 9:27), to the converted Jews in Palestine, chiefly to those in Jerusalem. To them it is especially adapted. They lived in sight of the Temple, and were exposed to the persecution of the hierarchy and the temptation of apostasy. This has been the prevailing view from the time of Chrysostom to Bleek. [1216] The objection that the Epistle quotes the Old Testament uniformly after the Septuagint is not conclusive, since the Septuagint was undoubtedly used in Palestine alongside with the Hebrew original.
Other views more or less improbable need only be mentioned: (1) All the Christian Jews as distinct from the Gentiles; [1217] (2) the Jews of Jerusalem alone; [1218] (3) the Jews of Alexandria; [1219] (4) the Jews of Antioch; [1220] (5) the Jews of Rome; [1221] (6) some community of the dispersion in the East (but not Jerusalem). [1222]
Occasion and Aim.
The Epistle was prompted by the desire to strengthen and comfort the readers in their trials and persecutions (Heb. 10:32-39; Heb. 11 and 12), but especially to warn them against the danger of apostasy to Judaism (2:2, 3; 3:6, 14; 4:1, 14; 6:1-8; 10:23, 26-31). And this could be done best by showing the infinite superiority of Christianity, and the awful guilt of neglecting so great a salvation.
Strange that but thirty years after the resurrection and the pentecostal effusion of the Spirit, there should have been such a danger of apostasy in the very mother church of Christendom. And yet not strange, if we realize the condition of things, between 60 and 70. The Christians in Jerusalem were the most conservative of all believers, and adhered as closely as possible to the traditions of their fathers. They were contented with the elementary doctrines, and needed to be pressed on "unto perfection" (5:12; 6:1-4). The Epistle of James represents their doctrinal stand-point. The strange advice which he gave to his brother Paul, on his last visit, reflects their timidity and narrowness. Although numbered by "myriads," they made no attempt in that critical moment to rescue the great apostle from the hands of the fanatical Jews; they were "all zealous for the law," and afraid of the radicalism of Paul on hearing that he was teaching the Jews of the Dispersion "to forsake Moses, telling them not to circumcise their children, neither to walk after the customs" ( Acts 21:20, 21).
They hoped against hope for the conversion of their people. When that hope vanished more and more, when some of their teachers had suffered martyrdom (Heb. 13:7), when James, their revered leader, was stoned by the Jews (62), and when the patriotic movement for the deliverance of Palestine from the hated yoke of the heathen Romans rose higher and higher, till it burst out at last in open rebellion (66), it was very natural that those timid Christians should feel strongly tempted to apostatize from the poor, persecuted sect to the national religion, which they at heart still believed to be the best part of Christianity. The solemn services of the Temple, the ritual pomp and splendor of the Aaronic priesthood, the daily sacrifices, and all the sacred associations of the past had still a great charm for them, and allured them to their embrace. The danger was very strong, and the warning of the Epistle fearfully solemn.
Similar dangers have occurred again and again in critical periods of history.
Time and Place of Composition.
The Epistle hails and sends greetings from some place in Italy, at a time when Timothy, Paul's disciple, was set at liberty, and the writer was on the point of paying, with Timothy, a visit to his readers (13:23, 24). The passage, "Remember them that are in bonds, as bound with them" (13:3), does not necessarily imply that he himself was in prison, indeed 13:23 seems to imply his freedom. These notices naturally suggest the close of Paul's first Roman imprisonment, in the spring of the year 63, or soon after; for Timothy and Luke were with him there, and the writer himself evidently belonged to the circle of his friends and fellow-workers.
There is further internal evidence that the letter was written before the destruction of Jerusalem (70), before the outbreak of the Jewish war (66), before the Neronian persecution (in July, 64), and before Paul's martyrdom. None of these important events are even alluded to;
[1223] on the contrary, as already remarked, the Temple was still standing, with its daily sacrifices regularly going on, and the doom of the theocracy was still in the future, though "nigh unto a curse," "becoming old and ready to vanish away;" it was "shaken" and about to be removed; the day of the fearful judgment was drawing nigh. [1224]
The place of composition was either Rome or some place in Southern Italy, if we assume that the writer had already started on his journey to the East. [1225] Others assign it to Alexandria, or Antioch, or Ephesus. [1226]
Authorship.
This is still a matter of dispute, and will probably never be decided with absolute certainty. The obscurity of its origin is the reason why the Epistle to the Hebrews was ranked among the seven Antilegomena of the ante-Nicene church. The controversy ceased after the adoption of the traditional canon in 397, but revived again at the time of the Reformation. The different theories may be arranged under three heads: (1) sole authorship of Paul; (2) sole authorship of one of his pupils; (3) joint authorship of Paul and one of his pupils. Among the pupils again the views are subdivided between Luke, Barnabas, Clement of Rome, Silvanus, and Apollos. [1227]
1. The Pauline Authorship was the prevailing opinion of the church from the fourth century to the eighteenth, with the exception of the Reformers, and was once almost an article of faith, but has now very few defenders among scholars. [1228] It rests on the following arguments:
(a) The unanimous tradition of the Eastern church, to which the letter was in all probability directed; yet with the important qualification which weakens the force of this testimony, that there was a widely prevailing perception of a difference of style, and consequent supposition of a Hebrew original, of which there is no historic basis whatever. Clement of Alexandria ascribed the Greek composition to Luke.
[1229] Origen observes the greater purity of the Greek style, [1230] and mentions Luke and Clement, besides Paul, as possible authors, but confesses his own ignorance. [1231]
(b) The mention of Timothy and the reference to a release from captivity (Heb. 13:23) point to Paul. Not necessarily, but only to the circle of Paul. The alleged reference to Paul's own captivity in 10:34 rests on a false reading (desmois mou, E. V., "in my bonds," instead of the one now generally adopted, tois desmiois, "those that were in bonds"). Nor does the request 13:18, 19, imply that the writer was a prisoner at the time of composition; for 13:23 rather points to his freedom, as he expected, shortly to see his readers in company with Timothy.
(c) The agreement of the Epistle with Paul's system of doctrine, the tone of apostolic authority, and the depth and unction which raises the Epistle to a par with his genuine writings. But all that can be said in praise of this wonderful Epistle at best proves only its inspiration and canonicity, which must be extended beyond the circle of the apostles so as to embrace the writings of Luke, Mark, James, and Jude.
2. The Non-Pauline Authorship is supported by the following arguments:
(a) The Western tradition, both Roman and North African, down to the time of Augustin, is decidedly against the Pauline authorship. This has all the more weight from the fact that the earliest traces of the Epistle to the Hebrews are found in the Roman church, where it was known before the close of the first century. Clement of Rome makes very extensive use of it, but nowhere under the name of Paul. The Muratorian Canon enumerates only thirteen Epistles of Paul and omits Hebrews. So does Gaius, a Roman presbyter, at the beginning of the third century. Tertullian ascribed the Epistle to Barnabas. According to the testimony of Eusebius, the Roman church did not regard the Epistle as Pauline at his day (he died 340). Philastrius of Brescia (d. about 387) mentions that some denied the Pauline authorship, because the passage 6:4-6 favored the heresy and excessive disciplinary rigor of the Novatians, but he himself believed it to be Paul's, and so did Ambrose of Milan. Jerome (d. 419) can be quoted on both sides. He wavered in his own view, but expressly says: "The Latin custom (Latina consuetudo) does not receive it among the canonical Scriptures;" and in another place: "All the Greeks receive the Epistle to the Hebrews, and some Latins (et nonnulli Latinorum)." Augustin, a profound divine, but neither linguist nor critic, likewise wavered, but leaned strongly toward the Pauline origin. The prevailing opinion in the West ascribed only thirteen Epistles to Paul. The Synod of Hippo (393) and the third Synod of Carthage (397), under the commanding influence of Augustin, marked a transition of opinion in favor of fourteen. [1232] This opinion prevailed until Erasmus and the Reformers revived the doubts of the early Fathers. The Council of Trent sanctioned it.
(b) The absence of the customary name and salutation. This has been explained from modesty, as Paul was sent to the Gentiles rather than the Jews (Pantaenus), or from prudence and the desire to secure a better hearing from Jews who were strongly prejudiced against Paul (Clement of Alexandria). Very unsatisfactory and set aside by the authoritative tone of the Epistle.
(c) In 2:3 the writer expressly distinguishes himself from the apostles, and reckons himself with the second generation of Christians, to whom the word of the Lord was "confirmed by them that heard" it at the first from the Lord. Paul, on the contrary, puts himself on a par with the other apostles, and derives his doctrine directly from Christ, without any human intervention (Gal. 1:1, 12, 15, 16). This passage alone is conclusive, and decided Luther, Calvin, and Beza against the Pauline authorship. [1233]
(d) The difference, not in the substance, but in the form and method of teaching and arguing. [1234]
(e) The difference of style (which has already been discussed). This argument does not rest on the number of peculiar words for such are found in every book of the New Testament, but in the superior purity, correctness, and rhetorical finish of style.
(f) The difference in the quotations from the Old Testament. The author of Hebrews follows uniformly the Septuagint, even with its departures from the Hebrew; while Paul is more independent, and often corrects the Septuagint from the Hebrew. Bleek has also discovered the important fact that the former used the text of Codex Alexandrinus, the latter the text of Codex Vaticanus. [1235] It is incredible that Paul, writing to the church of Jerusalem, should not have made use of his Hebrew and rabbinical learning in quoting the Scriptures.
3 Conjectures concerning the probable author. Four Pauline disciples and co-workers have been proposed, either as sole or as joint authors with Paul, three with some support in tradition--Barnabas, Luke, and Clement--one without any Apollos. Silvanus also has a few advocates.
[1236]
(a) Barnabas. [1237] He has in his favor the tradition of the African church (at least Tertullian), his Levitical training, his intimacy with Paul, his close relation to the church in Jerusalem, and his almost apostolic authority. As the huios parakleseos(Acts 4:36), he may have written the logos parakleseos(Heb. 13:22). But in this case he cannot be the author of the Epistle which goes by his name, and which, although belonging to the Pauline and strongly anti-Judaizing tendency, is yet far inferior to Hebrews in spirit and wisdom. Moreover, Barnabas was a primitive disciple, and cannot be included in the second generation (2:3).
(b) Luke. [1238] He answers the description of 2:3, writes pure Greek, and has many affinities in style. [1239] But against him is the fact that the author of Hebrews was, no doubt, a native Jew, while Luke was a Gentile (Col. 4:11, 14). This objection, however, ceases in a measure if Luke wrote in the name and under the instruction of Paul.
(c) Clemens Romanus. [1240] He makes thorough use of Hebrews and interweaves passages from the Epistle with his own ideas, but evidently as an imitator, far inferior in originality and force.
(d) Apollos. [1241] A happy guess of the genius of Luther, suggested by the description given of Apollos in the Acts 18:24-28, and by Paul (1 Cor. 1:12; 3:4-6, 22; 4:6; 16:12; Tit. 3:13). Apollos was a Jew of Alexandria, mighty in the Scriptures, fervent in spirit, eloquent in speech, powerfully confuting the Jews, a friend of Paul, and independently working with him in the same cause at Ephesus, Corinth, Crete. So far everything seems to fit. But this hypothesis has not a shadow of support in tradition, which could hardly have omitted Apollos in silence among the three or four probable authors. Clement names him once, [1242] but not as the author of the Epistle which he so freely uses. Nor is there any trace of his ever having been in Rome, and having stood in so close a relationship to the Hebrew Christians in Palestine.
The learned discussion of modern divines has led to no certain and unanimous conclusion, but is, nevertheless, very valuable, and sheds light in different directions. The following points may be regarded as made certain, or at least in the highest degree probable: the author of Hebrews was a Jew by birth; a Hellenist, not a Palestinian; thoroughly at home in the Greek Scriptures (less so, if at all, in the Hebrew original); familiar with the Alexandrian Jewish theology (less so, if at all, with the rabbinical learning of Palestine); a pupil of the apostles (not himself an apostle); an independent disciple and coworker of Paul; a friend of Timothy; in close relation with the Hebrew Christians of Palestine, and, when he wrote, on the point of visiting them; an inspired man of apostolic insight, power, and authority, and hence worthy of a position in the canon as "the great unknown."
Beyond these marks we cannot go with safety. The writer purposely withholds his name. The arguments for Barnabas, Luke, and Apollos, as well as the objections against them, are equally strong, and we have no data to decide between them, not to mention other less known workers of the apostolic age. We must still confess with Origen that God only knows the author of the Epistle to the Hebrews.
Notes.
I.--The Position of Hebrews in the New Testament. In the old Greek MSS. (', B, C, D) the Epistle to the Hebrews stands before the Pastoral Epistles, as being an acknowledged letter of Paul. This order has, perhaps, a chronological value, and is followed in the critical editions Lachmann, Tischendorf, Tregelles, Westcott and Hort), although Westcott and Hort regard the Pastoral Epistles as Pauline, and the Ep. to the Hebrews as un-Pauline. See their Gr. Test., vol. II., 321.
But in the Latin and English Bibles, Hebrews stands more appropriately at the close of the Pauline Epistles, and immediately precedes the Catholic Epistles.
Luther, who had some doctrinal objections to Hebrews and James, took the liberty of putting them after the Epistles of Peter and John, and making them the last Epistles except Jude. He misunderstood Heb. 6:4-6; 10:26, 27; 12:17, as excluding the possibility of a second repentance and pardon after baptism, and called these passages, "hard knots" that ran counter to all the Gospels and Epistles of Paul; but, apart from this, he declared Hebrews to be, "an Epistle of exquisite beauty, discussing from Scripture, with masterly skill and thoroughness, the priesthood of Christ, and interpreting on this point the Old Testament with great richness and acuteness."
The English Revisers retained, without any documentary evidence, the traditional title, "The Epistle of Paul the Apostle to the Hebrews." This gives sanction to a particular theory, and is properly objected to by the American Revisers. The Pauline authorship is, to say the least, an open question, and should have been left open by the Revisers. The ancient authorities entitle the letter simply, Pros Hebraious,and even this was probably added by the hand of an early transcriber. Still less is the subscription, "Written to the Hebrews from Italy by Timothy" to be relied on as original, and was probably a mere inference from the contents (Heb. 13:23, 24).
II.--The Hapaxtegomena of the Epistle. agenealogetos,without pedigree (said of Melchizedek), Heb. 7:3. ametor, motherless, 7:3. apator, fatherless, 7:3. apaugasma,effulgence (said of Christ in relation to God), 1:2. aistheterion, sense, 5:14. akrothinion, spoils, 7:4. euperistatos(from euand periistemi,to place round), a difficult word of uncertain interpretation, easily besetting, closely clinging to (E. R. on the margin: admired by many), 12:1. kritikos,quick to discern, 4:12. he mellousa oikoumene, the future world, 2:5. mesiteuein, to interpose one's self, to mediate, 6:17., metriopathein, to have compassion on, to bear gently with, 5:2 (said of Christ). horkomosia, oath, 7:20, 21, 28. parapikrainein, to provoke, 3:16. parapikrasmos,provocation, 3:8, 15. polumeros,by divers portions, 1:1. polutropos,in divers manners, 1:1. prodromos,forerunner, 6:20 (of Christ). sunepimarturein, to bear witness with, 2:4. trachelizein. to open, 4:13 (tetrachelismena, laid open). hupostasis,substance (or person), 1:3 (of God); confidence, 3:14; assurance, 11:1. This word, however, occurs also in 2 Cor. 11:17, in the sense of confidence. charakter, express image (Christ, the very image of the essence of God), Heb. 1:3.
On the other hand, the Ep. to the Hebrews has a number of rare words in common with Paul which are not elsewhere found in the New Testament or the Septuagint, as aidos(12:13; 1 Tim. 2:9), anatheoreo(Heb. 13:7; Acts 17:23), anupotaktos(Heb.2:8; 1 Tim. 1:9; Tit. 1:6, 10), apeitheia(Heb. 4:6, 11; Rom. 11:30, 32; Eph. 2:2; Col. 3:5), apolousis(Heb. 11:25; 1 Tim. 6:17), aphilarguros(Heb. 13:5; 1 Tim. 3:3), endikos(Heb. 2:1; Rom. 3:8), energes(Heb. 4:12; 1 Cor. 16:9; Philem. 6),ephapax(Heb. 7:27; 10:10; Rom. 9:10; 1 Cor. 15:6), kosmikos(Heb. 9:11; Tit. 2:12), mimetes(Heb. 6:12; 1 Cor. 4:16, etc.), nekroo (Heb. 11:12; Rom. 4:19; Col. 3:5), oregomai (Heb. 11:16; 1 Tim. 3:1; 6:10), parakoe(Heb. 2:2; Rom. 5:10; 2 Cor. 10:6), plerophoria(Heb. 6:11; 10:22; Col. 2:2; 1 Thess. 1:5), philoxenia(Heb. 13:2; Rom. 12:13).
On the linguistic peculiarities of Hebrews, see Bleek, I. 315-338 Lünemann, Com., pp. 12 and 24 sqq. (4th ed., 1878); Davidson, Introd.,
I. 209 sqq. (revised ed., 1882); and the Speaker's Com. N. T., IV. 7-16. __________________________________________________________________
[1210] See notes at the end of the section.
[1211] Heb. 9:8, "while as the first tabernacle is yet standing" (tes protes skenes echouses stasin); 9:6, "the priests go in continually" (eisiasin, not went in, as in the E. V.); 8:4; 13:10; 6:8; 8:13; 10:25, 27; 12:27. Those who assign the composition to a time after the destruction of Jerusalem, deprive the present tenses of their natural import and proper effect.
[1212] The charge of partial ignorance of the Jewish ritual is unfounded, and can therefore not be made an argument either for or against the Pauline authorship. In the genuine text of Heb. 10:11, the high priest is not mentioned, but the priest (hiereus), and in 7:27 the high priest is not asserted to offer daily sacrifice, but to need daily repentance. The altar of incense is placed in the holy of holies, 9:4; but this seems to have been a current opinion, which is also mentioned in the Apocalypse of Baruch. See Harnack in "Studien und Kritiken" for 1876, p. 572, and W. R. Smith in " Enc. Brit.," xi., 606.
[1213] See Carpzov, Sacrae Exercitationes in Ep. ad Heb. ex Philone Alex. (Helmstadii, 1750); Riehm, l.c., pp. 9 sqq.; Hilgenfeld, Einleit., p. 384; and Pfleiderer, Paulinismus.
[1214] The Epistle is called a logos parakleseos , Heb. 13:22; comp. 12:5; 6:18
[1215] See note II. at the close.
[1216] So also DeWette, Tholuck, Thiersch, Delitzsch, Lünemann, Riehm, Moll (in Lange's Com.), Langen, Weiss.
[1217] So Oecumenius, Lightfoot, Lange; also Grimm (sub verbo): "Omnes de Judaeis sive aramaice sive graece loquentibus Christiani."
[1218] Ebrard. Moulton, on the contrary, thinks that some other church in Palestine is addressed, and that Jerusalem is excluded by Heb. 2:3.
[1219] Wieseler (who adds an unlikely reference to the temple of Onias in Leontopolis), Credner, Baur, Hilgenfeld, Köstlin, Reuss, Bunsen, Conybeare and Howson, and Plumptre.
[1220] Von Hofmann.
[1221] Wetstein, Alford, Holtzmann, Kurtz, Zahn; also Renan, who thinks (L'Antechrist. p. 211) that the Ep. was written by Barnabas in Ephesus, and addressed to the church in Rome; hence it was first known in Rome.
[1222] A. B. Davidson (Ep. to the Hebr., 1882, p. 18).
[1223] Zahn refers Heb. 10:32-34 to the Neronian persecution; but this is excluded by 12:4, "Ye have not yet resisted unto blood" (mechri ahimatos). Harnack finds also traces of the Domitian persecution. Still more unlikely.
[1224] Lardner, Thiersch, Lindsay, Bullock (in Smith's B. Dict., Am. ed., II., 1028), and others, assign the Epistle to a.d. 63; DeWette, Moll, and Lange to between 62 and 66 (between the death of James and the outbreak of the Jewish war); Ebrard to 62; Wieseler (Chronol, des Ap. Zeitalters, p. 519) to July, 64; Stuart and Tholuck to about 64; Weiss to 65 ("bald nach der Mitte der sechziger Jahre"); Hilgenfeld to between 64 and 66; Davidson (Introd., revised ed., I. 222) to 66; Ewald to 67; Renan and Kay to 65. On the other hand, Zahn gives as the date a.d. 80, Holtzmann and Harnack about 90, Volkmar and Keim, 116-118. These late dates are simply impossible, not only for intrinsic reasons and the allusion to Timothy, but also because Clement of Rome, who wrote about 95, shows a perfect familiarity with Hebrews.
[1225] The inference of the place from hoi apo tes Italias Heb. 13:24, is uncertain, since in the epistolary style it may imply that the writer was at that time out of Italy, or in Italy (which would be more distinctly expressed by en Italia orhoi ex ). The brethren may have been fugitives from Italy (so Bleek). But the latter view seems more natural, and is defended by Theodoret, who knew Greek as his mother tongue. Tholuck and Ebrard quote the phrases hoi apo ges and hoi apo thalasses, travellers by land and sea, and from Polybius, hoi apo tes Alexandreias basileis, the Alexandrian kings. Still more to the point is Pseudo-Ignatius Ad. Her. 8, quoted by Zahn (see his ed. of Ign., p. 270, 12): aspazontai se ... pantes hoi apo Philippon en christo, oten kai epesteila soi.
[1226] The Sinaitic MS. and C have the subscription "to the Hebrews," A adds "from Rome," K "from Italy." Sam. Davidson dates it from Alexandria, Renan from Ephesus, where he thinks Barnabas was at that time with some fugitive Italians, while Timothy was imprisoned perhaps at Corinth (L'Antechrist. p. 210).
[1227] For the patristic testimonies, I refer to the collection in Charteris, Canonicity, pp. 272-288; for a candid and exhaustive discussion of the whole question, to Bleek's large Com., I., 82-272; also to Alford's Com., vol iv., Part I., pp. 1-62
[1228] Von Hofmann (of Erlangen) is almost the only one in Germany; Bishop Wordsworth and Dr. Kay in England. Among the older defenders of the Pauline authorship we mention Owen (1668), Mill (1707), Carpzov (1750), Bengel (1752). Sykes (1755), Andr. Cramer (1757), Storr (1789), and especially the learned and acute Roman Catholic scholar, Hug, in his Einleitung.
[1229] Dr. Biesenthal has, by a retranslation of the Ep. into Hebrew, endeavored to prove this theory in "Das Trostschreiben des Ap. Paulus an die Hebraeer,"Leipz., 1878. But, of course, this is no argument any more than Delitzsch's Hebrew translation of the entire New Testament. Such happy phrases as polumeros kai polutropos (Heb.1:1) and emathen eph' hon epathen ten hupakoen (5:8) cannot be reproduced in Hebrew at all.
[1230] sunthesei tes lexeos ellenik-iote-ira. Ap. Euseb. H. E. VI. 25.
[1231] tis de ho grapsas ten epistolen, to men alethes theos hoiden.
[1232] "Pauli Apostoli epistolae tredecim, ejusdem ad Hebraeos una."
[1233] Calvin: "Scriptor unum se ex apostolorum discipulis profitetur, quod est a Paulina consuetudine longe alienum." And on Heb. 2:3, "Hic locus indicio est; epistolam a Paulo non fuisse compositam,"etc.
[1234] As Calvin expresses it: "Ipsa docendi ratio et stilus alium quam Paulum esse satis testantur." On this point see especially Riehm's valuable Lehrbegriff, etc., and the respective sections in the works on the N. T. Theology; also Kurtz's Com., pp. 24 sqq. The parallelisms which Dr. Kay sets against this argument in the Speaker's Com., pp. 14 sqq., only prove what nobody denies, the essential agreement of Hebrews with the Pauline Epistles
[1235] See the proof in Bleek, vol. I. 338-375. Conveniently ignored in the Speaker's Com., p. 13.
[1236] Of the other friends of Paul, Timothy is excluded by the reference to him in Heb. 13:23. Mark, Demas, Titus, Tychicus, Epaphroditus, Epaphras, Aristarchus, Aquila, Jesus Justus have never been brought forward as candidates. Silvanus, or Silas, is favorably mentioned by Böhme, Mynster, and Riehm (890 sqq.), on account of his prominent position, Acts 15:22, 27, 34, 40; 16:19; 1 Pet. 5:12.
[1237] Tertullian, Ullmann, Wieseler, Thiersch, Ritschl, Renan, Zahn.
W. R. Smith (in the "Enc. Brit.") likewise leans to the Barnabas hypothesis.
[1238] Clement of Alexandria (who, however, regarded Luke only, and wrongly, as translator), Calvin, Grotius, Crell, Ebrard, Delitzsch, Döllinger. Ebrard supposes that Luke wrote the Epistle at the request and in the name of Paul, who suggested the general plan and leading ideas. This is the most plausible form of the Luke hypothesis, but does not account for the doctrinal differences.
[1239] This linguistic argument has been overdone by Delitzsch and weakened by fanciful or far-fetched analogies. See the strictures of Lünemann, pp. 24-31.
[1240] Mentioned as a subjective conjecture by Origen (Klemes ho genomenos episkopos Rhomaion egrapse ten epistolen) alongside with Luke. Renewed by Erasmus and Bisping.
[1241] Luther, Osiander, Norton, Semler, Bleek, Tholuck, Credner, Reuss, Bunsen, Hilgenfeld, Lange, Moll, Kendrick, Alford, Lünemann, Kurtz, Samuel Davidson, A. B. Davidson. The Apollos hypothesis has been the most popular until, within the last few years, Renan, Zahn, and W. Robertson Smith have turned the current again in favor of the Barnabas hypothesis. Riehm, after a full and judicious discussion, wavers between Apollos and Silvanus, but ends with Origen's modest confession of ignorance (p. 894).
[1242] Ep. ad Cor., c. 47. __________________________________________________________________
§ 101. The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.)
1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848, with a remarkable preface, 3d ed. by Möller, 1862); Bleek (Posthumous Lectures, ed. by Hossbach, 1862); Ewald (Die Johann. Schriften, vol. II, 1862; besides his older Latin Com., 1828); Düsterdieck (in Meyer's Com., 3d ed., 1877); Renan (L'Antechrist, 1873); Reuss (1878). A. Sabatier, in Lichtenberger's "Encyclopédie," I. 396-407. E. Vischer: Die Offenb. Joh. eine Jüd. Apok. in christl. Bearbeitung, Leipz., 1886. F. Spitta: Die Offenb. Joh. untersucht, Halle, 1889.
2. For Doctrinal and Practical exposition, the Commentaries of Hengstenberg (1849, spoiled by false prophecies and arbitrary fancies) Auberlen (on Daniel and Revelation, 2d ed., 1854); Gaussen (Daniel le prophète, 1850); Ebrard (in Olshausen's Com., 1853); Luthardt (1861);
J. C. K. Hofmann (1844 and 1862); J. L. Füller (follows Hofmann, 1874); Lange (1871, Am. ed. enlarged by Craven, 1874); Gebhardt (Lehrbegriff der Apok., 1873); Kliefoth (1874). Comp. also Rougemont: La Révélation de St. Jean expliquant l'histoire (1866). Godet: Essay upon the Apoc., in his Studies on the N. T., translated from the French by W. H. Lyttleton, London, 1876, 294-398.
3. English Com.: E. H. Elliott (d. 1875, Horae Apoc., 5th ed., 1862, 4 vols.); Wordsworth (4th ed., 1866); Alford (3d ed., 1866); C. J. Vaughan (3d ed., 1870, practical); William Lee (Archdeacon in Dublin, in the "Speaker's" Com. N. T., vol. iv., 1881, pp. 405-844) E. Huntingford (Lond., 1882); Milligan (1883 and 1886 the best). Trench: The Epistles to the Seven Churches (2d ed., 1861), and Plumptre:Expos. of the Epp. to the Seven Ch. (Lond. and N. Y., 1877).
4. American Com. by Moses Stuart (1845, 2 vols., new ed., 1864, with an Excursus on the Number of the Beast, II. 452); Cowles (1871).
5. Of Older Commentaries, the most important and valuable are the following:
(a) Greek: Andreas of Caesarea in Cappadocia (5th cent.; the first continuous Com. on the Apoc., publ. 1596, also in the works of Chrysostom; see Lücke, p. 983); Arethas Of Caes. in Cappad. (not of the 6th cent., as stated by Lücke, p. 990, and others, but of the 10th, according to Otto, and Harnack, in Altchristl. Liter., 1882, pp, 36 sqq.; his sunopsis scholike, ed. by J. A. Cramner, in his Catenae Graec. Patr. in N. T., Oxon., 1840, vol. VIII.; and in the works of Oecumenius); 0ecumenius (10th cent., see Lücke, p. 991).
(b) Rom. Cath.: Lud. Ab Alcasar (a Jesuit, 1614); Cornelius A Lapide (1662); Bossuet (1690, and in Oeuvres, vol. III., 1819); Bisping (1876).
(c) Protestant: Jos. Mede (Clavis Apocalyptica, Cambr., 1632; Engl. transl. by More, 1643; a new transl. by R. B. Cooper, Lond., 1833); Hugo Grotius (first, 1644); Vitringa (1705, 1719, 1721); Bengel (1740); Bishop Thomas Newton (in Dissertations on the Prophecies, 8 vols., 1758).
This list is a small selection. The literature on the Apocalypse, especially in English, is immense, but mostly impository rather than expository, and hence worthless or even mischievous, because confounding and misleading. Darling's list of English works on the Apocalypse contains nearly fifty-four columns (I., 1732-1786).
General Character of the Apocalypse.
The "Revelation" of John, or rather "of Jesus Christ" through John,
[1243] appropriately closes the New Testament. It is the one and only prophetic book, but based upon the discourses of our Lord on the destruction of Jerusalem and the end of the world, and his second advent (Matt. 24). It has one face turned back to the prophecies of old, the other gazing into the future. It combines the beginning and the end in Him who is "the Alpha and the Omega." It reminds one of the mysterious sphinx keeping ceaseless watch, with staring eyes, at the base of the Great Pyramid. "As many words as many mysteries," says Jerome; "Nobody knows what is in it," adds Luther. [1244] No book has been more misunderstood and abused; none calls for greater modesty and reserve in interpretation. [1245]
The opening and closing chapters are as clear and dazzling as sunlight, and furnish spiritual nourishment and encouragement to the plainest Christian; but the intervening visions are, to most readers, as dark as midnight, yet with many stars and the full moon illuminating the darkness. The Epistles to the Seven Churches, the description of the heavenly Jerusalem, and the anthems and doxologies [1246] which are interspersed through the mysterious visions, and glister like brilliant jewels on a canopy of richest black, are among the most beautiful, sublime, edifying, and inspiring portions of the Bible, and they ought to guard us against a hasty judgment of those chapters which we may be unable to understand. The Old Testament prophets were not clearly understood until the fulfilment cast its light upon them, and yet they served a most useful purpose as books of warning, comfort, and hope for the coming Messiah. The Revelation will be fully revealed when the new heavens and the new earth appear--not before. [1247]
"A prophet" (says the sceptical DeWette in his Commentary on Revelation, which was his last work) "is essentially an inspired man, an interpreter of God, who announces the Word of God to men in accordance with, and within the limits of, the divine truth already revealed through Moses in the Old Testament, through Christ in the New (the apokalupsis musteriou, Rom. 16:25. Prophecy rests on faith in a continuous providence of God ruling over the whole world, and with peculiar efficacy over Israel and the congregation of Christ, according to the moral laws revealed through Moses and Christ especially the laws of retribution. According to the secular view, all changes in human affairs proceed partly from man's power and prudence, partly from accident and the hidden stubbornness of fate; but according to the prophetic view, everything happens through the agency of God and in harmony with his counsels of eternal and unchangeable justice, and man is the maker of his own fortunes by obeying or resisting the will of God." [1248]
The prophecy of the Bible meets the natural desire to know the future, and this desire is most intense in great critical periods that are pregnant with fears and hopes. But it widely differs from the oracles of the heathen, and the conjectures of farseeing men. It rests on revelation, not on human sagacity and guesses; it gives certainty, not mere probability; it is general, not specific; it does not gratify curiosity, but is intended to edify and improve. The prophets are not merely revealers of secrets, but also preachers of repentance, revivalists, comforters, rebuking sin, strengthening faith, encouraging hope.
The Apocalypse is in the New Testament what the Book of Daniel is in the Old, and differs from it as the New Testament differs from the Old. Both are prophetic utterances of the will of God concerning the future of his kingdom on earth. Both are books of the church militant, and engage heaven and earth, divine, human, and satanic powers, in a conflict for life and death. They march on as "a terrible army with banners." They reverberate with thunderings and reflect the lightning flashes from the throne. But while Daniel looks to the first advent of the Messiah as the heir of the preceding world-monarchies, John looks to the second advent of Christ and the new heavens and the new earth. He gathers up all the former prophecies and sends them enriched to the future. He assures us of the final fulfilment of the prophecy of the serpent-bruiser, which was given to our first parents immediately after the fall as a guiding star of hope in the dark night of sin. He blends the glories of creation and redemption in the finale of the new Jerusalem from heaven.
The Apocalypse, as to its style of composition, is written in prose, like Daniel, but belongs to prophetic poetry, which is peculiar to the Bible and takes there the place of the epic poetry of the Greeks; God himself being the hero, as it were, who rules over the destinies of man. It is an inspired work of art, and requires for its understanding a poetic imagination, which is seldom found among commentators and critics; but the imagination must be under the restraint of sober judgment, or it is apt to run into fantastic comments which themselves need a commentary. The apocalyptic vision is the last and most complete form of the prophetic poetry of the Bible. The strong resemblance between the Revelation and Daniel, Ezekiel and Zechariah is admitted, and without them it cannot be understood.
But we may compare it also, as to its poetic form and arrangement, with the book of Job. Both present a conflict on earth, controlled by invisible powers in heaven. In Job it is the struggle of an individual servant of God with Satan, the arch-slanderer and persecutor of man, who, with the permission of God, uses temporal losses, bodily sufferings, mental anguish, harassing doubt, domestic affliction, false and unfeeling friends to secure his ruin. In the Apocalypse it is the conflict of Christ and his church with the anti-Christian world. In both the scene begins in heaven; in both the war ends in victory but in Job long life and temporal prosperity of the individual sufferer is the price, in the Apocalypse redeemed humanity in the new heavens and the new earth. Both are arranged in three parts: a prologue, the battle with successive encounters, and an epilogue. In both the invisible power presiding over the action is the divine counsel of wisdom and mercy, in the place of the dark impersonal fate of the Greek drama.
[1249]
A comparison between the Apocalypse and the pseudo-apocalyptic Jewish and Christian literature--the Fourth Book of Esdras, the Book of Enoch, the Testaments of the Twelve Patriarchs, the Apocalypse of Baruch, the Sibylline Oracles, etc.--opens a wide field on which we cannot enter without passing far beyond the limits of this work. We may only say that the relation is the same as that between the canonical Gospels and the apocryphal pseudo-Gospels, between real history and the dreamland of fable, between the truth of God and the fiction of man. [1250]
The theme of the Apocalypse is: "I come quickly," and the proper attitude of the church toward it is the holy longing of a bride for her spouse, as expressed in the response (Rev. 22:20): "Amen: come, Lord Jesus." It gives us the assurance that Christ is coming in every great event, and rules and overrules all things for the ultimate triumph of his kingdom; that the state of the church on earth is one of continual conflict with hostile powers, but that she is continually gaining victories and will at last completely and finally triumph over all her foes and enjoy unspeakable bliss in communion with her Lord. From the concluding chapters Christian poetry has drawn rich inspiration, and the choicest hymns on the heavenly home of the saints are echoes of John's description of the new Jerusalem. The whole atmosphere of the book is bracing, and makes one feel fearless and hopeful in the face of the devil and the beasts from the abyss. The Gospels lay the foundation in faith, the Acts and Epistles build upon it a holy life; the Apocalypse is the book of hope to the struggling Christian and the militant church, and insures final victory and rest. This has been its mission; this will be its mission till the Lord come in his own good time. [1251]
Analysis of Contents.
The Apocalypse consists of a Prologue, the Revelation proper, and an Epilogue. We may compare this arrangement to that of the Fourth Gospel, where John 1:1-18 forms the Prologue, John 21 the Epilogue, and the intervening chapters contain the evangelical history from the gathering of the disciples to the Resurrection.
I. The Prologue and the Epistles to the Seven Churches, Rev. 1-3. The introductory notice; John's salutation and dedication to the Seven Churches in Asia; the vision of Christ in his glory, and the Seven Churches; the Seven Epistles addressed to them and through them to the whole church, in its various states. [1252]
II. The Revelation proper or the Prophetic Vision of the Church of the Future, 4:1-22:5. It consists chiefly of seven Visions, which are again subdivided according to a symmetrical plan in which the numbers seven, three, four, and twelve are used with symbolic significance. There are intervening scenes of rest and triumph. Sometimes the vision goes back to the beginning and takes a new departure.
(1) The Prelude in heaven, Rev. 4 and 5. (a) The appearance of the throne of God (Rev. 4). (b) The appearance of the Lamb who takes and opens the sealed book (Rev. 5).
(2) The vision of the seven seals, with two episodes between the sixth and seventh seals, 6:1-8:1.
(3) The vision of the seven trumpets of vengeance, 8:2-11:19.
(4) The vision of the woman (the church) and her three enemies, 12:1-13:18. The three enemies are the dragon (12:3-17), the beast from the sea (12:18-13:10), and the beast from the earth, or the false prophet (13:11-18).
(5) The group of visions in Rev 14: (a) the vision of the Lamb on Mount Zion (14:1-5); (b) of the three angels of judgment (14:6-11), followed by an episode (14:12, 13); (c) the vision of the harvest and the vintage of the earth (14:14-20).
(6) The vision of the seven vials of wrath, 15:1-16:21.
(7) The vision of the final triumph, 17:1-22:5: (a) the fall of Babylon (17:1-19:10); (b) the overthrow of Satan (19:11-20:10), with the millennial reign intervening (20:1-6); (c) the universal judgment (20:11-15); (d) the new heavens and the new earth, and the glories of the heavenly Jerusalem (21:1-22:5).
III. The Epilogue, 22:6-21. The divine attestation, threats, and promises.
Authorship and Canonicity.
The question of authorship has already been discussed in connection with John's Gospel. The Apocalypse professes to be the work of John, who assumes a commanding position over the churches of Asia. History knows only one such character, the Apostle and Evangelist, and to him it is ascribed by the earliest and most trustworthy witnesses, going back to the lifetime of many friends and pupils of the author. It is one of the best authenticated books of the New Testament. [1253]
And yet, owing to its enigmatical obscurity, it is the most disputed of the seven Antilegomena; and this internal difficulty has suggested the hypothesis of the authorship of "Presbyter John," whose very existence is doubtful (being based on a somewhat obscure passage of Papias), and who at all events could not occupy a rival position of superintendency over the churches in Asia during the lifetime of the great John. The Apocalypse was a stumbling-block to the spiritualism of the Alexandrian fathers, and to the realism of the Reformers (at least Luther and Zwingli), and to not a few of eminent modern divines; and yet it has attracted again and again the most intense curiosity and engaged the most patient study of devout scholars; while humble Christians of every age are cheered by its heroic tone and magnificent close in their pilgrimage to the heavenly Jerusalem. Rejected by many as unapostolic and uncanonical, and assigned to a mythical Presbyter John, it is now recognized by the severest school of critics as an undoubted production of the historical Apostle John. [1254]
If so, it challenges for this reason alone our profound reverence. For who was better fitted to be the historian of the past and the seer of the future than the bosom friend of our Lord and Saviour? Able scholars, rationalistic as well as orthodox, have by thorough and patient investigation discovered or fully confirmed its poetic beauty and grandeur, the consummate art in its plan and execution. They have indeed not been able to clear up all the mysteries of this book, but have strengthened rather than weakened its claim to the position which it has ever occupied in the canon of the New Testament.
It is true, the sceptical critics who so confidently vindicate the apostolic origin of the Apocalypse, derive from this very fact their strongest weapon against the apostolic origin of the fourth Gospel. But the differences of language and spirit which have been urged are by no means irreconcilable, and are overruled by stronger resemblances in the theology and christology and even in the style of the two books. A proper estimate of John's character enables us to see that he was not only able, but eminently fitted to write both; especially if we take into consideration the intervening distance of twenty or thirty years, the difference of the subject (prospective prophecy in one, and retrospective history in the other), and the difference of the state of mind, now borne along in ecstacy (en preumati) from vision to vision and recording what the Spirit dictated, now calmly collecting his reminiscences in full, clear self-consciousness (en noi). [1255]
The Time of Composition.
The traditional date of composition at the end of Domitian's reign (95 or 96) rests on the clear and weighty testimony of Irenaeus, is confirmed by Eusebius and Jerome, and has still its learned defenders,
[1256] but the internal evidence strongly favors an earlier date between the death of Nero (June 9, 68) and the destruction of Jerusalem (August 10, 70). [1257] This helps us at the same time more easily to explain the difference between the fiery energy of the Apocalypse and the calm repose of the fourth Gospel, which was composed in extreme old age. The Apocalypse forms the natural transition from the Synoptic Gospels to the fourth Gospel. The condition of the Seven Churches was indeed different from that which existed a few years before when Paul wrote to the Ephesians; but the movement in the apostolic age was very rapid. Six or seven years intervened to account for the changes. The Epistle to the Hebrews implies a similar spiritual decline among its readers in 63 or 64. Great revivals of religion are very apt to be quickly followed by a reaction of worldliness or indifference.
The arguments for the early date are the following:
1. Jerusalem was still standing, and the seer was directed to measure the Temple and the altar (Rev. 11:1), but the destruction is predicted as approaching. The Gentiles "shall tread (patesousin) the holy city under foot forty and two months" (11:2; Comp. Luke 21:24), and the "dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified" (Rev. 11:8). The existence of the twelve tribes seems also to be assumed in 7:4-8. The advocates of the traditional date understand these passages in a figurative sense. But the allusion to the crucifixion compels us to think of the historical Jerusalem.
2. The book was written not long after the death of the fifth Roman emperor, that is, Nero, when the empire had received a deadly wound (comp. 13:3, 12, 14). This is the natural interpretation of 17:10, where it is stated that the seven heads of the scarlet-colored beast, i.e., heathen Rome, "are seven kings; the five are fallen, the one is, the other is not yet come, and when he cometh, he must continue a little while." The first five emperors were Augustus, Tiberius, Caligula, Claudius, and Nero, with whom the gens Julia ingloriously perished. Next came Galba, a mere usurper (seventy-three years old), who ruled but a short time, from June, 68, to January, 69, and was followed by two other usurpers, Otho and Vitellius, till Vespasian, in 70, restored the empire after an interregnum of two years, and left the completion of the conquest of the Jews and the destruction of Jerusalem to his son Titus. [1258] Vespasian may therefore be regarded as the sixth head, the three rebels not being counted; and thus the composition of the Apocalypse would fall in the spring (perhaps Easter) of the year 70. This is confirmed by 13:3, 12, 14, where the deadly wound of the beast is represented as being already healed. [1259] But if the usurpers are counted, Galba is the sixth head, and the Revelation was written in 68. In either case Julius Caesar must be excluded from the series of emperors (contrary to Josephus).
Several critics refer the seventh head to Nero, and ascribe to the seer the silly expectation of the return of Nero as Antichrist. [1260] In this way they understand the passage 17:11: "The beast that was, and is not, is himself also an eighth and is of the seven." But John makes a clear distinction between the heads of the beast, of whom Nero was one, and the beast itself, which is the Roman empire. I consider it simply impossible that John could have shared in the heathen delusion of Nero redivivus, which would deprive him of all credit as an inspired prophet. He may have regarded Nero as a fit type and forerunner of Antichrist, but only in the figurative sense in which Babylon of old was the type of heathen Rome.
3. The early date is best suited for the nature and object of the Apocalypse, and facilitates its historical understanding. Christ pointed in his eschatological discourses to the destruction of Jerusalem and the preceding tribulation as the great crisis in the history of the theocracy and the type of the judgment of the world. And there never was a more alarming state of society. The horrors of the French Revolution were confined to one country, but the tribulation of the six years preceding the destruction of Jerusalem extended over the whole Roman empire and embraced wars and rebellions, frequent and unusual conflagrations, earthquakes and famines and plagues, and all sorts of public calamities and miseries untold. It seemed, indeed, that the world, shaken to its very centre, was coming to a close, and every Christian must have felt that the prophecies of Christ were being fulfilled before his eyes. [1261]
It was at this unique juncture in the history of mankind that St. John, with the consuming fire in Rome and the infernal spectacle of the Neronian persecution behind him, the terrors of the Jewish war and the Roman interregnum around him, and the catastrophe of Jerusalem and the Jewish theocracy before him, received those wonderful visions of the impending conflicts and final triumphs of the Christian church. His was truly a book of the times and for the times, and administered to the persecuted brethren the one but all-sufficient consolation: Maran atha! Maran atha!
Interpretation.
The different interpretations are reduced by English writers to three systems according as the fulfilment of the prophecy is found in the past, present, or future. [1262]
1. The Preterist system applies the Revelation to the destruction of Jerusalem and heathen Rome. So among Roman Catholics: Alcasar (1614), Bossuet (1690). Among Protestants: Hugo Grotius (1644), Hammond (1653), Clericus (1698), Wetstein (1752), Abauzit, Herder, Eichhorn, Ewald, Lücke, Bleek, DeWette, Reuss, Renan, F. D. Maurice, Samuel Davidson, Moses Stuart Cowles, Desprez, etc. Some [1263] refer it chiefly to the overthrow of the Jewish theocracy, others chiefly to the conflict with the Roman empire, still others to both.
But there is a radical difference between those Preterists who acknowledge a real prophecy and permanent truth in the book, and the rationalistic Preterists who regard it as a dream of a visionary which was falsified by events, inasmuch as Jerusalem, instead of becoming the habitation of saints, remained a heap of ruins, while Rome, after the overthrow of heathenism, became the metropolis of Latin Christendom. This view rests on a literal misunderstanding of Jerusalem.
2. The Continuous (or Historical) system: The Apocalypse is a prophetic compend of church history and covers all Christian centuries to the final consummation. It speaks of things past, present, and future; some of its prophecies are fulfilled, some are now being fulfilled, and others await fulfillment in the yet unknown future. Here belong the great majority of orthodox Protestant commentators and polemics who apply the beast and the mystic Babylon and the mother of harlots drunken with the blood of saints to the church of Rome, either exclusively or chiefly. But they differ widely among themselves in chronology and the application of details. Luther, Bullinger, Collado, Pareus, Brightman, Mede, Robert Fleming, Whiston, Vitringa, Bengel, Isaac Newton, Bishop Newton, Faber, Woodhouse, Elliott, Birks, Gaussen, Auberlen, Hengstenberg, Alford, Wordsworth, Lee.
3. The Futurist system: The events of the Apocalypse from Rev. 4 to the close lie beyond the second advent of Christ. This scheme usually adopts a literal interpretation of Israel, the Temple, and the numbers (the 31 times, 42 months, 1260 days, 3 1/2 years). So Ribera (a Jesuit, 1592), Lacunza (another Jesuit, who wrote under the name of Ben-Ezra "On the coming of Messiah in glory and majesty," and taught the premillennial advent, the literal restoration of the ancient Zion, and the future apostasy of the clergy of the Roman church to the camp of Antichrist), S. R. Maitland, De Burgh, Todd, Isaac Williams, W. Kelly.
Another important division of historical interpreters is into Post-Millennarians and Pre-Millennarians, according as the millennium predicted in Rev. 20 is regarded as part or future. Augustin committed the radical error of dating the millennium from the time of the Apocalypse or the beginning of the Christian era (although the seer mentioned it near the end of his book), and his view had great influence; hence the wide expectation of the end of the world at the close of the first millennium of the Christian church. Other post-millennarian interpreters date the millennium from the triumph of Christianity over paganism in Rome at the accession of Constantine the Great (311); still others (as Hengstenberg) from the conversion of the Germanic nations or the age of Charlemagne. All these calculations are refuted by events. The millennium of the Apocalypse must he in the future, and is still an article of hope.
The grammatical and historical interpretation of the Apocalypse, as well as of any other book, is the only safe foundation for all legitimate spiritual and practical application. Much has been done in this direction by the learned commentators of recent times. We must explain it from the standpoint of the author and in view of his surroundings. He wrote out of his time and for his time of things which must shortly come to pass (1:1, 3; 22:20), and he wished to be read and understood by his contemporaries (1:3). Otherwise he would have written in vain, and the solemn warning at the close (22:18, 19) would be unintelligible. In some respects they could understand him better than we; for they were fellow-sufferers of the fiery persecutions and witnesses of the fearful judgments described. Undoubtedly he had in view primarily the overthrow of Jerusalem and heathen Rome, the two great foes of Christianity at that time. He could not possibly ignore that great conflict.
But his vision was not confined to these momentous events. It extends even to the remotest future when death and Hades shall be no more, and a new heaven and a new earth shall appear. And although the fulfilment is predicted as being near at hand, he puts a millennium and a short intervening conflict before the final overthrow of Satan, the beast, and the false prophet. We have an analogy in the prophecy of the Old Testament and the eschatalogical discourses of our Lord, which furnish the key for the understanding of the Apocalypse. He describes the destruction of Jerusalem and the general judgment in close proximity, as if they were one continuous event. He sees the end from the beginning. The first catastrophe is painted with colors borrowed from the last, and the last appears as a repetition of the first on a grand and universal scale. It is the manner of prophetic vision to bring distant events into close proximity, as in a panorama. To God a thousand years are as one day. Every true prophecy, moreover, admits of an expanding fulfilment. History ever repeats itself, though never in the same way. There is nothing old under the sun, and, in another sense, there is nothing new under the sun.
In the historical interpretation of details we must guard against arbitrary and fanciful schemes, and mathematical calculations, which minister to idle curiosity, belittle the book, and create distrust in sober minds. The Apocalypse is not a prophetical manual of church history and chronology in the sense of a prediction of particular persons, dates, and events. This would have made it useless to the first readers, and would make it useless now to the great mass of Christians. It gives under symbolic figures and for popular edification an outline of the general principles of divine government and the leading forces in the conflict between Christ's kingdom and his foes, which is still going on under ever-varying forms. In this way it teaches, like all the prophetic utterances of the Gospels and Epistles, lessons of warning and encouragement to every age. We must distinguish between the spiritual coming of Christ and his personal arrival or parousia. The former is progressive, the latter instantaneous. The coming began with his ascension to heaven (comp. Matt. 26:64: "Henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven") and goes on in unbroken succession of judgments and blessings (for "the history of the world is a judgment of the world"); hence the alternation of action and repose, of scenes of terror and scenes of joy, of battles and victories. The arrival of the Bridegroom is still in the unknown future, and may be accelerated or delayed by the free action of the church, but it is as certain as the first advent of Christ. The hope of the church will not be disappointed, for it rests on the promise of Him who is called "the Amen, the faithful and true witness" (Rev. 3:14).
Notes.
The Number 666.
The historical understanding of the Apocalypse turns, according to its own statement, chiefly on the solution of the numerical riddle in the thirteenth chapter, which has tried the wits of commentators from the time of Irenaeus in the second century to the present day, and is still under dispute. The history of its solution is a history of the interpretation of the whole book. Hence I present here a summary of the most important views. First some preliminary remarks.
1. The text, Apoc. 13:18: "Here is wisdom: he that hath understanding, let him count the number of the beast; for it is the number of a man (arithmos gar anthropou estin), and the number is six hundred and sixty-six " chxs orhexakosioi hexekonta hex ).
This is the correct reading in the Greek text (supported by Codd. ', A, B (2), P (2), Origen, Primasius, and Versions), and is adopted by the best editors. Irenaeus (Adv. Haer. v. 30, quoted also in full by Tischendorf in his edition VIII. critica major) found it "in all the most approved and ancient copies" (en pasi tois spoudaiois kai archaiois antigraphois), and "attested by those who had themselves seen John face to face." There was, however, in his day, a very remarkable variation, sustained by Cod. C, and "some" copies, known to, but not approved by, Irenaeus, namely, 616. (chis, i.e., hexakosioi deka hex) In the Anglo-American revision this reading is noted in the margin.
2. "The number of a man" may mean either the number of an individual, or of a corporate person, or a human number (Menschenzahl), i.e., a number according to ordinary human reckoning (so Bleek, who compares metron anthropou, , "the measure of a man," Rev. 21:17, and Isa. 8:1). Just because the number may be counted in the customary way, the writer could expect the reader to find it out. He made the solution difficult indeed, but not impossible. Dr. Lee (p. 687) deems it not inconsistent with a proper view of inspiration that John himself did not know the meaning of the number. But how could he then ask his less knowing readers to count the number?
3. The mystic use of numbers (the rabbinical Ghematria, geometria) was familiar to the Jews in Babylon, and passed from them to the Greeks in Asia. It occurs in the Cabbala, in the Sibylline Books (I. 324-331), in the Epistle of Barnabas, and was very common also among the Gnostic sects (e g., the Abrasax or Abraxas, which signified the unbegotten Father, and the three hundred and sixty-five heavens, corresponding to the number of days in the year). [1264] It arose from the employment of the letters of the Hebrew and Greek alphabets for the designation of numbers. The Hebrew Aleph counts 1, Beth 2, etc., Yodh 10; but Kaph (the eleventh letter) counts 20, Resh (the twentieth letter) 200, etc. The Greek letters, with the addition of an acute accent (as a', b'), have the same numerical value in their order down to Sigma, which counts 200; except that s' (st) is used for 6, and Ph' (an antiquated letter Koppa between pand r) for 90. The Hebrew alphabet ends with Tau= 400, the Greek with Omega = 800. To express thousands an accent is put beneath the letter, as,a, = 1,000; ,b, = 2,000; ,i, = 10,000.
4. On this fact most interpretations of the Apocalyptic puzzle are based. It is urged by Bleek, DeWette, Wieseler, and others, that the number 666 must be deciphered from the Greek alphabet, since the book was written in Greek and for Greek readers, and uses the Greek letters Alpha and Omega repeatedly as a designation of Christ, the Beginning and the End (1:8; 21:6; 22:13). On the other hand, Ewald and Renan, and all who favor the Nero-hypothesis, appeal against this argument to the strongly Hebraistic spirit and coloring of the Apocalypse and the familiarity of its Jewish Christian readers with the Hebrew alphabet. The writer, moreover, may have preferred this for the purpose of partial concealment; just as he substituted Babylon for Rome (comp. 1 Pet. 5:13). But after all, the former view is much more natural. John wrote to churches of Asia Minor, chiefly gathered from Gentile converts who knew no Hebrew. Had he addressed Christians in Palestine, the case might be different.
5. The number 666 (three sixes) must, in itself, be a significant number, if we keep in view the symbolism of numbers which runs through the whole Apocalypse. It is remarkable that the numerical value of the name Jesus is 888 (three eights), and exceeds the trinity of the sacred number (777) as much as the number of the beast falls below it. [1265]
6. The "beast" coming out of the sea and having seven heads and ten horns (Rev. 13:1-10) is the anti-Christian world-power at war with the church of Christ. It is, as in Daniel, an apt image of the brutal nature of the pagan state. It is, when in conflict with the church, the secular or political Antichrist; while "the false prophet," who works signs and deceives the worshippers of the beast (16:13; 19:20; 20:10), is the intellectual and spiritual Antichrist, in close alliance with the former, his high-priest and minister of cultus, so to say, and represents the idolatrous religion which animates and supports the secular imperialism. In wider application, the false prophet may be taken as the personification of all false doctrine and heresy by which the world is led astray. For as there are "many Antichrists," so there are also many false prophets. The name "Antichrist," however, never occurs in the Apocalypse, but only in the Epistles of John (five times), and there in the plural, in the sense of "false prophets" or heretical teachers, who deny that Jesus Christ is come in the flesh (1 John 4:1-3). Paul designates the Antichrist as, "the man of sin," the son of perdition who opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God" (2 Thess. 2:3, 4). But he seems to look upon the Roman empire as a restraining power which, for a time at least, prevented the full outbreak of the "mystery of lawlessness," then already at work (2:6-8). He thus wrote a year or two before the accession of Nero, and sixteen years or more before the composition of the Apocalypse.
The beast must refer to heathen Rome and the seven heads to seven emperors. This is evident from the allusion to the "seven mountains," that is, the seven-hilled city (urbs septicollis) on which the woman sits, 17:9. But not a few commentators give it a wider meaning, and understand by the heads as many world-monarchies, including those of Daniel, before Christ, and extending to the last times. So Auberlen, Ganssen, Hengstenberg, Von Hofmann, Godet, and many English divines.
7. The numerous interpretations of the mystic number of the beast may be reduced to three classes:
(a) The figures 666 represent the letters composing the name of a historical power, or of a single man, in conflict with Christ and his church. Here belong the explanations: Latinus, Caesar-Augustus, Nero, and other Roman emperors down to Diocletian. Even such names as Julian the Apostate, Genseric, Mohammed (Maometis), Luther (Martinus Lauterus), Joannes Calvinus, Beza Antitheos, Louis XIV., Napoleon Bonaparte, the Duke of Reichstadt (called "King of Rome"), Napoleon III., have been discovered in the three sixes by a strange kind of imposition. [1266]
(b) The number is chronological, and designates the duration of the life of the beast, whether it be heathenism, or Mohammedanism, or popery.
(c) The number is symbolical of Antichrist and the anti-Christian power.
We now proceed to the principal interpretations.
Latinus or the Roman Empire.
Lateinos (Lateinosfor latinos,Latinus), i.e., the Latin or Roman empire. This is the numerical value of 666 in Greek: l= 30 +a= 1 + t= 300 + e = 5 + i= 10 + n= 50 + o= 70 + s= 200 = total 666. The Greek form Lateinosis no valid objection; for ei often represents the Latin long i, as in Antoneinos, Pauleinos, Papeiros Sabeinos, Phausteios.J.
E. Clarke shows that he Latine basileia, "the Latin empire," likewise gives the number 666. [1267]
This interpretation is the oldest we know of, and is already mentioned by Irenaeus, the first among the Fathers who investigated the problem, and who, as a pupil of Polycarp in Smyrna (d. 155), the personal friend of John, deserves special consideration as a witness of traditions from the school of the beloved disciple. He mentions three interpretations, all based on the Greek alphabet, namely Euanthas(which is of no account), Lateinos(which he deems possible), and Teitan, i.e., Titus (which he, upon the whole, prefers), but he abstains from a positive decision, for the reason that the Holy Scripture does not clearly proclaim the name of the beast or Antichrist. [1268]
The interpretation Latinus is the only sensible one among the three, and adopted by Hippolytus, Bellarmin, Eichhorn, Bleek, DeWette, Ebrard, Düsterdieck, Alford, Wordsworth, Lee, and others.
Latinus was the name of a king of Latium, but not of any Roman emperor. Hence it must here be taken in a generic sense, and applied to the whole heathen Roman empire.
Here the Roman Catholic divines stop. [1269] But many Protestant commentators apply it also, in a secondary sense, to the Latin or papal church as far as it repeated in its persecuting spirit the sins of heathen Rome. The second beast which is described, Rev. 13:11-17, as coming out of the earth, and having two horns like unto a lamb, and speaking as a dragon, and exercising all the authority of the first beast in his sight, is referred to the papacy. The false prophet receives a similar application. So Luther, Vitringa, Bengel, Auberlen, Hengstenberg, Ebrard, and many English divines.
Dean Alford advocates this double application in his Commentary. "This name," he says, "describes the common character of the rulers of the former Pagan Roman Empire--'Latini sunt qui nunc regnant,' Iren.: and, which Irenaeus could not foresee, unites under itself the character of the later Papal Roman Empire also, as revived and kept up by the agency of its false prophet, the priesthood. The Latin Empire, the Latin Church, Latin Christianity, have ever been its commonly current appellations: its language, civil and ecclesiastical, has ever been Latin: its public services, in defiance of the most obvious requisite for public worship, have ever been throughout the world conducted in Latin; there is no one word which could so completely describe its character, and at the same time unite the ancient and modern attributes of the two beasts, as this. Short of saying absolutely that this was the word in St. John's mind, I have the strongest persuasion that no other can be found approaching so near to a complete solution." Bishop Wordsworth gives the same anti-papal interpretation to the beast, and indulges in a variety of pious and farfetched fancies. See his Com. on 13:18, and his special work on the Apocalypse.
Nero.
The Apocalypse is a Christian counterblast against the Neronian persecution, and Nero is represented as the beast of the abyss who will return as Antichrist. The number 666 signifies the very name of this imperial monster in Hebrew letters, rsq nvn , Neron Kaesar, as follows: n (n) = 50, r (r) = 200, v (o) = 6, n (n) = 50, q (k) = 100, s (s) = 60, r (r) = 200; in all 666. The Neronian coins of Asia bear the inscription: Neron Kaisar. But the omission of the y(which would add 10 to 666) from rsyq = Kaisar, has been explained by Ewald (Johanneische Schriften, II. 263) from the Syriac in which it is omitted, and this view is confirmed by the testimony of inscriptions of Palmyra from the third century; see Renan (L'Antechrist, p. 415).
The coincidence, therefore, must be admitted, and is at any rate most remarkable, since Nero was the first, as well as the most wicked, of all imperial persecutors of Christianity, and eminently worthy of being characterized as the beast from the abyss, and being regarded as the type and forerunner of Antichrist.
This interpretation, moreover, has the advantage of giving the number of a man or a particular person (which is not the case with Lateinos), and affords a satisfactory explanation of the varians lectio 616; for this number precisely corresponds to the Latin form, Nero Caesar, and was probably substituted by a Latin copyist, who in his calculation dropped the final Nun (= 50), from Neron (666 less 50=616).
The series of Roman emperors (excluding Julius Caesar), according to this explanation, is counted thus: Augustus, Tiberius, Caligula, Claudius, Nero, Galba. This makes Nero (who died June 9, 68) the fifth, and Galba the sixth, and seems to fit precisely the passage 17:10: "Five [of the seven heads of the beast] are fallen, the one [Galba] is, the other [the seventh] is not yet come; and when he cometh he must continue a little while." This leads to the conclusion that the Apocalypse was written during the short reign of Galba, between June 9, 68, and January 15, 69. It is further inferred from 17:11 ("the beast that was, and is not, is himself also an eighth, and is of the seven; and he goeth into perdition"), that, in the opinion of the seer and in agreement with a popular rumor, Nero, one of the seven emperors, would return as the eighth in the character of Antichrist, but shortly perish.
This plausible solution of the enigma was almost simultaneously and independently discovered, between 1831 and 1837, by several German scholars, each claiming the credit of originality, viz.: C. F. A. Fritzsche (in the "Annalen der gesammten Theol. Liter.," I. 3, Leipzig, 1831); F. Benary (in the "Zeitschrift für specul. Theol.," Berlin, 1836); F. Hitzig (in Ostern und Pfingsten, Heidelb., 1837); E. Reuss (in the "Hallesche Allg. Lit.-Zeitung" for Sept., 1837); and Ewald, who claims to have made the discovery before 1831, but did not publish it till 1862. It has been adopted by Baur, Zeller, Hilgenfeld, Volkmar, Hausrath, Krenkel, Gebhardt, Renan, Aubé, Réville, Sabatier, Sam. Davidson (I. 291); and among American commentators by Stuart and Cowles. It is just now the most popular interpretation, and regarded by its champions as absolutely conclusive.
But, as already stated in the text, there are serious objections to the Nero-hypothesis:
(1) The language and readers of the Apocalypse suggest a Greek rather than a Hebrew explanation of the numerical riddle.
(2) The seer clearly distinguishes the beast, as a collective name for the Roman empire (so used also by Daniel), from the seven heads, i.e., kings (basileis) or emperors. Nero is one of the five heads who ruled before the date of the Apocalypse. He was "slain" (committed suicide), and the empire fell into anarchy for two years, until Vespasian restored it, and so the death-stroke was healed (Rev. 13:3). The three emperors between Nero and Vespasian (Galba, Otho, and Vitellius) were usurpers, and represent an interregnum and the deadly wound of the beast. This at least is a more worthy interpretation and consistent with the actual facts.
It should be noticed, however, that Josephus, Ant. XVIIII. 2, 2; 6, 10, very distinctly includes Julius Caesar among the emperors, and calls Augustus the second, Tiberius the third, Caius Caligula the fourth Roman emperor. Suetonius begins his Lives of the Twelve Caesars with Julius and ends with Domitian, including the lives of Galba, Otho, and Vitellius. This fact tends at all events to weaken the foundation of the Nero-hypothesis.
(3) It is difficult to conceive of a reasonable motive for concealing the detested name of Nero after his death. For this reason Cowles makes Nero the sixth emperor (by beginning the series with Julius Caesar) and assigns the composition to his persecuting reign. But this does not explain the wound of the beast and the statement that "it was and is not."
(4) A radical error, such as the belief in the absurd heathen fable of the return of Nero, is altogether incompatible with the lofty character and profound wisdom of the Apocalypse, and would destroy all confidence in its prophecy. If John, as these writers maintain, composed it in 68, he lived long enough to be undeceived, and would have corrected the fatal blunder or withheld the book from circulation.
(5) It seems incredible that such an easy solution of the problem should have remained unknown for eighteen centuries and been reserved for the wits of half a dozen rival rationalists in Germany. Truth is truth, and must be thankfully accepted from any quarter and at any time; yet as the Apocalypse was written for the benefit of contemporaries of Nero, one should think that such a solution would not altogether have escaped them. Irenaeus makes no mention of it.
The Emperor of Rome.
Caesar Romae, from mvr rsyq So Ewald formerly (in his first commentary, published in 1828). But this gives the number 616, which is rejected by the best critics in favor of 666. In his later work, Ewald adopts the Nero-hypothesis (Die Johanneischen Schriften, Bd. II., 1862, p. 202 sq.).
Caligula.
From Gaios Kaisar. But this counts likewise 616.
Titus.
The Greek Teitan. Irenaeus considers this the most probable interpretation, because the word is composed of six letters, and belongs to a royal tyrant. If we omit the final n(n), we get the other reading (616). The objection is that Titus, the destroyer of Jerusalem, was one of the best emperors, and not a persecutor of Christians.
Vespasian, Titus, and Domitian.
Wetstein refers the letters to Titus Flavius Vespasianus, father and sons (Titus and Domitian). He thinks that John used both numbers, 616 in the first, 666 in the second edition of his book. "Eleganter" he says in his notes, et apposite Joannes Titum Flavium Vespasianum patrem et filios hoc nomine designat ... Convenit secundo nomen. Teitanpraenomini ipsorum Titus. Res ipsa etiam convenit. Titanes fuerunt theomachoi, tales etiam Vespasiani." Nov. Test., II., p. 806; comp. his critical note on p. 805.
Diocletian.
Diocletian, Emperor, in Roman characters, Diocles Augustus, counting only some of the letters, namely: DIo CLes aVg Vst Vs. [1270] Diocletian was the last of the persecuting emperors (d. 313). So Bossuet. To his worthless guess the Huguenots opposed the name of the "grand monarch" and persecutor of Protestants, Louis XIV., which yields the same result (LVDo VICVs).
The Roman Emperors from Augustus To Vespasian.
Märcker (in the "Studien und Kritiken" for 1868, p. 699) has found out that the initial letters of the first ten Roman emperors from Octavianus (Augustus) to Titus, including the three usurpers Galba, Otho, and Vitellius, yield the numerical value of 666. Düsterdieck (p.
467) calls this "eine frappante Spielerei."
Caesar Augustus.
Kaisarsebaston(for-s, suited to the neuter therion), i.e., the "Caesar Augustan" beast. [1271] The official designation of the Roman emperors was Kaisar Sebastos(Caesar Augustus), in which their blasphemous apotheosis culminates. In support of it may be quoted "the names of blasphemy on the heads of the beast," Rev. 13:1.
This is the conjecture proposed by Dr. Wieseler in his book: Zur Geschichte der Neutest. Schrift und des Urchristenthums, 1880, p. 169. It is certainly ingenious and more consistent with the character of the Apocalypse than the Nero-hypothesis. It substantially agrees with the interpretation Lateinos. But the substitution of a final n for sis an objection, though not more serious than the omission of the yodh from qyrs
The Chronological Solutions.--The Duration of Antichrist.
The number 666 signifies the duration of the beast or antichristian world power, and the false prophet associated with the beast.
(1) The duration of Heathenism. But heathen Rome, which persecuted the church, was Christianized after the conversion of Constantine, a.d.
311. The other forms and subsequent history of heathenism lie outside of the apocalyptic vision.
(2) Mohammedanism. Pope Innocent III., when rousing Western Europe to a new crusade, declared the Saracens to be the beast, and Mohammed the false prophet whose power would last six hundred and sixty-six years. See his bull of 1213, in which he summoned the fourth Lateran Council, in Hardouin, Conc., Tom. VII. 3. But six hundred and sixty-six years have passed since the Hegira (622), and even since the fourth Lateran Council (1215); yet Islam still sits on the throne in Constantinople, and rules over one hundred and sixty million of consciences.
(3). The anti-Christian Papacy. This interpretation was suggested by mediaeval sects hostile to Rome, and was matured by orthodox Protestant divines of the sixteenth and seventeenth centuries under the fresh impression of the fearful persecutions which were directly instigated or approved by the papacy, and which surpass in cruelty and extent the persecutions of heathen Rome. It is asserted that the terrible Duke of Alva alone put more Protestants to death in the Netherlands within a few years than all the heathen emperors from Nero to Diocletian; and that the victims of the Spanish Inquisition (105,000 persons in eighteen years under Torquemada's administration) outnumber the ancient martyrs. It became almost a Protestant article of faith that the mystical Babylon, the mother of harlots, riding on the beast, the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus (Apoc. 17:5 sqq.), is none other than the pseudo-Christian and anti-Christian church of Rome, and this view is still widely prevalent, especially in Great Britain and North America.
Luther struck the key-note of this anti-popery exegesis. He had at first a very low opinion of the Apocalypse, and would not recognize it as apostolic or prophetic (1522), but afterward he utilized for polemic purposes (in a preface to his edition of the N. T. of 1530). He dated the one thousand years (Rev. 20:7) with Augustin from the composition of the book, and the six hundred and sixty-six years from Gregory VII., as the supposed founder of the papacy, and understood Gog and Magog to mean the unspeakable Turks and the Jews. As Gregory VII. was elected pope 1073, the anti-Christian era ought to have come to an end a.d. 1739; but that year passed off without any change in the history of the papacy.
Luther was followed by Chytraeus (1563), Selnecker (1567), Hoe v. Honegg (1610 and 1640), and other Lutheran commentators. Calvin and Beza wisely abstained from prophetic exposition, but other Reformed divines carried out the anti-popery scheme with much learning, as Bibliander (1549 and 1559), Bullinger (1557), David Pareus (1618), Joseph Mede (the founder of the ingenious system of synchronism, in his Clavis Apocalyptica, 1627), Coccejus (1696), Vitringa (a very learned and useful commentator, 1705, 3d ed. 1721), and Joh. Albrecht Bengel (in his Gnomon, his Ordo Temporum, 1741, and especially his Erklärte Offenbarung Johannis, 1740, new ed. 1834). This truly great and good man elaborated a learned scheme of chronological interpretation, and fixed the end of the anti-Christian (papal) reign at the year 1836, and many pious people among his admirers in Würtemburg were in anxious expectation of the millennium during that year. But it passed away without any serious change, and this failure, according to Bengel's own correct prediction, indicates a serious error in his scheme. Later writers have again and again predicted the fall of the papacy and the beginning of the millennium, advancing the date as times progress; but the years 1848 and 1870 have passed away, and the Pope still lives, enjoying a green old age, with the additional honor of infallibility, which the Fathers never heard of, which even St. Peter never claimed, and St. Paul effectually disputed at Antioch. All mathematical calculations about the second advent are doomed to disappointment, and those who want to know more than our blessed Lord knew in the days of his flesh deserve to be disappointed. "It is not for you to know times or seasons, which the Father hath set within his own authority" (Acts 1:7). This settles the question.
Mystical and Symbolical Interpretations.
The number is neither alphabetical nor chronological, but the mystical or symbolical name of Antichrist, who is yet to come. Here we meet again with different views.
Primasius, the African commentator of the Apocalypse (a pupil of Augustin), mentions two names as giving the general characteristics of Antichrist: Antemosand arnoume, the former honori contrarius the other from arneomai, to deny, by which the Antichrist is justly described, "utpote per duas partes orationis, nominis scilicet et verbi, et personae qualitas et operis insinuatur asperitas." Utterly worthless. See Lücke, p. 997. Züllig finds in the figure the name of Bileam. Not much better is Hengstenberg's explanation: Adonikam, i.e., "The Lord arises," a good name for Antichrist (2 Thess. 2:4)! He bases it on Ezra 2:13: "The children of Adonikam, six hundred and sixty-six." Ezra gives a list of the children of Israel who returned from the captivity under Zerubbabel. What this has to do with Antichrist is difficult to see.
Von Hofmann and Füller think that the number implies the personal name of Antichrist.
Another view is this: the number is symbolical, like all other numbers in the Apocalypse, and signifies the anti-Christian world-power in all its successive forms from heathen Rome down to the end. Hence it admits of many applications, as there are "many Antichrists." The number six is the number of human work and toil (six days of the week), as seven is the number of divine rest. Or, six is the half of twelve--the number of the church--and indicates the divided condition of the temporal power. Three sixes signify worldliness (worldly glory, worldly wisdom, worldly civilization) at the height of power, which with all vaunted strength is but weakness and folly, and falls short of the divine perfection symbolized by the numbers seven and twelve. Such or similar views were suggested by Herder, Auberlen, Rösch, Hengstenberg, Burger, Maurice, Wordsworth, Vaughan, Carpenter, etc.
The Messiah of Satan.
To the class of mystical interpretation belongs the recent view of Professor Godet, of Neuchatel, which deserves special mention. This eminent commentator sees in 666 the emblematic name of The Messiah of Satan in opposition to the divine Messiah. The number was originally represented by the three letters chxs'. The first and the last letters are an abridgment of the name of Christ, and have the value of 606 (x= 600 + s= 6); the middle xis, in virtue of its form and of the sibilant sound, the emblem of Satan, and as a cipher has the value of 60. Satan is called in the Apocalypse the old serpent in allusion to the history of the temptation (Gen. 3). This explanation was first suggested by Heumann and Herder, and is made by Godet the basis of an original theory, namely, that Antichrist or the man of sin will be a Jew who will set up a carnal Israel in opposition to the true Messiah, and worship the prince of this world in order to gain universal empire.
[1272] Corruptio optimi pessima. Renan says: "Nothing can equal in wickedness the wickedness of Jews: at the same time the best of men have been Jews; you may say of this race whatever good or evil you please, without danger of overstepping the truth." In blasphemy, as well as in adoration, the Jew is the foremost of mankind. Only an apostate can blaspheme with all his heart. Our Gentile Voltaires are but lambs as compared with Jews in reviling Christ and his church. None but Israel could give birth to Judas, none but apostate Israel can give birth to Antichrist. Israel answers precisely to the description of the apocalyptic beast, which was and is not and shall be (Rev. 17:11), which was wounded to death, and is to be miraculously healed, in order to play, as the eighth head, the part of Antichrist. Godet refers to the rising power of the Jews in wealth, politics, and literature, and especially their command of the anti-Christian press in Christian countries, as indications of the approach of the fulfilment of this prophecy.
Godet holds to the late date of the Apocalypse under Domitian, and rejects the application of the seven heads of the beast to Roman emperors. He applies them, like Auberlen, Hengstenberg, and others, to as many empires, before and after Christ, but brings in, as a new feature, the Herodian dynasty, which was subject to the Roman power.
According to his view, the first head is ancient Egypt trying to destroy Israel in its cradle; the second is the Assyro-Babylonian empire which destroyed the kingdom of the ten tribes, and then Jerusalem; the third is the Persian empire, which held restored Israel under its authority; the fourth is the Greek monarchy under Antiochus Epiphanes (the little horn of Daniel 8, the Antichrist of the Old Testament), who attempted to suppress the worship of God in Israel, and to substitute that of Zeus; the fifth is the Jewish state under the Herods and the pontificates of Annas and Caiaphas, who crucified the Saviour and then tried to destroy his church; the sixth is the Roman empire, which is supposed to embrace all political power in Europe to this day; the seventh head is that power of short duration which shall destroy the whole political system of Europe, and prepare it for the arrival of Antichrist from the bosom of infidel Judaism. In this way Godet harmonizes the Apocalypse with the teaching of Paul concerning the restraining effect of the Roman empire, which will be overthrown in order to give way to the full sway of Antichrist. The eighth head is Israel restored, with a carnal Messiah at its head, who will preach the worship of humanity and overthrow Rome, the old enemy of the Jews (Apoc. 18), but be overthrown in turn by Christ (Rev. 19 and 2 Thess. 2:8). Then follows the millennium, the sabbath of humanity on earth after its long week of work, not necessarily a visible reign of Christ, but a reign by his Spirit. At the end of this period, Satan, who as yet is only bound, shall try once more to destroy the work of God, but shall only prepare his final defeat, and give the signal for the universal judgment (Rev. 20). The terrestrial state founded on the day of creation now gives place to the now heavens and the new earth (Rev. 21), in which God shall be all in all. Anticipating the sight of this admirable spectacle, John prostrates himself and invites all the faithful to cry with the Spirit and the spouse, "Lord, come--come soon" (Rev. 22). What a vast drama! What a magnificent conclusion to the Scriptures opening with Genesis! The first creation made man free; the second shall make him holy, and then the work of God is accomplished.
Conclusion.
A very ingenious interpretation, with much valuable truth, but not the last word yet on this mysterious book, and very doubtful in its solution of the numerical riddle. The primary meaning of the beast, as already remarked, is heathen Rome, as represented by that monster tyrant and persecutor, Nero, the very incarnation of satanic wickedness. The oldest interpretation (Lateinos), known already to a grand-pupil of St. John, is also the best, and it is all the more plausible because the other interpretations which give us the alphabetical value of 666, namely, Nero and Caesar Augustus, likewise point to the same Roman power which kept up a bloody crusade of three hundred years against Christianity. But the political beast, and its intellectual ally, the false prophet, appear again and again in history, and make war upon the church and the truth of Christ, within and without the circle of the old Roman empire. Many more wonders of exegetical ability and historical learning will yet be performed before the mysteries of Revelation are solved, if they ever will be solved before the final fulfilment. In the meantime, the book will continue to accomplish its practical mission of comfort and encouragement to every Christian in the conflict of faith for the crown of life. __________________________________________________________________
[1243] Apokalupsis Iesou Christou Rev. 1:1. The oldest inscription in Cod. ' is apokalupsis ioanou. Later MSS. add tou hagiou and tou theologou, etc.
[1244] "Tot verba, tot mysteria."--"Niemand weiss, was darinnen steht." Zwingli would take no doctrinal proof-text from Revelation.
[1245] The amount of nonsense, false chronology, and prophecy which has been put into the Apocalypse is amazing, and explains the sarcastic saying of the Calvinistic, yet vehemently anti-Puritanic preacher, Robert South (Serm. XXIII., vol. I., 377, Philad. ed., 1844), that "the book called the Revelation, the more it is studied, the less it is understood, as generally either finding a man cracked, or making him so." The remark is sometimes falsely attributed to Calvin, but he had great respect for the book, and quotes it freely for doctrinal purposes, though he modestly or wisely abstained from writing a commentary on it.
[1246] Rev. 4:11; 5:8-14; 7:12-17; 11:15; 14:13; 15:3; 19:1, 2, 6, 7.
[1247] Herder: "How many passages in the prophets are obscure in their primary historical references, and yet these passages, containing divine truth, doctrine, and consolation, are manna for all hearts and all ages. Should it not be so with the book which is an abstract of almost all prophets and Apostles?"
[1248] Zur Einleit. in die Offenb. Joh., p. 1. The translation is condensed.
[1249] Prof. Godet compares the Apocalypse with the Song of Songs, viewed as a dramatic poem, and calls it "the Canticle of the New Testament," as the Song of Songs is "the Apocalypse of the Old." But I cannot see the aptness of this comparison. Eichhorn treated the Apocalypse as a regular drama with a prologue, three acts, and an epilogue.
[1250] See Lücke, pp. 66-345; Lange, pp. 6 sqq.; Hilgenfeld, Die jüdische Apokalyptik (1857); Schürer, N. T'liche Zeitgeschichte (1874), pp. 511-563.
[1251] Godet (p. 297): "The Apocalypse is the precious vessel in which the treasure of Christian hope has been deposited for all ages of the church, but especially for the church under the cross." Dr. Chambers (p. 15): "The scope of this mysterious book is not to convince unbelievers, nor to illustrate the divine prescience, nor to minister to men's prurient desire to peer into the future, but to edify the disciples of Christ in every age by unfolding the nature and character of earth's conflicts, by preparing them for trial as not a strange thing, by consoling them with the prospect of victory, by assuring them of God's sovereign control over all persons and things, and by pointing them to the ultimate issue when they shall pass through the gates of pearl never more to go out."
[1252] Comp. § 50, (this vol.).
[1253] See the testimonies in Charteris, Canonicity, pp. 336-357; also Lücke (pp. 419-887), Alford (iv. 198-229), Lee (pp. 405-442), and other commentators.
[1254] This is the almost unanimous opinion of the Tübingen critics and their sympathizers on the Continent and in England.
[1255] Comp. Rev. 1:10; 1 Cor. 14:15. See, besides the references mentioned at the head of the section, the testimony of Dr. Weiss, who, in his Leben Jesu (1882), I. 97-101, ably discusses the difference, between the two books, and comes to the conclusion that they are both from the same Apostle John. "Yes" (he says, with reference to a significant concession of Dr. Baur), "the fourth Gospel is 'the spiritualized Apocalypse,' but not because an intellectual hero of the second century followed the seer of the Apocalypse, but because the Son of Thunder of the Apocalypse had been matured and transfigured by the Spirit and the divine guidance into a mystic, and the flames of his youth had burnt down into the glow of a holy love."
[1256] The great majority of older commentators, and among the recent ones Elliott, Alford, Hengstenberg, Ebrard, Lange, Hofmann, Godet, Lee, Milligan, and Warfield (in Schaff's "Encycl." III. 2035). I myself formerly advocated the later date, in the Hist. of the Ap. Church (1853), pp. 418 sqq
[1257] The early date is advocated or accepted by Neander, Lücke, Bleek, Ewald, DeWette, Baur, Hilgenfeld, Reuss, Düsterdieck, Renan, Aubé, Stuart, Davidson, Cowles, Bishop Lightfoot, Westoott, Holtzmann, Weiss; and among earlier writers by Alcasar, Grotius, Hammond, Abauzit, and John Lightfoot.
[1258] Suetonius, Vespas. c. 1 "Rebellione trium principum et caede incertum diu et quasi vagum imperium suscepit firmavitque tandem gens Flavia."
[1259] So Bleek (p. 121), Lücke (in the second ed.), Böhmer, Weiss, Düsterdieck (Introd. pp. 55 sqq. and Com. on Rev. 13:3, and 17:7-14).
[1260] So Ewald, Reuss, Baur, etc. See NOTES below.
[1261] Comp. ch. vi., pp. 376-402, and especially the most graphic description of those terrible years by Renan, in L'Antechrist, ch. xiv., pp. 320-339, which I would like to transcribe if space permitted. His facts are well supported by heathen and Jewish testimonies especially Tacitus, Suetonius, Strabo, Pliny, Josephus, etc.
[1262] See Alford, Com. iv., 245 sqq.; Elliott, 4th vol.; Sam. Davidson, Introd. to the N. T., first ed. III. 619, revised ed., vol. II. 297, and Lee, Com. p. 488. Davidson adds a fourth class of "extreme," as distinguished from simple "Futurists," who refer the entire book, including Rev. 2 and 3, to the last times. Lee substitutes with Lücke the term "Historical" for "Continuous," but Historical applies better to the first class called "Preterists." Lee adds (491), as a fourth system, the "Spiritual system," and names Augustin (his "City of God," as the first philosophy of history), J. C. K. von Hofmann, Hengstenberg, Auberlen, Ebrard as its chief defenders. It is the same with what Auberlen calls the reichsgeschichtliche Auslegung.
[1263] So Herder, in his suggestive book MARAN AThA, das Buch von der Zukunft des Herrn, des N. Testaments Siegel, Riga, 1779. He was preceded in the anti-Jewish explication by Abauzit of Geneva (1730), who assigned the book to the reign of Nero, and Wetstein (1752), and followed by Hartwig (1780) and Züllig. The last, in a learned work on the Apocalypse (Stuttgart, 1834, 2 vols., 1840), refers it exclusively to the Jewish state.
[1264] a = 1, b = 2, r = 100, a = 1, x = 60, a = 1, s = 200; total,
365. A vast number of engraved stones, called " Abraxas-gems," are still extant. The origin of Abraxas is usually ascribed to Basilides or his followers.
[1265] I = 10 + e = 8 + s = 200 + o = 70 + u = 400 + s = 200, total iesous = 888. Comp. Barnabas, Ep. c. 9; and the Sibylline Books, I. 324-331.
[1266] These pious absurdities are surpassed by the rationalistic absurdity of Volkmar, who (in his Com. on the Apoc., 1862, p. 197) carries the imaginary hostility of John to Paul so far as to refer "the false prophet" (Rev. 16:13; 19:20) to the Apostle of the Gentiles, because he taught (Rom. 13) that every soul should be subject to the then reigning Nero (ie., the beast)! Even Hilgenfeld (Einleit. p. 436) and Samuel Davidson (I. 291), while agreeing with Volkmar in the Nero-hypothesis, protest against such impious nonsense.
[1267] See Lee, Com. p. 687. Adam Clarke regarded this unanswerable.
[1268] Adv. Haer., v. 30, §§3 and 4. Josephus, from prudential regard to his patrons, the Flavian emperors, withheld the interpretation of the fourth beast and the stone cut out of the mountain in Daniel's vision. Ant. x. 10, § 4. On which Havercamp remarks: "Nor is this to be wondered at that he would not now meddle with things future; for he had no mind to provoke the Romans by speaking of the destruction of that city, which they called the eternal city."
[1269] If they go farther, they discover the anti-Christian beast in the mediaeval German (the so-called "Holy Roman") empire in conflict with the papacy, in the Napoleonic imperialism, the Russian Czarism, the modern German empire (the anti-papal Cultur-Kampf ), in fact in every secular power which is hostile to the interests of the Roman hierarchy and will "not go to Canossa." This would be the very reverse of the old Protestant interpretation.
[1270] D = 500 + I = 1 + C = 100 + L = 50 + V = 5 + V = 5 = 666.
[1271] The numerical value of Kaisarsebaston is = 20 + 1 + 10 + 200 + 1 + 100 + 200 + 5 + 2 + 1 + 6 + 70 + 50, in all 666.
[1272] In the essay above quoted, p. 388, and in the article Revelation in Johnson's "Cyclopaedia," III. 1606 sqq. __________________________________________________________________
§ 102. Concluding Reflections. Faith and Criticism.
There is no necessary conflict between faith and criticism any more than between revelation and reason or between faith and philosophy. God is the author of both, and he cannot contradict himself. There is an uncritical faith and a faithless criticism as there is a genuine philosophy and a philosophy falsely so called; but this is no argument either against faith or criticism; for the best gifts are liable to abuse and perversion; and the noblest works of art may be caricatured. The apostle of faith directs us to "prove all things," and to "hold fast that which is good." We believe in order to understand, and true faith is the mother of knowledge. A rational faith in Christianity, as the best and final religion which God gave to mankind, owes it to itself to examine the foundation on which it rests; and it is urged by an irresistible impulse to vindicate the truth against every form of error. Christianity needs no apology. Conscious of its supernatural strength, it can boldly meet every foe and convert him into an ally.
Looking back upon the history of the apostolic age, it appears to us as a vast battle-field of opposite tendencies and schools. Every inch of ground is disputed and has to be reconquered; every fact, as well as every doctrine of revelation, is called in question; every hypothesis is tried; all the resources of learning, acumen, and ingenuity are arrayed against the citadel of the Christian faith. The citadel is impregnable, and victory is certain, but not to those who ignorantly or superciliously underrate the strength of the besieging army. In the sixteenth century the contest was between Roman Catholicism and Evangelical Protestantism; in the nineteenth century the question is Christianity or infidelity. Then both parties believed in the inspiration of the New Testament and the extent of the canon, differing only in the interpretation; now inspiration is denied, and the apostolicity of all but four or five books is assailed. Then the Word of God, with or without tradition, was the final arbiter of religious controversies; now human reason is the ultimate tribunal.
We live in an age of discovery, invention, research, and doubt. Scepticism is well nigh omnipresent in the thinking world. It impregnates the atmosphere. We can no more ignore it than the ancient Fathers could ignore the Gnostic speculations of their day. Nothing is taken for granted; nothing believed on mere authority; everything must be supported by adequate proof, everything explained in its natural growth from the seed to the fruit. Roman Catholics believe in an infallible oracle in the Vatican; but whatever the oracle may decree, the earth moves and will continue to move around the sun. Protestants, having safely crossed the Red Sea, cannot go back to the flesh-pots of the land of bondage, but must look forward to the land of promise. In the night, says a proverb, all cattle are black, but the daylight reveals the different colors.
Why did Christ not write the New Testament, as Mohammed wrote the Koran? Writing was not beneath his dignity; he did write once in the sand, though we know not what. God himself wrote the Ten Commandments on two tables of stone. But Moses broke them to pieces when he saw that the people of Israel worshipped the golden calf before the thunders from Sinai had ceased to reverberate in their ears. They might have turned those tables into idols. God buried the great law-giver out of sight and out of the reach of idolatry. The gospel was still less intended to be a dumb idol than the law. It is not a killing letter but a life-giving spirit. It is the spirit that quickeneth; the flesh profiteth nothing; the words of Christ "are spirit and are life." A book written by his own unerring hand, unless protected by a perpetual miracle, would have been subject to the same changes and corruptions in the hands of fallible transcribers and printers as the books of his disciples, and the original autograph would have perished with the brittle papyrus. Nor would it have escaped the unmerciful assaults of sceptical and infidel critics, and misinterpretations of commentators and preachers. He himself was crucified by the hierarchy of his own people, whom he came to save. What better fate could have awaited his book? Of course, it would have risen from the dead, in spite of the doubts and conjectures and falsehoods of unbelieving men; but the same is true of the writings of the apostles, though thousands of copies have been burned by heathens and false Christians. Thomas might put his hand into the wound-prints of his risen Lord; but "Blessed are they that have not seen and yet have believed."
We must believe in the Holy Spirit who lives and moves in the Church and is the invisible power behind the written and printed word.
The form in which the authentic records of Christianity have come down to us, with their variations and difficulties, is a constant stimulus to study and research and calls into exercise all the intellectual and moral faculties of men. Every one must strive after the best understanding of the truth with a faithful use of his opportunities and privileges, which are multiplying with every generation.
The New Testament is a revelation of spiritual and eternal truth to faith, and faith is the work of the Holy Spirit, though rooted in the deepest wants and aspirations of man. It has to fight its way through an unbelieving world, and the conflict waxes hotter and hotter as the victory comes nearer. For the last half century the apostolic writings have been passing through the purgatory of the most scorching criticism to which a book can be subjected. The opposition is itself a powerful testimony to their vitality and importance.
There are two kinds of scepticism: one represented by Thomas, honest, earnest, seeking and at last finding the truth; the other represented by Sadducees and Pontius Pilate, superficial, worldly, frivolous, indifferent to truth and ending in despair. With the latter "even the gods reason in vain." When it takes the trouble to assail the Bible, it deals in sneers and ridicule which admit of no serious answer. The roots of infidelity he in the heart and will rather than in the reason and intellect, and wilful opposition to the truth is deaf to any argument. But honest, truth-loving scepticism always deserves regard and sympathy and demands a patient investigation of the real or imaginary difficulties which are involved in the problem of the origin of Christianity. It may be more useful to the church than an unthinking and unreasoning orthodoxy. One of the ablest and purest sceptical critics of the century (DeWette) made the sad, but honorable confession:
"I lived in times of doubt and strife,
When childlike faith was forced to yield;
I struggled to the end of life,
Alas! I did not gain the field."
But he did gain the field, after all, at last; for a few months before his death he wrote and published this significant sentence: "I know that in no other name can salvation be found, than in the name of Jesus Christ the Crucified, and there is nothing higher for mankind than the divine humanity (Gottmenschheit) realized in him, and the kingdom of God planted by him." Blessed are those that seek the truth, for they shall find it.
The critical and historical rationalism which was born and matured in this century in the land of Luther, and has spread in Switzerland, France, Holland, England, Scotland, and America, surpasses in depth and breadth of learning, as well as in earnestness of spirit, all older forms of infidelity and heresy. It is not superficial and frivolous, as the rationalism of the eighteenth century; it is not indifferent to truth, but intensely interested in ascertaining the real facts, and tracing the origin and development of Christianity, as a great historical phenomenon. But it arrogantly claims to be the criticism par excellence, as the Gnosticism of the ancient church pretended to have the monopoly of knowledge. There is a historical, conservative, and constructive criticism, as well as an unhistorical, radical, and destructive criticism; and the former must win the fight as sure as God's truth will outlast all error. So there is a believing and Christian Gnosticism as well as an unbelieving and anti- (or pseudo-) Christian Gnosticism.
The negative criticism of the present generation has concentrated its forces upon the life of Christ and the apostolic age, and spent an astonishing amount of patient research upon the minutest details of its history. And its labors have not been in vain; on the contrary, it has done a vast amount of good, as well as evil. Its strength lies in the investigation of the human and literary aspect of the Bible; its weakness in the ignoring of its divine and spiritual character. It forms thus the very antipode of the older orthodoxy, which so overstrained the theory of inspiration as to reduce the human agency to the mechanism of the pen. We must look at both aspects. The Bible is the Word of God and the word of holy men of old. It is a revelation of man, as well as of God. It reveals man in all his phases of development--innocence, fall, redemption--in all the varieties of character, from heavenly purity to satanic wickedness, with all his virtues and vices, in all his states of experience, and is an ever-flowing spring of inspiration to the poet, the artist, the historian, and divine. It reflects and perpetuates the mystery of the incarnation. It is the word of him who proclaimed himself the Son of Man, as well as the Son of God. "Men spake from God, being moved by the Holy Spirit." Here all is divine and all is human.
No doubt the New Testament is the result of a gradual growth and conflict of different forces, which were included in the original idea of Christianity and were drawn out as it passed from Christ to his disciples, from the Jews to the Gentiles, from Jerusalem to Antioch and Rome, and as it matured in the mind of the leading apostles. No doubt the Gospels and Epistles were written by certain men, at a certain time, in a certain place, under certain surroundings, and for definite ends; and all these questions are legitimate objects of inquiry and eminently deserving of ever-renewed investigation. Many obscure points have been cleared up, thanks, in part, to these very critics, who intended to destroy, and helped to build up.
The literary history of the apostolic age, like its missionary progress, was guided by a special providence. Christ only finished a part of his work while on earth. He pointed his disciples to greater works, which they would accomplish in his name and by his power, after his resurrection. He promised them his unbroken presence, and the gift of the Holy Spirit, who, as the other Advocate, should lead them into the whole truth and open to them the understanding of all his words. The Acts of the Apostles are a history of the Holy Spirit, or of the post-resurrection work of Christ in establishing his kingdom on earth. Filled with that Spirit, the apostles and evangelists went forth into a hostile world and converted it to Christ by their living word, and they continue their conquering march by their written word.
Unbelieving criticism sees only the outside surface of the greatest movement in history, and is blind to the spiritual forces working from within or refuses to acknowledge them as truly divine. In like manner, the materialistic and atheistic scientists of the age conceive of nature's laws without a lawgiver; of a creature without a creator; and stop with the effect, without rising to the cause, which alone affords a rational explanation of the effect.
And here we touch upon the deepest spring of all forms of rationalism, and upon the gulf which inseparably divides it from supernaturalism. It is the opposition to the supernatural and the miraculous. It denies God in nature and God in history, and, in its ultimate consequences, it denies the very existence of God. Deism and atheism have no place for a miracle; but belief in the existence of an Almighty Maker of all things visible and invisible, as the ultimate and all-sufficient cause of all phenomena in nature and in history, implies the possibility of miracle at any time; not, indeed, as a violation of his own laws, but as a manifestation of his law-giving and creative power over and above (not against) the regular order of events. The reality of the miracle, in any particular case, then, becomes a matter of historical investigation. It cannot be disposed of by a simple denial from à priori philosophical prejudice; but must be fairly examined, and, if sufficiently corroborated by external and internal evidence, it must be admitted.
Now, the miracles of Christ cannot be separated from his person and his teachings. His words are as marvellous as his deeds; both form a harmonious whole, and they stand or fall together. His person is the great miracle, and his miracles are simply his natural works. He is as much elevated above other men as his words and deeds are above ordinary words and deeds. He is separated from all mortals by his absolute freedom from sin. He, himself, claims superhuman origin and supernatural powers; and to deny them is to make him a liar and impostor. It is impossible to maintain his human perfection, which all respectable rationalists admit and even emphasize, and yet to refuse his testimony concerning himself. The Christ of Strauss and of Renan is the most contradictory of all characters; the most incredible of all enigmas. There is no possible scientific mediation between a purely humanitarian conception of Christ, no matter how high he may be raised in the scale of beings, and the faith in Christ as the Son of God, whom Christendom has adored from the beginning and still adores as the Lord and Saviour of the world.
Nor can we eliminate the supernatural element from the Apostolic Church without destroying its very life and resolving it into a gigantic illusion. What becomes of Paul if we deny his conversion, and how shall we account for his conversion without the Resurrection and Ascension? The greatest of modern sceptics paused at the problem, and felt almost forced to admit an actual miracle, as the only rational solution of that conversion. The Holy Spirit was the inspiring and propelling power of the apostolic age, and made the fishers of Galilee fishers of men.
A Christian, who has experienced the power of the gospel in his heart, can have no difficulty with the supernatural. He is as sure of the regenerating and converting agency of the Spirit of God and the saving efficacy of Christ as he is of his own natural existence. He has tasted the medicine and has been healed. He may say with the man who was born blind and made to see: "One thing I do know, that, whereas I was blind, now I see." This is a short creed; but stronger than any argument. The fortress of personal experience is impregnable; the logic of stubborn facts is more cogent than the logic of reason. Every genuine conversion from sin to holiness is a psychological miracle, as much so as the conversion of Saul of Tarsus.
The secret or open hostility to the supernatural is the moving spring of infidel criticism. We may freely admit that certain difficulties about the time and place of composition and other minor details of the Gospels and Epistles are not, and perhaps never can be, satisfactorily solved; but it is, nevertheless, true that they are far better authenticated by internal and external evidence than any books of the great Greek and Roman classics, or of Philo and Josephus, which are accepted by scholars without a doubt. As early as the middle of the second century, that is, fifty years after the death of the Apostle John, when yet many of his personal pupils and friends must have been living, the four Canonical Gospels, no more and no less, were recognized and read in public worship as sacred books, in the churches of Syria, Asia Minor, Egypt, Italy, and Gaul; and such universal acceptance and authority in the face of Jewish and heathen hostility and heretical perversion can only be explained on the ground that they were known and used long before. Some of them, Matthew and John, were quoted and used in the first quarter of the second century by Orthodox and Gnostic writers. Every new discovery, as the last book of the pseudo-"Clementine Homilies," the "Philosophumena" of Hippolytus, the "Diatessaron" of Tatian, and every deeper investigation of the "Gospel Memoirs" of Justin Martyr, and the "Gospel" of Marcion in its relation to Luke, have strengthened the cause of historical and conservative criticism and inflicted bleeding wounds on destructive criticism. If quotations from the end of the first and the beginning of the second century are very rare, we must remember that we have only a handful of literary documents from that period, and that the second generation of Christians was not a race of scholars and scribes and critics, but of humble, illiterate confessors and martyrs, who still breathed the bracing air of the living teaching, and personal reminiscences of the apostles and evangelists.
But the Synoptical Gospels bear the strongest internal marks of having been composed before the destruction of Jerusalem (a.d. 70), which is therein prophesied by Christ as a future event and as the sign of the fast approaching judgment of the world, in a manner that is consistent only with such early composition. The Epistle to the Hebrews, likewise, was written when the Temple was still standing, and sacrifices were offered from day to day. Yet, as this early date is not conceded by all, we will leave the Epistle out of view. The Apocalypse of John is very confidently assigned to the year 68 or 69 by Baur, Renan, and others, who would put the Gospels down to a much later date. They also concede the Pauline authorship of the great anti-Judaic Epistles to the Galatians, Romans, and Corinthians, and make them the very basis of their assaults upon the minor Pauline Epistles and the Acts of the Apostles, on the ground of exaggerated or purely imaginary differences. Those Epistles of Paul were written twelve or fourteen years before the destruction of Jerusalem. This brings us within less than thirty years of the resurrection of Christ and the birthday of the church.
Now, if we confine ourselves to these five books, which the most exacting and rigorous criticism admits to be apostolic--the four Pauline Epistles and the Apocalypse--they alone are sufficient to establish the foundation of historical faith; for they confirm by direct statement or allusion every important fact and doctrine in the gospel history, without referring to the written Gospels. The memory and personal experience of the writers--Paul and John--goes back to the vision of Damascus, to the scenes of the Resurrection and Crucifixion, and the first call of the disciples on the banks of the Jordan and the shores of the Lake of Galilee. Criticism must first reason Paul and John out of history, or deny that they ever wrote a line, before it can expect sensible men to surrender a single chapter of the Gospels.
Strong as the external evidence is, the internal evidence of the truth and credibility of the apostolic writings is still stronger, and may be felt to this day by the unlearned as well as the scholar. They widely differ in style and spirit from all post-apostolic productions, and occupy a conspicuous isolation even among the best of books. This position they have occupied for eighteen centuries among the most civilized nations of the globe; and from this position they are not likely to be deposed.
We must interpret persons and events not only by themselves, but also in the light of subsequent history. "By their fruits ye shall know them." Christianity can stand this test better than any other religion, and better than any system of philosophy.
Taking our position at the close of the apostolic age, and looking back to its fountain-head and forward to succeeding generations, we cannot but be amazed at the magnitude of the effects produced by the brief public ministry of Jesus of Nazareth, which sends its blessings through centuries as an unbroken and ever-expanding river of life. There is absolutely nothing like it in the annals of the race. The Roman empire embraced, at the birth of Christ, over one hundred millions of men, conquered by force, and, after having persecuted his religion for three hundred years, it died away without the possibility of a resurrection. The Christian church now numbers four hundred millions, conquered by the love of Christ, and is constantly increasing. The first century is the life and light of history and the turning point of the ages. If ever God revealed himself to man, if ever heaven appeared on earth, it was in the person and work of Jesus of Nazareth. He is, beyond any shadow of doubt, and by the reluctant consent of sceptics and infidels, the wisest of the wise, the purest of the pure, and the mightiest of the mighty. His Cross has become the tree of life to all nations; his teaching is still the highest standard of religious truth; his example the unsurpassed ideal of holiness; the Gospels and Epistles of his Galilean disciples are still the book of books, more powerful than all the classics of human wisdom and genius. No book has attracted so much attention, provoked so much opposition, outlived so many persecutions, called forth so much reverence and gratitude, inspired so many noble thoughts and deeds, administered so much comfort and peace from the cradle to the grave to all classes and conditions of men. It is more than a book; it is an institution, an all-pervading omnipresent force, a converting, sanctifying, transforming agency; it rules from the pulpit and the chair; it presides at the family altar; it is the sacred ark of every household, the written conscience of every Christian man, the pillar of cloud by day, the pillar of light by night in the pilgrimage of life. Mankind is bad enough, and human life dark enough with it; but how much worse and how much darker would they be without it? Christianity might live without the letter of the New Testament, but not without the facts and truths which it records and teaches. Were it possible to banish them from the world, the sun of our civilization would be extinguished, and mankind left to midnight darkness, with the dreary prospect of a dreamless and endless Nirvana.
But no power on earth or in hell can extinguish that sun. There it shines on the horizon, the king of day, obscured at times by clouds great or small, but breaking through again and again, and shedding light and life from east to west, until the darkest corners of the globe shall be illuminated. The past is secure; God will take care of the future.
MAGNA EST VERITAS ET PRAEVALEBIT. __________________________________________________________________ __________________________________________________________________
[1] Schaff, Philip, History of the Christian Church, (Oak Harbor, WA: Logos Research Systems, Inc.) 1997. This material has been carefully compared, corrected¸ and emended (according to the 1910 edition of Charles Scribner's Sons) by The Electronic Bible Society, Dallas, TX, 1998. __________________________________________________________________
Indexes __________________________________________________________________
Subject Index
Apostles, [1]i.III_1.20-p106.2
John, [2]i.VII.41-p0.1
Paul, [3]i.V_1.30-p0.1
Peter, [4]i.IV_1.25-p0.1
Baptism, [5]i.IX.53-p40.1
Church
Christian Ministry, [6]i.X.59-p0.1
Spiritual Gifts, [7]i.VIII.44-p18.2
Greek Literature, [8]i.I_1.12-p0.1
Heathenism, [9]i.I_1.11-p0.1
James, [10]i.IV_1.27-p0.1
Jesus Christ, [11]i.II_1-p3.2
Judaism, [12]i.I_1.9-p0.1
New Testament
Acts, [13]i.XII.85-p0.1
Epistle To The Hebrews, [14]i.XII.100-p0.1
Epistle to Philemon, [15]i.XII.98-p0.1
Epistle to the Colossians, [16]i.XII.94-p0.1
Epistle to the Ephesians, [17]i.XII.95-p0.1
Epistle to the Philippians, [18]i.XII.97-p0.1
Epistles of John, [19]i.XII.87-p41.2
Epistles to the Corinthians, [20]i.XII.90-p0.1
Epistles to the Galatians, [21]i.XII.91-p0.1
Epistles to the Thessalonians, [22]i.XII.89-p0.1
James, [23]i.XII.87-p11.2
Jude, [24]i.XII.87-p34.2
Luke, [25]i.XII.82-p1.2
Mark, [26]i.XII.81-p0.1
Matthew, [27]i.XII.80-p0.1
Peter, [28]i.XII.87-p20.2
Revelation, [29]i.XII.101-p0.1
Papacy, [30]i.IV_1.26-p26.2
Resurrection, [31]i.II_1.19-p0.1
Roman Empire, [32]i.I_1.12-p0.2
Rome, [33]i.V_1.36-p19.2
Slavery, [34]i.VIII.47-p11.4
Spiritual Gifts
Tongues, [35]i.IV_1.24-p62.1
Synagogue, [36]i.IX.51-p0.1
Synoptics, [37]i.XII.79-p5.2
The Lord's Supper, [38]i.IX.54-p34.3
Worship, [39]i.IX.52-p0.1, [40]i.VIII.50-p20.1 __________________________________________________________________
Index of Scripture References
Genesis
[41]1:1 [42]1:2 [43]1:3 [44]1:28 [45]2:3 [46]2:4 [47]3
[48]3:15 [49]3:20 [50]5:1 [51]6:1 [52]9:4 [53]10
[54]17:10 [55]22:9 [56]22:12 [57]25:27
Exodus
[58]8:15 [59]8:32 [60]9:16 [61]9:23 [62]9:34-35 [63]12:2
[64]12:5 [65]16:5 [66]19:16 [67]20:10 [68]23:16 [69]28:36
[70]28:36-37 [71]29:39 [72]29:41 [73]32:31-32 [74]34 [75]34
[76]39:30-31
Leviticus
[77]11:25 [78]14:7 [79]15:1-18 [80]17:7 [81]17:11 [82]18 [83]23 [84]23:11 [85]23:15 [86]23:15 [87]23:16 [88]25:10
Numbers
[89]4:3 [90]4:35 [91]4:39 [92]4:43 [93]4:47 [94]15:37-41
[95]19:7 [96]19:7 [97]19:19 [98]24:17 [99]24:17 [100]28:4
[101]28:26
Deuteronomy
[102]5:14 [103]6:4-9 [104]11:13-21 [105]12:23 [106]16:9-10 [107]16:9-12 [108]18:15 [109]24:1
Judges
[110]5:9 [111]18 [112]35 [113]100:8
1 Samuel
[114]7:10
1 Kings
[115]19:11-12
2 Kings
[116]5:14
2 Chronicles
[117]30:22 [118]35:1-19
Ezra
[119]2:13
Job
[120]26:14 [121]26:14 [122]37:2
Psalms
[123]2 [124]24:1 [125]55:18 [126]77:18 [127]77:19 [128]88:8 [129]89:28 [130]119:163
Proverbs
[131]8:30 [132]19:17
Isaiah
[133]1:13 [134]3:10 [135]6:1 [136]8:1 [137]10:33
[138]11:6-9 [139]12:3 [140]24:16 [141]29 [142]29:6 [143]40
[144]41 [145]52:10 [146]53:7 [147]61:2
Jeremiah
[148]33:25 [149]35:2 [150]48:25 [151]48:27
Ezekiel
[152]1:15 [153]7:3 [154]7:8 [155]10:1 [156]11:22 [157]18:30 [158]24:14 [159]33:20
Daniel
[160]7:7 [161]7:11 [162]7:25 [163]8 [164]9:27
Matthew
[165]1 [166]1 [167]1:1-17 [168]1:5-7 [169]1:13 [170]1:16
[171]1:18 [172]1:18 [173]1:23 [174]1:23 [175]1:25 [176]2
[177]2 [178]2 [179]2 [180]2:1 [181]2:1-4 [182]2:1-12
[183]2:1-12 [184]2:2 [185]2:7 [186]2:9 [187]2:16 [188]2:16
[189]3:1 [190]3:1-12 [191]3:7 [192]3:10 [193]3:11
[194]3:13-17 [195]4:1-11 [196]4:12 [197]4:12 [198]4:12-18:35
[199]4:16 [200]4:17 [201]4:23 [202]4:23 [203]4:23-25 [204]5
[205]5 [206]5 [207]5:1 [208]5:6 [209]5:9 [210]5:10
[211]5:10-12 [212]5:17 [213]5:17 [214]5:20 [215]5:22
[216]5:34 [217]5:35 [218]5:48 [219]5:48 [220]6:9 [221]6:9
[222]6:14 [223]6:24 [224]6:33 [225]7:4 [226]7:7 [227]7:11
[228]7:11 [229]7:12 [230]7:21 [231]7:21-23 [232]7:21-23
[233]7:26 [234]7:28-29 [235]8 [236]8:5-13 [237]8:10
[238]8:10 [239]8:14 [240]8:14 [241]9:1-8 [242]9:2 [243]9:2
[244]9:2-8 [245]9:5 [246]9:5 [247]9:6 [248]9:9 [249]9:9
[250]9:10 [251]9:13 [252]9:13 [253]9:15 [254]9:18
[255]9:27-31 [256]10 [257]10 [258]10 [259]10:2 [260]10:3
[261]10:3 [262]10:3 [263]10:3 [264]10:5-6 [265]10:17
[266]10:19 [267]10:19-20 [268]10:22 [269]10:22 [270]10:24
[271]10:40 [272]11 [273]11:1-19 [274]11:20-24 [275]11:20-24
[276]11:25-27 [277]11:25-27 [278]11:25-30 [279]11:25-30
[280]11:27 [281]11:27 [282]11:27 [283]11:27 [284]11:28-29
[285]11:28-30 [286]11:28-30 [287]12 [288]12 [289]12:1
[290]12:3 [291]12:5 [292]12:13 [293]12:13 [294]12:36-37
[295]12:36-37 [296]12:37 [297]12:46 [298]13 [299]13:2
[300]13:11 [301]13:14 [302]13:24-50 [303]13:54-56 [304]13:55
[305]13:55 [306]13:55 [307]13:55 [308]13:55 [309]13:55
[310]13:55 [311]13:55 [312]13:56 [313]13:57 [314]14:1-13
[315]14:22-16:12 [316]14:27 [317]14:28-31 [318]14:30-31
[319]15:2 [320]15:2 [321]15:3 [322]15:6 [323]15:21-28
[324]15:57 [325]16 [326]16:13-23 [327]16:13-33 [328]16:16
[329]16:16 [330]16:16 [331]16:16-23 [332]16:17 [333]16:17-19
[334]16:18 [335]16:18 [336]16:18 [337]16:18 [338]16:18
[339]16:18 [340]16:18 [341]16:20-23 [342]16:21-23
[343]16:21-23 [344]16:24 [345]17 [346]17 [347]17:2
[348]17:14-18 [349]17:14-21 [350]17:24-27 [351]17:24-27
[352]18 [353]18 [354]18 [355]18:1-6 [356]18:2 [357]18:2-6
[358]18:7 [359]18:7 [360]18:11 [361]18:15-18 [362]18:17
[363]18:17 [364]18:18 [365]18:23-35 [366]18:55 [367]19
[368]19:1-20:31 [369]19:10-12 [370]19:18 [371]19:20
[372]19:23 [373]19:28 [374]20 [375]20:1-16 [376]20:3
[377]20:20-24 [378]20:28 [379]21 [380]21:1-17 [381]21:28-32
[382]21:33-44 [383]21:41 [384]21:43 [385]22 [386]22:1-14
[387]22:14 [388]22:16 [389]22:23 [390]22:30 [391]22:37-40
[392]22:41 [393]23 [394]23 [395]23 [396]23:6 [397]23:8
[398]23:10 [399]23:14 [400]24 [401]24 [402]24:1-2 [403]24:2
[404]24:14 [405]24:14 [406]24:15 [407]24:15 [408]24:15
[409]24:21 [410]24:34 [411]24:36 [412]25:1-13 [413]25:14-30
[414]25:14-30 [415]25:21 [416]25:23 [417]25:27 [418]25:31-46
[419]25:31-46 [420]25:34 [421]25:35-36 [422]25:41 [423]26
[424]26 [425]26:11 [426]26:13 [427]26:14-16 [428]26:17
[429]26:20 [430]26:26 [431]26:28 [432]26:30 [433]26:38
[434]26:47 [435]26:51 [436]26:61 [437]26:63 [438]26:64
[439]26:64 [440]26:65 [441]27:3-10 [442]27:8 [443]27:8
[444]27:19 [445]27:35 [446]27:46 [447]27:51 [448]27:52
[449]27:52 [450]27:55 [451]27:55 [452]27:56 [453]27:56
[454]27:56 [455]27:62 [456]27:62 [457]27:62 [458]27:62-66
[459]27:62-66 [460]28:1 [461]28:2 [462]28:6 [463]28:11-15
[464]28:15 [465]28:17 [466]28:17 [467]28:17 [468]28:18
[469]28:18 [470]28:18-20 [471]28:18-20 [472]28:19 [473]28:19
[474]28:19 [475]28:19 [476]28:19 [477]28:19 [478]28:20
[479]28:20 [480]48 [481]56 [482]222 [483]363 [484]415
[485]793 [486]1516 [487]2425
Mark
[488]1 [489]1:1 [490]1:1-8 [491]1:4 [492]1:8 [493]1:9-11
[494]1:10 [495]1:12 [496]1:12 [497]1:12 [498]1:13 [499]1:14
[500]1:14 [501]1:14-15 [502]1:14-9:50 [503]1:15 [504]1:15
[505]1:15 [506]1:16 [507]1:16 [508]1:20 [509]1:21 [510]1:21
[511]1:21 [512]1:22 [513]1:22 [514]1:27 [515]1:29 [516]1:29
[517]1:29 [518]1:30 [519]1:31 [520]1:35 [521]1:36 [522]1:39
[523]1:40 [524]1:44 [525]2 [526]2 [527]2:3-12 [528]2:5
[529]2:5 [530]2:9 [531]2:9 [532]2:10 [533]2:12 [534]2:14
[535]2:15 [536]2:28 [537]3:5 [538]3:5 [539]3:6 [540]3:7
[541]3:10 [542]3:10 [543]3:16 [544]3:16 [545]3:17 [546]3:17
[547]3:17 [548]3:17 [549]3:17 [550]3:18 [551]3:20 [552]3:32
[553]4 [554]4:11 [555]4:26-29 [556]4:34 [557]4:35-41
[558]4:38 [559]4:38 [560]4:39 [561]4:39 [562]5:22 [563]5:25
[564]5:33 [565]5:36 [566]5:41 [567]6:2 [568]6:2-3 [569]6:3
[570]6:3 [571]6:3 [572]6:3 [573]6:3 [574]6:3 [575]6:3
[576]6:3 [577]6:3 [578]6:3 [579]6:4 [580]6:4 [581]6:4
[582]6:14-29 [583]6:14-29 [584]6:31 [585]6:34 [586]6:40
[587]6:43 [588]6:45-8:26 [589]6:45-8:26 [590]6:46 [591]6:50
[592]7 [593]7:3 [594]7:3-4 [595]7:4 [596]7:5 [597]7:8
[598]7:9 [599]7:13 [600]7:24 [601]7:31 [602]7:31-37
[603]8:14 [604]8:16 [605]8:22-26 [606]8:25 [607]8:27-33
[608]8:27-33 [609]8:27-33 [610]8:30-33 [611]8:31 [612]8:31-33
[613]8:35 [614]9 [615]9:2 [616]9:3 [617]9:6 [618]9:14-29
[619]9:21-25 [620]9:36 [621]10:1-52 [622]10:13-16
[623]10:13-16 [624]10:14 [625]10:21 [626]10:21-22 [627]10:24
[628]10:32 [629]10:35-41 [630]10:46 [631]10:50 [632]11
[633]11 [634]11:1 [635]11:1-11 [636]11:4 [637]11:22
[638]12:1-11 [639]12:1-12 [640]12:38-39 [641]12:40 [642]13
[643]13:1 [644]13:1-2 [645]13:2 [646]13:3 [647]13:14
[648]13:32 [649]14 [650]14 [651]14:7 [652]14:9 [653]14:12
[654]14:14-15 [655]14:34 [656]14:36 [657]14:51 [658]14:54
[659]14:58 [660]14:72 [661]14:72 [662]14:84 [663]15:7
[664]15:15 [665]15:21 [666]15:28 [667]15:40 [668]15:40
[669]15:40 [670]15:40 [671]15:41 [672]15:41 [673]15:42
[674]15:42 [675]15:47 [676]15:47 [677]16 [678]16 [679]16
[680]16:1 [681]16:1 [682]16:1 [683]16:2 [684]16:7 [685]16:7
[686]16:8 [687]16:8 [688]16:8 [689]16:8 [690]16:8 [691]16:8
[692]16:8 [693]16:8 [694]16:8 [695]16:9 [696]16:9
[697]16:9-10 [698]16:9-14 [699]16:9-20 [700]16:9-20
[701]16:9-20 [702]16:9-20 [703]16:11-14 [704]16:12-13
[705]16:14 [706]16:15 [707]16:15 [708]16:15-16 [709]16:15-20
[710]16:16 [711]16:16 [712]16:16 [713]16:16 [714]16:16
[715]16:17 [716]16:17 [717]16:17-18 [718]16:17-18
[719]16:17-18 [720]16:17-18 [721]16:17-20 [722]16:19
[723]16:19 [724]16:19 [725]16:19-20 [726]16:20 [727]20
[728]25 [729]29 [730]40 [731]44 [732]158 [733]174
[734]540 [735]793
Luke
[736]1 [737]1 [738]1 [739]1 [740]1 [741]1 [742]1 [743]1
[744]1:1 [745]1:1 [746]1:1 [747]1:1 [748]1:1 [749]1:2
[750]1:2 [751]1:2 [752]1:4 [753]1:4 [754]1:5 [755]1:5
[756]1:5 [757]1:5-25 [758]1:14 [759]1:15 [760]1:26
[761]1:26 [762]1:26 [763]1:26 [764]1:26-38 [765]1:27
[766]1:27 [767]1:34 [768]1:35 [769]1:35 [770]1:39-45
[771]1:41 [772]1:46 [773]1:46-56 [774]1:47 [775]1:47
[776]1:57-66 [777]1:67 [778]1:67-80 [779]1:68 [780]1:69
[781]1:69 [782]1:77 [783]2 [784]2:1 [785]2:1 [786]2:1-7
[787]2:2 [788]2:2 [789]2:2 [790]2:3 [791]2:7 [792]2:8
[793]2:8-20 [794]2:14 [795]2:14 [796]2:21 [797]2:21-38
[798]2:29 [799]2:30 [800]2:32 [801]2:40 [802]2:41-52
[803]2:42-52 [804]2:44 [805]2:46 [806]2:46 [807]2:46
[808]2:52 [809]2:52 [810]3:1 [811]3:1 [812]3:1 [813]3:1-2
[814]3:1-2 [815]3:1-18 [816]3:2 [817]3:6 [818]3:16
[819]3:16 [820]3:21-23 [821]3:22 [822]3:23 [823]3:23-38
[824]3:23-38 [825]3:38 [826]4 [827]4:1-13 [828]4:14
[829]4:14 [830]4:14-15 [831]4:14-9:50 [832]4:15 [833]4:16
[834]4:16-22 [835]4:17-20 [836]4:19 [837]4:20 [838]4:24
[839]4:24 [840]4:25-27 [841]4:26-27 [842]4:26-27 [843]4:26-27
[844]4:32 [845]4:38 [846]5:4-11 [847]5:20 [848]5:23
[849]5:24 [850]5:27 [851]5:28 [852]5:29 [853]5:29 [854]5:50
[855]6:4 [856]6:10 [857]6:14 [858]6:15 [859]6:15 [860]6:16
[861]6:21 [862]6:30-31 [863]6:31 [864]6:40 [865]7:1
[866]7:1-9 [867]7:5 [868]7:8 [869]7:9 [870]7:11-18
[871]7:36-50 [872]7:41-43 [873]8:2-3 [874]8:3 [875]8:3
[876]8:3 [877]8:22-25 [878]8:23 [879]8:26 [880]8:41
[881]8:46 [882]8:49 [883]9:4-56 [884]9:7-9 [885]9:21-27
[886]9:22 [887]9:22 [888]9:24 [889]9:37-42 [890]9:37-43
[891]9:44 [892]9:44 [893]9:45 [894]9:45 [895]9:48 [896]9:49
[897]9:49-50 [898]9:51-56 [899]9:51-18:14 [900]9:51-18:14
[901]9:58 [902]9:58 [903]10 [904]10 [905]10:1-6
[906]10:13-15 [907]10:21-22 [908]10:22 [909]10:25-37
[910]10:30-37 [911]10:38-42 [912]11:1-2 [913]11:5-8
[914]11:27 [915]11:38 [916]11:43 [917]12 [918]12:11
[919]12:12 [920]12:16-21 [921]12:49 [922]13:4 [923]13:6-9
[924]13:6-9 [925]13:14 [926]14:1-6 [927]14:11 [928]15:8-10
[929]15:11-32 [930]15:11-32 [931]16:1-13 [932]16:10-12
[933]16:14 [934]16:19-31 [935]17:1 [936]17:11-19
[937]17:12-18 [938]17:20-37 [939]17:21 [940]18:1-8
[941]18:10-14 [942]18:15-17 [943]18:15-17 [944]18:15-19:28
[945]19 [946]19:1-10 [947]19:3 [948]19:11-28 [949]19:29-44
[950]19:29-21:38 [951]19:41-44 [952]19:43-44 [953]19:43-44
[954]19:44 [955]20:9-18 [956]20:9-19 [957]21 [958]21
[959]21:5-33 [960]21:15 [961]21:16 [962]21:20 [963]21:20-24
[964]21:24 [965]21:24 [966]21:24 [967]21:32 [968]22
[969]22:7 [970]22:15 [971]22:17 [972]22:19 [973]22:19-20
[974]22:31-32 [975]22:31-32 [976]22:32 [977]22:37
[978]22:50-51 [979]23:3 [980]23:19 [981]23:27-30
[982]23:39-43 [983]23:54 [984]23:56 [985]24 [986]24:10
[987]24:10 [988]24:11 [989]24:13-25 [990]24:16 [991]24:18
[992]24:23 [993]24:37-41 [994]24:39 [995]24:47 [996]24:50-53
[997]24:51 [998]24:53 [999]27 [1000]34 [1001]38 [1002]67
[1003]174 [1004]209 [1005]415 [1006]969
John
[1007]1 [1008]1:1 [1009]1:1 [1010]1:1 [1011]1:1 [1012]1:1
[1013]1:1 [1014]1:1 [1015]1:1-2 [1016]1:1-3 [1017]1:1-18
[1018]1:3 [1019]1:3 [1020]1:3 [1021]1:3-5 [1022]1:4
[1023]1:4-5 [1024]1:5 [1025]1:5 [1026]1:6-13 [1027]1:9
[1028]1:9 [1029]1:9 [1030]1:10 [1031]1:14 [1032]1:14
[1033]1:14 [1034]1:14 [1035]1:14 [1036]1:14 [1037]1:14
[1038]1:14 [1039]1:14 [1040]1:14 [1041]1:14 [1042]1:14
[1043]1:14 [1044]1:14-18 [1045]1:15 [1046]1:16 [1047]1:16
[1048]1:16-17 [1049]1:17 [1050]1:17 [1051]1:18 [1052]1:18
[1053]1:18 [1054]1:19-28 [1055]1:19-37 [1056]1:19-12:50
[1057]1:23 [1058]1:25 [1059]1:26 [1060]1:28 [1061]1:29
[1062]1:29 [1063]1:29 [1064]1:30 [1065]1:32 [1066]1:32-34
[1067]1:32-34 [1068]1:33 [1069]1:35 [1070]1:35 [1071]1:35-40
[1072]1:35-40 [1073]1:35-40 [1074]1:38-51 [1075]1:39
[1076]1:40-43 [1077]1:41 [1078]1:42 [1079]1:42 [1080]1:43
[1081]1:43 [1082]1:44 [1083]1:45-49 [1084]1:46 [1085]1:46
[1086]1:51 [1087]1:51 [1088]2:1 [1089]2:1-10 [1090]2:1-11
[1091]2:4 [1092]2:6 [1093]2:9 [1094]2:12 [1095]2:12
[1096]2:13 [1097]2:13 [1098]2:13 [1099]2:13 [1100]2:14-22
[1101]2:17 [1102]2:19 [1103]2:19 [1104]2:19 [1105]2:19
[1106]2:20 [1107]2:21-22 [1108]2:22 [1109]2:22 [1110]2:23
[1111]2:23 [1112]2:23-25 [1113]2:24-25 [1114]3 [1115]3
[1116]3:1-15 [1117]3:2 [1118]3:3-4 [1119]3:5 [1120]3:5
[1121]3:5 [1122]3:5 [1123]3:5 [1124]3:8 [1125]3:16
[1126]3:16 [1127]3:16 [1128]3:16 [1129]3:16-17 [1130]3:16-21
[1131]3:18 [1132]3:22-23 [1133]3:22-36 [1134]3:23 [1135]3:25
[1136]3:30 [1137]3:31 [1138]3:36 [1139]4 [1140]4 [1141]4
[1142]4 [1143]4 [1144]4:1-3 [1145]4:1-42 [1146]4:2
[1147]4:2 [1148]4:5 [1149]4:5-42 [1150]4:9 [1151]4:10-11
[1152]4:20 [1153]4:22 [1154]4:22 [1155]4:22 [1156]4:22
[1157]4:24 [1158]4:24 [1159]4:24 [1160]4:25 [1161]4:26
[1162]4:42 [1163]4:43-45 [1164]4:44 [1165]4:46-54 [1166]5:1
[1167]5:1 [1168]5:1 [1169]5:1-18 [1170]5:2 [1171]5:8
[1172]5:19-47 [1173]5:21 [1174]5:25 [1175]5:44 [1176]5:46
[1177]6 [1178]6:1-14 [1179]6:4 [1180]6:4 [1181]6:14-15
[1182]6:15-21 [1183]6:16 [1184]6:19 [1185]6:22-71 [1186]6:45
[1187]6:47 [1188]6:47 [1189]6:47-58 [1190]6:52-58 [1191]6:62
[1192]6:63 [1193]6:63 [1194]6:68-69 [1195]6:68-69 [1196]6:71
[1197]7:1-52 [1198]7:2 [1199]7:3-4 [1200]7:5 [1201]7:5
[1202]7:5 [1203]7:10 [1204]7:15 [1205]7:15 [1206]7:22-23
[1207]7:26 [1208]7:37 [1209]7:46 [1210]7:49 [1211]7:49
[1212]7:53-8:11 [1213]8 [1214]8:2 [1215]8:5 [1216]8:12-59
[1217]8:15 [1218]8:40 [1219]8:40 [1220]8:42 [1221]8:44
[1222]8:44 [1223]8:44 [1224]8:48 [1225]8:57 [1226]8:58
[1227]8:58 [1228]8:59 [1229]9:1-41 [1230]9:2-3 [1231]9:7
[1232]9:13-34 [1233]9:34 [1234]10:1-21 [1235]10:9 [1236]10:11
[1237]10:11 [1238]10:15 [1239]10:17 [1240]10:22-39
[1241]10:23 [1242]10:39 [1243]10:40-42 [1244]11:1-57
[1245]11:16 [1246]11:17-44 [1247]11:18 [1248]11:33
[1249]11:33 [1250]11:35 [1251]11:49 [1252]11:51 [1253]12:1-8
[1254]12:4 [1255]12:9-11 [1256]12:12-19 [1257]12:16
[1258]12:20-32 [1259]12:20-50 [1260]12:27 [1261]12:27
[1262]12:32 [1263]12:34 [1264]12:34 [1265]12:38 [1266]12:41
[1267]13:1 [1268]13:1 [1269]13:1 [1270]13:1-20
[1271]13:1-17:26 [1272]13:2 [1273]13:7 [1274]13:18
[1275]13:21 [1276]13:21-27 [1277]13:23 [1278]13:23-25
[1279]13:26 [1280]13:27-30 [1281]13:29 [1282]13:31-35
[1283]13:34 [1284]13:34-35 [1285]13:36-38 [1286]14:1-16:33
[1287]14:6 [1288]14:15 [1289]14:16 [1290]14:17 [1291]14:21
[1292]14:26 [1293]14:26 [1294]14:26 [1295]15:13 [1296]15:26
[1297]15:26 [1298]15:27 [1299]16:12 [1300]16:13-14
[1301]16:13-15 [1302]17 [1303]17 [1304]17:1-26 [1305]17:2
[1306]17:3 [1307]17:3 [1308]17:5 [1309]17:5 [1310]17:17
[1311]17:22-24 [1312]17:24 [1313]17:24 [1314]18:1
[1315]18:1-11 [1316]18:1-20:31 [1317]18:9 [1318]18:12-14
[1319]18:13 [1320]18:13 [1321]18:15-16 [1322]18:15-18
[1323]18:18 [1324]18:19-24 [1325]18:20 [1326]18:20
[1327]18:25-27 [1328]18:28 [1329]18:28 [1330]18:28
[1331]18:28-19:16 [1332]18:39-40 [1333]18:40 [1334]19:4-16
[1335]19:13 [1336]19:14 [1337]19:14 [1338]19:15 [1339]19:17
[1340]19:17-37 [1341]19:20 [1342]19:24 [1343]19:25
[1344]19:25 [1345]19:25 [1346]19:25 [1347]19:25 [1348]19:25
[1349]19:25 [1350]19:26-27 [1351]19:27 [1352]19:30
[1353]19:33-35 [1354]19:34 [1355]19:34 [1356]19:35
[1357]19:37 [1358]19:38-42 [1359]20:1 [1360]20:1-10
[1361]20:2-8 [1362]20:4 [1363]20:8-9 [1364]20:11-18
[1365]20:14 [1366]20:19 [1367]20:19-23 [1368]20:21-23
[1369]20:21-23 [1370]20:22 [1371]20:24 [1372]20:25
[1373]20:25 [1374]20:25 [1375]20:25 [1376]20:26
[1377]20:26-29 [1378]20:27 [1379]20:27 [1380]20:30
[1381]20:30 [1382]20:30 [1383]20:30-31 [1384]20:30-31
[1385]20:31 [1386]21 [1387]21:1-14 [1388]21:1-23
[1389]21:1-25 [1390]21:2 [1391]21:2 [1392]21:2 [1393]21:2
[1394]21:15-17 [1395]21:15-19 [1396]21:15-19 [1397]21:15-23
[1398]21:18-19 [1399]21:18-19 [1400]21:22 [1401]21:22-23
[1402]21:24 [1403]21:24 [1404]21:24-25 [1405]21:25
[1406]21:25 [1407]50
Acts
[1408]1:1 [1409]1:1 [1410]1:1 [1411]1:3-12 [1412]1:5
[1413]1:7 [1414]1:8 [1415]1:8 [1416]1:9-11 [1417]1:12
[1418]1:13 [1419]1:13 [1420]1:13 [1421]1:13 [1422]1:13-14
[1423]1:15 [1424]1:15 [1425]1:19 [1426]1:20 [1427]1:21
[1428]1:22 [1429]1:24 [1430]1:26 [1431]2 [1432]2 [1433]2
[1434]2 [1435]2 [1436]2 [1437]2 [1438]2 [1439]2:1
[1440]2:1 [1441]2:1 [1442]2:1-47 [1443]2:2 [1444]2:3
[1445]2:3 [1446]2:4 [1447]2:4 [1448]2:4 [1449]2:4 [1450]2:4
[1451]2:4 [1452]2:4 [1453]2:4 [1454]2:5 [1455]2:6 [1456]2:8
[1457]2:8 [1458]2:8-11 [1459]2:8-12 [1460]2:9 [1461]2:9
[1462]2:10 [1463]2:13 [1464]2:14 [1465]2:14 [1466]2:15
[1467]2:15 [1468]2:17 [1469]2:18 [1470]2:23 [1471]2:24
[1472]2:27 [1473]2:32 [1474]2:32 [1475]2:33 [1476]2:36
[1477]2:38 [1478]2:38 [1479]2:38 [1480]2:41 [1481]2:42
[1482]2:46 [1483]2:46 [1484]3 [1485]3:1 [1486]3:6 [1487]3:7
[1488]3:11 [1489]4:8 [1490]4:13 [1491]4:24-30 [1492]4:32
[1493]4:36 [1494]5 [1495]5:1 [1496]5:1-10 [1497]5:12
[1498]5:12 [1499]5:36 [1500]5:37 [1501]5:37 [1502]5:37
[1503]5:37 [1504]5:37 [1505]5:42 [1506]6 [1507]6 [1508]6:1
[1509]6:3 [1510]6:3 [1511]6:5 [1512]6:5 [1513]6:6 [1514]6:6
[1515]6:9 [1516]6:9 [1517]6:9 [1518]7 [1519]7:58 [1520]8
[1521]8 [1522]8 [1523]8 [1524]8 [1525]8 [1526]8:9-10
[1527]8:9-24 [1528]8:10 [1529]8:13 [1530]8:14-17 [1531]8:15
[1532]8:16 [1533]8:17 [1534]8:18 [1535]8:27 [1536]8:27
[1537]8:28 [1538]8:30 [1539]8:32 [1540]8:37 [1541]9 [1542]9
[1543]9 [1544]9:2 [1545]9:2 [1546]9:3 [1547]9:4 [1548]9:17
[1549]9:18 [1550]9:20 [1551]9:23 [1552]9:23-25 [1553]9:23-25
[1554]9:26-27 [1555]9:26-27 [1556]9:27 [1557]9:30 [1558]10
[1559]10 [1560]10 [1561]10 [1562]10 [1563]10:2
[1564]10:10-16 [1565]10:27-29 [1566]10:34-35 [1567]10:35
[1568]10:35 [1569]10:38 [1570]10:38 [1571]10:46 [1572]10:46
[1573]10:46 [1574]10:46 [1575]10:46 [1576]11 [1577]11:19
[1578]11:19-30 [1579]11:26 [1580]11:28 [1581]11:28
[1582]11:28-30 [1583]11:30 [1584]11:30 [1585]11:30
[1586]11:30 [1587]12:2 [1588]12:2 [1589]12:2 [1590]12:2-23
[1591]12:9 [1592]12:12 [1593]12:17 [1594]12:17 [1595]12:17
[1596]12:17 [1597]12:20-23 [1598]12:23 [1599]12:25 [1600]13
[1601]13 [1602]13 [1603]13 [1604]13:1 [1605]13:1-3
[1606]13:2 [1607]13:3 [1608]13:4 [1609]13:5 [1610]13:7
[1611]13:13 [1612]13:14-16 [1613]13:15 [1614]13:15
[1615]13:15 [1616]13:15 [1617]13:15 [1618]13:15 [1619]13:44
[1620]14 [1621]14:11 [1622]14:11-14 [1623]14:12 [1624]14:15
[1625]14:16 [1626]14:22 [1627]14:23 [1628]14:23 [1629]14:23
[1630]15 [1631]15 [1632]15 [1633]15 [1634]15 [1635]15
[1636]15 [1637]15 [1638]15 [1639]15 [1640]15 [1641]15:1
[1642]15:1 [1643]15:1-3 [1644]15:1-11 [1645]15:2 [1646]15:2
[1647]15:5 [1648]15:5 [1649]15:6 [1650]15:6 [1651]15:6
[1652]15:7 [1653]15:7-11 [1654]15:7-11 [1655]15:8 [1656]15:11
[1657]15:12 [1658]15:20 [1659]15:21 [1660]15:21 [1661]15:22
[1662]15:22 [1663]15:22 [1664]15:22 [1665]15:22 [1666]15:22
[1667]15:22 [1668]15:22 [1669]15:22-35 [1670]15:23
[1671]15:23 [1672]15:23 [1673]15:23 [1674]15:23 [1675]15:23
[1676]15:23-29 [1677]15:23-29 [1678]15:25 [1679]15:27
[1680]15:29 [1681]15:34 [1682]15:36-39 [1683]15:36-18:22
[1684]15:38 [1685]15:39 [1686]15:39 [1687]15:39-41
[1688]15:40 [1689]16:3 [1690]16:3 [1691]16:4 [1692]16:6
[1693]16:10 [1694]16:10 [1695]16:11 [1696]16:12 [1697]16:13
[1698]16:14 [1699]17 [1700]17:1 [1701]17:1 [1702]17:3
[1703]17:6 [1704]17:8 [1705]17:16 [1706]17:16 [1707]17:18
[1708]17:20 [1709]17:21 [1710]17:22 [1711]17:23 [1712]17:23
[1713]17:23 [1714]17:26-27 [1715]17:27 [1716]17:28
[1717]17:28 [1718]17:28 [1719]17:28 [1720]17:31 [1721]18:1
[1722]18:2 [1723]18:3 [1724]18:3 [1725]18:3 [1726]18:8
[1727]18:8 [1728]18:9 [1729]18:12 [1730]18:12-16 [1731]18:17
[1732]18:18 [1733]18:21 [1734]18:21 [1735]18:21
[1736]18:24-28 [1737]18:27-28 [1738]19 [1739]19:6 [1740]19:6
[1741]19:6 [1742]19:6 [1743]19:8-10 [1744]19:10 [1745]19:21
[1746]19:21 [1747]19:21 [1748]19:22 [1749]20 [1750]20
[1751]20:2 [1752]20:3 [1753]20:4 [1754]20:4 [1755]20:5-6
[1756]20:5-6 [1757]20:6 [1758]20:7 [1759]20:8 [1760]20:16
[1761]20:16 [1762]20:16 [1763]20:17 [1764]20:17 [1765]20:17
[1766]20:17 [1767]20:17 [1768]20:28 [1769]20:28 [1770]20:28
[1771]20:28 [1772]20:28 [1773]20:28 [1774]20:29-30
[1775]20:29-30 [1776]20:30 [1777]20:30 [1778]20:31
[1779]20:34 [1780]20:35 [1781]20:35 [1782]20:35 [1783]21
[1784]21:2 [1785]21:3 [1786]21:9 [1787]21:15 [1788]21:17-20
[1789]21:18 [1790]21:18 [1791]21:20-21 [1792]21:20-25
[1793]21:23-24 [1794]21:23-26 [1795]21:23-26 [1796]21:25
[1797]21:26 [1798]21:37-26:31 [1799]21:38 [1800]21:40
[1801]21:40 [1802]22 [1803]22 [1804]22 [1805]22:2
[1806]22:2 [1807]22:3 [1808]22:3 [1809]22:10 [1810]22:14
[1811]22:17-21 [1812]22:19 [1813]23:3 [1814]23:15 [1815]23:16
[1816]23:26 [1817]23:26 [1818]24:5 [1819]24:17 [1820]24:17
[1821]25:13 [1822]25:23 [1823]26 [1824]26 [1825]26 [1826]26
[1827]26:5 [1828]26:14 [1829]26:14 [1830]26:19 [1831]26:19
[1832]26:28 [1833]27 [1834]27 [1835]27 [1836]27:4
[1837]27:4 [1838]27:5 [1839]27:7 [1840]27:7 [1841]27:8
[1842]27:13 [1843]27:15 [1844]27:16 [1845]27:17 [1846]27:18
[1847]27:27 [1848]27:41 [1849]28 [1850]28:8 [1851]28:13
[1852]28:13 [1853]28:13-15 [1854]28:15 [1855]28:16-20
[1856]28:17 [1857]28:17-29 [1858]28:23 [1859]28:28
[1860]28:30 [1861]28:30 [1862]28:30 [1863]28:30
[1864]28:30-31 [1865]135
Romans
[1866]1:3 [1867]1:3 [1868]1:3 [1869]1:3 [1870]1:3-4
[1871]1:4 [1872]1:7 [1873]1:8 [1874]1:8 [1875]1:8
[1876]1:10 [1877]1:13 [1878]1:13 [1879]1:13 [1880]1:15
[1881]1:15 [1882]1:16 [1883]1:16-17 [1884]1:16-17
[1885]1:16-17 [1886]1:17 [1887]1:17 [1888]1:18 [1889]1:18
[1890]1:18-21 [1891]1:18-32 [1892]1:19 [1893]1:19-20
[1894]1:19-32 [1895]1:22 [1896]1:32 [1897]2:1-3:20 [1898]2:4
[1899]2:6 [1900]2:13 [1901]2:14-15 [1902]2:16 [1903]2:25
[1904]2:25 [1905]2:26 [1906]2:27 [1907]3 [1908]3 [1909]3:1
[1910]3:8 [1911]3:9 [1912]3:20 [1913]3:20 [1914]3:20
[1915]3:20 [1916]3:20 [1917]3:21-26 [1918]3:21-8:17
[1919]3:22 [1920]3:25 [1921]3:26 [1922]3:28 [1923]3:28
[1924]3:28 [1925]4 [1926]4:1 [1927]4:11 [1928]4:17-21
[1929]4:19 [1930]4:24-25 [1931]4:24-25 [1932]4:25 [1933]4:25
[1934]4:25 [1935]5:1 [1936]5:1 [1937]5:1 [1938]5:5
[1939]5:8-21 [1940]5:10 [1941]5:12 [1942]5:12-21
[1943]5:12-21 [1944]5:15 [1945]5:15 [1946]5:16 [1947]5:16
[1948]5:16 [1949]5:17 [1950]5:18 [1951]5:18 [1952]5:18
[1953]5:18 [1954]5:20 [1955]5:20-21 [1956]6 [1957]6 [1958]6
[1959]6 [1960]6 [1961]6:2 [1962]6:3-10 [1963]6:4 [1964]6:4
[1965]6:4 [1966]6:4-8 [1967]6:5 [1968]6:9-10 [1969]6:11
[1970]6:17 [1971]6:19 [1972]6:22 [1973]7 [1974]7
[1975]7:6-13 [1976]7:7-9 [1977]7:7-25 [1978]7:10-25
[1979]7:24 [1980]8 [1981]8 [1982]8 [1983]8:1 [1984]8:3
[1985]8:3 [1986]8:3 [1987]8:3 [1988]8:3 [1989]8:3 [1990]8:3
[1991]8:3-11 [1992]8:4 [1993]8:15 [1994]8:15 [1995]8:26
[1996]8:28 [1997]8:29 [1998]8:29 [1999]8:29-30 [2000]8:30
[2001]8:31 [2002]8:31-39 [2003]8:31-39 [2004]8:32 [2005]8:32
[2006]8:32 [2007]8:35 [2008]8:39 [2009]9 [2010]9 [2011]9
[2012]9 [2013]9 [2014]9 [2015]9:2-3 [2016]9:3 [2017]9:4-5
[2018]9:5 [2019]9:5 [2020]9:5 [2021]9:5 [2022]9:5 [2023]9:5
[2024]9:10 [2025]9:14 [2026]9:17 [2027]9:18 [2028]9:22
[2029]9:23 [2030]9:30 [2031]10 [2032]10 [2033]10
[2034]10:6-7 [2035]10:12-13 [2036]10:14-15 [2037]10:18
[2038]11 [2039]11 [2040]11:25 [2041]11:25 [2042]11:25
[2043]11:25 [2044]11:29 [2045]11:30 [2046]11:32 [2047]11:32
[2048]11:32 [2049]11:32 [2050]11:33 [2051]11:36 [2052]11:86
[2053]12 [2054]12 [2055]12 [2056]12 [2057]12 [2058]12
[2059]12:1 [2060]12:3-9 [2061]12:5 [2062]12:8 [2063]12:13
[2064]13 [2065]13:7-10 [2066]13:8 [2067]13:10 [2068]13:13
[2069]14 [2070]14:1 [2071]14:2 [2072]14:2 [2073]14:5
[2074]14:5 [2075]14:5 [2076]14:6 [2077]14:7-8 [2078]14:14
[2079]14:17 [2080]14:21 [2081]14:21 [2082]14:21 [2083]15
[2084]15:3 [2085]15:8 [2086]15:17 [2087]15:18-19 [2088]15:19
[2089]15:20 [2090]15:22-29 [2091]15:23 [2092]15:24
[2093]15:24 [2094]15:24 [2095]15:24 [2096]15:25-26
[2097]15:25-27 [2098]15:25-27 [2099]15:25-27 [2100]15:28
[2101]15:28 [2102]15:28 [2103]15:28 [2104]15:29 [2105]15:33
[2106]16 [2107]16 [2108]16 [2109]16 [2110]16 [2111]16:1
[2112]16:1 [2113]16:1 [2114]16:3 [2115]16:5 [2116]16:7
[2117]16:13 [2118]16:20 [2119]16:21 [2120]16:23 [2121]16:23
[2122]16:23 [2123]16:24 [2124]16:25 [2125]16:26 [2126]16:27
[2127]1588 [2128]1793
1 Corinthians
[2129]1:2 [2130]1:9 [2131]1:12 [2132]1:12 [2133]1:12
[2134]1:12 [2135]1:12 [2136]1:13 [2137]1:14 [2138]1:14-17
[2139]1:17-18 [2140]1:19 [2141]1:19 [2142]1:21 [2143]1:23
[2144]1:23 [2145]1:24 [2146]1:26 [2147]1:26-29 [2148]1:29
[2149]1:30 [2150]1:30 [2151]2 [2152]2:1 [2153]2:1-2
[2154]2:2 [2155]2:2 [2156]2:2 [2157]2:3 [2158]2:4 [2159]2:5
[2160]2:8 [2161]2:12 [2162]2:14 [2163]2:26-31 [2164]3:3
[2165]3:4-6 [2166]3:6 [2167]3:10 [2168]3:11 [2169]3:11
[2170]3:15-16 [2171]3:16-17 [2172]3:22 [2173]4:1 [2174]4:1
[2175]4:6 [2176]4:11-12 [2177]4:16 [2178]4:19 [2179]4:20
[2180]4:26 [2181]5:1 [2182]5:1 [2183]5:5 [2184]5:5
[2185]5:7 [2186]5:7 [2187]5:7-8 [2188]5:9 [2189]5:9
[2190]5:9 [2191]6:9-11 [2192]6:10 [2193]6:12 [2194]6:13-20
[2195]6:14 [2196]6:15 [2197]6:15 [2198]6:15-20 [2199]6:18
[2200]6:20 [2201]7:5 [2202]7:7 [2203]7:7-8 [2204]7:8
[2205]7:14 [2206]7:18 [2207]7:19 [2208]7:19 [2209]7:19
[2210]7:20 [2211]7:23 [2212]7:25 [2213]7:25 [2214]7:29
[2215]8:1 [2216]8:1 [2217]8:6 [2218]8:7-13 [2219]8:7-13
[2220]8:9 [2221]8:13 [2222]9 [2223]9:1 [2224]9:1 [2225]9:1
[2226]9:1 [2227]9:5 [2228]9:5 [2229]9:5 [2230]9:5 [2231]9:5
[2232]9:5 [2233]9:5 [2234]9:5 [2235]9:5 [2236]9:5-6
[2237]9:14 [2238]9:16 [2239]9:19-23 [2240]9:20 [2241]9:20
[2242]9:20-22 [2243]9:22 [2244]9:27 [2245]10 [2246]10:1-4
[2247]10:12 [2248]10:16 [2249]10:16-17 [2250]10:23
[2251]10:23-33 [2252]10:26 [2253]10:27 [2254]10:28
[2255]11:19 [2256]11:23 [2257]11:23 [2258]11:23-26
[2259]11:23-30 [2260]11:24-25 [2261]11:27-29 [2262]11:28
[2263]12 [2264]12 [2265]12 [2266]12 [2267]12 [2268]12
[2269]12 [2270]12:4 [2271]12:7 [2272]12:10 [2273]12:28
[2274]12:28 [2275]12:28 [2276]12:28 [2277]12:30 [2278]13
[2279]13 [2280]13 [2281]13 [2282]13 [2283]13:1
[2284]13:1-13 [2285]13:2 [2286]13:13 [2287]13:13 [2288]14
[2289]14 [2290]14:1-5 [2291]14:2 [2292]14:2 [2293]14:2-4
[2294]14:4 [2295]14:5 [2296]14:13 [2297]14:13 [2298]14:13
[2299]14:14 [2300]14:14-15 [2301]14:15 [2302]14:16
[2303]14:18 [2304]14:19 [2305]14:19 [2306]14:22 [2307]14:22
[2308]14:22 [2309]14:23 [2310]14:23 [2311]14:27 [2312]14:27
[2313]14:27 [2314]14:28 [2315]15 [2316]15:1 [2317]15:3
[2318]15:3 [2319]15:3-8 [2320]15:4-8 [2321]15:5 [2322]15:6
[2323]15:6 [2324]15:7 [2325]15:7 [2326]15:7 [2327]15:8
[2328]15:8 [2329]15:8 [2330]15:8 [2331]15:8 [2332]15:8
[2333]15:8-9 [2334]15:9 [2335]15:9 [2336]15:9 [2337]15:9
[2338]15:9 [2339]15:9-10 [2340]15:10 [2341]15:12 [2342]15:13
[2343]15:13-19 [2344]15:14 [2345]15:15 [2346]15:17
[2347]15:21 [2348]15:22 [2349]15:22 [2350]15:22 [2351]15:28
[2352]15:28 [2353]15:33 [2354]15:44 [2355]15:45-49
[2356]15:47 [2357]15:54 [2358]15:58 [2359]16:1 [2360]16:1-2
[2361]16:1-3 [2362]16:2 [2363]16:2 [2364]16:3 [2365]16:3
[2366]16:3 [2367]16:5 [2368]16:5 [2369]16:8 [2370]16:9
[2371]16:12 [2372]16:13-14 [2373]16:19 [2374]16:19
[2375]16:19 [2376]16:22 [2377]18:1-2 [2378]29:11 [2379]1214
2 Corinthians
[2380]1:3 [2381]1:5 [2382]1:5 [2383]1:7 [2384]1:8-9
[2385]1:9 [2386]1:12 [2387]1:24 [2388]1:24 [2389]2:1
[2390]2:5-10 [2391]2:16 [2392]2:16 [2393]3:2 [2394]3:5
[2395]3:6 [2396]3:6 [2397]3:6-9 [2398]3:14-15 [2399]3:17
[2400]4:4 [2401]4:5 [2402]4:6 [2403]4:6 [2404]4:7 [2405]4:7
[2406]4:7 [2407]4:8-9 [2408]4:17 [2409]5:1 [2410]5:7
[2411]5:7 [2412]5:10 [2413]5:10 [2414]5:14 [2415]5:15
[2416]5:15 [2417]5:15 [2418]5:15 [2419]5:16 [2420]5:16
[2421]5:17 [2422]5:17 [2423]5:17 [2424]5:18 [2425]5:19
[2426]5:19 [2427]5:20 [2428]5:21 [2429]5:21 [2430]5:21
[2431]5:21 [2432]5:21 [2433]5:21 [2434]6:14 [2435]7:4
[2436]7:5 [2437]7:9-10 [2438]7:10 [2439]8 [2440]8
[2441]8:1-3 [2442]8:9 [2443]8:9 [2444]8:9 [2445]8:9
[2446]8:9 [2447]9:6 [2448]9:7 [2449]9:12-15 [2450]10
[2451]10:6 [2452]10:8 [2453]10:9 [2454]10:10 [2455]10:16
[2456]10:17 [2457]10:18 [2458]11:5 [2459]11:5 [2460]11:7-9
[2461]11:13 [2462]11:17 [2463]11:24-29 [2464]11:32-33
[2465]11:32-33 [2466]11:32-33 [2467]12 [2468]12:2
[2469]12:2-4 [2470]12:7-9 [2471]12:9 [2472]12:12
[2473]12:13-14 [2474]12:14 [2475]12:21 [2476]13:1 [2477]13:1
[2478]13:8 [2479]13:14
Galatians
[2480]1:1 [2481]1:1 [2482]1:1 [2483]1:1-2:14 [2484]1:2
[2485]1:4 [2486]1:4 [2487]1:6 [2488]1:8-9 [2489]1:11
[2490]1:12 [2491]1:12 [2492]1:13 [2493]1:15 [2494]1:15
[2495]1:15 [2496]1:15-16 [2497]1:15-16 [2498]1:15-17
[2499]1:16 [2500]1:16 [2501]1:16 [2502]1:16 [2503]1:16
[2504]1:16 [2505]1:17 [2506]1:17 [2507]1:17-18 [2508]1:18
[2509]1:18 [2510]1:18 [2511]1:18-19 [2512]1:18-19
[2513]1:18-19 [2514]1:18-24 [2515]1:19 [2516]1:19 [2517]1:19
[2518]1:19 [2519]1:21 [2520]1:22 [2521]1:22-24 [2522]2
[2523]2 [2524]2 [2525]2 [2526]2 [2527]2 [2528]2 [2529]2:1
[2530]2:1 [2531]2:1 [2532]2:1 [2533]2:1-10 [2534]2:1-10
[2535]2:1-10 [2536]2:1-10 [2537]2:1-11 [2538]2:2 [2539]2:3-5
[2540]2:3-5 [2541]2:4 [2542]2:4 [2543]2:4 [2544]2:6
[2545]2:6 [2546]2:7-9 [2547]2:7-10 [2548]2:8-9 [2549]2:8-9
[2550]2:9 [2551]2:9 [2552]2:9 [2553]2:9 [2554]2:9 [2555]2:9
[2556]2:9 [2557]2:9 [2558]2:9 [2559]2:10 [2560]2:11
[2561]2:11 [2562]2:11 [2563]2:11 [2564]2:11 [2565]2:11
[2566]2:11 [2567]2:11 [2568]2:11 [2569]2:11-14 [2570]2:11-14
[2571]2:11-14 [2572]2:11-14 [2573]2:11-21 [2574]2:11-21
[2575]2:12 [2576]2:12 [2577]2:12 [2578]2:12 [2579]2:12
[2580]2:12 [2581]2:12 [2582]2:13-15 [2583]2:14 [2584]2:14-21
[2585]2:15-4:31 [2586]2:16 [2587]2:16 [2588]2:16 [2589]2:16
[2590]2:16 [2591]2:16 [2592]2:18 [2593]2:20 [2594]2:20
[2595]2:21 [2596]2:21 [2597]3:10 [2598]3:13 [2599]3:13
[2600]3:13 [2601]3:16 [2602]3:19 [2603]3:21 [2604]3:22
[2605]3:24 [2606]3:24 [2607]3:24 [2608]3:27 [2609]3:27
[2610]3:27 [2611]3:28 [2612]3:28 [2613]3:28 [2614]3:28
[2615]4 [2616]4:3 [2617]4:4 [2618]4:4 [2619]4:4 [2620]4:4-6
[2621]4:5-7 [2622]4:6 [2623]4:6 [2624]4:6 [2625]4:9
[2626]4:9 [2627]4:10 [2628]4:13 [2629]4:13-15 [2630]4:14
[2631]4:15 [2632]4:25 [2633]5 [2634]5 [2635]5:1 [2636]5:1
[2637]5:2-4 [2638]5:6 [2639]5:6 [2640]5:6 [2641]5:6
[2642]5:11 [2643]5:13 [2644]5:16 [2645]5:16-26 [2646]5:22
[2647]6:2 [2648]6:7 [2649]6:10 [2650]6:14 [2651]6:14
[2652]6:15 [2653]6:16 [2654]8:22 [2655]8:28 [2656]8:28
Ephesians
[2657]1:1 [2658]1:3 [2659]1:3-14 [2660]1:4 [2661]1:4
[2662]1:7 [2663]1:7 [2664]1:10 [2665]1:10 [2666]1:13
[2667]1:13 [2668]1:17 [2669]1:17 [2670]1:18 [2671]1:20
[2672]1:20 [2673]1:23 [2674]1:23 [2675]1:23 [2676]1:23
[2677]2:2 [2678]2:4-6 [2679]2:8 [2680]2:8-9 [2681]2:14
[2682]2:18 [2683]2:19-20 [2684]2:20 [2685]2:20-22 [2686]2:22
[2687]3:1 [2688]3:3 [2689]3:4 [2690]3:5 [2691]3:8 [2692]3:8
[2693]3:8 [2694]3:8 [2695]3:16 [2696]3:17-19 [2697]3:19
[2698]4:3 [2699]4:3 [2700]4:6 [2701]4:9-10 [2702]4:11
[2703]4:11 [2704]4:11-12 [2705]4:12-16 [2706]4:13 [2707]4:13
[2708]4:13-16 [2709]4:15 [2710]4:24 [2711]4:24 [2712]4:28
[2713]4:30 [2714]4:30 [2715]5:1-2 [2716]5:3 [2717]5:3
[2718]5:5 [2719]5:14 [2720]5:14 [2721]5:14 [2722]5:18
[2723]5:19 [2724]5:22 [2725]5:22-23 [2726]5:25 [2727]5:25-27
[2728]5:27 [2729]5:30 [2730]5:32 [2731]5:32 [2732]6
[2733]6:1 [2734]6:4 [2735]6:11 [2736]6:14 [2737]6:17-18
[2738]6:19-20 [2739]6:21 [2740]6:21
Philippians
[2741]1:1 [2742]1:1 [2743]1:1 [2744]1:1 [2745]1:6 [2746]1:7
[2747]1:12-15 [2748]1:13 [2749]1:13 [2750]1:13 [2751]1:13
[2752]1:14 [2753]1:15-18 [2754]1:17 [2755]1:20-23 [2756]1:21
[2757]1:21 [2758]1:25 [2759]1:25 [2760]1:25-26 [2761]1:29
[2762]2:1-11 [2763]2:5 [2764]2:5 [2765]2:5-11 [2766]2:5-11
[2767]2:6 [2768]2:6-11 [2769]2:6-11 [2770]2:7 [2771]2:7
[2772]2:8 [2773]2:9-11 [2774]2:12-13 [2775]2:12-13
[2776]2:12-13 [2777]2:13 [2778]2:13 [2779]2:24 [2780]2:25-30
[2781]3:1 [2782]3:2 [2783]3:2 [2784]3:2-21 [2785]3:5
[2786]3:6 [2787]3:6 [2788]3:6 [2789]3:8 [2790]3:8-10
[2791]3:12 [2792]3:12-14 [2793]3:14 [2794]3:14 [2795]4:1
[2796]4:3 [2797]4:3 [2798]4:3 [2799]4:4 [2800]4:7 [2801]4:7
[2802]4:8 [2803]4:22 [2804]9 [2805]1855
Colossians
[2806]1:7 [2807]1:10-11 [2808]1:14 [2809]1:15 [2810]1:15
[2811]1:15 [2812]1:15 [2813]1:15 [2814]1:15 [2815]1:15-17
[2816]1:15-17 [2817]1:15-18 [2818]1:15-18 [2819]1:15-20
[2820]1:16-18 [2821]1:18 [2822]1:19 [2823]1:19 [2824]1:24
[2825]2:1 [2826]2:2 [2827]2:3 [2828]2:8-10 [2829]2:9
[2830]2:9 [2831]2:9 [2832]2:16 [2833]2:20 [2834]3:1
[2835]3:4 [2836]3:4 [2837]3:5 [2838]3:5 [2839]3:5 [2840]3:8
[2841]3:11 [2842]3:11 [2843]3:14 [2844]3:16 [2845]3:17
[2846]4:3 [2847]4:7 [2848]4:7 [2849]4:7-14 [2850]4:9
[2851]4:10 [2852]4:10 [2853]4:10 [2854]4:10 [2855]4:10-11
[2856]4:11 [2857]4:12 [2858]4:13-16 [2859]4:14 [2860]4:14
[2861]4:14 [2862]4:16 [2863]4:16 [2864]4:16 [2865]4:16
[2866]4:16 [2867]4:16 [2868]4:16 [2869]4:18 [2870]8:18-25
1 Thessalonians
[2871]1:3 [2872]1:5 [2873]1:5-6 [2874]1:6 [2875]1:7-8
[2876]2:7 [2877]2:9 [2878]2:9 [2879]2:13 [2880]2:15
[2881]2:18 [2882]3:1 [2883]3:7 [2884]4:3 [2885]4:3
[2886]4:4 [2887]4:4-5 [2888]4:7 [2889]4:13 [2890]4:16-17
[2891]5:1 [2892]5:2 [2893]5:6 [2894]5:7 [2895]5:8
[2896]5:10 [2897]5:16 [2898]5:21 [2899]5:21-22 [2900]5:23
[2901]5:23 [2902]5:27 [2903]6:27
2 Thessalonians
[2904]1:10 [2905]1:11 [2906]2:1-12 [2907]2:2 [2908]2:3-4
[2909]2:3-4 [2910]2:3-12 [2911]2:4 [2912]2:6-7 [2913]2:6-8
[2914]2:7 [2915]2:7 [2916]2:8 [2917]2:8 [2918]2:13
[2919]2:13 [2920]3:8 [2921]3:10
1 Timothy
[2922]1:3 [2923]1:3 [2924]1:3 [2925]1:3 [2926]1:4 [2927]1:5
[2928]1:7 [2929]1:9 [2930]1:9 [2931]1:10 [2932]1:10
[2933]1:12-14 [2934]1:13 [2935]1:13-16 [2936]1:15 [2937]1:15
[2938]1:15 [2939]1:15 [2940]1:15 [2941]1:16 [2942]1:17
[2943]2:9 [2944]3:1 [2945]3:1 [2946]3:1-13 [2947]3:2
[2948]3:2 [2949]3:3 [2950]3:11 [2951]3:15 [2952]3:16
[2953]3:16 [2954]3:16 [2955]3:16 [2956]3:16 [2957]3:16
[2958]4:1 [2959]4:3 [2960]4:4 [2961]4:8 [2962]4:12
[2963]4:14 [2964]4:14 [2965]4:14 [2966]5:4 [2967]5:17
[2968]5:17 [2969]5:22 [2970]5:22 [2971]5:23 [2972]6:10
[2973]6:17 [2974]6:20 [2975]6:20 [2976]6:20 [2977]6:20
[2978]8:8
2 Timothy
[2979]1:6 [2980]1:6 [2981]1:6 [2982]1:7 [2983]1:14
[2984]1:15-18 [2985]2:8 [2986]2:8 [2987]2:11-13 [2988]2:16
[2989]2:17 [2990]2:18 [2991]2:19 [2992]2:19 [2993]2:23
[2994]2:23 [2995]2:25 [2996]3:16 [2997]4:6-8 [2998]4:6-8
[2999]4:7-8 [3000]4:9 [3001]4:9 [3002]4:10-12 [3003]4:11
[3004]4:11 [3005]4:11 [3006]4:11 [3007]4:11 [3008]4:11
[3009]4:11 [3010]4:13 [3011]4:13 [3012]4:16-17 [3013]4:19
[3014]4:20 [3015]4:20 [3016]4:21 [3017]4:21 [3018]4:21
Titus
[3019]1:5 [3020]1:5 [3021]1:5 [3022]1:5 [3023]1:5 [3024]1:5
[3025]1:5 [3026]1:5-7 [3027]1:6 [3028]1:7 [3029]1:7
[3030]1:9 [3031]1:9 [3032]1:10 [3033]1:10 [3034]1:12
[3035]1:14 [3036]1:14 [3037]1:14-15 [3038]1:15 [3039]1:15
[3040]2:11 [3041]2:11 [3042]2:12 [3043]2:13 [3044]2:13
[3045]3 [3046]3:3-7 [3047]3:4 [3048]3:4-7 [3049]3:5
[3050]3:5 [3051]3:5 [3052]3:5 [3053]3:9 [3054]3:9 [3055]3:9
[3056]3:10 [3057]3:12 [3058]3:13
Philemon
[3059]1:6 [3060]1:10 [3061]1:10 [3062]1:11 [3063]1:11
[3064]1:13 [3065]1:16 [3066]1:17 [3067]1:18 [3068]1:20
[3069]1:22 [3070]1:22 [3071]1:22 [3072]1:23 [3073]1:24
[3074]1:24 [3075]1:24 [3076]1:24 [3077]1:24
Hebrews
[3078]1:1 [3079]1:1 [3080]1:1-4 [3081]1:2 [3082]1:2
[3083]1:3 [3084]1:3 [3085]1:5-14 [3086]2:1 [3087]2:2
[3088]2:2-3 [3089]2:3 [3090]2:3 [3091]2:3 [3092]2:3
[3093]2:3 [3094]2:4 [3095]2:5 [3096]2:8 [3097]2:11-13
[3098]2:14 [3099]2:17 [3100]3:6 [3101]3:8 [3102]3:14
[3103]3:14 [3104]3:15 [3105]4:1 [3106]4:1-11 [3107]4:6
[3108]4:11 [3109]4:12 [3110]4:12 [3111]4:13 [3112]4:14
[3113]5:2 [3114]5:8-9 [3115]5:8-9 [3116]5:12 [3117]5:12
[3118]5:14 [3119]6:1-4 [3120]6:1-8 [3121]6:2 [3122]6:2
[3123]6:4-6 [3124]6:11 [3125]6:12 [3126]6:17 [3127]6:20
[3128]7:1-3 [3129]7:3 [3130]7:3 [3131]7:3 [3132]7:4
[3133]7:20-21 [3134]7:27 [3135]7:28 [3136]9:8 [3137]9:10
[3138]9:11 [3139]10:5-10 [3140]10:10 [3141]10:11 [3142]10:22
[3143]10:23 [3144]10:26-27 [3145]10:26-31 [3146]10:32-34
[3147]10:32-34 [3148]10:32-39 [3149]10:34 [3150]11 [3151]11:1
[3152]11:1 [3153]11:12 [3154]11:16 [3155]11:25 [3156]12
[3157]12:1 [3158]12:2 [3159]12:13 [3160]12:17 [3161]12:18-19
[3162]13:2 [3163]13:3 [3164]13:5 [3165]13:7 [3166]13:7
[3167]13:8 [3168]13:17 [3169]13:18-19 [3170]13:22 [3171]13:22
[3172]13:23 [3173]13:23 [3174]13:23 [3175]13:23 [3176]13:23
[3177]13:23-24 [3178]13:23-24 [3179]13:24
James
[3180]1:1 [3181]1:1 [3182]1:1 [3183]1:1 [3184]1:2 [3185]1:4
[3186]1:17 [3187]1:17 [3188]1:17 [3189]1:18 [3190]1:20
[3191]1:22 [3192]1:22 [3193]1:23 [3194]1:23 [3195]1:25
[3196]1:25 [3197]1:25 [3198]1:25 [3199]1:27 [3200]2
[3201]2:1 [3202]2:2 [3203]2:2 [3204]2:2-3 [3205]2:9
[3206]2:11 [3207]2:13 [3208]2:14 [3209]2:14-26 [3210]2:19
[3211]2:21 [3212]2:22 [3213]2:24 [3214]2:24 [3215]2:25
[3216]2:26 [3217]3:2 [3218]3:2 [3219]3:9 [3220]3:17-18
[3221]4:3 [3222]4:4 [3223]4:7 [3224]5 [3225]5:12
1 Peter
[3226]1 [3227]1:1 [3228]1:2 [3229]1:3-4 [3230]1:3-5
[3231]1:8 [3232]1:12 [3233]1:12 [3234]1:18 [3235]1:20
[3236]1:20 [3237]1:21 [3238]1:23 [3239]2:4-8 [3240]2:12
[3241]2:19 [3242]2:20 [3243]3:7 [3244]3:9 [3245]3:10-12
[3246]3:10-12 [3247]3:19 [3248]3:19 [3249]3:21 [3250]3:22
[3251]3:23 [3252]4:6 [3253]4:6 [3254]4:16 [3255]4:16
[3256]5 [3257]5:1 [3258]5:1-2 [3259]5:1-3 [3260]5:1-4
[3261]5:2 [3262]5:3 [3263]5:12 [3264]5:12 [3265]5:12
[3266]5:12 [3267]5:13 [3268]5:13 [3269]5:13 [3270]5:13
[3271]5:13 [3272]5:13 [3273]5:13 [3274]5:13
2 Peter
[3275]1:16 [3276]1:21 [3277]1:21 [3278]2 [3279]2:1
[3280]2:1-3 [3281]2:4 [3282]2:12-14 [3283]2:15 [3284]3:9
[3285]3:13 [3286]3:15-16 [3287]3:15-16 [3288]3:15-16
[3289]3:15-16 [3290]3:15-16 [3291]3:16
1 John
[3292]1:1 [3293]1:1-3 [3294]1:1-3 [3295]1:2 [3296]1:2
[3297]1:3-4 [3298]1:4 [3299]1:4 [3300]1:5 [3301]1:6
[3302]1:7 [3303]1:8 [3304]1:8 [3305]1:8-9 [3306]1:10
[3307]1:10 [3308]2:1 [3309]2:1 [3310]2:2 [3311]2:2
[3312]2:3-4 [3313]2:7-8 [3314]2:23 [3315]2:29 [3316]3:2
[3317]3:2 [3318]3:2 [3319]3:5 [3320]3:8 [3321]3:8 [3322]3:9
[3323]3:11 [3324]3:16 [3325]3:23 [3326]4:1 [3327]4:1-3
[3328]4:1-3 [3329]4:2 [3330]4:2-3 [3331]4:3 [3332]4:8
[3333]4:9 [3334]4:16 [3335]5:4 [3336]5:8 [3337]5:12-13
[3338]5:18 [3339]5:20
2 John
[3340]1:1 [3341]1:4 [3342]1:6 [3343]1:7 [3344]1:10 [3345]1:10 [3346]1:10 [3347]1:11
Jude
[3348]1:1 [3349]1:1 [3350]1:4 [3351]1:11 [3352]1:14 [3353]1:15
Revelation
[3354]1 [3355]1:1 [3356]1:1 [3357]1:3 [3358]1:3 [3359]1:3
[3360]1:4 [3361]1:5 [3362]1:5 [3363]1:5 [3364]1:5-8
[3365]1:6 [3366]1:6 [3367]1:8 [3368]1:9 [3369]1:10
[3370]1:10 [3371]1:10 [3372]1:11 [3373]1:13 [3374]1:17
[3375]1:18 [3376]1:20 [3377]2 [3378]2 [3379]2 [3380]2:2
[3381]2:2 [3382]2:6 [3383]2:6 [3384]2:9 [3385]2:9
[3386]2:10 [3387]2:10 [3388]2:13 [3389]2:14 [3390]2:14
[3391]2:14 [3392]2:14-15 [3393]2:15 [3394]2:15 [3395]2:17
[3396]2:20 [3397]2:20 [3398]2:20 [3399]2:20 [3400]3:4
[3401]3:9 [3402]3:14 [3403]3:14-22 [3404]4 [3405]4 [3406]4
[3407]4:1-22:5 [3408]4:6-9 [3409]4:11 [3410]4:18 [3411]5
[3412]5 [3413]5:6 [3414]5:8 [3415]5:11 [3416]5:14 [3417]6:1
[3418]6:1-8:1 [3419]6:3 [3420]6:5 [3421]6:6 [3422]6:7
[3423]6:9 [3424]6:9-11 [3425]6:10 [3426]7:4-8 [3427]7:11
[3428]7:15 [3429]8:2-11:19 [3430]11:1 [3431]11:2 [3432]11:2
[3433]11:7 [3434]11:8 [3435]12:1-12 [3436]12:1-13:18
[3437]12:3-17 [3438]12:18-13:10 [3439]13 [3440]13:1
[3441]13:1-10 [3442]13:3 [3443]13:3 [3444]13:3 [3445]13:3
[3446]13:3 [3447]13:11-17 [3448]13:11-18 [3449]13:12
[3450]13:12 [3451]13:14 [3452]13:14 [3453]13:18 [3454]13:18
[3455]14 [3456]14:1-5 [3457]14:3 [3458]14:4 [3459]14:4
[3460]14:6-11 [3461]14:12-13 [3462]14:14-20 [3463]15:1-16:21
[3464]15:7 [3465]16:13 [3466]16:13 [3467]17:1-19:10
[3468]17:1-22:5 [3469]17:5 [3470]17:6 [3471]17:6 [3472]17:8
[3473]17:9 [3474]17:10 [3475]17:10 [3476]17:11 [3477]17:11
[3478]17:11 [3479]17:11 [3480]18 [3481]18 [3482]18:2
[3483]18:11-14 [3484]19 [3485]19:4 [3486]19:11-20:10
[3487]19:13 [3488]19:20 [3489]20 [3490]20 [3491]20:1-6
[3492]20:7 [3493]20:10 [3494]20:11-15 [3495]21
[3496]21:1-22:5 [3497]21:6 [3498]21:14 [3499]21:17 [3500]22
[3501]22:6-21 [3502]22:13 [3503]22:16 [3504]22:18-19
[3505]22:18-19 [3506]22:20 [3507]22:20
Tobit
[3508]2:1 [3509]2:1
Wisdom of Solomon
[3510]7:26
2 Maccabees
[3511]12:32
Sirach
[3512]38:24-34 __________________________________________________________________
Index of Citations
* "Zeitschrift für Kirchengeschichte" (begun in 1877 and published in Gotha) contains bibliographical articles of Ad. Harnack, Möller, and others, on the latest literature.: [3513]1 * A Manual of Historical Literature. N. York, 3d ed. 1888.: [3514]1 * Ad Demonic. c. 4: [3515]1 * Adv. Haer. 1. v. c. 6, § 1: [3516]1 * Adv. Marc. V. 8; comp. De Anima, c. 9: [3517]1 * Allg. Gesch. der christl. Religion und Kirche. Vol. 1st (1842). Einleit. (p. 1-116).: [3518]1 * Allgemeine Geschichte der christlichen Kirche: [3519]1 * An Introduction to the Critical Study of Eccles. History. London,
1838. Quoted p. 1. The work is chiefly an account of the ecclesiastical historians. pp. 1-212.: [3520]1 * An Introduction to the Critical Study of Ecclesiastical History, attempted in an account of the progress, and a short notice of the sources of the history of the Church.: [3521]1 * Andover, 1851.: [3522]1 * Annales Ecclesiastici: [3523]1 * Anselm of Canterbury: [3524]1 * Antiquitates Judaicae: [3525]1 * Apostolic Age (1832, 4th ed. 1842: [3526]1 * Apostolic Age, p. 182: [3527]1 * Beginnings of the Christian Church: [3528]1 * Bible Dictionaries: [3529]1 * Biblical and Historical Dictionaries: [3530]1 * C. de Smedt (R. C.): Introductio generalis ad historiam ecclesiasticam critice tractandam. Gandavi (Ghent), 1876 (533 pp.).: [3531]1 * Christ and other Masters. London, 4th ed. by Procter, 1875.:
[3532]1 * Christ in History; or, the Central Power among Men. Bost. 1854, 2d ed. 1860.: [3533]1 * Christianity and the Church in the time of its Founding: [3534]1 * Com. I. 35, English translation by Crombie and Cusin: [3535]1 * Com. on 1 Cor. 14, p. 177: [3536]1 * Com. on The New Test., vol. I., p. xli: [3537]1 * Com., p. xxxiii.: [3538]1 * Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature, New York, 1867-'81, 10 vols. and two supplementary volumes, 1885 and 1887, largely illustrated: [3539]1 * Darstellungen aus der Sittengeschichte Roms in der Zeit von Augustus bis zum Ausgang der Antonine. Leipzig, 5th ed., revised, 1881, 3 vols. A standard work.: [3540]1 * Das Apost. Zeitalter. 1853, I. pp. 224-318.: [3541]1 * Das Judenthum und seine Geschichte (Breslau, 2d ed. 1865, vol. I. p. 117): [3542]1 * De Civ. Dei, XVIII. c. 49: [3543]1 * De Stella Nova in Pede Serpentarii (Opera, vol. II. 575 sqq.):
[3544]1 * Dictionary of Christian Antiquities (London and Boston, 1875, 2 vols.): [3545]1 * Dictionary of Christian Biography, Literature, Sects and Doctrines during the first eight centuries (London and Boston, 1877-'87, 4 vols.): [3546]1 * Die Epochen der kirchlichen Geschichtschreibung. Tüb. 1852.:
[3547]1 * Die N. Testamentlichen Lehrbegriffe, oder Untersuchungen über das Zeitalter der Religionswende, die Vorstufen des Christenthums und die erste Gestaltung desselben. Mainz, 1852, 2 vols.: [3548]1 * Die Reformation: [3549]1 * Die christliche Gnosis oder die christliche Religionsphilosophie, 1835: [3550]1 * Die kirchenhist. Arbeiten von 1851-1860. In Niedner's "Zeitschrift für histor. Theologie," for 1866, Gotha, pp. 3-160. The same: Die ältere Kirchengesch. in ihren neueren Darstellungen. In "Jahrbücher für deutsche Theol." Vol. II. 648 sqq.: [3551]1 * Eccelesiastica Historia Novi Testamenti, commonly called Centuriae Magdeburgenses: [3552]1 * Ein Tag in Capernaum, p. 137: [3553]1 * Einl. in d. Philos. der Mythologie, p. 109: [3554]1 * Einleitung in das Studium u. die Liter. der K.: [3555]1 * Einleitung in die Dogmengeschichte: [3556]1 * Einleitung in die K: [3557]1 * Encyclopédie des sciences religieuses, Paris, 1877-'82, in 13 vols., with supplement: [3558]1 * Encyclopaedia Britannica (9th ed., completed 1889 in 25 vols.):
[3559]1 * English Com.: [3560]1 * G. 1839 ("Verm. Schriften," ed. Döllinger, II. 261 sqq.).: [3561]1 * G. Gött. 1801.: [3562]1 * General Church History: [3563]1 * General History of the Christian Religion and Church: [3564]1 * Geschichte der Pflanzung und Leitung der christlichen Kirche durch die Apostel., I. 3, 4: [3565]1 * Geschichte der Religion Jesu Christi: [3566]1 * Geschichte des römischen Kaiserreichs unter der Regierung des Nero. Berlin, 1872.: [3567]1 * Geschichte u. Literatur der K. Geschichte. Hann. 1827.: [3568]1 * Geschichtswissenschaft. Berlin, 1886.: [3569]1 * Gnostic Heresies (1818): [3570]1 * Gott in der Geschichte oder der Fortschritt des Glaubens an eine sittliche Weltordnung. Bd. I. Leipz. 1857. (Erstes Buch. Allg. Einleit. p. 1-134.) Engl. Transl.: God in History. By S. Winkworth. Lond. 1868. 3 vols.: [3571]1 * Grundriss der Historik. Leipz. 1868; new ed. 1882.: [3572]1 * Grundsätze der zur K. Gesch. nöthigen Vorbereitungslehren u. Bücherkenntnisse. 3d ed. Giessen, 1793.: [3573]1 * Handbook of Christian Church History: [3574]1 * Handbuch der mathemat. und technischen Chronologie (Berlin, 1826, vol. III. 400 sqq.): [3575]1 * Heidenthum und Judenthum. Vorhalle zur Geschichte des Christenthums. Regensb. 1857. Engl. transl. by N. Darnell under the title: The Gentile and the Jew in the courts of the Temple of Christ: an Introduction to the History of Christianity. Lond. 1862, 2 vols.: [3576]1 * Hist oriae Sacrae Epitome: [3577]1 * Hist. of the Apostolic Church. pp. 137-188 (New York ed.).: [3578]1 * Histoire du Christianisme: [3579]1 * Histoire ecclésiastique: [3580]1 * Historia Ecclesiastica: [3581]1 * Historia Ecclesiastica N. Testamenti: [3582]1 * Historia Ecclesiastica Veteris et Nova Testamenti: [3583]1 * Historia Tripartita: [3584]1 * Historiae Ecclesiasticae V. et N. Testamenti: [3585]1 * Historical Commentaries on the State of Christianity in the first three centuries. 1753. Transl. by Vidal and Murdock, vol. i. chs. 1 and 2 (pp. 9-82, of the N. York ed. 1853).: [3586]1 * History a Christian Doctrines: [3587]1 * History of Christian Doctrine (N. York, 1863, 2 vols.): [3588]1 * History of Christology.: [3589]1 * History of European Morals (vol. II. 9): [3590]1 * History of Methodism: [3591]1 * History of Natural Theology (God in Human Thought, N. York, 1874, 2 vols.): [3592]1 * History of the Apostolic Church: [3593]1 * History of the Apostolic Church; with a General Introduction to Ch.
H. (N. York, 1853), pp. 1-134.: [3594]1 * History of the Christian Church: [3595]1 [3596]2 * History of the Christian Church (N. York and Edinb., 1859-'67, in 3 vols.; also in German, Leipzig, 1867; rewritten and enlarged, N. Y. and Edinb., 1882-'88; third revision, 1889, 5 vols.; to be continued): [3597]1 * History of the Christian Church during the First Ten Centuries (1879): [3598]1 * History of the Christian Church with Maps. N. York, 1887: [3599]1 * History of the Church of Christ: [3600]1 * History of the Councils: [3601]1 * History of the Creeds of Christendom (N. York, 4th ed., 1884, 3 vols., with documents original and translated): [3602]1 * History of the Decline and Fall of the Roman Empire: [3603]1 * History of the Methodist Episcopal Church in the United States (1864-'67, 4 vols.): [3604]1 * History of the Presbyterian Church in the United States of America (Philad. 1864, 2 vols.): [3605]1 * History of the Reformation (1873); Beginnings of Christianity (1877): [3606]1 * History of the Rise and Progress of the Huguenots in France (N. York, 1879, 2 vols.): [3607]1 * Ideen zur Philosophie der Gesch. der Menschheit: [3608]1 * Impartial History of the Church and Heretics: [3609]1 * In Aeginet. c. 23: [3610]1 * Institutiones Historiae Ecclesiasticae antiquae et recentioris:
[3611]1 * Introduction to History of the Apost. Church (N. York, 1853), pp. 51-134.: [3612]1 * John Hus (N. York, 1864, 2 vols.): [3613]1 * Julian the Apostate (1812): [3614]1 * Lectures on Christian Doctrine History (Dogmengeschichte): [3615]1 * Lectures on Mediaeval Church History (Lond. 1877): [3616]1 * Lectures on the Philosophy of History. Andover, Mass., 1856.:
[3617]1 * Lectures on the Study of History, delivered in Oxford, 1859-'61. Oxf. and Lond. (republished in N. York) 1866.: [3618]1 * Lehrbuch der Chronologie: [3619]1 * Lehrbuch der Dogmengeschichte: [3620]1 * Lehrbuch der N. Testamentlichen Zeitgeschichte. Leipz. 1874. Revised and enlarged under the title: Gesch. des jüd. Volkes im Zeitalter Christi. 1886, 2 vols. Engl. translation, Edinb. and N. Y.: [3621]1 * Liber Pontificalis: [3622]1 * Libri Apocryphi Veteris Testamenti Graece. Lips. 1871: [3623]1 * Life and Work of St. Paul (I. 93): [3624]1 * Life and Work of St. Paul, I. 431: [3625]1 * Life of Christ (1837, 4th ed. 1845): [3626]1 * London, 1838.: [3627]1 * Manual of Church History: [3628]1 * Memoirs of Royal Ast. Society, vol. xxv.: [3629]1 * Memorials of Christian Life (1823, 3d ed. 1845, 3 vols.): [3630]1 * Mikrokosmus, bk. viith; 4th ed. 1884; Eng. transl. by Elizabeth Hamilton and E. E. C. Jones, 1885, 3d ed. 1888: [3631]1 * N. Testamentliche Zeitgeschichte. Heidelb. 1868 sqq., 2d ed. 1873-'77, 4 vols. The first vol. appeared in a third ed. 1879. The work includes the state of Judaism and heathenism in the time of Christ, the apostolic and the post-apostolic age to Hadrian (a.d. 117). English translation by Poynting and Guenzer, Lond. 1878 sqq.:
[3632]1 * Nature and Worth of the Science of Church History: [3633]1 * Opera Omnia (Frcf. et Erlang. 1858-'70, 8 vols.), vol. IV. pp. 175 sqq.; 201 sqq.; 279 sqq.: [3634]1 * Outlines of Universal History (1885): [3635]1 * Papal Fables of the Middle Age: [3636]1 * Parchim & Ludwigslust, 1839.: [3637]1 * Paul, II. 281, English translation: [3638]1 * Phenomenon singulare seu Mercurius in Sole (ibid. II. 801 sqq.):
[3639]1 * Philad. 1846.: [3640]1 * Propädeutik der Kirchengeschichte. Mainz, 1888 (352 pp.).: [3641]1 * Reformers before the Reformation: [3642]1 * Religious Encyclopaedia: [3643]1 * Sermons and Essays on the Apost. Age, p. 249 sq., 3d ed.: [3644]1 * Sermons and Essays on the Apostolic Age. p. 166: [3645]1 * Smith's "Bible Dictionary," p. 3108, Am. ed.: [3646]1 * St. Bernard (1813, 2d ed. 1848): [3647]1 * St. Chrysostom (1822, 3d ed. 1848): [3648]1 * Stella nova in pede Serpentarii (Prague, 1606): [3649]1 * Summa Historia Ecclesiasticae: [3650]1 * Summa Historialis: [3651]1 * Supernatural Religion (vol. II. 487): [3652]1 * Symbolik: [3653]1 * Tertullian (1825, 2d ed. 1849): [3654]1 * Textbook of Church History: [3655]1 * The Beginnings of Christianity. N. York, 1877. Chs. II.-VII.:
[3656]1 * The Church and the Churches: [3657]1 * The Conflict of Christianity with Heathenism. Transl. by Egbert C. Smyth and C. T H. Ropes. N. York, 1879. Book I. chs. 1 and 2. The German original appeared in a 4th ed., 1884.: [3658]1 * The Huguenots and Henry of Navarre (1886, 2 vols.): [3659]1 * The Methods of Historical Study. Lond 1886.: [3660]1 * The Philosophy of History in Europe. Edinb., 1874, etc.: [3661]1 * The Pope and the Council: [3662]1 * The True Idea and Uses of Church History. N. York, 1856.: [3663]1 * Three Essays on Religion. (Am. ed., p. 253): [3664]1 * Three Introductory Lectures on the Study of Eccles. History Lond.
1857. (Also incorporated in his History of the Eastern Church 1861.): [3665]1 * Trinity and Incarnation (1841-'43, in 3 vols.): [3666]1 * Uebersicht der kirchengeschichtlichen Literatur vom Jahre 1825-1850. In Niedner's "Zeitschrift für historische Theologie," 1851.: [3667]1 * Universal History of the Church: [3668]1 * Vie de Jésus (Chap. III. p. 35): [3669]1 * Vorlesungen über N. Testamentliche Zeitgeschichte, aus dessen Nachlass herausgegeben von Löhlein, mit Vorwort von Hundeshagen. Frankf. a M. 1862.: [3670]1 * What is Church History? A Vindication of the Idea of Historical Development: [3671]1 * during the Middle Ages (1885): [3672]1 * lnaugural Address, delivered at the Danville Theol. Seminary. Cincinnati, 1854.: [3673]1 __________________________________________________________________
Index of Names
* (Tholuck.): [3674]1
* A. F. Gfrörer: [3675]1
* A. Hausrath: [3676]1
* Abel Stevens: [3677]1
* Abraham Geiger: [3678]1
* Adam of Bremen: [3679]1
* Alexander the Great: [3680]1
* Anastasius: [3681]1
* Andronicus Palaeologus: [3682]1
* Angelo Mai: [3683]1
* Antoine: [3684]1
* Antoninus: [3685]1
* Arthur Penrhyn Stanley: [3686]1
* August Neander: [3687]1
* Augustin: [3688]1
* Augustine: [3689]1 [3690]2 [3691]3
* Bancroft: [3692]1
* Bartholomaeus of Lucca: [3693]1
* Baur: [3694]1
* Beza: [3695]1
* Billroth: [3696]1
* Bishop Lightfoot: [3697]1
* Bishop Wordsworth: [3698]1
* Brieger: [3699]1
* Caesar Augustus: [3700]1 [3701]2
* Caesar Baronius: [3702]1
* Caligula: [3703]1
* Calvin: [3704]1
* Canon Farrar: [3705]1 [3706]2
* Card. Hergenröther: [3707]1
* Casaubon: [3708]1
* Caspar Sacharelli: [3709]1
* Cassian: [3710]1
* Cassiodorus: [3711]1
* Catiline: [3712]1
* Ch. K. Adams: [3713]1
* Charles Hardwick: [3714]1 [3715]2
* Cheetham: [3716]1
* Chrysostom: [3717]1
* Cicero: [3718]1 [3719]2 [3720]3 [3721]4
* Claude Fabre: [3722]1
* Claude Fleury: [3723]1
* Claudius: [3724]1
* Clement of Alexandria: [3725]1
* Coleridge: [3726]1
* Constantine the Great: [3727]1
* Döllinger: [3728]1
* D'achery: [3729]1
* Dante: [3730]1
* Dean Stanley: [3731]1 [3732]2 [3733]3
* Delitzsch: [3734]1 [3735]2
* Diomedes Kyriakos: [3736]1
* Dionysius "the Little": [3737]1
* Dionysius Exiguus: [3738]1
* Domitian: [3739]1
* Dorner: [3740]1
* Dr. Baur: [3741]1 [3742]2
* Dr. Ch. Frisch: [3743]1
* Dr. E. C. Bissell: [3744]1
* Dr. Godet: [3745]1
* Dr. John Joseph Ignatius Döllinger: [3746]1
* Dr. Keim: [3747]1
* Dr. Münter: [3748]1
* Dr. Schenkel: [3749]1
* Dr. Westcott: [3750]1
* Dr. Wieseler: [3751]1
* Durand: [3752]1
* E. Abbot: [3753]1
* E. H. Gillett: [3754]1
* E. Schürer: [3755]1
* Edmund De Pressensé: [3756]1
* Edward Gibbon: [3757]1
* Engelhardt: [3758]1 [3759]2
* Ernest Renan: [3760]1
* Etienne L. Chastel: [3761]1
* Eusebius: [3762]1 [3763]2
* Evagrius: [3764]1
* Ewald: [3765]1 [3766]2 [3767]3
* F. C. Baur: [3768]1
* F. Kerz: [3769]1
* F. X. Funk: [3770]1
* F. X. Kraus: [3771]1
* Farrar: [3772]1 [3773]2 [3774]3
* Ferdinand Christian Baur: [3775]1
* Fleury: [3776]1
* François Pagi: [3777]1
* Franz Kaulen: [3778]1
* Fred. Spanheim: [3779]1
* Frederic W. Farrar: [3780]1
* Fricke: [3781]1
* G. Uhlhorn: [3782]1
* Gallandi: [3783]1
* Geiseler: [3784]1
* Geo. P. Fisher: [3785]1
* George P. Fisher: [3786]1
* Gerhard Uhlhorn: [3787]1
* Goethe: [3788]1 [3789]2 [3790]3
* Gottfried Arnold: [3791]1
* Gregory of Tours: [3792]1
* Guericke: [3793]1
* H. Brück: [3794]1
* H. Hackett: [3795]1
* H. P. C. Henke: [3796]1
* H. Schiller: [3797]1
* H. Schmid: [3798]1 [3799]2
* H. Venema: [3800]1
* Hagenbach: [3801]1
* Haimo: [3802]1
* Harnack: [3803]1
* Hase: [3804]1
* Hasse: [3805]1 [3806]2
* Hauck: [3807]1
* Hefele: [3808]1
* Henry B. Smith: [3809]1
* Henry Hart Milman: [3810]1
* Henry M. Baird: [3811]1
* Herod Antipas: [3812]1
* Herod the Great: [3813]1
* Herzog: [3814]1 [3815]2 [3816]3
* Hilgenfeld: [3817]1
* Hillel I: [3818]1
* Humboldt: [3819]1
* Ideler: [3820]1 [3821]2 [3822]3
* Idumean Herod: [3823]1
* Innocent XI: [3824]1
* Irenaeus: [3825]1
* Isaac Milner: [3826]1
* Isocrates: [3827]1
* J. C. L. Gieseler: [3828]1
* J. G. Dowling: [3829]1
* J. H. Hottinger: [3830]1
* J. L. von Mosheim: [3831]1 [3832]2
* J. M. Schröckh: [3833]1
* J. N. Brischar: [3834]1
* J. P. Lange: [3835]1
* Jacobi: [3836]1
* Jacques Bénigne Bossuet: [3837]1
* James C. Robertson: [3838]1
* Jerome: [3839]1 [3840]2
* Jesus Christ: [3841]1
* Joh. Adam Möhler: [3842]1
* Joh. Alzog: [3843]1
* John Stuart Mill: [3844]1
* John von Müller: [3845]1
* Jos. Ign. Ritter: [3846]1
* Joseph Hergenröther: [3847]1
* Joseph Milner: [3848]1
* Josephus: [3849]1 [3850]2 [3851]3
* Julius Caesar: [3852]1
* Justin Martyr: [3853]1
* Juvenal: [3854]1
* Köllner: [3855]1
* Karl Rudolph Hagenbach: [3856]1
* Kepler: [3857]1 [3858]2
* Kurtz: [3859]1
* L. Ellies Dupin: [3860]1
* L. Freidländer: [3861]1
* Laderchi: [3862]1
* Lange: [3863]1
* Laurentius Valla: [3864]1
* Lecky: [3865]1
* Leopold Von Stolberg: [3866]1
* Lichtenberger: [3867]1
* Lindner: [3868]1
* Locherer: [3869]1
* Luther: [3870]1
* Lutterbeck: [3871]1
* Möller: [3872]1
* Münscher: [3873]1
* M. Schneckenburger: [3874]1
* Mabillon: [3875]1
* Mansi: [3876]1
* Martène: [3877]1
* Massuet: [3878]1
* Matthew Arnold: [3879]1
* Matthias Flacius: [3880]1
* Mcclintock: [3881]1
* Merle D'aubigné: [3882]1
* Milman: [3883]1
* Montfaucon: [3884]1
* Motley: [3885]1
* Muratori: [3886]1
* Napoleon: [3887]1
* Natalis (Noel) Alexander: [3888]1
* Neander: [3889]1 [3890]2 [3891]3
* Nero: [3892]1 [3893]2
* Nicephorus Callisti: [3894]1
* Nicolaus of Cusa: [3895]1
* Niebuhr: [3896]1
* Niedner: [3897]1
* Nitzsch: [3898]1
* Origen: [3899]1
* Otto Frid. Fritzsche: [3900]1
* Pallavicini: [3901]1
* Paolo Sarpi: [3902]1
* Paulus Diaconus: [3903]1
* Persius: [3904]1
* Petau: [3905]1
* Ph. Schaff: [3906]1
* Philaret Bapheidos: [3907]1
* Philip Schaff: [3908]1 [3909]2
* Philip Smith: [3910]1
* Philo: [3911]1
* Phocas: [3912]1
* Pingré: [3913]1
* Plato: [3914]1
* Plitt: [3915]1
* Plumptre: [3916]1
* Plutarch: [3917]1
* Polycrates: [3918]1
* Pompey: [3919]1 [3920]2
* Pontius Pilate: [3921]1
* Poppaea: [3922]1
* Prescott: [3923]1
* Pritchard: [3924]1
* Professor Reuss: [3925]1
* Publius Lentulus: [3926]1
* Quirinius: [3927]1
* Raynaldi: [3928]1
* Remi Ceillier: [3929]1
* Renan: [3930]1
* Reuss: [3931]1
* Rev. Charles Pritchard: [3932]1
* Riehm Kitto: [3933]1
* Rohrbacher: [3934]1
* Rothe: [3935]1 [3936]2
* Rousseau: [3937]1
* Rufinus: [3938]1
* Ruinart: [3939]1
* Samuel Basnage: [3940]1
* Schaff: [3941]1
* Schelling: [3942]1
* Schenkel: [3943]1
* Sebastien le Nain de Tillemont: [3944]1
* Seneca: [3945]1 [3946]2 [3947]3 [3948]4
* Sirmond: [3949]1
* Smith: [3950]1 [3951]2
* Socrates: [3952]1 [3953]2
* Sozomen: [3954]1 [3955]2
* Spanheim: [3956]1
* Stäudlin: [3957]1
* St. Augustin: [3958]1
* Stanley: [3959]1
* Stebbing: [3960]1
* Strabo: [3961]1
* Strong: [3962]1
* Tacitus: [3963]1 [3964]2
* Terentius: [3965]1
* Tertullian: [3966]1 [3967]2 [3968]3
* Theiner: [3969]1
* Theod. Katerkamp: [3970]1
* Theodoret: [3971]1 [3972]2
* Theodoric: [3973]1
* Theodorus: [3974]1
* Thomas Grantham: [3975]1
* Thomasius: [3976]1
* Tiberius: [3977]1 [3978]2 [3979]3
* Tischendorf: [3980]1
* Titus: [3981]1
* Trench: [3982]1
* Ullmann: [3983]1
* Vespasian: [3984]1
* Virgil: [3985]1
* W. G. T. Shedd: [3986]1
* Wace: [3987]1
* Waddington: [3988]1
* Washington Irving: [3989]1
* Weingarten: [3990]1
* Welte: [3991]1
* Wetzer: [3992]1
* Winer: [3993]1
* Wm. Smith: [3994]1
* Zaccagni: [3995]1
* Zaccaria: [3996]1
* the Venerable Bede: [3997]1
* the three Assemani: [3998]1
__________________________________________________________________
Index of Greek Words and Phrases
* : [3999]1
* abba ho pater: [4000]1
* agape: [4001]1 [4002]2
* agathon andra: [4003]1
* agathoergein. hagneia, adelotes, andrapodistes , adrophonos,
eterodidaskalein, theosebeia, katastole, plegma, orismos ,
philarguria, pseudologos, pseudonumos .: [4004]1
* agenealogetos,: [4005]1
* agnoein, adikia, athetein, aichmalotizein, anapempein,
antapokrinesthai, antikeimenos, antilambanesthai, apelpizein,
apologeisthai, atenizein, ekdiokein, epiphainein, eugenes , echein,
katargein, kinduneuein, kurieuein, panoplia,paradeisos,
sunchairein, suneudokein, husterema, charizesthai, psalmos: [4006]1
* agraphois: [4007]1
* agreuein, alalos, alektorophonia, gnapheus , ekthambeisthai,
enankalizesthai, exapina, eneileo, exoudenoo, ennuchon, mogilalos,
prasiai prasiai, prosabbaton, promerimnan, prosormizesthai,
sunthlibein, telaugos , hupolenion: [4008]1
* agoge, athlein, beltion, membrana, orthotomein, pragmateia,
philotheos.: [4009]1
* adokimos,: [4010]1
* adelphotheos: [4011]1
* adelphos: [4012]1
* adelphoi: [4013]1 [4014]2
* adikian emisesa: [4015]1
* adokimou ontos: [4016]1
* akouomen lalounton auton tais hemeterais glossais ta megaleia tou
theou.: [4017]1
* akribos: [4018]1
* akrothinion: [4019]1
* alethos genomenon: [4020]1
* all ouch hosper suntaxin ton kuriakon logon: [4021]1
* all oude, ei kai, ei meti, tis oun.: [4022]1
* ametor: [4023]1
* amnos: [4024]1
* analusis: [4025]1
* anistete to diabolo,: [4026]1
* anosios , didaktikos, kenophonia, nomimos , paratheke, genealogia,
eusebos.: [4027]1
* anabatikon Paulou: [4028]1
* anablepsai, emblepsas, periblepsamenos , anapedesas, kupsas ,
embrimesamenos, epistrapheis apostenaxas.: [4029]1
* anagennesis,: [4030]1
* anagennaomai: [4031]1
* anagennesas hemas eis elpida: [4032]1
* anagennethete: [4033]1 [4034]2
* anaginoskein: [4035]1
* anagnosis tou nomou kai ton propheton: [4036]1
* anataxasthai diegesin peri ton peplerophoremenon en hemin
pragmaton: [4037]1
* anethemen: [4038]1
* anelemphthe en doxe.: [4039]1
* anepsios,: [4040]1
* anthupatos: [4041]1 [4042]2
* anti: [4043]1
* antanapleroo: [4044]1
* antitheseis tes pseudonumou gnoseos: [4045]1
* antistrategos: [4046]1
* anupotaktos: [4047]1
* apator: [4048]1
* apethanen ... thamatotheis ... zoopoietheis pneumati ... ekeruxen
-i... -iporeutheis eis ouranon: [4049]1
* apekrupsas tauta apo sophon kai suneton kai apekalupsas auta
nepiois: [4050]1
* apolousis: [4051]1
* apostoloi, angeloi: [4052]1
* apostolos: [4053]1
* apaugasma,: [4054]1
* apeitheia: [4055]1
* apekateste: [4056]1
* apekatestese: [4057]1
* apekatestathe: [4058]1
* apo tote erxato ho Ies., k. t. l: [4059]1
* apographe: [4060]1
* apokalupsis musteriou: [4061]1
* apokathistemi: [4062]1
* apokalupsai ton huion autou en emoi: [4063]1
* apolutrosis: [4064]1
* apolo ten sophian tonsophon kai ten sunesin ton suneton atheteso.:
[4065]1
* apologia: [4066]1
* apomnemoneumata: [4067]1
* apopleo: [4068]1
* apostato apo adikias: [4069]1
* apostelo eis autous prophetas kai apostolous kai ex auton
apoktenousi kai ekdioxousin: [4070]1
* arithmos gar anthropou estin: [4071]1
* arneomai: [4072]1
* arnion: [4073]1
* arnoume: [4074]1
* arche tou euangeliou: [4075]1
* archisunagogoi: [4076]1
* archisunagogos: [4077]1
* archon tes sunagoges,: [4078]1
* aspazontai se ... pantes hoi apo Philippon en christo, oten kai
epesteila soi: [4079]1
* aster: [4080]1 [4081]2
* asteios: [4082]1
* apheontai: [4083]1
* aphientai: [4084]1
* aphanizousin hopos phanosi: [4085]1
* aphilarguros: [4086]1 [4087]2
* hagiasmenoi: [4088]1
* hagiasmos: [4089]1
* hanagomai: [4090]1
* ha katertisen: [4091]1
* ha proetoimasen: [4092]1
* aagennemenoi ... dia logou zontos theou: [4093]1
* alla muria thaumasia: [4094]1
* allos parakletos: [4095]1
* anatheoreo: [4096]1
* anthropoi agrammatoi kai idiotai: [4097]1
* anthropos: [4098]1
* anthropos egeneto: [4099]1
* anthropos,: [4100]1 [4101]2
* ara oun touto legei: [4102]1
* archon: [4103]1 [4104]2
* astron: [4105]1 [4106]2
* aphesis: [4107]1 [4108]2
* achreston, euchreston: [4109]1
* achrestos, euchrestos ,: [4110]1
* hagioi: [4111]1
* halusis: [4112]1
* halosin: [4113]1
* hapax legomena: [4114]1
* ara nun: [4115]1
* ara oun: [4116]1
* Akulas: [4117]1 [4118]2
* Alphaios: [4119]1
* Anabathmoi Iakobou: [4120]1
* Antemos: [4121]1
* Antoneinos, Pauleinos, Papeiros Sabeinos, Phausteios.: [4122]1
* Apokalupsis Iesou Christou: [4123]1
* Apomnemoneumata: [4124]1
* Archaiologia Ioudaike: [4125]1
* Asianos: [4126]1
* Asiarchai: [4127]1
* Anothen mello staurothenai: [4128]1
* Ate: [4129]1
* ean me baptisontai: [4130]1
* ean tis hamarte, parakleton echomen pros ton patera Iesoun Christon
dikaion.: [4131]1
* ean te gar zomen, to kupio zomen: [4132]1
* e-in -ite parousia: [4133]1
* egeneto: [4134]1 [4135]2 [4136]3 [4137]4 [4138]5
* ego eimi Kepha.: [4139]1
* engus machairas engus theou: [4140]1
* edoxasen: [4141]1
* edikaiosen: [4142]1
* edikaiothe en pneumati,: [4143]1
* etheasametha ten doxan: [4144]1
* etheasametha ten doxan autou: [4145]1
* ethelothreskeia: [4146]1
* ek theou: [4147]1 [4148]2
* ek spermatos Daueid kata sarka ... huios theou kata pneuma
hagiosunes: [4149]1
* ek te s pisteos: [4150]1
* ek tou emou lambanei kai anangelei humin: [4151]1
* ek tou ouranou: [4152]1
* ek tou pleromatos autou: [4153]1
* ekathisen: [4154]1
* ekalesen: [4155]1
* ekeruxen: [4156]1
* ekbolen epoiounto: [4157]1
* ekeruchthe en hethnesin,: [4158]1
* ekklesia: [4159]1 [4160]2 [4161]3 [4162]4
* ekklesiai kat hoikon: [4163]1
* eklegomai, ekloge, eklektos: [4164]1
* eklego: [4165]1
* ekouphizon to ploion: [4166]1
* ekporeusis: [4167]1
* ekporeuetai: [4168]1
* elenchei: [4169]1
* eme doxasei: [4170]1
* emblepsas auto hegapesen auton: [4171]1
* emnemoneuse: [4172]1
* en adelo pou skotei: [4173]1
* en emoi: [4174]1
* en Epheso: [4175]1 [4176]2
* en Italia: [4177]1
* en Rome aperchomai staurothenai: [4178]1
* en Christo: [4179]1
* en auto katoikei pan to pleroma tes theotetos somatikos: [4180]1
* en arche: [4181]1
* en logo kai didaskalia: [4182]1
* en noi: [4183]1 [4184]2
* en pasi tois spoudaiois kai archaiois antigraphois: [4185]1
* en pneumati: [4186]1
* en preumati: [4187]1
* en sarki eleluthota: [4188]1
* en to pascha: [4189]1
* en to sunplerousthai ten hemeran tes Pentekostes: [4190]1
* enanthropesis,: [4191]1
* enebrimesato to pneumati: [4192]1
* energes: [4193]1
* energon: [4194]1
* energoumene di agapes: [4195]1
* enerphein: [4196]1
* ensarkosis,: [4197]1
* ex ergon ek theou: [4198]1
* ex ergon dikaioutai, anthropos kai ouk ek pisteos monon: [4199]1
* ex hudatos: [4200]1
* ex hon ho Christos to kata sarka, ho on epi panton, theos eulogetos
eis tous aionas: [4201]1
* ex autou: [4202]1
* exegesis: [4203]1
* exelexato hemas en auto: [4204]1
* exegesato: [4205]1
* exoudenemenos: [4206]1
* epi to terma tes duseos: [4207]1
* epi to terma tes duseos elthon: [4208]1
* epi: [4209]1
* episkopoi: [4210]1
* episkopos: [4211]1 [4212]2 [4213]3
* episteuon kai ebaptizonto: [4214]1
* epi to theo to soteri mou: [4215]1
* epikello: [4216]1
* epikataratos: [4217]1
* epimeletai: [4218]1
* epiousios [in tee Lords Prapser], tee diminutie otion: [4219]1
* episkopeo: [4220]1
* episkope: [4221]1 [4222]2
* epistates: [4223]1
* episteuthe en kosmo,: [4224]1
* epistole katholike: [4225]1
* epoiesen: [4226]1
* eptocheusen plousios on, hina humeis te ekeinou ptocheia
ploutesete: [4227]1
* erchomenon en sarki: [4228]1
* esthiete ta paratithemena humin: [4229]1
* eskenosen en hemin: [4230]1
* estathe epano: [4231]1
* esti: [4232]1
* eschatos echei,: [4233]1
* etarachthe to pneumati: [4234]1
* eudokimountos: [4235]1
* ephane gar autois triten echon hemeran palin zon: [4236]1
* ephapax: [4237]1
* ephanerothe en sarki: [4238]1
* ephobounto gar: [4239]1
* heauton ekenosen, morphen doulou labon: [4240]1
* hexakosioi hexekonta hex: [4241]1
* hexakosioi deka hex: [4242]1
* heorte hebdomadon, hagia hepta hebdomadon: [4243]1
* heorte therismou: [4244]1
* heorte ton Ioudion: [4245]1
* heorte: [4246]1
* heptakis desma phoresas: [4247]1
* hermeneia: [4248]1
* hermeneia glosson: [4249]1
* hermeneus: [4250]1
* hermeneutes Petrou genomenos], orote doon achchuratelps [akribos
egrapsen: [4251]1
* hermeneutes: [4252]1
* hespera: [4253]1
* heterais glossais laleis: [4254]1
* heteroousis: [4255]1
* egrapsen: [4256]1
* etheken themelion epi ten petran: [4257]1
* eklepsen: [4258]1
* elenchos: [4259]1
* emathen eph' hon epathen ten hupakoen: [4260]1
* endikos: [4261]1
* exodon: [4262]1
* epeita ophthe Iakobo.: [4263]1
* erga: [4264]1
* estosan humon ai osphues periezosmenai: [4265]1
* eschaton: [4266]1
* eschaton de panton, hosperei to ektromati, ophthe kamoi: [4267]1
* esosen hemas dai loutrou palingenesias kai anakainoseos pneumatos
hagiou: [4268]1
* echei: [4269]1
* echete ten pistin tou kupiou hemon Hiesou Christou tes doxes:
[4270]1
* echomen: [4271]1 [4272]2
* echomen: [4273]1 [4274]2
* hekastos te idia dialekto hemon en he egennethemen: [4275]1
* heterai gl: [4276]1
* Ek sou gar genos esmen: [4277]1
* Ekklesiastike istoria apo tou kuriou hemon Iesou Christou mechri
ton kath' hemas chronon hupo Philaretou Bapseidou, archimandritou
D. Ph. kai kathegetou tes Theologias en te en Chalke Theologike
Schole. Tomos protos. Archaia ekkles; historia.: [4278]1
* En Konstantinopolei: [4279]1
* Epiktetos: [4280]1
* Essenoi, Essaioi, Ossaioi: [4281]1
* Eteleiothesan hoi hagioi endoxoi apostoloi Petros kai Paulos meni
Iounio: [4282]1
* Hebraion grammasi: [4283]1
* Hen andron, hen theon genos, ek mias de pneomen matros amphoteroi.:
[4284]1
* Egeire, ho katheudon,: [4285]1
* Edoken eis oikodomen kai ouk eis kathairesin.: [4286]1
* e: [4287]1
* enankasthe: [4288]1
* ermeneuse: [4289]1
* ermeneuse d' auta hos hen dunatos hekastos .: [4290]1
* he: [4291]1 [4292]2
* he heorte: [4293]1
* he Dunamis tou theou he kaloumene Megale: [4294]1
* he Latine basileia: [4295]1
* he basileia ton ouranon: [4296]1
* he basileia tou theou: [4297]1
* he diakonos: [4298]1
* he zoe ephanerothe, kai heorakamen kai marturoumen kai apangellomen
huminten zoen ten aionion hetis hen pros ton patera kai ephanerothe
hemin: [4299]1
* he zoe: [4300]1
* he mellousa oikoumene: [4301]1
* he pistis sunergei tois ergois autou kai ek ton ergon he pistis
eteleiothe: [4302]1
* he paraskeue tou pascha: [4303]1
* he parousia tou somatos asthenes , kai ho logos exouthenemenos:
[4304]1
* he pentekoste: [4305]1
* he skenopegia: [4306]1
* he psuche mou tetaraktai: [4307]1
* hegemon: [4308]1
* hegemonia: [4309]1 [4310]2
* hegemonias: [4311]1
* hegemoneuein: [4312]1
* hegemoneuontos: [4313]1 [4314]2
* hemeras tinas: [4315]1
* hemera: [4316]1
* hemera ton neon: [4317]1
* hemerai hikanai: [4318]1
* hemin: [4319]1
* hemin hoi ap arches: [4320]1
* hermeneuse: [4321]1
* e kai di apokalupseon ezothen ouson: [4322]1
* edion didontes e lambanontes,: [4323]1
* en: [4324]1
* hen: [4325]1 [4326]2 [4327]3
* hen sunechomene pureto megalo. sunechomene: [4328]1
* hechos hosper pheromenes pnoes biaias: [4329]1
* He pistis choris ergon nekra estin.: [4330]1
* idia. te s pisteos: [4331]1
* idein: [4332]1 [4333]2
* hierodouloi: [4334]1
* hiereus: [4335]1 [4336]2
* hiereus, v: [4337]1
* hilasmos: [4338]1 [4339]2
* hilasmos, hilasterion: [4340]1
* hina: [4341]1 [4342]2
* hina epignos peri on katechethes ten asphaleian: [4343]1
* Iakobos, kai Kephas kai Ioannes, oi dokountes stuloi heinai ...
autoi eis ten peritomen: [4344]1
* Iesou Christo,: [4345]1
* Iesous Christos Theou Huios Soter: [4346]1
* Iesous Christos, aph' ou kai to Christianoi eponomazesthai
eschekamen: [4347]1
* Ioudaios: [4348]1
* Ioudaikoi muthoi: [4349]1
* Ioannes ...hos egennethe hiereus to petalon pephorekos
-ikai-imartus kai-i` -ididaskalos houtos en Epheso, kekoimetai.:
[4350]1
* Ioannou men akoustes,Polukarpou de hetairos gegonos..: [4351]1
* oktokaidekaton tes Herodon basileias eniautou: [4352]1
* onaimen: [4353]1
* optasia ton angelon: [4354]1
* oregomai: [4355]1
* opsia: [4356]1
* ho adelphos tou Kuriou: [4357]1
* ho adelphos tou Kuriou Iakobos ho onomastheis hupo panton dikaios:
[4358]1
* ho alethinos theos: [4359]1
* ho epistethios: [4360]1
* ho echon ton huion echei ten zoen ... zoen echete aionion: [4361]1
* ho Christos houtos en: [4362]1
* ho baptizon en pneumati hagio-i-i: [4363]1
* ho thaumasas: [4364]1
* ho theos ton eautou huion pempsas en homoiomati sarkos hamartias:
[4365]1
* ho theos: [4366]1 [4367]2 [4368]3 [4369]4
* ho kurios: [4370]1
* ho kurios hemon: [4371]1
* ho kurios,: [4372]1
* ho kardiognoste: [4373]1
* ho katechon: [4374]1 [4375]2
* ho logos sarx egeneto: [4376]1
* ho logos tou staurou: [4377]1
* ho logos tou thuou: [4378]1
* ho men` de Matthaios en tois Ebraiois te idia dialekto auton kai
graphen exenenken euangeliou, tou Petrou kai Paulou en Rh ome
euangelizomenon kai themeliounton ten ekklesian: [4379]1
* ho mikros: [4380]1 [4381]2
* ho monogenes theos ,: [4382]1
* ho monogenes huios: [4383]1
* ho monogenes huios ,: [4384]1
* ho parakupsas eis nomon teleion ton tes eleutherias: [4385]1
* ho pisteusas: [4386]1
* ho pisteusas kai baptistheis sothesetai, ho de apistesas
katakrithesetai: [4387]1
* ho poneros ouch haptetai autou: [4388]1
* ho tekton: [4389]1
* ho tripechus anthropos: [4390]1
* ho huios tou anthropou: [4391]1
* hodegesei humas eis ten aletheian pasan: [4392]1
* homoglossia: [4393]1
* homoousios and theotokos: [4394]1
* hopoioi pote esan, ouden moi diapherei: [4395]1
* horao: [4396]1
* horkomosia: [4397]1
* hos apodosei hekasto kata ta erga autou: [4398]1
* ho miseis medeni poieses: [4399]1
* ho pempsei ho pater en to onomati mou: [4400]1
* hon ego pempso: [4401]1
* hon de thelei sklerunei: [4402]1
* hos ephanerothe en sarki: [4403]1
* hos tou idiou huiou ouk epheisato: [4404]1
* opsis-i,-i: [4405]1
* ho: [4406]1
* homoioi auto esometha, hoti opsometha auton kathos estin.: [4407]1
* hopos: [4408]1
* horama: [4409]1
* hos: [4410]1 [4411]2
* hos estin eikon tou theou tou aoratou prototokos pases kriseos,
hoti en auto ekristhe ta pan'ta ... ta panta di autou kaii eis
auton ektistai: [4412]1
* hosios: [4413]1
* hoti eis uper panton apethanen, ara hoi pantes apethanon: [4414]1
* hoti porosis to Israel gegonen achris hou to pleroma ton ethno:
[4415]1
* Hos ephanerothe en sarki,: [4416]1
* hugies kanon: [4417]1
* hugiainousa didaskalia: [4418]1
* humas didaxei panta kai hupomnesei humas panta ha heipon humin ego:
[4419]1
* hupedramon: [4420]1
* huper: [4421]1
* huper, peri: [4422]1
* hupo to terma: [4423]1
* hupostasis: [4424]1
* hupakoe: [4425]1
* huperoon: [4426]1
* huperlian apostoloi: [4427]1 [4428]2
* huperetes: [4429]1 [4430]2
* hupomone: [4431]1
* hupopleo: [4432]1
* hupostasis,: [4433]1
* hupotrecho: [4434]1
* udati: [4435]1
* hupatos: [4436]1
* hus: [4437]1
* os sophos apchitekton themelion etheka: [4438]1
* hos antikeimeno orgizomenos: [4439]1
* hos en paradosei mathon: [4440]1
* hos peristeran: [4441]1
* hos prepei huiois theou: [4442]1
* hosei: [4443]1
* hosei: [4444]1 [4445]2 [4446]3
* ophthe angelois,: [4447]1
* hosper: [4448]1 [4449]2
* hon ta onomata en Biblo zoes: [4450]1
* a: [4451]1
* oo: [4452]1
* rethen: [4453]1
* rhabbi: [4454]1
* rhabboni: [4455]1
* rhabbouni: [4456]1
* rhantisontai: [4457]1
* Rhomaike Istoria: [4458]1
* ANTh: [4459]1
* Boanerges: [4460]1
* Boanerges: [4461]1
* Gaios Kaisar: [4462]1
* Gallionos anthupatou ontos tes Achaias: [4463]1
* Dikaios: [4464]1
* Danaides kai Dirkai: [4465]1
* Dia nomou epignosis hamartias: [4466]1
* Dikaioma: [4467]1
* Dikaiosis: [4468]1
* Dikaiosune: [4469]1 [4470]2
* Dikaiosune tou nomou Dikaiosune tou theou: [4471]1
* Euangelion kata Petron oph Ebionite origin, Kerugma Petrou ,
Praxeis Petrou, Apokalupsis Petrou, Periodoi Petrou: [4472]1
* Euanthas: [4473]1
* Eudokesen ho theos ... apokalupsai ton huion autou en emoi, hina
euangelizomai auton en tois ethnesin: [4474]1
* Thessalonikaia: [4475]1
* Tho: [4476]1
* Kerugma Petrou: [4477]1
* Kerugma Petrou en Rhome: [4478]1
* Kurie, pou poreue: [4479]1
* Kai eplesthesan pantes pneumatos hagiou, kai erxanto lalein
heterais glossais, Kathos to pneuma edidou apophthengesthai autois:
[4480]1
* Kai ho logos sarx egeneto kai eskenosen en emin, kai etheasametha
ten doxan autou.: [4481]1
* Kaisar Sebastos: [4482]1
* Kaisar: [4483]1
* Kaisar: [4484]1
* Kaisarsebaston: [4485]1 [4486]2
* Kilikios tragos: [4487]1
* Klemes ho genomenos episkopos Rhomaion egrapse ten epistolen:
[4488]1
* Kleopas: [4489]1
* Kleopatros: [4490]1
* Klopas: [4491]1
* Kolassai: [4492]1
* Kolossai: [4493]1
* Korinthia kore: [4494]1
* Kretes aei pseustai, kaka theria, gasteres argai: [4495]1
* Kurenios: [4496]1
* Logos: [4497]1
* Logos asarkos , Logos spermatikos: [4498]1
* Lateinos: [4499]1 [4500]2
* Lateinos: [4501]1
* Leuis, Leueis: [4502]1
* Logion Kuriakon exegeseis: [4503]1
* Loukas to men genos hon ton ap Antiocheias, ten epistemen de iatros
, k. t. l: [4504]1
* Loukas,: [4505]1
* Markos d Italie, Loukas Achaiidi: [4506]1
* MARAN AThA: [4507]1
* Maththaios ho telones ,: [4508]1
* Maththaios,: [4509]1
* Maria he tou Iakobou kai Ioseph meter: [4510]1
* Matthaios: [4511]1
* Matthaios men houn Hebraidi dialek'to ta logia sunataxato: [4512]1
* Mattheios men egrapsen Hebraiois thaumata Christou,: [4513]1
* Matth. ho grapsas to euangelion Hebraidi glosse.: [4514]1
* Metanoesate, kai baptistheto ekastos humon en to onomati Iesou Chr.
eis aphesin ton hamartion humon, kai lempsesthe ten dorean tous
hagiou pneumatos: [4515]1
* Metanoeite kai pisteuete en to euangelio,: [4516]1
* Monogenes: [4517]1
* Monogenes theos: [4518]1
* Nomos parteiselthen: [4519]1
* Neron Kai: [4520]1
* Nikephorou Kallistou tou Xanthopoulou Ekklesiastikes his torias
Biblia ie.: [4521]1
* Xristos outos elegeto: [4522]1
* Onesimon: [4523]1
* Petros: [4524]1
* Petros hos: [4525]1
* Petros;: [4526]1
* Petrou: [4527]1
* Pasi d' Ioannes kerux megas , ouranophoites.: [4528]1
* PAPIAS: [4529]1
* PAPULOS: [4530]1
* POLEITARChOUNTON SOSIPATROU TOU KLEO: [4531]1
* Paulos genomeno; megistos; hupogrammos: [4532]1
* Paidagogos eis Christon: [4533]1
* Pantodapais glossais: [4534]1
* Periodoi Petrou: [4535]1
* Praxeis: [4536]1
* Praxeis Paulou: [4537]1
* Praxeis Paulou], used by Origen and ranked by Eusebiu" with the
Antilegomena »or notha: [4538]1
* Praxeis ton hagion apostolon Petrou kai Paulou: [4539]1
* Pros Hebraious,: [4540]1
* Proseuchesthai: [4541]1
* Su hei Petros, kai epi taute petra oikodomeso mou ten ekklesian,
kai pulai hadou ou katischusousin autes: [4542]1
* Suzugos: [4543]1
* Saulos: [4544]1
* Saoul, Saoul: [4545]1
* Sardianos: [4546]1
* Sebastos: [4547]1
* Ta kpuphia ton anthpopon: [4548]1
* To hudor hoinon gegenemenon: [4549]1
* TON EPI - PAULOU: [4550]1
* Teitan: [4551]1
* Teitan: [4552]1
* Teitan: [4553]1
* Tou: [4554]1
* Trallianos: [4555]1
* UO: [4556]1
* UPATOU: [4557]1
* Ph: [4558]1
* Ch G D S: [4559]1
* Chonai: [4560]1
* Christeios: [4561]1
* Christos Iesous elthen eis ton kosmon hamartolous sosai, hon protos
eimi ego: [4562]1
* Christianoi einai kategoroumetha, to de chreston miseisthai ou
dikaion: [4563]1
* Christou proegnosmenou men pro kataboles kosmou, phanerothentos de:
[4564]1
* Pseudadelphoi pareisaktoi: [4565]1
* a: [4566]1 [4567]2 [4568]3 [4569]4 [4570]5 [4571]6
* aidos: [4572]1
* aistheterion: [4573]1
* aichmalosia: [4574]1
* hairetikos , akatagnostos, aphthoria, apseudes , kalodidaskalos,
mataiologos , presbutis, soterios , philagathos, philandros:
[4575]1
* autos hen archomenos hosei eton triakonta: [4576]1
* autos hilasmos estin peri ton hamartion hemon, ou peri ton
hemeteron de monon, alla kai peri olou tou kosmou: [4577]1
* autoptai kai huperetai genomenoi tou logou: [4578]1
* autois: [4579]1
* autokrator: [4580]1
* aute apographe prote egeneto hegemoneuontos tes Surias
Kureniou-b.-b: [4581]1
* haute estin he nikesasa ton kosmon, he pistis hemon: [4582]1
* aischrologia: [4583]1
* apo tote erxato ho Iesous kerussein, k. t. l: [4584]1
* apokalupsis ioanou: [4585]1
* atthaios men gar proteron Hebraiois keruxas, hos emelle kai eph
heterous ienai, patrio glotte graphe paradous to kat auton
euangelion, to leipon te autou parousia toutois, aph' hon
estelleto, dia tes ; graphes apeplerou: [4586]1
* aute: [4587]1
* b: [4588]1 [4589]2 [4590]3
* baptisma eis t`on thanaton: [4591]1
* baptisma metanoias eis aphesin hamartion: [4592]1
* bapto: [4593]1
* biblos geneseos: [4594]1
* bios: [4595]1
* baptizein en pneumati hagio,: [4596]1
* baptizein and baptismos: [4597]1
* baptizo: [4598]1
* baptismon didache: [4599]1
* baptismous poterion: [4600]1
* bas. tou theou: [4601]1
* basileia: [4602]1
* basileia ton ouranon: [4603]1
* basileus: [4604]1
* basileis: [4605]1
* battologein: [4606]1
* bouletheis apekuesen hemas logo aletheias: [4607]1
* bradus: [4608]1
* braduploeo: [4609]1
* gar kai genos esmen: [4610]1
* gar: [4611]1 [4612]2 [4613]3
* gegraptai: [4614]1
* genesis: [4615]1
* gene glosson: [4616]1
* genethenai ex udatos -ikai-ipneumatos: [4617]1
* geron: [4618]1
* gennethenai anothen: [4619]1
* gennethe anothen: [4620]1
* gennethe anothen, eiselthein: [4621]1
* genomenes staseos: [4622]1
* gerousia: [4623]1
* geometria: [4624]1
* glosse lalein: [4625]1 [4626]2 [4627]3
* glossais: [4628]1
* glossais lalesousin kainais .: [4629]1
* glossais,: [4630]1
* glossa: [4631]1 [4632]2 [4633]3
* glossai: [4634]1 [4635]2
* glossai,: [4636]1
* gnosis pseudonumos,: [4637]1
* gnosis.: [4638]1
* grammateus: [4639]1 [4640]2
* grammateis , nomikoi, nomodidaskaloi: [4641]1
* gumne loipon ede te kephale: [4642]1
* gunaikes: [4643]1
* di autou: [4644]1
* de: [4645]1
* dikaios kai oblias,: [4646]1
* dicha: [4647]1
* dunamis theou eis soterian panti to pisteuonti , Ioudaio te:
[4648]1
* dein pantote proseuchesthai kai me ekkakein: [4649]1
* desmois mou: [4650]1
* deuterosis: [4651]1
* deloo: [4652]1
* di otasian: [4653]1
* di horamatos hophtheis: [4654]1
* di horamaton kai enupnion: [4655]1
* di autou: [4656]1
* dia pisteos Christou: [4657]1
* dia: [4658]1 [4659]2 [4660]3
* diabolos,: [4661]1
* diakonos tes en Kenchreais: [4662]1
* diakonos,: [4663]1
* diakon: [4664]1
* dialektos: [4665]1
* diegesin: [4666]1
* dio legei: [4667]1
* diakonissa: [4668]1
* diakosiai kai tessares kata ten Galilaian eisi poleis kai komai:
[4669]1
* diakonia, antilepseis.: [4670]1
* diakriseis pneumaton: [4671]1
* diameine.: [4672]1
* diamerizein: [4673]1
* diamerizomenai glossai hosei puros: [4674]1
* diaperao: [4675]1
* diapleo: [4676]1
* diapheromai: [4677]1
* diaphorois baptismois: [4678]1
* didaskalos: [4679]1 [4680]2
* didaktikon: [4681]1
* didaskalia: [4682]1
* diegeseis: [4683]1
* dikaioma: [4684]1
* dikaiosis: [4685]1 [4686]2
* dikaiosis, dikaioma, dikaios, dikaioo: [4687]1
* dikaioo: [4688]1 [4689]2
* dikaiosune: [4690]1
* dikaiosunes: [4691]1
* dikaiosune,: [4692]1
* diples times: [4693]1
* doxazein: [4694]1
* duskolos,: [4695]1
* e: [4696]1
* ei de ti ... opheilei: [4697]1
* ei kai: [4698]1
* ei kategnosmenon me legeis: [4699]1
* ei me: [4700]1 [4701]2
* ei ... poso mallon: [4702]1
* eidolothuta: [4703]1
* eikon: [4704]1
* eipeopoieo: [4705]1
* eirene: [4706]1
* eis ho kai proseuxometha pantote: [4707]1
* eis Christon ebaptisthete: [4708]1
* eis auton: [4709]1
* eis auton': [4710]1
* eis auto touto exegeira se: [4711]1
* eis nomon teleion ton tes eleutherias: [4712]1
* eis to einai auton dikaion kai dikaiounta ton ek Christou: [4713]1
* eis ton kolpon: [4714]1
* eiselthete: [4715]1
* eisiasin: [4716]1
* eis laos Kuriou kai glossa mia: [4717]1
* heidos.: [4718]1
* euangelion: [4719]1 [4720]2
* eudaimon kai megale: [4721]1
* eudokia: [4722]1
* eudokias,: [4723]1
* euengelisthe: [4724]1
* eutheos: [4725]1
* euthus: [4726]1
* eutheos: [4727]1
* euthudromeo: [4728]1
* eulogetos: [4729]1
* euperistatos: [4730]1
* euprepes moicheia: [4731]1
* eu: [4732]1
* euangelion tetramorphon: [4733]1
* eikon tou theou tou aoratou: [4734]1
* ei: [4735]1
* ekeinos: [4736]1
* ekpleo: [4737]1
* zoa,: [4738]1
* zosa phone kai menousa: [4739]1
* zeteite: [4740]1
* e: [4741]1
* esous: [4742]1
* thalassa: [4743]1
* thelei: [4744]1
* thaumason ta paronta: [4745]1
* theaomai: [4746]1
* theos aniktos,: [4747]1
* theos agnostos: [4748]1
* theos ta panta en pasin: [4749]1
* theon: [4750]1
* theos: [4751]1 [4752]2 [4753]3 [4754]4 [4755]5 [4756]6 [4757]7
[4758]8 [4759]9 [4760]10 [4761]11 [4762]12
* theos hen ho logos.: [4763]1
* theion gar genos esti brotoisin: [4764]1
* theo: [4765]1
* theiotetos,: [4766]1
* theou: [4767]1 [4768]2
* theologos: [4769]1 [4770]2
* theomachoi: [4771]1
* therapeutes: [4772]1
* theria: [4773]1
* therion: [4774]1
* thlipsis, basileia: [4775]1
* i: [4776]1 [4777]2
* kurios: [4778]1
* kenosis: [4779]1 [4780]2
* kurios: [4781]1
* kensos: [4782]1
* kai anasta ek ton nekron,: [4783]1
* kai epiphausei soi ho christos: [4784]1
* kai eplerothe he graphe k. t. l: [4785]1
* kai Helleni: [4786]1
* kai humeis: [4787]1
* kai ei: [4788]1
* kai hoi: [4789]1
* kai parestai,: [4790]1
* kai zeteseos ouk oliges: [4791]1
* kaiper estin: [4792]1
* kai, de, houn, hina: [4793]1
* kathos paredosan: [4794]1
* kathexes.: [4795]1
* kathegetes: [4796]1
* kai ` Hierousalem estai patoumene hupo ethnon achri plerothosi
kairoi ethnon: [4797]1
* kaine ktisis ,: [4798]1
* kainos anthropos ,: [4799]1
* kainai glossai: [4800]1
* kainais: [4801]1
* kainais?: [4802]1
* kakous kakos apolesei: [4803]1
* kaleo: [4804]1
* kalos,: [4805]1
* karpophorountes kai auxanomenoi eis pasan hupomonen: [4806]1
* karpophorousin hupomone: [4807]1
* kat idian: [4808]1
* kat idian de tois dokousin: [4809]1
* kat idian eipein,: [4810]1
* kata dikaisune ten en nomo genomenos amemptos: [4811]1
* kata sarka: [4812]1
* kataprosopon tapeinos: [4813]1
* kata tina chresmon tois autothi dokimois di apokalupseos
ekdothenta: [4814]1
* katallage: [4815]1
* katapleo: [4816]1
* kataskopesai ten eleutherian hemon hen echomen en Christo Iesou,
hina hemas katadoulosousin: [4817]1
* katatome: [4818]1
* kategnosmenos en: [4819]1
* katoikountes: [4820]1
* kenophoniai: [4821]1
* kenturion: [4822]1
* keph-ale: [4823]1
* kth.: [4824]1
* klesis: [4825]1 [4826]2
* kleronomia: [4827]1
* kodrantes: [4828]1
* koinonia: [4829]1
* kolonia: [4830]1
* korinthiazomai: [4831]1
* korinthiastes: [4832]1
* kosmikos: [4833]1
* kosmokratores: [4834]1
* kophinon pleromata: [4835]1
* kratiste Theophile: [4836]1
* kriseos: [4837]1
* kritikos,: [4838]1
* kuberneseis,: [4839]1
* kuriou: [4840]1
* k. t. l: [4841]1 [4842]2
* l: [4843]1
* limne: [4844]1
* logia: [4845]1
* logoi kuriakoi: [4846]1
* logos: [4847]1
* logos echei: [4848]1 [4849]2
* logos parakleseos: [4850]1
* logos parakleseos ,: [4851]1
* lutron: [4852]1
* latinos,: [4853]1
* logia: [4854]1 [4855]2
* logion: [4856]1
* logion kuriakon exegesis].: [4857]1
* logomachiai: [4858]1
* lukanos .: [4859]1
* machai nomikai: [4860]1
* megala stoicheia, and a hiereus to petalon pephorekos: [4861]1
* memneso tou Kuriou: [4862]1
* metron anthropou: [4863]1
* mechri ahimatos: [4864]1
* me genoito: [4865]1 [4866]2
* mia sar'x: [4867]1
* monon: [4868]1
* ma: [4869]1
* maran atha: [4870]1
* marturesas: [4871]1
* marturesas epi ton hegoumenon: [4872]1
* marturesei peri emou: [4873]1
* marturia: [4874]1
* megalunein ton theon: [4875]1
* mesiteuein: [4876]1
* meta ten ekdosin,: [4877]1
* meta ten touton exodon: [4878]1
* meta ton therion: [4879]1
* meta: [4880]1
* metanoia: [4881]1 [4882]2 [4883]3
* metriopathein: [4884]1
* mimetes: [4885]1
* monarchia: [4886]1
* monogenes theos ,: [4887]1
* monogenes: [4888]1 [4889]2 [4890]3
* monogenes theos ,: [4891]1
* monogenes,: [4892]1 [4893]2
* musterion: [4894]1
* n: [4895]1 [4896]2 [4897]3
* nun phor arti: [4898]1
* neanias: [4899]1 [4900]2
* neanides, paidiskai: [4901]1
* nekroo: [4902]1
* nous: [4903]1 [4904]2 [4905]3 [4906]4 [4907]5 [4908]6 [4909]7
* nous, pneuma: [4910]1
* nomikos: [4911]1
* nomodidaskaloi,: [4912]1
* nomodidaskalos: [4913]1
* x: [4914]1 [4915]2 [4916]3
* xestes: [4917]1
* o: [4918]1 [4919]2
* oi dokontes: [4920]1
* oi stuloi: [4921]1
* hoi apo ges: [4922]1
* hoi apo thalasses,: [4923]1
* hoi apo tes Alexandreias basileis,: [4924]1
* hoi apo tes Italias: [4925]1
* hoi apostoloi kai hoi presbuteroi adelphoi: [4926]1
* hoi apostoloi, kai oi presbuteroi adelphoi: [4927]1
* hoi apostoloi, kai oi-i -ipresbuteroi, kai hoi adelphoi: [4928]1
* hoi ex: [4929]1
* hoi epidemountes Rhomaioi, Ioudaioi te kai proselutoi: [4930]1
* hoi eusebeis oi phoboumenoi ton theon: [4931]1
* hoi ek tes kaisaros oikias: [4932]1
* hoi epidemountes zenoi: [4933]1
* hoi kalos proestotes presbuteroi: [4934]1
* hoi polloi: [4935]1 [4936]2
* hoi stuloi, hoi dokountes: [4937]1
* oikous: [4938]1
* oikos,: [4939]1
* ois oude: [4940]1
* hoidamen hoti ean phanerothe: [4941]1
* hois oude: [4942]1
* ou dikaioutai anthropos ez ergon nomou ean me dia pisteos Christou
Iesou: [4943]1
* ou monon ... alla kai peri holou tou kosmou: [4944]1
* oude en: [4945]1
* ouden: [4946]1
* ouk eginosken auten heos ohu,: [4947]1
* ouk elthe psuchas anthropon apolesai, alla sosai: [4948]1
* ouk helthen kalesai dikaious alla hamartolous.: [4949]1
* ouketi: [4950]1
* ouranios optasia: [4951]1
* ouch hosper suntaxin ton kuriakon poioumenos logon: [4952]1
* ohus proegno: [4953]1
* hou esan katamenontes: [4954]1
* houn], oeiche is oite eim not spsllogistich [like ara: [4955]1
* houtos estin ho alithinos theos kai zoe aionios ,: [4956]1
* houtos: [4957]1 [4958]2
* p: [4959]1
* p'euma Christou: [4960]1
* palin, deuteron: [4961]1
* pampolloi: [4962]1
* panta: [4963]1
* panta kathara humin estin: [4964]1
* panta men kathara tois katharois: [4965]1
* pantas tous paidos ... apodietous kai katotero kata ton` chronon
hon ekribosen para ton magon: [4966]1
* pantes: [4967]1 [4968]2
* pantes gar auto zosin: [4969]1
* pantote hagonizomenos huper humon en tais proseuxais .: [4970]1
* paresis: [4971]1
* pases kriseos: [4972]1
* pases ktiseos: [4973]1
* pempsis: [4974]1
* pempso: [4975]1
* perata tes oikoumenes: [4976]1
* petra: [4977]1 [4978]2
* pistei choris ergon nomou: [4979]1
* pistis: [4980]1 [4981]2 [4982]3 [4983]4
* pistis di agapes energoumene: [4984]1
* polis megale: [4985]1
* porkos: [4986]1
* pan to paratithemenon humin esthiete: [4987]1
* pasa dosis agathe kai pan dorema teleion: [4988]1
* pasa sarx: [4989]1
* pasin tois hagiois ... sun episkopois kai diakonois: [4990]1
* pasis: [4991]1
* paidion, korasion, kunarion, thugatrion, ichthudion, otarion:
[4992]1
* paidotrophia: [4993]1
* palingenesia: [4994]1
* palingenesia: [4995]1
* paredosan: [4996]1
* para ton apostolon: [4997]1
* para tou Patros ekporeuetai: [4998]1
* paradosis: [4999]1
* parakletos: [5000]1
* parakletos.: [5001]1
* paredoken to pneuma: [5002]1
* parabates tou nomou: [5003]1
* paradoxon ergon poietes: [5004]1
* parakletor: [5005]1
* parakoe: [5006]1
* paralegomai: [5007]1
* parapikrainein: [5008]1
* parapikrasmos,: [5009]1
* parapleo: [5010]1
* paraskeue: [5011]1 [5012]2
* pareisaktoi: [5013]1
* pareisaxousin: [5014]1
* pareisedusan: [5015]1
* parthenos: [5016]1 [5017]2
* parthenos kathara kai adiaphthoros emenen he ekklesia: [5018]1
* paroikia, dioikesis ,: [5019]1
* parousia: [5020]1
* patesousin: [5021]1
* peithein: [5022]1
* pentekaidekato etei tes basileias auton de ton naos epeskeuase:
[5023]1
* peri hamartias: [5024]1
* peri tou Ioudaikou polemou: [5025]1
* peri: [5026]1
* periodoi Ioannou: [5027]1
* periistemi,: [5028]1
* perioche tou laou: [5029]1
* peritome: [5030]1
* pithanologia: [5031]1
* pistos ho logos .: [5032]1
* pisteuein: [5033]1
* pleo: [5034]1 [5035]2
* pleres: [5036]1
* pleroma: [5037]1
* pleroma poleos,: [5038]1
* plerosis,: [5039]1
* pleroun: [5040]1
* plerophoria: [5041]1
* plerothe to rethen,: [5042]1
* pneumata en phulake: [5043]1
* pneumati hagio: [5044]1
* pneumati theophorethenta, pneumatikon poiesai euangelion: [5045]1
* pneuma: [5046]1 [5047]2 [5048]3 [5049]4 [5050]5 [5051]6
* pneuma hagion: [5052]1
* pneuma Christou promarturomenon: [5053]1
* pou sto.: [5054]1
* poimanate: [5055]1
* poimenes kai didaskaloi: [5056]1
* poliarchos: [5057]1
* polu plethos eklekton: [5058]1
* polles suzeteseos genomenes: [5059]1
* pollo mallon: [5060]1
* polloi epecheiresan: [5061]1
* polulogia: [5062]1
* polumeros kai polutropos: [5063]1
* polumeros,: [5064]1
* polupoikilos sophia: [5065]1
* polutropos,: [5066]1
* por'neia: [5067]1
* poreuomai: [5068]1
* porkeia: [5069]1
* porneia: [5070]1
* praxeis tou ... Ioannou tou theologou: [5071]1
* prin: [5072]1
* prin e sunelthein autous: [5073]1
* pro panton ton ktismaton: [5074]1
* pro tou hegemeneuein: [5075]1
* pro tou polemou: [5076]1
* pros ton theon: [5077]1
* pros to telei tes Dometianou arches: [5078]1
* prognosis: [5079]1 [5080]2
* prodromos,: [5081]1
* pros ton theon: [5082]1
* prote sabbatou: [5083]1
* prote: [5084]1 [5085]2 [5086]3
* protos tinos: [5087]1
* prota: [5088]1
* proton: [5089]1 [5090]2
* praitorion: [5091]1
* presbuteroi: [5092]1 [5093]2
* presbuteros: [5094]1
* presbutes: [5095]1 [5096]2 [5097]3
* presbuterous ... parakalo ho sunpresbuteros? poimanate to en humin
poimnion tou theou, episkopountes: [5098]1
* proorisen: [5099]1
* proegen autous: [5100]1
* proginosko: [5101]1
* proorizo: [5102]1
* proorisas hemas eis huiothesian: [5103]1
* proorismos, prothesis: [5104]1
* pros horan: [5105]1
* prosabbaton: [5106]1
* prosechomen, mepote, hos gegraptai, polloi kletoi, oligoi de
eklektoi heurethomen: [5107]1
* proseuchesthai: [5108]1
* proseuchesthai glosse: [5109]1
* prosetethe: [5110]1
* proseukterion: [5111]1
* proseuche: [5112]1
* protera: [5113]1
* protogonos,: [5114]1
* propheteia: [5115]1
* protoktistos: [5116]1
* protoktistos,: [5117]1
* prototokos: [5118]1 [5119]2 [5120]3 [5121]4 [5122]5
* prototokos pases ktiseos,: [5123]1
* protokathedriai: [5124]1
* puretois kai dusenterio sunechomenon: [5125]1
* r: [5126]1 [5127]2
* s: [5128]1 [5129]2 [5130]3 [5131]4 [5132]5
* s: [5133]1 [5134]2
* sarkosis: [5135]1
* sarx: [5136]1 [5137]2
* sarx egeneto: [5138]1
* suzuge gnesie: [5139]1
* suzugos: [5140]1
* sumphutoi: [5141]1
* sun: [5142]1
* sun to anthupato Sergio Paulo: [5143]1
* sunopsis scholike: [5144]1
* suntaxis: [5145]1
* suntaxis ton logion: [5146]1
* soma: [5147]1
* sabbateion: [5148]1
* sar: [5149]1
* semeia: [5150]1
* semeion: [5151]1
* skeue eleous ha proetoimasen: [5152]1
* skeue orges katertismena eis apoleian: [5153]1
* skene: [5154]1
* skenopoios: [5155]1
* skleron soi pros kentra laktizein: [5156]1
* sophia: [5157]1
* sophistai, hierogrammateis, patrion exegetai nomon-i, -i: [5158]1
* sperma: [5159]1
* spekoulatop: [5160]1
* spuridon pl: [5161]1
* stete oun perizosamenoi ton osphun humon en aletheia: [5162]1
* sterean petran, themelion ekklesias: [5163]1
* strategos: [5164]1
* sungenes: [5165]1
* sungraphe: [5166]1
* sumboulion didonai: [5167]1
* sumpresbuteros,: [5168]1
* sunesteken: [5169]1
* sunesthien: [5170]1
* sunesthien meta ton ethnon: [5171]1
* sunagogion: [5172]1
* sunagrapsato: [5173]1
* sunagoge: [5174]1
* sunagoge: [5175]1
* sunepimarturein: [5176]1
* sunthesei tes lexeos ellenik-iote-ira: [5177]1
* sphodra smikros ton noun: [5178]1
* somatikos: [5179]1
* soter: [5180]1
* soterios,: [5181]1
* soteria: [5182]1 [5183]2
* ta enkainia: [5184]1
* ta epourania: [5185]1 [5186]2
* ta onomata humon egraphe en tois ouranois: [5187]1
* ta hupo tou Christou he lechthenta he prachthenta: [5188]1
* ta logia tou theou: [5189]1
* ta megaleia tou Theou: [5190]1
* ta mora tou kosmou exelexato ho theos hina kataischune tous
sophous: [5191]1
* ta p'eumatika: [5192]1
* ta panta: [5193]1
* ta panta en pasin: [5194]1
* ta stoicheia -ite-is arches ton logion tou theou: [5195]1
* ta stoicheia tou kosmou: [5196]1 [5197]2
* ta tanta malista logiotatos kai tes graphes eidemon: [5198]1
* taxei: [5199]1
* ta musteria tou theou: [5200]1
* tekna theou ... ek theou egennethesan: [5201]1
* telos: [5202]1 [5203]2 [5204]3
* terma tes duseos: [5205]1 [5206]2
* ten ek Laodikaias hina kai humeis a nagnote: [5207]1
* ten Phrugian kai Galatiken choran: [5208]1
* ten theoteta tou logou: [5209]1
* ten kata toutous paradedomenen eusebeian: [5210]1
* ten pistin tou Kuriou hemon Iesou Christou tes dozes: [5211]1
* tis de ho grapsas ten epistolen, to men alethes theos hoiden:
[5212]1
* to en autois: [5213]1
* to epanorthoma tou adikematos,: [5214]1
* to hikanon poiein: [5215]1
* to huperoon: [5216]1
* to hudor: [5217]1
* to aima: [5218]1
* to haima: [5219]1
* to dia tessaron: [5220]1
* to eiremenon: [5221]1
* to katechon: [5222]1 [5223]2
* to pascha: [5224]1
* to peuma hagion: [5225]1
* to pleroma: [5226]1
* to pleroma tes ges.: [5227]1
* to pleroma tes thalasses,: [5228]1
* to pleroma tes theotetos ,: [5229]1
* to phos,: [5230]1
* to phulattein tous nomous: [5231]1
* ton adelphon Iesou tou legomenou Christou, Iakabos onoma auto:
[5232]1
* ton adelphon Iesou tou legomenou Christou, Iakobos onoma auto:
[5233]1
* ton Ioannen eschaton sunidonta hoti ta somatika en tois euangeliois
dedelotai protrapenta hupo ton gnorimon: [5234]1
* ton me gnonta hamartian: [5235]1
* tote eplerothe to rethen: [5236]1
* tupoi paideias, tupos tes didaskalias: [5237]1
* tuposdidaches: [5238]1
* tes protes skenes echouses stasin: [5239]1
* tes charitos tou kuriou Iesou pisteuomen sothen'ai, kath' hon
tropon kakeinoi: [5240]1
* te mia-i-i ton sabbaton: [5241]1
* ton kai ton kurion apokteinanton Iesoun kai tous prophetas kai
hemas ekdioxanton.: [5242]1
* ton logion kuriakon: [5243]1
* tais adelphais Kuriou: [5244]1
* tauta de gegraptai hina pisteuete oti Iesous estin Christos , ho
huios tou theou, kai hina pisteuontes zeen echete en to onomati
autou.: [5245]1
* tetramorphon to euangelion, heni pneumati sunechomenon: [5246]1
* tetrachelismena: [5247]1
* time: [5248]1
* tines apo Iakobou: [5249]1 [5250]2
* tines ton apo Iakobou.: [5251]1
* tines ton apo tes haireseos ton Pharisaion pepisteukotes .: [5252]1
* to `pascha: [5253]1
* tous pantas: [5254]1 [5255]2
* tous politarchas ,: [5256]1
* tous archontas ton politon: [5257]1
* toutou: [5258]1
* tois adelthois: [5259]1
* tois desmiois: [5260]1
* tois dokousin: [5261]1
* tois dokousin en autois: [5262]1
* tois pisteuousin: [5263]1
* tois prophetais: [5264]1
* tou: [5265]1
* tou hagiou: [5266]1
* tou idiou: [5267]1
* tou theologou: [5268]1
* tou kuriou: [5269]1
* tou legomenou Christou: [5270]1
* tou megalou theou kai soteros hemon Christou Iesou: [5271]1
* tou turannou teleutesantos: [5272]1
* to-i` -ignostontou theou: [5273]1
* tolmeteon toinun eipein aparchen men pason graphon heinai ta
euangelia, ton de euangelion aparchen to kata Ioannen: [5274]1
* trapezitai dokimoi: [5275]1
* trachelizein: [5276]1
* tropaia: [5277]1
* tuphloo: [5278]1
* u: [5279]1
* huios: [5280]1
* huios parakleseos: [5281]1
* huios: [5282]1 [5283]2 [5284]3
* huios ,: [5285]1
* huioi brontes: [5286]1
* huiou: [5287]1 [5288]2
* huiothesia: [5289]1
* pheromai: [5290]1
* phuo: [5291]1
* phos: [5292]1
* phaneroo: [5293]1
* pherenike: [5294]1
* pheromene: [5295]1
* phesin: [5296]1
* phtheirousin ethe chresta homiliai kakai: [5297]1
* philozenos .: [5298]1
* philochristos: [5299]1
* philiesous: [5300]1
* philoxenia: [5301]1
* phuteuo: [5302]1
* charis: [5303]1
* charis kai eirene: [5304]1 [5305]2
* charis, eleos , pistis, dikaiosune, dikaios , agion, gnosis,
dunamis kuriou: [5306]1
* charisma iamaton, dunamis semeion kai teraton: [5307]1
* chariti theou eimi ho eimi, kai he charis autou he eis eme ou kene
egenethe, alla perissoteron auton panton ekopiasa, ouk ego de, alla
he charis tou theou sun emoi: [5308]1
* chairein: [5309]1 [5310]2
* chairete: [5311]1
* chara: [5312]1
* charismata: [5313]1 [5314]2
* charakter: [5315]1
* chis: [5316]1
* chxs: [5317]1
* chxs: [5318]1
* chrestos: [5319]1
* chrestianoi: [5320]1
* psallein to noi: [5321]1
* psallein to pneumati: [5322]1
* pseudadelphoi hoitines pareiselthon: [5323]1
* pseudonumos gnosis: [5324]1
* pseudonumos gnosis , heterodidaskaloi: [5325]1
* pseudonumos gnosis,: [5326]1
* pseudapostoloi,: [5327]1
* ,: [5328]1
* ejkklhsiastikh; iJstoriva: [5329]1
__________________________________________________________________
Index of Hebrew Words and Phrases
* y: [5330]1
* msh: [5331]1
* qdts: [5332]1
* mvr rsyq: [5333]1
* ': [5334]1 [5335]2 [5336]3 [5337]4 [5338]5 [5339]6 [5340]7 [5341]8
[5342]9 [5343]10 [5344]11 [5345]12 [5346]13 [5347]14 [5348]15
[5349]16 [5350]17 [5351]18
* 'yv': [5352]1
* 'lm: [5353]1
* vr: [5354]1
* g: [5355]1
* gmr': [5356]1
* g: [5357]1
* g: [5358]1
* gmr: [5359]1
* dysh: [5360]1
* dlv tyb: [5361]1
* h gch: [5362]1
* hd?: [5363]1
* hd?: [5364]1
* hyntm: [5365]1
* hytm: [5366]1
* vshnh: [5367]1
* vyl: [5368]1
* vysnrph : [5369]1
* vyrvbkh vvy: [5370]1
* zgr: [5371]1
* ch: [5372]1 [5373]2
* ch: [5374]1 [5375]2
* chgygh: [5376]1
* chlphy: [5377]1
* chsh': [5378]1
* y'tm: [5379]1
* ynqz: [5380]1
* ybr: [5381]1
* ytm: [5382]1
* lhq: [5383]1 [5384]2
* n: [5385]1
* nnhvy: [5386]1
* nnchvhy: [5387]1
* n: [5388]1
* s: [5389]1
* sybr?h vyb: [5390]1
* symkch: [5391]1
* syrphvs: [5392]1
* slyq?: [5393]1
* q: [5394]1
* q nvn : [5395]1
* qdts hqdts: [5396]1
* qyrs: [5397]1
* qydtsh: [5398]1
* qydts: [5399]1
* qydts: [5400]1
* r: [5401]1 [5402]2
* r?m: [5403]1
* rvch: [5404]1
* rsyq: [5405]1
* r?shh yrg: [5406]1
* rvbts: [5407]1 [5408]2
* tsnkh sh'l: [5409]1
* tsnkh tyb: [5410]1
* tlpht tb: [5411]1
* ?lyh: [5412]1
* ?vsh: [5413]1
* ?md: [5414]1
* sh: [5415]1
* shgr: [5416]1
* shgr ynb: [5417]1
* shrp: [5418]1
* bkrr: [5419]1
* tlmvd: [5420]1
* v: [5421]1
* : [5422]1
* ': [5423]1 [5424]2 [5425]3 [5426]4 [5427]5 [5428]6
* ): [5429]1
* ).: [5430]1
* ). Not to be confounded with the angels in the Apocalypse.: [5431]1
* *(in its original form), and Origen. Irenaeus has both readings.
The term occurs seven times in Mark, and is especially appropriate
at the beginning of his Gospel and a part of its very title.:
[5432]1
* ,: [5433]1 [5434]2 [5435]3 [5436]4 [5437]5
* , "just.": [5438]1
* B A C, etc) and versions in favor of these words. The omission can
be better explained from carelessness or dogmatic prejudice rather
than the insertion.: [5439]1
__________________________________________________________________
Index of German Words and Phrases
* ": [5440]1 * " blieb die Synagoge als einziger Träger ihrer Nationalität; dorthin floh ihr Glauben und von dorther empfingen sie Belehrug für ihren irdischen Wandel, Kraft zur Ausdauer in unerhörten Leiden und Hoffnung auf eine künftige Morgenröthe der Freiheit. Der öffentliche Gottesdienst der Synagoge ward das Panier jüdischer Nationalität, die Aegide des jüdischen Glaubens.": [5441]1 * "Der Schlachtruf, der St.: [5442]1 * "Der ganze Brief trägt das Gepräge der einfachen Wahrheit an sich und verräth auch in den Wortspielen, Philem.: [5443]1 * "In dem ganzen Brief erkennt man die Sprache des Paulus. Es ist kein Grund vorhanden, denselben dem Paulus abzusprechen. Nicht so bedeutsam, wie andere Briefe, ist derselbe eines Paulus keineswegs unwürdig, vielmehr ein liebenswürdiges Denkmal väterlicher Fürsorge des Apostels für eine junge Christengemeinde.: [5444]1 * "Mir wird von alle dem so dumm,: [5445]1 * "für durchaus ächt; denn es ist in ihnen der Abglanz einer Hoheit wirksam, die von der Person Christi ausging: die ist qöttlicher Art, wie nur je auf Erden das Göttliche erschienen ist: [5446]1 * über der Fieberluft brütet, war damals eine durchaus gesunde, überall angebaute, von Leben wimmelden Strassen durchschnittene Ebene.: [5447]1 * (Der Johanneische Lehrbegriff, Berlin, 1862, and in his Bibl. Theol. des N.: [5448]1 * (Der Lehrbegriff des Ev. und der Briefe Johannis, Berlin,: [5449]1 * (Der Prophet Daniel und die Offenbarung Johannis,: [5450]1 * (Probabilia de Ev. et Ep. Joh. Ap. Indole et Origine,: [5451]1 * ): [5452]1 * ,: [5453]1 [5454]2 [5455]3 [5456]4 [5457]5 [5458]6 [5459]7 * , 1876, and his Apost. Zeitalter,: [5460]1 * , Lips., 1881, gives the last text of Tischendorf (with the readings of Tregelles, and Westcott and Hort below) and the revised translation of Luther. His Greek text is also separately issued with an "Adnotatio critica," not contained in the diglott edition. The Greek-English New Testament, containing Westcott and Hort's Greek Text and the Revised English Version on opposite pages, with introduction by Schaff.: [5461]1 * , Part I-III., 1881-84; and Geschichte des Kanons d. N. T., Leipz.,: [5462]1 * , das Buch von der Zukunft des Herrn, des N. Testaments Siegel,:
[5463]1 * , die Schreibart des Paulus: [5464]1 * , ein Akt grossartiger Selbstverleugnung, der Hingabe des alten Menschen und seiner ganzen religiösen Welt in den Tod, um fortan keinen Ruhm: [5465]1 * , nämlich Leute die vor andern durch Frömmigkeit auszgezeichnet und gleichsam mehr oder heiliger als andere sein wollen: [5466]1 * , pp. 624 sq., and Die Gemeindeverfassung der Juden in Rom in der Kaiserzeit,: [5467]1 * . Ed. by Weizsäcker.: [5468]1 * . Hamburg, 1832; 4th ed., 1847, 2 vols. (in the second vol.); Engl. transl. by J. A. Ryland: [5469]1 * . Heidelberg, 1881.--Philip Schaff: Companion to the Greek Testament and the English Version.: [5470]1 * . Zürich, 1878, pp. 171-181. Rom u. das Christenthum: [5471]1 * .": [5472]1 [5473]2 [5474]3 * 1836; reproduced in his Paul: [5475]1 * 1846, and Lehrbuch,: [5476]1 * 1873; Engl. transl., The Doctrine of the Apocalypse,: [5477]1 * 1st Petrus in Rom und Bishof der römischen Gemeinde gewesen?:
[5478]1 * : Allgem. Gesch. der Religionsformen der heidnischen Völker.:
[5479]1 * : Biblische Theologie des N. Testaments: [5480]1 * : Christi Person und Werk nach Christi Selbstzeugniss und den Zeugnissen der Apostel: [5481]1 * : Chronologisch-Geographische Einleitung in das Leben: [5482]1 * : Das Dogma vom heil. Abendmahl u. seine Geschichte.: [5483]1 * : Das Judenthum und seine Geschichte.: [5484]1 * : Das Leben Jesu Christi.: [5485]1 * : Das Todesjahr des Königs Herodes und das Todesjahr Jesu Christi:
[5486]1 * : Der Apostel Paulus.: [5487]1 * : Der Stern der Weisen.: [5488]1 * : Die Lehre der Apostel.: [5489]1 * : Die Lehre vom heil. Abendmahl.: [5490]1 * : Die Sage vom Ursprung der Christusbilder: [5491]1 * : Die Therapeuten und ihre Stellung in der Geschichte der Askese.:
[5492]1 * : Einleitung in die monumentale Theologie: [5493]1 * : Entwicklung des Paulinischen Lehrbegriffs.: [5494]1 * : Essai historique sur la societé civil dans le monde romain et sur sa transformation par le christianisme.: [5495]1 * : Geschichte Christus' und seiner Zeit.: [5496]1 * : Geschichte des jüd. Volkes im Zeitalter Christi.: [5497]1 * : Griechische Mythologie. Berlin, 1854, 3d ed. 1875, 2 vols. By the same; Römische Mythologie.: [5498]1 * : Handbuch der Chronologie. Berlin, 1825-226, 2 vols. By the same: Lehrbuch der Chronologie,: [5499]1 * : Lebensgeschichte Jesu in chronolog. Uebersicht: [5500]1 * : Logos spermaticós. Parallelstellen zum N. Text. aus den Schriften der alten Griechen. Ein Beitrag zur christl. Apologetik und zur vergleichenden Religionsforschung.: [5501]1 * Acta Apost. Apocr.,: [5502]1 * Acta Joannis, unter Benutzung von C. v. Tischendorf's Nachlass bearbeitet: [5503]1 * Acta Johannis,: [5504]1 * Ad. Hilgenfeld: [5505]1 * Adam und Christus: [5506]1 * Agrapha. Aussercanonische Evangelienfragmente gesammelt und untersucht.: [5507]1 * Allgemeine Geschichte der christlichen Religion und Kirche: [5508]1 * Als Wiederschein von: [5509]1 * Als ausgemacht darf man heutzutage wohl annehmen, dass der Verfasser der Apostelgeschichte und des dritten Evangeliums ein und dieselbePerson sind.: [5510]1 * Als die Dichtung eines halbgnostischen Philosophen aus dem zweiten Jahrhundert ist es: [5511]1 * Als ging mir ein Mühlrad im Kopf herum.": [5512]1 * An sich hat Gott das absolute Becht, die Menschen von vornherein zum Heil oder zum Verderben zu erschaffen und durch freie Machtwirkung diesem Ziele zuzuführen; aber er hat sich in Betreff des christlichen Heils dieses Rechtes nur insofern bedient, als er unabhängig von allem menschlichen Thun und Verdienen nach seinem unbeschränkten Willen bestimmt, an welche Bedingung er seine Gnade knüpfen will. Die Bedingung, an welche er seine Erwählung gebunden hat, ist nun nichts anders als die Liebe zu ihm, welche er an den empfänglichen Seelen vorhererkennt. Die Erwählten aber werden berufen, indem Gott durch das Evangelium in ihnen den Glauben wirkt: [5513]1 * Anders als dem Matthaeus steht diesem Schrifstellen: [5514]1 * Anfänge des christl. Gottesdienstes: [5515]1 * Anfangs werden beide Termini: [5516]1 * Apostelconvent, in Schenkel's Bibel-Lexikon, I. (1869), pp. 194-207. A clear and sharp statement of eight apparent contradictions between Acts 15: [5517]1 * Auflallen und Aufjauchzen der Christlichen Begeisterung, ein stürmisches Hervorbrechen aller der verborgenen Gefühle und Gedanken in ihrer vollsten Unmittelbarkeit und Gewalt: [5518]1 * Aus dem Urchristenthum: [5519]1 * Aus dem Urchristenthum. Zürich, 1878, Josephus im N. T: [5520]1 * Aus dem Urchristenthum. Zürich, 1879, Der Apostelkonvent, pp. 64-89. (Comp. Hilgenfeld's review in the "Zeitschrift für wissenschaftl. Theologie," 1879, pp. 100f sqq.) One of the last efforts of the author of the Leben Jesu von Nazara: [5521]1 * Bäumlein: [5522]1 * Böhm: [5523]1 * Bd.: [5524]1 * Bei dem Untergang aller Institutionen,": [5525]1 * Beiträge zu den Theol. Wissenschaften: [5526]1 * Beiträge zur Einleitung in das N. T: [5527]1 * Beiträge zur Evangelien-Kritik.: [5528]1 * Beiträge zur richtigen Würdigung der Evangelien: [5529]1 * Beiträge zur richtigen Würdigung der Evangelien und der evangel. Geschichte.: [5530]1 * Benützungshypothese: [5531]1 * Besondere: [5532]1 * Bibelkunde,: [5533]1 * Bibl. Theol. des N. T,: [5534]1 * Bibliographia geographica Palaestinae: [5535]1 * Biblische Dogmatik, herausgeg. von R. Rüetschi.: [5536]1 * Biblische Theologie des Neuen Testaments.: [5537]1 * Bruchstücke aus der Geschichte der Aufhebung der Sklaverei: [5538]1 * Brust entsprungen,: [5539]1 * Characterbild: Die Halben und die Ganzen.: [5540]1 * Charakterbild Jesu: [5541]1 * Christenthum und Kirche in der Zeit der Gründung: [5542]1 * Christenverfolgungen der Cäsaren,: [5543]1 * Christliche Kirchengeschichte.: [5544]1 * Christologie des N. T.: [5545]1 * Christus-Archäologie; Das Buch von Jesus Christus und seinem wahren Ebenbilde.: [5546]1 * Christusbild der Apostel: [5547]1 * Christusbilder,: [5548]1 * Christuspartei in der Korinthischen Gemeinde: [5549]1 * Christusvision des Paulus und die Genesis des paulinischen Evangeliums: [5550]1 * Christusvision des Paulus,: [5551]1 * Chronolog. Synopse der vier Evangelien.: [5552]1 * Chronologie des Lebens Jesu.: [5553]1 * Chronologie des apostolischen Zeitalters.: [5554]1 [5555]2 * Composition u. Entstehung der Ap. Gesch.: [5556]1 * Conciliengeschichte,: [5557]1 * Da: [5558]1 * Dann hat er die Theile in seiner Hand,: [5559]1 * Das übet in Einfalt ein kindlich Gemüth.: [5560]1 * Das A. T. im N.,: [5561]1 * Das Abendmahl. Sein Wesen und seine Geschichte in der alten Kirche.: [5562]1 * Das Alte Test. bei Johannes,: [5563]1 * Das Apost. Zeitalter: [5564]1 * Das Apostelconcil in the "Jahrbücher für deutsche Theologie:
[5565]1 * Das Apostolische Zeitalter: [5566]1 [5567]2 * Das Characterbild Jesu.: [5568]1 * Das Christusbild der Apostel: [5569]1 * Das Christusbild der Apostel und der nachapostolischen Zeit.:
[5570]1 * Das Christusbild der Apostel und der nachapostolischen Zeit. Leipz.
1879. Comp. the review by H. Holtzmann: [5571]1 * Das Christusbild der Apostel.: [5572]1 * Das Datum der Geburt Christi,: [5573]1 * Das Evangelium Marcions: [5574]1 * Das Evangelium des Paulus: [5575]1 * Das Geburtsjahr Christi.: [5576]1 [5577]2 * Das Heidenthum und dessen Bedeutung für das Christenthum: [5578]1 * Das Judenthum in Palästina zur Zeit Christi.: [5579]1 * Das Leben Jesu Christi,: [5580]1 * Das Leben Jesu Christi.: [5581]1 * Das Leben Jesu für das deutsche Volk bearbeitet.: [5582]1 * Das Leben Jesu kritisch bearbeitet.: [5583]1 * Das Leben Jesu nach den Apokryphen: [5584]1 * Das Leben Jesu nach den Apokryphen (Leipz. 1851), and his art., Apokryphen des N. T,: [5585]1 * Das Leben Jesu.: [5586]1 [5587]2 [5588]3 [5589]4 * Das Leben Jesu. Leipz. 1829; 5th ed. 1865. The same: Geschichte Jesu.: [5590]1 * Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch.,: [5591]1 * Das Marcusevangelium und seine synopt. Parallelen: [5592]1 * Das Marcusevangelium und seine synoptischen Parallelen,: [5593]1 * Das Marcusevangelium und seine synoptischen Parallelen. Berlin,
1872. Das Matthäusevangelium und seine Lucas-Parallelen erklärt. Halle, 1876. Two very thorough critical works. Comp. also his reply to Holtzmann in the "Jahrbücher for Protest. Theologie," 1878; and his Einleitung in's N. T.,: [5594]1 * Das Matthäusevang.,: [5595]1 * Das N. T. um das Jahr.: [5596]1 * Das Paulinische Evangelium: [5597]1 * Das Paulinische Evangelium, trsl. from the Dutch by Redepenning,:
[5598]1 * Das Paulinische Evangelium.: [5599]1 * Das Sacrament der Taufe: [5600]1 * Das Trostschreiben des Ap.: [5601]1 * Das Urchristenthum, seine Schriften und Lehren.: [5602]1 * Das Wesen der Kirche nach Lehre und Geschiche des N. T.,: [5603]1 * Das Wesen und der sittliche Einfluss des Heidenthums, besonders unter den Griechen und Römern, mit Hinsicht auf das Christenthum. Berlin, 1823. In Neander's Denkwürdigkeiten,: [5604]1 * Das Zeugniss des Jos.,: [5605]1 * Das apostolische Zeitalter.: [5606]1 * Das apostolische und das nachapostolische Zeitalter. 2d ed. 1857; 3d ed. thoroughly revised, Leipzig, 1885. Engl. trsl. by Miss Davidson,: [5607]1 * Das geschichtliche Problem des Römerbriefs: [5608]1 * Das ist das Ende der Philosophie: zu wissen, dass wir glauben müssen: [5609]1 * Das muratorische Fragment und die Entstehung einer Sammlung Apost.-katholischer Schriften,: [5610]1 * Das nachapostolische Zeitalter in den Hauptmomenten seiner Entwicklung.: [5611]1 * De Baptismo Disputationes: [5612]1 * De Catholicarum Epp. Occasione et Consilio: [5613]1 * De Fontibus Epp. Cath: [5614]1 * De Jesu Christi Servatoris nostri vero anno natalicio. Frankf.
1606. De vero anno quo aeternus Dei Filius humanam naturam in utero benedicitae Virginis Mariae assumpsit.: [5615]1 * De gave der talen,: [5616]1 * De godsdienst van Israël tot den ondergang van den joodschen staat:
[5617]1 * Dem Ereigniss der Sprachenverwirrung lässt sich in der ganzen Folge der religiösen Geschichte nur Eines an die Seite stellen, die momentan wiederhergestellte Spracheinheit: [5618]1 * Den Teufel durch Beelzebub vertrieben.: [5619]1 * Den hellige Nadvere.: [5620]1 * Der Altkatholicismus: [5621]1 * Der Apostel Johannes: [5622]1 * Der Apostel Paulus.: [5623]1 [5624]2 * Der Apostel-Konvent: [5625]1 * Der Apostelconvent,: [5626]1 * Der Brief gehört der vorpaulinischen Zeit an und steht jedenfalls zeitlich wie inhaltlich dem ersten Brief Petri am nächsten: [5627]1 * Der Fall des Heidenthums,: [5628]1 * Der Gnosticismus u. das N. Test.,: [5629]1 * Der Jacobusbrief als urchristliches Geschichtsdenkmal. In the "Stud. u. Kritiken," 1874, No. 1, pp. 105-166. See his Com.:
[5630]1 * Der Johanneische Lehrbegriff,: [5631]1 * Der Lehrbegriff der Apocalypse,: [5632]1 * Der Lehrbegriff des Hebräerbriefs,: [5633]1 * Der Lehrgehalt des Jakobusbriefes.: [5634]1 * Der Paulinismus: [5635]1 * Der Paulinismus.: [5636]1 * Der Petrinische Lehrbegriff: [5637]1 * Der Römerbrief und seine gesch. Voraussetzungen,: [5638]1 * Der Sokrates des Xenophon ist ein anderer als der des Plato, jeder hat diejenige Seite aufgefasst, die ihm die nächst und liebste war; erst aus beider. Darstellungen erkennen wir den rechten Sokrates. Xenophons anschauliche Einfachheit trägt das volle Gepräge der Wahrheit dessen, was er erzählt. Dennoch dieser Sokrates, der sich im engen Kreise sittlicher und politischer Vorstellungen herumdreht, ist nicht der ganze Sokrates, der weiseste in Griechenland, der die grosse Revolution in den Geistem seines Volks hervorgerufen hat. Dagegen der platonische Sokrates sich weit mehr zum Schöpfer der neuen Periods griechischer Philosophie eignet und darnach aussieht: [5639]1 * Der Stern der Weisen und das Geburtsjahr Christi. Leipz. 1847. By the same. Zur Chronologie des Lehramtes Christi.: [5640]1 * Der Zweite Brief des Petrus und der Brief des Judas: [5641]1 * Der christliche Gemeindegottesdienst im Apost. und altkathol. Zeitalter. Erlangen, 1854. The same: Prakt. Theol: [5642]1 * Der gelesen Alles habe, Und besitze Dichtergabe, Klar zu schildern mir das Wesen, Der ich nicht ein Wort gelesen.: [5643]1 * Der geschichtliche Christus.: [5644]1 * Der glaube des Paulus an Jesus als den Christus war folge dessen, dass auch ihm Christus erschienen war,: [5645]1 * Der schriftstellerische Charakter und Werth des Petrus, Jacobus und Judas. Leipz. 1802. Der schriftsteller: [5646]1 * Der weltgeschichtl. Entwickelungsprocess nach dem Lehrsystem des Ap. Paulus: [5647]1 * Die Acten des Paulus und der Thecla und die ältere Thecla-Legende,:
[5648]1 * Die Aechtheit der Ap. Gesch.: [5649]1 * Die Anfänge der christlichen Kirche u. ihrer Verfassung, vol.:
[5650]1 * Die Anthropologie des Ap. Paulus: [5651]1 * Die Apostelgesch. unter dem Hauptgesichtspunkt ihrer Glaubwürdigkeit kritisch exegetisch bearbeitet: [5652]1 * Die Apostelgeschichte, ihre Quellen und ihr historischer Wert.:
[5653]1 * Die Begriffe Fleisch und Geist in biblischen Sprachgebrauch:
[5654]1 * Die Bekehrung des Paulus mit besonderer Rücksicht auf die Erklärungsversuche von Baur und Holsten,: [5655]1 * Die Botschaft hör' ich wohl, allein mir fehlt der Glaube.: [5656]1 * Die Botschaft hört er wohl, allein ihm fehlt der Glaube.": [5657]1 * Die Christenverfolgungen der Cäsaren.: [5658]1 * Die Christin im heidnischen Hause vor den Zeiten Constantin's des Grossen.: [5659]1 * Die Christologie des Ap. Paulus: [5660]1 * Die Christologie des Ap. Paulus.: [5661]1 * Die Christologie des Neuen Testaments.: [5662]1 * Die Christusfrage.: [5663]1 * Die Einheit der Kirche, oder das Princip des Katholicismus, dargestellt im Geiste der Kirchenvater der drei ersten Jahrhunderte.: [5664]1 * Die Entstehung der altkatholischen Kirche,: [5665]1 * Die Entstehung der altkatholischen Kirche.: [5666]1 * Die Entstehung des Heidenthums und die Aufgabe der Heidenmission:
[5667]1 * Die Ethik des Ap. Paulus.: [5668]1 * Die Ethik des Paulus: [5669]1 * Die Evangelien nach ihrer Entstehung und geschichtl. Bedeutung. Leipz., 1854. His Einleitung: [5670]1 * Die Gabe der Sprachen,: [5671]1 * Die Gemeindeverfassung der Juden,: [5672]1 * Die Gemeindeverfassung des Urchristenthums.: [5673]1 * Die Genesis des Joh. Evangeliums: [5674]1 * Die Geschichte Jesu für das Verständniss der Gegenwart.: [5675]1 * Die Hoffnung bildet in der Anschauung des Petrus den eigentlichen Mittelpunkt des Christenlebens. Sie erscheint bei ihm in der höchsten Energie, wonach die gehoffte Vollendung bereits unmittelbar nahe gerückterscheint: [5676]1 * Die Inschrift sind überwiegend griechisch, allerdings zum Theil bis zur Unverständlichkeit jargonartig; daneben finden sich lateinische, aber keine hebräischen.: [5677]1 * Die Johann. Schriften, vol.: [5678]1 * Die Judenchristen betreffend, wurde dabei stillschweigend als selbstverständliche Voraussetzung angenommen, dass bei diesen Alles beim Alten bleibe, dass also aus der Gesetzesfreiheit der Heidenchristen keierlei Consequenzen für die Abrogation des Gesetzes unter den Judenchristen zu ziehen seien; auf dieser Voraussetzung beruhte die Beschränkung der älteren Apostel auf die Wirksamkeit bei den Juden: [5679]1 * Die Kirche im apostolischen Zeitalter. Francf. a. M. 1852; 3d ed. Augsburg, 1879, "improved," but very slightly. (The same in English from the first ed. by Th. Carlyle.: [5680]1 * Die Lehre der Bibel von Gott oder die Theologie des alten und neuen Bundes: [5681]1 * Die Lehre des Paulus von der Auferstehung: [5682]1 * Die Lehre von der Eucharistie in den drei ersten Jahrhunderten.:
[5683]1 * Die Messiasidee zur Zeit Christi,: [5684]1 * Die Messiasvision des Petrus: [5685]1 * Die N. T. lichen Aemter u. ihr Verhältniss zur Gemeinde.: [5686]1 * Die N. T. lichen Lehrbegriffe, oder Untersuchungen über das Zeitalter der Religionswende.: [5687]1 * Die N. Testamentliche Lehre vom heil. Amte: [5688]1 * Die Neron. Christenverfolgung.: [5689]1 * Die Offenb. Joh. eine Jüd. Apok. in christl. Bearbeitung,: [5690]1 * Die Offenb. Joh. untersucht,: [5691]1 * Die Ortschaften am See Genezareth: [5692]1 * Die Pastoralbriefe,: [5693]1 * Die Paulinische Rechtfertigungslehre.: [5694]1 * Die Paulinischen Reden der Apostelgesch.: [5695]1 * Die Petrinische Frage: [5696]1 * Die Pilatus-Acten, Kiel, 1871; Die edessenische Abgar-Sage,:
[5697]1 * Die Quellen der röm. Petrussage. Kiel, 1872. By the same: Chronologie der röm Bischöfe.: [5698]1 * Die Religion der Römer.: [5699]1 * Die Sündlosigkeit Jesu.: [5700]1 * Die Schule Hillel's und deren Geqner);: [5701]1 * Die Sklaverei.: [5702]1 * Die Synopt. Evang.,: [5703]1 * Die Theologie des Neuen Testaments.: [5704]1 * Die Theologie des heil. Paulus.: [5705]1 * Die Umwandlung der urspranglichen christl. Gemeindeorganisation zur katholischen Kirche,: [5706]1 * Die Versammlungen der ältesten Christengemeinden, 1876; and Das Apost. Zeitalter: [5707]1 * Die Versammlungen der ältesten Christengemeinden.: [5708]1 * Die apostolische Verkündigung erging damals in einer Sprache des Geistes, welche das Gegenbild der in Babel zerschellten: [5709]1 * Die christliche Gemeindeverfassung im Zeitalter des N. Testaments:
[5710]1 * Die constitutiven Factoren des Apost. Gottesdienstes: [5711]1 * Die drei ursprünglichen, noch ungeschriebenen Evangelien.: [5712]1 * Die enge Verbindung des A. Testamenes mit dem Neuen: [5713]1 * Die gottesdienstlichen Vorträge der Juden: [5714]1 * Die jüdische Apokalyptik: [5715]1 * Die kirchliche Lehrrichtung der Hirtenbriefe ist eine von der altpaulinischen sehr weit verschiedene. Von den eigenthümlich paulinischen Lehren über Gesetz und Evangelium, über Werke und Glauben finden sich in unseren Briefen nur abgeblasste Reste, die fast wie feststehende überliefte Formeln klingen, während das Glaubensbewusstsein ein anderes geworden ist.: [5716]1 * Die paulinische Rechtfertigunglehre: [5717]1 * Die paulinische Theodicee: [5718]1 * Die römische Grundsteuer und das Vectigalrecht.: [5719]1 * Die römische Papstmythe.: [5720]1 * Die sogenannten Pastoralbriefe des Ap. Paulus,: [5721]1 * Die synoptischen Evangelien, ihr Ursprung und geschichtl. Charakter: [5722]1 * Diese vision war für Paulus der eingriff einer fremden transcendenten macht in sein geistesleben. Die historische kritik aber unter der herrschaft des gesetzes der immanenten entwicklung des menschlichen geistes aus innerweltlichen causalitäten muss die vision als einen immanenten, psychogischen akt seines eigenen geistes zu begreifen suchen. Ihr liegt damit eine ihrer schwiezigsten aufgaben vor, eine so schwierige, dass ein meister der historischen kritik, der zugleich so tief in das wesen des paulinischen geistes eingedrungen ist, als Baur, noch eben erklärt hat, dass: [5723]1 * Diese vision war für das bewusstsein des Paulus das schauen einer objectiv-wirklichen, himmlischen gestalt, die aus ihrer transcendenten unsichtbarkeit sich ihm zur erscheinung gebracht habe. Aus der wirklichkeit dieser gesehauten gestalt, in welcher er den gekreuzigtenJesus erkannte, folgerte auch er, dass der kreuzestote zu neuem leben von der allmacht Gottes auferweckt worden, aus der gewissheit der auferweckung aber, dass dieser von den toten auferweckte der sohn Gottes und der Messias sei. Wie also an der wirklichkeit der auferweckung dem Paulus die ganze wahrheit seines evangelium hängt: [5724]1 * Doctrina Pauli apostoli de Vi Mortis Christi Satisfactoria: [5725]1 * Dogmengeschichte: [5726]1 * Dogmengeschichte.: [5727]1 * Durch tausend Herzen von: [5728]1 * Eigentlich verstanden, bezeichnet: [5729]1 * Ein: [5730]1 [5731]2 * Ein Tag in Capernaum: [5732]1 * Ein halbtodt aus dem Grabe Hervorgekrochener, siech Umherschleichender, der ärztlichen Pflege, des Verbandes, der Stärkung und Schonung Bedürftiger, und am Ende doch dem Leiden Erliegender konnte auf die Jünger unmöglich den Eindruck des Sieqers über Tod und Grab, des Lebensfürsten machen, der ihrem spätern Auftreten zu Grunde lag. Ein solches Wiederaufleben hätte den Eindruck, den er im Leben und Tode auf sie gemacht hatte, nur schwächen, denselben höchstens elegisch ausklingen lassen, unmöglich aber ihre Trauer in Beigeisterung verwandeln, ihre Verehrung zur Anbetung steigern können: [5733]1 * Ein lügenhafter Gnostiker geschrieben,: [5734]1 * Einen zu bereichern unter allen,: [5735]1 * Einleitung in das N. T: [5736]1 * Einleitung in das N. T.,: [5737]1 * Einleitung in die Philosophie der Mythologie. Stuttg. 1856; and Philosophie der Mythologie: [5738]1 * Endlich mag man aufhören, von ironischer Bitterkeit des Paulus gegenüber den Geltenden zu reden: denn wer gleich nachher den Bundesschluss mit den 'Säulen'feierlich und befriedigt registrirt, der hat seine Abweisung der menschlichen Autoritäten in v.: [5739]1 * Entstehung und erste Schicksale der Christengemeinde in Rom:
[5740]1 * Entwicklung des Paulinischen Lehrbegriffs.: [5741]1 * Es wird hier,: [5742]1 * Für die poëtische Welt der religiösen Sage ist innerhalb einer rein historischen Darstellung kein Raum; ihre Gebilde verbleichen vor einem geschichtlich hellen Hintergrund .... Wenn wir die heilige Geschichte als Bruchstück einer allgemeinen Geschichte nachweisen und zeigen können, wie die Ränder passen, wenn wir die abgerissenen Fäden, die sie mit der profanen Welt verbanden, wieder aufzufinden vermögen, dann ist die Meinung ausgeschlossen, diese Geschichte sei der schöne Traum eines späteren Geschlechtes gewesen: [5743]1 * F. Meyering: Das Bild Christi nach der Schrift: [5744]1 * Fehlt leider! nur das geistige Band.: [5745]1 * Forschungen zur Geschichte des neutestamentl. Kanons: [5746]1 * Gabe der Sprachen im apost. Zeitalter,: [5747]1 * Galaterbrief und Apostelgeschichte.: [5748]1 * Gesch. Christus',: [5749]1 * Gesch. Jesu von Naz.: [5750]1 * Gesch. d. heil. Schriften N. Testaments,: [5751]1 * Gesch. der Hebräer.: [5752]1 * Gesch. der römischen Kaiserzeit.: [5753]1 * Gesch. des Sonntags in der alten Kirche: [5754]1 * Gesch. des Volkes Israel,: [5755]1 * Gesch. des Volkes Israel.: [5756]1 * Geschichte Christus',: [5757]1 * Geschichte Israels.: [5758]1 * Geschichte Jesu: [5759]1 [5760]2 [5761]3 * Geschichte Jesu von Nazara, 1867). He went beyond Baur in one point: he denied the whole tradition of John's sojourn in Ephesus as a mistake of Irenaeus; he thus removed even the foundation for the defence of the Apocalypse as a Johannean production, and neutralized the force of the Tübingen assault derived from that book. On the other hand, he approached the traditional view by tracing the composition back from 170 (Baur) to the reign of Trajan, i.e.: [5762]1 * Geschichte Jesu von Nazara.: [5763]1 [5764]2 * Geschichte Jesu,: [5765]1 * Geschichte der Apostel Jesu his zur Zerstörung Jerusalems.: [5766]1 * Geschichte der Apostel Jesu.: [5767]1 * Geschichte der Israeliten seit der Zeit der Maccabäer bis auf unsere Tage. Leipz. 1820-'28, 9 vols. By the same: Geschichte des Judenthums und seiner Secten.: [5768]1 * Geschichte der Israeliten vor den Zeiten Jesu.: [5769]1 * Geschichte der Juden von den ältesten Zeiten bis auf die Gegenwart.: [5770]1 * Geschichte der Juden,: [5771]1 * Geschichte der Pflanzung und Leitung der Christlichen Kirche durch die Apostel. Hamb. 1832. 2 vols.; 4th ed. revised 1847. The same in English (History of the Planting and Training of the Christ. Church), by J. E. Ryland, Edinb. 1842, and in Bohn's Standard Library, Lond. 1851; reprinted in Philad. 1844; revised by E. G. Robinson, N.: [5772]1 * Geschichte der Pflanzung und Leitung der christl. Kirche durch die Apostel: [5773]1 * Geschichte der christl. Kirche,: [5774]1 * Geschichte der christlichen Kirche,: [5775]1 * Geschichte der christlichen Sittenlehre in der Zeit des Neuen Testamentes,: [5776]1 * Geschichte der heil: [5777]1 * Geschichte der heil. Schriften N. Test.,: [5778]1 * Geschichte der röm. Kaiserzeit unter der Regierung des Nero.:
[5779]1 * Geschichte des Alten Bundes.: [5780]1 * Geschichte des Christenthums in der Periode seiner Einführung in die Welt durch Jesum und die Apostel.: [5781]1 * Geschichte des Folkes Israel,: [5782]1 * Geschichte des Heidenthums in Beziehung auf Religion, Wissen, Kunst, Sittlichkeit und Staatsleben.: [5783]1 * Geschichte des Reiches Gottes unter dem Alten Bunde.: [5784]1 * Geschichte des Sonntags in der alten Kirche: [5785]1 * Geschichte des Volkes Israel bis Christus.: [5786]1 * Geschichte des Volkes Israel und der Gründung des Christenthums.:
[5787]1 * Geschichte des Volkes Israel von Anbeginn bis zur Eroberung Masada's im J. 72 nach Chr.: [5788]1 * Geschichte des Volkes Israel,: [5789]1 * Geschichte des Volkes Jizrael.: [5790]1 * Geschichtliche Darstellung der Verrichtung der Taufe von Christus his auf unsere Zeiten: [5791]1 * Gesonderte: [5792]1 * Gespräche mit Eckermann: [5793]1 * Gipfel: [5794]1 * Glaubwürdigkeit der evang. Geschichte,: [5795]1 * Glossolalie des apost. Zeitalters,: [5796]1 * Glossolalie,: [5797]1 * Gottmenschheit: [5798]1 * Griech. und Röm. Mythologie.: [5799]1 * Griechenthum und Christenthum, oder der Vorhof des Schönen und das Heiligthum der Wahrheit.: [5800]1 * Grundriss der Bibelkunde: [5801]1 * Handbuch: [5802]1 * Handbuch der K G.: [5803]1 * Handbuch der Universal-Kirchengeschichte.: [5804]1 * Hase (in Winer's "Zeitschrift für wissenschaftl. Theol." 1827), Bleek in "Studien und Kritiken" for 1829 and 1830), Baur in the "Tübinger Zeitschrift für Theol." for 1830 and 1831, and in the "Studien und Krit." 1838), Schneckenburger: [5805]1 * Hat dieses Buch, das ew'ge Wahrheit ist,: [5806]1 * Heidelb. 1865; 2d ed. 1872. Comp. also his N. T. liche Zeitgeschichte,: [5807]1 * Heidenthum u Judenthum: [5808]1 * Heidenthum und Judenthum: [5809]1 * Herstellung des historischen Standpunktes für die Kritik der neutestamentl. Schriften: [5810]1 * His Kirchengeschichte: [5811]1 * Histoire des trois premiers siècles de l'église chrétienne.:
[5812]1 * Historisch oder Mythisch?: [5813]1 * Historisch-Kritische Einleitung in die Petrinischen Schriften:
[5814]1 * Historisch-kritischer Versuch über die Entstehung und die frühesten Schicksale der schriftlichen Evangelien.: [5815]1 * Homerische Theologie. Nürnb. 1840; 2d ed. 1861. The same: Die nach-homerische Theologie des Griechischen Volksglaubens bis auf Alexander.: [5816]1 * Ich halte die Evangelien,": [5817]1 * In dem halben Jahrhundert von Vespasian bis Hadrian erreichte Rom seinen höchsten Glanz, wenn auch unter den Antoninen und später noch vieles zu seiner Verschönerimg geschehen ist.: [5818]1 * In ihm erreicht die neuteitamentliche Theologie ihre höchste Stufe und ihre vollendetste Form: [5819]1 * In the "Jahrbücher für Deutsche Theologie," Gotha, 1876, pp. 474-530. HisApost. Zeitalter: [5820]1 * Insofern dieselben offenbar nicht aus schriftlichen Quellen geflossen sind, mögen sie mit das höhere Alter deg Briefs verbürgen: [5821]1 * Israel in der Weltgeschichte.: [5822]1 * Ist's, weil sie in: [5823]1 * Jüdisches Handwerkerleben zur Zeit Jesu.: [5824]1 * Jakobus Alphäi, und Jakobus der Bruder des Herrn: [5825]1 * Jakobus der Gerechte und seine Namensbrüder,: [5826]1 * Jesu: [5827]1 * Jesus und Hillel: [5828]1 * Jesus und Hillel.: [5829]1 * Jesus war ein Jude, ein pharisäischer Jude mit galiläischer Färbung, ein Mann der die Hofnungen der Zeit theilte und diese Hoffnungen in sich erfüllt glaubte. Einen neuen Gedanken sprach er keineswegs aus [!], auch brach er nicht etwa die Schranken der Nationalität .... Er hob nicht im Entferntesten etwas vom Judenthum auf; er war ein Pharisäer, der auch in den Wegen Hillels ging." This view is repeated by Rabbi Dr. M. H. Friedlander, in his Geschichtsbilder aus der Zeit der Tanaite n und Amoräer. Ein Beitrag zur Geschichte des Talmuds (Brünn, 1879, p. 32): "Jesus, oder Jeschu, war der Sohn eines Zimmermeisters, Namens Josef, aus Nazareth. Seine Mutter hiess Mirjam oder Maria. Selbst der als conservativer Katholik [sic!] wie als bedeutender Gelehrter bekannte Ewald nennt ihn 'Jesus den Sohn Josef',....: [5830]1 * Johannes als: [5831]1 * Kirchengesch.,: [5832]1 * Kirchengeschichte.: [5833]1 * Kirchenlexicon,: [5834]1 * Kopf: [5835]1 * Krit. Untersuchungen über die kanon. Evang.,: [5836]1 * Kritische Untersuchungen über die kanonischen Evangelien. 1847. Comp. the first volume of his Church History: [5837]1 * Kritischer Versuch über die Schriften des Lucas. Berlin, 1817 (Werke I. 2, pp. 1-220); trans. by Thirlwall, Lond., 1825. Comp. his Einleitung in das N. Testament: [5838]1 * Lämmlein: [5839]1 * L'organisation des églises chrétiennes jusqu'au milieu du 3e siècle.: [5840]1 * Le siècle apostolique;: [5841]1 * Leben Jesu: [5842]1 * Leben Jesu (1835), renewed the denial, a host of old and new defenders arose with such powerful arguments that he himself (as he confessed in the third edition of 1838) was shaken in his doubt, especially by the weight and candor of Neander, although he felt compelled, in self-defence, to reaffirm his doubt as essential to the mythical hypothesis (in the fourth edition, 1840, and afterward in his popular Leben Jesu,: [5843]1 * Leben Jesu als Grundlage einer reinen Geschichte des Urchristenthums.: [5844]1 * Leben Jesu für das deutsche Volk: [5845]1 * Leben Jesu,: [5846]1 [5847]2 * Leben Jesu, § 17-19. The critical period began with the infidel and infamous attacks of Reimarus, Bahrdt, and Venturini, and the noble apologetic works of Hess, Herder, and Reinhard. But a still greater activity was stimulated by the Leben Jesu: [5848]1 * Leben Jesu, 5th ed. p. 44 sqq., and in his Geschichte Jesu,:
[5849]1 * Lebensgeschichte Jesu.: [5850]1 * Lehrbegriff der Apok.,: [5851]1 * Lehrbuch: [5852]1 [5853]2 * Lehrbuch der Dogmengeschichte: [5854]1 * Lehrbuch der Kirchengeschichte.: [5855]1 [5856]2 * Lehrbuch der Neutestamentlichen Zeitgeschichte: [5857]1 * Lehrbuch der bibl. Geschichte des A. T.: [5858]1 * Lehrbuch der heil. Geschichte.: [5859]1 * Lehrbuch der historischen Methode. Mit Nachweis der wichtigsten Quellen und Hilfsmittel zum Studium der Geschichte.: [5860]1 * Lehrbuch der neutestamentlichen Zeitgeschichte: [5861]1 * Lehrbuch, 10th ed. 1887, in 2 vols., the larger Handbuch: [5862]1 * Leidensruf: [5863]1 * Leitfaden zum Studium der Dogmengeschichte.: [5864]1 * Liturgie der drei ersten Jahrhunderte: [5865]1 * Matthäusevangelium: [5866]1 * Menschheitssprache war und von allen ohne Unterschied der Sprachen gleichmässig verstanden wurde. Wie das weisse Licht alle Farben aus sich erschliesst, so fiel die geistgewirkte Apostelsprache wie in prismatischer Brechung verständlich in aller Ohren und ergreifend in aller Herzen. Es war ein Vorspiel der Einigung, in welcher die von Babel datirende Veruneinigung sich aufheben wird. Dem Sivan-Tag des steinernen Buchstabens trat ein Sivan-Tag des lebendigmachenden Geistes entgegen. Es war der Geburtstag der Kirche, der Geistesgemeinde im Unterschiede von der altestamentlichen Volksgemeinde; darum nennt Chrysostomus in einer Pfingsthomilie die Pentekoste die Metropole der Feste: [5867]1 * Menschwerdung).: [5868]1 * Messianische Weissagungen in geschichtlicher Folge.: [5869]1 * Musste diese Götterwelt vergehen.: [5870]1 * Nürnb. 1848. Also: Drei Bücher von der Kirche,: [5871]1 * N. T'liche Zeitgeschichte: [5872]1 * N. T.liche Zeitgeschichte,: [5873]1 * Nach allen diesen Ueberlegungen wird man zugestehen müssen, dass auch die neuerdings beliebt gewordene Theorie nur eine Hypothese ist, welche Einiges erklärt, die Hauptsache nicht erklärt, ja im Ganzen und Grossen das geschichtlich Bezeugte schiefen und hinfälligen Gesichtspunkten unterstellt. Misslingt aber gleichmässig der Versuch, die überlieferte Aufs Auferstehungsgeschichte festzuhalten, wie das Unternehmen, mit Hilfe der paulinischen Visionen eine natürliche Erklärung des Geschehenen aufzubauen, so bleibt für die Geschichte zunächst kein Weg übrig als der des Eingeständnisses, dass die Sagenhaftigkeit der redseligen Geschichte und die dunkle Kürze der glaubwürdigen Geschichte es nicht gestattet, über die räthselhaften Ausgange des Lebens Jesu, so wichtig sie: [5874]1 * Neutestamentliche Zeitgeschichte,: [5875]1 [5876]2 [5877]3 * Neutestamentliche Zeitgeschichte. Heidelberg, 1873 sqq. Parts II. and III. (second ed. 1875) embrace the apostolic times, Part IV. (1877) the post-apostolic times. English translation by Poynting and Quenzer: [5878]1 * Nicht das Einzle unterdrückend Noch damit willkühlich schmückend, Sondern in des Einzlen Hülle Legend allgemeine Fülle;: [5879]1 * Nicht der aus dem Schutt der Zeiten Wühle mehr Erbärmlichkeiten, Sondern der den Plunder sichte Und zum Bau die Steine schichte:
[5880]1 * Nichts steht geschichtlich fester: [5881]1 * Niemand weiss, was darinnen steht: [5882]1 * Noch im zweiten Jahrh. findet: [5883]1 * Nochmals das Geburtsjahr Jesu Christi.: [5884]1 * Novum Testamentum Graece et Germanice: [5885]1 * Ordo Temporum: [5886]1 * Paulinismus: [5887]1 * Paulus, der Apostel Jesu Christi.: [5888]1 * Paulus, der Apostel der Heiden: [5889]1 * Petrus in Rom und Johannes in Kleinasien. In his "Zeitschrift für wissenschaftliche Theol." for 1872. Also his Einleitung in das N. T.,: [5890]1 * Pharisäer bezeichnet: [5891]1 * Philosphie der Religion.: [5892]1 * Priester: [5893]1 * Prolegomena zu einer wissenschaftl. Mythologie.: [5894]1 * Protestanten-Bibel Neuen Testaments.: [5895]1 * Quellen der Ap. Gesch.: [5896]1 * Quellen zur Geschichte des Taufsymbols: [5897]1 * Real-Ecyclopädie des Judenthums (für Bibel und Talmud: [5898]1 * Real-Encyklopädie für Protestantische Theologie und Kirche,:
[5899]1 * Rechtsausgleichung: [5900]1 * Reden mit Zungen und Weissagen,: [5901]1 * Rief nicht sein Echo auf zu tausend Streiten?: [5902]1 * Rom. u. das Christenthum.: [5903]1 * Rossteuscher: [5904]1 * Sagt mir nichts von Resultaten! Denn die will ich selber ziehen. Lasst Begebenheiten, Thaten, Heiden, rasch vorüberziehen.: [5905]1 * Satz ist's, der in Variationen: [5906]1 * Schlangenträger: [5907]1 * Schmelz der frischen Blume: [5908]1 * Sittengeschichte Roms,: [5909]1 * Sittengeschichte Roms.: [5910]1 * Sklaverei und Christenthum: [5911]1 * So hat seit tausend Jahren Jesus Christ: [5912]1 * Sonach ruht die Wahrheit der Auferstehung unerschütterlich auf dem Zeugnisse, ja auf dem Dasein der apostolischen Kirche.: [5913]1 * St. Paulus war ein armes, dürres Männlein, wie Magister Philippus:
[5914]1 * Straussische Tendenzmalerei.: [5915]1 * Sucht erst den Geist hinauszutreiben;: [5916]1 * Symbolik und Mythologie der alien Völker: [5917]1 * System der altsynagogalen paltästinsichen Theologie, aus Targum, Midrasch, und Talmud dargestellt. Nach des Verf. Tode herausgeg. von Frz. Delitzsch und G. Schnedermann: [5918]1 * Tüb. 1845, second ed. by E. Zeller,: [5919]1 * Tübingen: [5920]1 * Tendenzschriften: [5921]1 * Thatsache ist, dass die Ep. Jacobi für sich allein mehr wörtliche Reminiscenzen aus den Reden Jesu enthält als alle übrigen Apost. Schriften zusammen: [5922]1 * Theol. Arbeiten des rhein. wissenschaftl. Predigervereins: [5923]1 * Theol. Jahrbücher," of Tübingen: [5924]1 * Theol. Studien und Kritiken: [5925]1 * Theologie des neuen Testaments: [5926]1 * Tot verba, tot mysteria: [5927]1 * Ueber Zweck und Veranlassung des Römerbriefs,: [5928]1 * Ueber den 25 jahrigen Aufenthalt des heil. Petrus in Rom: [5929]1 * Ueber den Ursprung des Episcopates in der christl. Kirche.: [5930]1 * Ueber die älteste römische Christengemeinde: [5931]1 * Ueber die Composition und den Charakter des joh. Evangeliums,:
[5932]1 * Ueber die Schriften des Lukas. Berlin, 1817. Reprinted in the second vol. of his Sämmtliche Werke: [5933]1 * Ueberall im Einzelnen wie in der Gesammtgestaltung des Lebens Jesu stossen wir auf das harte Gestein geschichtlicher Erinnerung, welches dem kritischen Auflösungsprozess, der es in ideelle Bildungen verwandeln will, unüberwindlichen Widerstand leistet.":
[5934]1 * Und dann das Unmöglichste: der arme, schwache, kranke, mühsam auf den Füssen erhaltene, versteckte, verkleidete, schliesslich hinsterbende Jesus ein Gegenstand des Glaubens, des Hochgefühles, des Triumphes seiner Anhänger, ein auferstandener Sieger und Gottessohn! In der That hier beginnt die Theorie armselig, abgeschmackt, ja verwerflich zu werden, indem sie die Apostel als arme Betrogene, oder gar mit Jesus selber als Betrüger zeigt. Denn vom Scheintod hatte man auch damals einen Begriff, und die Lage Jesu musste zeigen, dass hier von Auferstehung nicht die Rede war; hielt man ihn doch für auferstanden, gab er sich selbst als auferstanden, so. fehlte das nüchterne Denken, und hütete er sich gar, seinen Zustand zu verrathen, so fehlte am Ende auch die Ehrlichkeit. Aus allen diesen Gründen ist der Scheintod von der Neuzeit fast ausnahmslos verworfen worden.": [5935]1 * Und sieht man Andre still mit Opfern kommen,: [5936]1 * Und welch' ein Friedensecho hat geklungen: [5937]1 * UnpartheiischeKirchen- und Ketzerhistorie.: [5938]1 * Untersuchung über den Hebraeerbrief,: [5939]1 * Untersuchungen üb. d. ev. Gesch.,: [5940]1 * Untersuchungen über die evang. Gesch., ihre Quellen: [5941]1 * Urevangelium: [5942]1 * Verhimmelung der Visionshypothese: [5943]1 * Versuch über den Plan Jesu: [5944]1 * Vier Bücher von der Kirche.: [5945]1 * Vindiciae Lucancae: [5946]1 * Vindiciae Petrinae.: [5947]1 * Voltständige Einleitung,: [5948]1 * Vom Erlöser der Menschen nach unsern 3 ersten Evang. Riga, 1796. The same: Von Gottes Sohn, der Welt Heiland, nach Joh. Evang.:
[5949]1 * Vom Ursprung der Sünde nach paulinischem Lehrgehalt: [5950]1 * Vom ersten Anfang forttönt durch Aeonen.": [5951]1 * Vorlesungen über N. T. Theol,: [5952]1 * Vorlesungen über das Leben Jesu: [5953]1 * Vorlesungen über das Leben Jesu, herausgeg. von Rütenik. Berlin,
1864. The lectures were delivered 1832, and published from imperfect manuscripts. "Eine Stimme aus vergangenen Tagen." Comp. the critique of D. F. Strauss in Der Christus des Glaubens und der Jesus der Geschichte.: [5954]1 * Vorlesungen über die Apokalypse,: [5955]1 * Vorlesungen über neutestamentliche Theologie.: [5956]1 * Wann wurden unsere Evangelien verfasst?: [5957]1 * Wann wurden unsere Evangelien verfasst? Leipz., 4th ed., 1866 (Engl. transl. by W. L. Gage,: [5958]1 * Was die Auferstehung an sich ist, liegt ausserhalb des Kreises der geschichtlichen Untersuchung: [5959]1 * Was kein Verstand der Verständigen sieht,: [5960]1 * Wegweiser zur Quellen- und Literaturkunde der Kirchengeschichte.:
[5961]1 * Weissagung und Erfüllung.: [5962]1 * Wenn auch Jesus' Gelehrsamkeit nicht riesig war, da die Galiläer auf keiner hohen Stufe der Cultur standen, so zeichnete er sich doch durch Seelenadel, Gemüthlichkeit und Herzensgü te vortheilhaft aus. Hillel I. scheint sein Vorbild und Musterbild gewesen zu sein; denn der hillelianische Grundsatz: 'Was dir nicht recht ist, füge, deinen Nebenmenschen nicht zu,' war das Grundprincip seiner Lehren:
[5963]1 * Wer will was Lebendig's erkennen und beschreiben,: [5964]1 * Wie die Welt läuft immer weiter, Wird stets die Geschicte breiter Und uns wird je mehr je länger Nöthig ein Zusammendränger:: [5965]1 * Wie viele rasche Feuer sind entglommen: [5966]1 * Wieseler (in "Stud. u. Krit." 1838 and 1860), Schenkel: [5967]1 * Wir wissen gar nicht, was wir Luther'n und der Reformation zu danken haben. Mag die geistige Cultur immer Fortschreiten, mögen die Naturwissenschaften in immer breiterer Ausdehnung und Tiefe wachsen und der menschliche Geist sick erweitern wie er will: über die Hoheit und sittliche Cultur des Christenthums, wie es in den Evangelien leuchtet, wird er nicht hinauskommen: [5968]1 * Wissenschaftliche Kritik der evangelischen Geschichte. Erl.:
[5969]1 * Wo sich jetzt eine ruinenerfüllte Einöde gegen das Albanesergebirge hinerstreckt: [5970]1 * Worte der Erinnerung an Dr. Baur,: [5971]1 * Zeittafeln zur K-Gesch.: [5972]1 * Zeittafeln zur Kirchengeschichte,: [5973]1 * Zukunftspredigt: [5974]1 * Zum Evangelium des Paulus und des Petrus: [5975]1 * Zum Evangelium des Paulus und des Petrus.: [5976]1 * Zum Geburtsjahr Jes: [5977]1 * Zungenreden: [5978]1 * Zur ältesten Gesch. des Primates in der Kirche.: [5979]1 * Zur Gesch. des Kanon. Halle, 1847; Geschichte des Neutest. Kanon, herausg. von Volkmar.: [5980]1 * Zur Geschichte des Kanons.: [5981]1 * Zur paulinischen Eschatologie: [5982]1 * Zweck der Apostelgeschichte.: [5983]1 * Zwischen dem Tod: [5984]1 * abschreckend: [5985]1 * als Nachfolger der Apostel; ihm unterstehen Volk und Geistlichkeit; ihm wohnt die Fülle der priesterlichen Gewalt inne.: [5986]1 * als dass Christus aus den Todten auferstanden den Seinigen wiederschien und dass dieses ihr wiedersehen der anfang ihres neuen höhern glaubens und alles ihres Christlichen wirkens selbst war. Es ist aber ebenso gewiss dass sie ihn nicht wie einen gewöhnlichen menschen oder wie einen aus dem grabe aufsteigenden schatten oder gespenst wie die sage von solchen meldet, sondern wie den einzigen Sohn Gottes, wie ein durchaus schon übermächtiges und übermenschliches wesen wiedersahen und sich bei späteren zurückerinnerungen nichts anderes denken konnten als dass jeder welcher ihn wiederzusehen gewürdigt sei auch sogleich unmittelbar seine einzige göttliche würde erkannt und seitdem felsenfest daran geglaubt habe. Als den ächten König und Sohn Gottes hatten ihn aber die Zwölfe und andre schon im leben zu erkennen gelernt: der unterschied ist nur der dass sie ihn jetzt auch nach seiner rein göttlichen seite und damit auch als den über den tod siegreichen erkannt zu haben sich erinnerten. Zwischen jenem gemeinen schauen des irdischen Christus wie er ihnen sowohl bekannt war und diesem höhern tieferregten entzückten schauen des himmlischen ist also dock ein innerer zusammenhang, so dass sie ihn auch jetzt in diesen ersten tagen und wochen nach seinem tode nie als den himmlischen Messias geschauet hätten wenn sie ihn nicht schon vorher als den irdischen so wohl gekannt hätten: [5987]1 * als der wenn nicht Auferstandene, so doch vielmehr himmlisch Verherrlichte: [5988]1 * als ein objectiv geschehenes Wunder, oder als ein subjectiv psychologisches: [5989]1 * als habe er die Weisheit vom Himmel zur Erde gebracht, der attische Logos.: [5990]1 * am Pfingstfeste, mit dem das Christenthum, bestimmt das ganze Menschengeschlecht durch die Erkenntniss des Einen wahren Gottes wieder zur Einheit zu verknüpfen, seinen grossen Weg beginnt:
[5991]1 * an die vorzugsweise Geltenden,: [5992]1 * auf dieser Voraussetzung beruhte die Sendung der Leute von Jakobus aus Jerusalem nach Antiochia und beruhte der Einfluss derselben auf Petrus, dessen vorhergegangenes freieres Verhalten dadurch als eine Ausnahme von der Regel gekennzeichnet wird.: [5993]1 * da eine Ueberschreitung dieser Schranke ohne Verletzung des Gesetzes nicht möglich war: [5994]1 * daher ihm auch der Glaube eine: [5995]1 * das Evangelium des Menschensohnes, der Humanität Christi, der Verklärung aller Humanität.": [5996]1 * das Wirklichkeitsbild der Katastrophe der heiligen Stadt in seiner ganzen schrecklichen Grösse vor der Seele, die langwierige und kunstvolle Belagerung des Feindes, die Heere, die befestigten Lager, der Ring der Absperrung, die tausend Bedrängnisse, die Blutarbeit des Schwerts, die Gefangenführung des Volkes, der Tempel, die Stadt dem Boden gleich, Alles unter dem ernsten Gesichtspunkt eines Strafgerichtes Gottes für die dung des Gesandten. Ja über die Katastrophe hinaus, die äusserste Perspektive des ersten Evangelisten, dehnt sich dem neuen Geschichtschreiber eine new unbestimmbar grosse Periode der Trümmerlage Jerusalemz unter dem ehernen Tritt der Heiden und heidnischer Weltzeiten, innerhalb deren er selber schreibt. Unter solchen Umständen hat die grosse Zukunftrede Jesu bei aller Sorgfalt, die wesentlichen Züge, sogar die Wiederkunft in diesem 'Geschlect'zu halten die mannigfaltigsten Aenderungen erlitten.":
[5997]1 * das Wunder der Auferstehung konnte die Zweifel zerstreuen, welche den Glauben selbst in die ewige Nacht des Todes verstossen zu müssen schienen: [5998]1 * das umgekehrte Babel: [5999]1 * den Eindruck geheimnissvoller Einsamkeit, übermenschlichen Wunders, göttlicher Schöpfung).: [6000]1 * der Erzählende, in seinem Selbstbewusstsein, bedarf für den anderen Johannes des Beinamens nicht, ihm liegt die Verwechslung ganz fern.": [6001]1 * der Prozess der Bekehrung nichts weniger, als eine kalte Denkoperation; es war vielmehr der tiefsittliche Gehorsamsakt eines zarten Gewissens gegen die sich unwiderstehlich aufdrängende höhere Wahrheit: [6002]1 * des Herrn.: [6003]1 * die Bischöfe auch Gr. presbuteroi genannt, nicht aber umgekeht. Sofort fixirt sich dann der Sprachgebrauch: der B. ist der Vorsteher der: [6004]1 * die Hebraeer,: [6005]1 * die Würde des militärischen Befehlshabers und des Regenten über die Provinzen. Hätte Lucas 'Augustus Kaiser: [6006]1 * dies feriati,: [6007]1 * drastisch: [6008]1 * ein Getöse wie von einem dahinfahrenden heftigen Wehen: [6009]1 * ein trügerisches Irrlicht, ja in Wahrheit eine grosse Lüge,":
[6010]1 * eine äussere Anlehnnung an einen vielgefeierten Namen, es fehlt auch nicht an innern Berührungspunkten zwischen dem Evangelium und der Apokalypse, und man kann nur die tiefe Genialität und feine Kunst bewundern, mit welcher der Evangelist die Elemente, welche vom Standpunkt der Apokalypse auf den freiern und höhern des Evangeliums hinüberleiteten, in sich aufgenommen hat, um die Apokalypse zum Evangelium zu vergeistigen. Nur vom Standpunkt dei Evangeliums aus lässt sich das Verhältniss, in das sich der Verfasser desselben zu der Apokalypse setzte, richtig begreifen.":
[6011]1 * einer jener fixstern-artigen Körper: [6012]1 * frappant: [6013]1 * geht und trägt die Schuld.": [6014]1 * gesagt, so würde man an eine Zählung von Tiberius' Provincialverwaltung weniger denken können: [6015]1 * grundverkehrt,: [6016]1 * im Christenthum die schöne Idee aufgefasst, dass die durch dasselbe mit einander Verbundenen in einer wahren Wesensgemeinschaft mit einander stehen, so dass der Eine in dem Anderen sein eigenes Selbst erkennt, sich mit ihm völlig Eins weiss und einer für alle Ewigkeit dauernden Vereinigung angehört.: [6017]1 * in der Ap. Gesch. Der histor. Char. dieser Schrift,: [6018]1 * in der Geschichte: [6019]1 * ist: [6020]1 * ja kein Leben mehr zu haben, als in Christo, dem Gekreuzigten. Das ist ja der Grundton, den wir aus allen Briefen des Apostels heraustönen hören, wo immer er sein persönliches Verhältniss zum Kreuz Christi schildert; es ist nie bloss ein Verhältniss objectiver Theorie, sondern immer zugleich und wesentlich das der subjectiven Verbundenheit des innersten Gemüths mit dem Gekreuzigten, eine mystische Gemeinschaft mit dem Kreuzestod und mit dem Auferstehungsleben Christi.: [6021]1 * jede einzelne Creatur bezeichnet, so kann der Genii. nur comparativ genommen werden, und nur besagen, dass er im Vergleich mit jeden Creatur der Erstgeborne war: [6022]1 * keine, weder psychologische noch dialektische Analyse kann das innere Geheimniss des Actes erforschen, in welchem Gott seinen Sohn in ihm enthülte: [6023]1 * keine, weder psychologische, noch dialektische analyse das innere geheimnis des aktes erforschen könne, in welchem Gott seinen sohn dem Paulus enthüllte.'Und doch darf sich die kritik von dem versuch, dies geheimnis zu erforschen, nicht abschrecken, lassen. Denn diese vision ist einer der entscheidendsten punkte für ein geschichtliches begreifen des urchristentums. In ihrer genesis ist der keim des paulinischen evangelium gegeben. So lange der schein nicht aufgehoben ist, dass die empfängnis dieses keims als die wirkung einer transcendenten kraft erfolgt sei, besteht über dem empfangenen fort und fort der schein des transcendenten. Und die kritik am wenigsten darf sich damit beruhigen, dass eine transcendenz, eine objectivität, wie sie von ihren gegnern für diese vision gefordert wird, von der selbstgewissheit des modernen geistes verworfen sei. Denn diese selbstgewissheit kann ihre wahrheit nur behaupten, solange und soweit ihre kategorieen als das gesetz der wirklichkeit nachgewiesen sind.: [6024]1 * malerisch anschaulich: [6025]1 * nicht dem Andenken der Apostel gewidmet, sondern dem notorischen Uebermuth der judenchristlichen Parteigänger in Galatien.: [6026]1 * nun: [6027]1 * oder: [6028]1 * oder auch nur 'Herrscher': [6029]1 * published by his son (1865-'67, in 3 volumes), and a brief: [6030]1 * schliesst die Reihe leibhaftiger Erscheinungen ab, und scheidet damit diese von späteren visionären oder sonst apokalyptischen.:
[6031]1 * so ist es die, vision des auferweckten, mit welcher ihm die wahrheit des messias-glaubens aufging, und der umschwung seines bewusstseins sich vollendete.: [6032]1 * sorgfältig, einfach und einleuchtend, durchsichtig und sehr wohl durchgeführt: [6033]1 * stimmt zu den synoptischen Evangelien weniger als jenes mädchenhafte Johannesbild, welches unter uns gangbar geworden ist:
[6034]1 * und: [6035]1 * und seiner Auferstehung liegt ein so tiefes undurchdringliches Dunkel, dass man nach so gewaltsam zerrissenem und so wundervoll wiederhergestelltem Zusammenhange sich gleichsam auf einem neuen Schauplatz der Geschichte sieht.: [6036]1 * und zwar wandte ich mich speciell: [6037]1 * vielfach mit demselben Werthe angewendet: [6038]1 * volle, reine Leben der Stoffe,: [6039]1 * vor-reformatorisch.: [6040]1 * weder zu den Ungläubigen noch zu den Uebergläubigen: [6041]1 __________________________________________________________________
Index of French Words and Phrases
* "Il y a là un petit artifice littéraire, du genre de ceux qu'affectionne Platon: [6042]1 * "L'Evangile de Luc: [6043]1 * "ces entretiens sans cesse interrompus et recommecés avec le mort chéri remplissaient les jours et les mois .... Près d'un an s'écoula dans cette vie suspendue entre le ciel et la terre. Le charme, loin de décroître, augmentait: [6044]1 * "est le plus littéraire des évangiles. Tout y révèle: [6045]1 * Étude critique sur les rapports supposé entre Sénèque et Saint-Paul: [6046]1 * à cesépoques ténébreuses; et, si l'Église, en vénérant le quatrième Évangile comme l'oeuvre de Jean, est dupe de celui qu'elle regarde comme un de ses plus dangereux ennemis, cela n'est pas en somme plus étrange que tant d'autres malentendus qui composent la trame de l'histoire religieuse de l'humanité. Ce qu'il y a de sûr, c'est que l'auteur est à la fois le père et l'adversaire du gnosticisme, l'ennemi de ceux qui laissaient s'evaporer dans un docétisme nuageux l'humanité réelle de Jésus et le complice de ceus qui le reléguaient dans l'abstraction divine: [6047]1 * était le grand réservoir où tous puisaient: [6048]1 * ,: [6049]1 * , du moins un problème psychologique aujourd'hui insoluble. L'explication dite naturelle, qu'elle fasse intervenir un orage on qu'elle se retranche dans le domaine des hallucinations ... ne nous donne pas la clef de cette crise elle-même, qui a décidé la métamorphose du pharisien en chrétien: [6050]1 * . Schriften N. T.,: [6051]1 * 1866), follows the steps of Reuss, and comes to a negative conclusion (in his art. Jean: [6052]1 * 1879, in the sixth part of his great work, "La Bible" and in the Sixth edition of his: [6053]1 * 2d ed. 1878; 3d ed."complètement revue,": [6054]1 * : La religion à Rome sous les Sévères.: [6055]1 * : Les esclaves chrétiens depuis les premiers temps de l'église jusqu' à la fin de la domination romaine en Occident Paris: [6056]1 * : Nouvelle Bibliothèque des auteurs ecclésastiques, contenant l'Histoire de leur vie, le catalogue, la critique et la chronologie de leurs ouvrages: [6057]1 * : Seneca und Paulus,: [6058]1 * Au ton légèrement excité de ce nouveau narrateur: [6059]1 * Ces grands rêves mélancoliques: [6060]1 * Cette intention de compléter les récits antérieurs, soit au point de vue historique, comme l'a pensé Eusébe, soit sous un rapport plus spirituel, comme l'a déclaré Clément d'Alexandrie, est donc parfaitement fondée en fait; nous la constatons commne un but secondaire at, pour mieux dire, comme moyen servant au but principal: [6061]1 * Com. sur l'épitre aux Romains: [6062]1 * Commentaire sur l'Évangile de Saint Jean,: [6063]1 * Daniel le prophète,: [6064]1 * De l'influence du christianisme sur la condition des femmes.:
[6065]1 * Discours sur l'histoire universelle depuis le commencement du monde jusgu'à l'empire de Charlemagne.: [6066]1 * Ein Tag in Capernaum,: [6067]1 * Essai sur les sources de la vie de Jésus,: [6068]1 * Essai sur les sources de la vie de Jésus.: [6069]1 * Hêbron et la Samarie: [6070]1 * Hist. du peuple d'Israel.: [6071]1 * Histoire de l'esclavage dans l'antiquité: [6072]1 * Histoire de la Palestine depuis Cyrus jusqu'à Adrien. Paris, 1867 (first part of his L'Histoire et la géographie de la Palestine d'après les Thalmuds et les autres sources rabbiniques),: [6073]1 * Histoire de la Réformat du: [6074]1 * Histoire de la Réformation en Europe au temps de Calvin: [6075]1 * Histoire de la théologie chétienne au siécle apostolique.: [6076]1 * Histoire de noire Sauveur Jésus Christ.: [6077]1 * Histoire des empereurs,: [6078]1 * Histoire des origines du Christianisme: [6079]1 * Histoire des trois premiers siècles de l'église chrétienne.:
[6080]1 * Histoire du canon des S. Écritures.: [6081]1 * Histoire générale des auteurs sacrés et ecclésaistiques: [6082]1 * Histoire universelle de l'église catholique.: [6083]1 * Il est been moins disciple de Jésus et de saint Paul que de Plutarque et de Julien: [6084]1 * Jésus Christ et sa doctrine,: [6085]1 * Jésus Christ, son temps, sa vie, son oeuvre: [6086]1 * Jésus Christ, son temps, sa vie, son oeuvre.: [6087]1 * Jésus, quoique parlant sans cesse de résurrection, de nouvelle vie, n'avait jamais dit bien clairement qu'il ressusciterait en sa chair. Les disciples,: [6088]1 * J'ai traversê dans tous les sens la province évangelique; j'ai visitê Jérusalem: [6089]1 * Je crois le passage sur Jésus authentique. Il est parfaitement dans le goût de Joseph, et si cet historian a fait mention de Jésus, c'est bien comme cela qu'il a dû en parler. On sent seulement qu'une main chrétienne a retouché le morceau, y a ajouté quelques mots sans lesquels il eút été presque blasphématoire, a peut-étre retranché ou modifié quelques expressions: [6090]1 * Je persiste à croire que le dernier rédacteur des Acts est bien le disciple de Paul qui dit 'nous: [6091]1 * L'Église chrét.,: [6092]1 * L'église chrét.,: [6093]1 * L'église chrétienne: [6094]1 * L'épitre aux Romains, 1879 and 1880, 2 vols).--Corinthians: [6095]1 * L'Antechr: [6096]1 * L'Antechrist: [6097]1 [6098]2 * L'Antechrist. Paris, deuxième ed., 1873. Chs. VI. VIII, pp. 123 sqq. Also his Hibbert Lectures,: [6099]1 * L'Eglise Chrétienne,: [6100]1 * L'abolition de l'esclavage,: [6101]1 * L'apôtre Paul. Esquisse d'une histoire de sa pensée.: [6102]1 * L'hosanna: [6103]1 * L'orgie de Néron fut le grand baptême de sanq qui désiqna Rome, comme la ville des martyrs, pour jouer un rôle à part dans l'histoire du christianisme, et en étre la seconde ville sainte. Ce fut la prise de possession de la colline Vatcane par ces triomphateurs d'un genre inconnu jusque-là: [6104]1 * La évangiles et la, seconde génération des chrétiens: [6105]1 * La Révélation de St. Jean expliquant l'histoire (1866).: [6106]1 * La Théologie johannique: [6107]1 * La apôtres,: [6108]1 * La conversion de Paul, après tout ce qui en a été dit de notre temps, reste toujours, si ce n'est un miracle absolu, dans le sens traditionnel de ce mot: [6109]1 * La création de l'épiscopat est l'aeuvre du IIe siècle. L'absorption de l'Eglise par les: [6110]1 * La gloire de la résurrection: [6111]1 * La religion romaine d'Auguste aux Antonins: [6112]1 * La tradition vivante: [6113]1 * Le même phénomène se retrouve, du reste, dans presque toutes les littératures sacrées. Les Védas ont traversé des siècles sans être éerits; un homme qui se respectait devait les savoir par coeur. Celui qui avait besoin d'un manuscrit pour rêciter ces hymnes antiques faisait un aveu d'ignorance; aussi les copies n'en ont-elles jamais été estimées. Citer de mémoire la Bible, le Coran, est encore de nos jours un point d'honneur pour les 0rientaux:
[6114]1 * Le recensement de Quirinius en Judée.: [6115]1 * Les Épitres pauliniennes: [6116]1 * Les Évangiles: [6117]1 * Les Évangiles,: [6118]1 * Les Évangiles.: [6119]1 * Les évangiles apocryphes,: [6120]1 * Les évangiles et la seconde génération Chrétienne.: [6121]1 * Les Actes: [6122]1 * Les Apôtres,: [6123]1 [6124]2 [6125]3 [6126]4 * Les Apôtres.: [6127]1 * Les Apôtres:: [6128]1 * Les Apötres,: [6129]1 * Les Evangiles,: [6130]1 [6131]2 * Les derniers jours de Jérusalem.: [6132]1 * Mémoires pour servir à l'histoire ecclésiastique des six premiers siècles, justifiés par les citations des auteurs originaux: [6133]1 * On l'a trop admiré. Il a de la chaleur: [6134]1 * Par sa pauvreté humblement supportée, par la douceur de son caractère, par l'opposition qu'il faisait aux hypocrites et aux prêtres, Hillel fut le vrai maître de Jésus, s'il est permis de parler de maître, quand il s'agit d'une si haute originalité.:
[6135]1 * Paul clôt l'énumeration des apparitions de Jésus ressuscité aux apôtres par celle qui lui a été accordée à lui-méme; il lui attribue donc la méme réalité qu'à celles-là, et il la distingue ainsi d'une manière tranchée de toutes les visions dont il fut plus tard honoré et que mentionnent le livre des Actes, et les épitres.:
[6136]1 * Rien de plus tatigant que ses longs récits de miracles et que ces discussions, roulant sur des malentendus: [6137]1 * Rome et la Judie au temps de la chute de Néron (ans 66-72 après Jésus-Christ), 2.: [6138]1 * Saint-Paul et Sénèque: [6139]1 * Si Jésus: [6140]1 * St. Paul, sa vie, son oeuvre et ses épitres.: [6141]1 * Strassb., 1852. 3d ed., Paris, 1864. 2 vols. English translation from the third French ed. by Annie Harwood.: [6142]1 * Théologie johannique,: [6143]1 * Tout est possible: [6144]1 * Une chose hors de doute, c'est que les Actes ont eut le méme auteur que le troisiéme évangile et sont une continuation de cet évangile ... La parfaite ressemblance du style et des idées fournissent à cet égard d'abondantes démonstrations .... Les deux livres réunis font un ensemble absolument du mime style, présentant les mémes locutions favorites et la méme façon de citer l'écriture.: [6145]1 * Vie de Jèsus.: [6146]1 * Vie de Jésus: [6147]1 * Vie de Jésus (p. xii.), Renan says: ": [6148]1 * Vie de Jésus,: [6149]1 [6150]2 [6151]3 * Vie de Jésus.: [6152]1 * Vie de Jêsus,: [6153]1 * Vie de Jesus: [6154]1 * ad narrandum.: [6155]1 * appartient à Marie de, Magdala. Apres Jésus, c'est Marie qui a le plus fait pour la fondation du christianisme. L'ombre créée par les sens délicats de Madeleine plane encore sur le monde .... Sa grande affirmation de femme: 'Il est resuscité!' a été la base de la foi de l'humanité.": [6156]1 * aux derniers chapitres,: [6157]1 * beau jeune homme: [6158]1 * c'est-à-dire un événement qui arrête ou change violemment le cours naturel des choses, un effet sans autre cause que l'intervention arbitraire et immédiate de Dieu: [6159]1 * cilice,: [6160]1 * dans les premières heures qui suivirent sa mort, n'avaient à cet égard aucune espérance: [6161]1 * des petits et des humbles introduits dans le royaume de Dieu. Un esprit de sainte enfance, de joie, de ferveur: [6162]1 * doux Galilèen: [6163]1 * esprit large et doux, sage, modéré, sobre et raisonnable dans l'irrationnel. Ses exagérations, ses invraisemblances: [6164]1 * est un fait accompli avant la fin du premier. Dans l'èpître de Clément Romain: [6165]1 * et cette limpidité de narration qui fait le charme des évangélistes primitifs! Ceux-ci n'ont pas besoin de répéter sans cesse que ce qu'ils racontent est vrai. Leur sincérité, inconsciente de l'objection, n'a pas cette soif fébrile d'attestations répétéesqui montre que l'incrédulité, le doute, ont déjà commencé: [6166]1 * etc., ce n'est pas encore l'épiscopat, c'est le presbytérat qui est en cause. On n'y trouve pas trace d'un 'presbyteros''supérieur aux autres et devant détrôner les autres. Mais l'auteur proclame hautement que le presbytérat, to clergé, est antérieur au peuple:
[6167]1 * f-d'oeuvre,: [6168]1 * i il n'y a que le sceptique qui écrive l'histoire: [6169]1 * il écrit, il montre une vraie entente de la composition. Son livre est un beau récit bien suivi, à la fois hébraîque et hellénique, joignant l'émotion du drama à la sérènité de l'idylle. Tout y rit, tout y pleure, tout y chante; partout des larmes et des cantiques; c'est l'hymne du peuple nouveau: [6170]1 * ils font violence à toute réalité: [6171]1 * ils sont tristes et abattus; l'espoir qu'ils avaient eu de le voir realiser le salut d'Israël est convaincu de vanité: [6172]1 * le sentiment évangélique dans son originalité première répandent sur toute la légende une teinte d'une incomparable douceur. On ne fut jamais moins sectaire. Pas un reproche, pas un mot dur pour le vieux peuple exclu; son exclusion ne le punit-elle pas assez ? C'est le plus beau livre qu'il y ait. Le plaisir que l'auteur dut avoir à l'écrire ne sera jamais suffisamment compris: [6173]1 * nul endroit du monde ne fut si bien fait pour les rêves de l'absolu bonheur: [6174]1 * où les adversaires de Jésus jouent le rôle d'idiots. Combien:
[6175]1 * on dirait des hommes qui ont perdu une grande et chère illusion. Mais l' enthousiasme et l'amour ne connaissent par les situations sans issue. Ils se jouentde l'impossible, et plutot que d'abdiquer l'espérance: [6176]1 * on dirait qu'il a peur de n'étre pas cru, et qu'il cherche: [6177]1 * parfois une sorte de sublimité, mais quelque chose d'enflé, de faux, d'obsur. La naïveté manque tout à fait. L'auteur ne raconte pas; il démontre: [6178]1 * parlait comme le veut Matthieu, il n'a pu parler comme le veut Jean: [6179]1 * pathos verbeux nous préférons le doux style, tout hébreu encore, du Discours sur la montagne: [6180]1 * pp. 477 sqq. He changed his view again in his L'église chrétienne,:
[6181]1 * presbyteri: [6182]1 * reëchoes the Tübingen: [6183]1 * rendue responsable de tout le sang versé, devint comme Babylone une sorte de ville sacramentelle et symbolique.: [6184]1 * secs de Marc. Luc fait bien plus: [6185]1 * ses inconséquences tiennent à la nature même de la parabole et en font le charme. Matthieu arrondit les contours: [6186]1 * sont une histoire dogmatique, arrangée pour appuyer les doctrines orthodoxes du temps ou inculquer les idées qui souriaíent le plus à la pieté de l'auteur.: [6187]1 * soyez de bons banquiers: [6188]1 * surprendre la religion de son lecteur par des affirmations pleines d'emphase.: [6189]1 * un esprit prodigieusement déclamatoire, une mauvaise nature, hypocrite, légère, vaniteuse; un composé incroyable d'intelligence fausse, de méchanceté profonde, d'égoïsme atroce et sournois, avee des raffinements inouïs de subtilité: [6190]1 __________________________________________________________________
This document is from the Christian Classics Ethereal Library at Calvin College, http://www.ccel.org, generated on demand from ThML source.
References
1. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p106.2
2. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p0.1
3. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p0.1
4. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p0.1
5. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p40.1
6. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.59-p0.1
7. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.44-p18.2
8. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p0.1
9. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p0.1
10. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p0.1
11. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1-p3.2
12. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p0.1
13. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p0.1
14. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p0.1
15. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.98-p0.1
16. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p0.1
17. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.95-p0.1
18. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.97-p0.1
19. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p41.2
20. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.90-p0.1
21. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.91-p0.1
22. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.89-p0.1
23. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p11.2
24. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p34.2
25. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p1.2
26. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p0.1
27. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p0.1
28. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p20.2
29. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p0.1
30. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p26.2
31. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p0.1
32. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p0.2
33. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p19.2
34. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.47-p11.4
35. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p62.1
36. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p0.1
37. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p5.2
38. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p34.3
39. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.52-p0.1
40. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.50-p20.1
41. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=1&scrV=1#i.XI.72-p44.4
42. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=1&scrV=2#i.IV_1.24-p29.7
43. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=1&scrV=3#i.XI.72-p44.2
44. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=1&scrV=28#i.V_1.30-p54.5
45. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=2&scrV=3#i.IX.57-p17.1
46. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=2&scrV=4#i.XII.82-p145.3
47. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=3&scrV=0#i.XII.101-p190.6
48. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=3&scrV=15#i.I_1.8-p7.1
49. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=3&scrV=20#i.VIII.46-p10.1
50. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=5&scrV=1#i.XII.82-p145.2
51. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=6&scrV=1#i.XI.70-p17.7
52. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=9&scrV=4#i.V_1.34-p76.5
53. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=10&scrV=0#i.IV_1.24-p79.4
54. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=17&scrV=10#i.XI.69-p25.9
55. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=22&scrV=9#i.XI.69-p25.12
56. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=22&scrV=12#i.XI.69-p25.13
57. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gen&scrCh=25&scrV=27#i.IX.51-p13.1
58. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=8&scrV=15#i.XI.71-p103.16
59. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=8&scrV=32#i.XI.71-p103.16
60. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=9&scrV=16#i.XI.71-p103.12
61. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=9&scrV=23#i.VII.41-p40.1
62. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=9&scrV=34#i.XI.71-p103.16
63. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=12&scrV=2#i.IV_1.24-p19.2
64. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=12&scrV=5#i.II_1.16-p111.1
65. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=16&scrV=5#i.II_1.16-p122.6
66. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=19&scrV=16#i.IV_1.24-p25.1
67. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=20&scrV=10#i.I_1.13-p11.2
68. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=23&scrV=16#i.IV_1.24-p17.9
69. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=28&scrV=36#i.IV_1.27-p48.2
70. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=28&scrV=36#i.VII.43-p16.1
71. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=29&scrV=39#i.II_1.16-p124.2
72. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=29&scrV=41#i.II_1.16-p124.3
73. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=32&scrV=31#i.V_1.31-p33.2
74. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=34&scrV=0#i.V_1.34-p76.1
75. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=34&scrV=0#i.V_1.34-p79.2
76. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Exod&scrCh=39&scrV=30#i.VII.43-p16.1
77. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=11&scrV=25#i.IX.54-p29.12
78. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=14&scrV=7#i.IX.54-p29.16
79. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=15&scrV=1#i.II_1.16-p126.5
80. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=17&scrV=7#i.V_1.34-p76.2
81. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=17&scrV=11#i.V_1.34-p76.4
82. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=18&scrV=0#i.V_1.34-p79.3
83. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=23&scrV=0#i.IV_1.24-p91.3
84. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=23&scrV=11#i.IV_1.24-p91.1
85. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=23&scrV=15#i.IV_1.24-p17.17
86. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=23&scrV=15#i.IV_1.24-p91.1
87. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=23&scrV=16#i.IV_1.24-p91.1
88. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Lev&scrCh=25&scrV=10#i.VIII.48-p18.1
89. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=4&scrV=3#i.II_1.16-p42.1
90. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=4&scrV=35#i.II_1.16-p42.1
91. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=4&scrV=39#i.II_1.16-p42.1
92. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=4&scrV=43#i.II_1.16-p42.1
93. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=4&scrV=47#i.II_1.16-p42.1
94. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=15&scrV=37#i.IX.51-p33.2
95. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=19&scrV=7#i.IX.54-p29.13
96. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=19&scrV=7#i.IX.54-p29.14
97. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=19&scrV=19#i.IX.54-p29.17
98. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=24&scrV=17#i.II_1.16-p22.2
99. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=24&scrV=17#i.II_1.16-p23.2
100. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=28&scrV=4#i.II_1.16-p124.4
101. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Num&scrCh=28&scrV=26#i.IV_1.24-p17.12
102. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Deut&scrCh=5&scrV=14#i.I_1.13-p11.3
103. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Deut&scrCh=6&scrV=4#i.IX.51-p33.1
104. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Deut&scrCh=11&scrV=13#i.IX.51-p33.1
105. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Deut&scrCh=12&scrV=23#i.V_1.34-p76.3
106. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Deut&scrCh=16&scrV=9#i.IV_1.24-p17.16
107. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Deut&scrCh=16&scrV=9#i.IV_1.24-p19.3
108. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Deut&scrCh=18&scrV=15#i.I_1.10-p15.1
109. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Deut&scrCh=24&scrV=1#i.II_1.17-p113.2
110. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Judg&scrCh=5&scrV=9#i.IX.51-p13.2
111. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Judg&scrCh=18&scrV=0#i.II_1.18-p52.2
112. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Judg&scrCh=35&scrV=0#i.V_1.34-p68.2
113. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Judg&scrCh=100&scrV=8#i.II_1.16-p87.1
114. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Sam&scrCh=7&scrV=10#i.VII.41-p40.2
115. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Kgs&scrCh=19&scrV=11#i.VII.41-p16.1
116. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Kgs&scrCh=5&scrV=14#i.IX.54-p29.1
117. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Chr&scrCh=30&scrV=22#i.II_1.16-p126.4
118. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Chr&scrCh=35&scrV=1#i.II_1.17-p74.1
119. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ezra&scrCh=2&scrV=13#i.XII.101-p184.5
120. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Job&scrCh=26&scrV=14#i.VII.41-p39.11
121. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Job&scrCh=26&scrV=14#i.VII.41-p40.3
122. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Job&scrCh=37&scrV=2#i.VII.41-p39.8
123. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ps&scrCh=2&scrV=0#i.IX.53-p21.2
124. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ps&scrCh=24&scrV=1#i.XII.94-p40.3
125. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ps&scrCh=55&scrV=18#i.IX.51-p41.1
126. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ps&scrCh=77&scrV=18#i.VII.41-p40.4
127. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ps&scrCh=77&scrV=19#i.VII.41-p39.10
128. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ps&scrCh=88&scrV=8#i.II_1.18-p20.1
129. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ps&scrCh=89&scrV=28#i.XI.71-p95.18
130. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ps&scrCh=119&scrV=163#i.II_1.18-p13.7
131. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Prov&scrCh=8&scrV=30#i.XI.72-p36.4
132. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Prov&scrCh=19&scrV=17#i.II_1.18-p12.6
133. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=1&scrV=13#i.IX.51-p13.3
134. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=3&scrV=10#i.IV_1.27-p93.7
135. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=6&scrV=1#i.VII.41-p22.4
136. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=8&scrV=1#i.XII.101-p99.3
137. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=10&scrV=33#i.V_1.36-p44.2
138. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=11&scrV=6#i.II_1.18-p31.1
139. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=12&scrV=3#i.II_1.16-p27.1
140. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=24&scrV=16#i.II_1.18-p28.1
141. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=29&scrV=0#i.II_1.16-p117.1
142. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=29&scrV=6#i.VII.41-p40.5
143. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=40&scrV=0#i.XII.82-p125.3
144. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=41&scrV=0#i.VIII.48-p18.2
145. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=52&scrV=10#i.XII.82-p125.4
146. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=53&scrV=7#i.XI.72-p73.4
147. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Isa&scrCh=61&scrV=2#i.II_1.16-p110.1
148. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jer&scrCh=33&scrV=25#i.V_1.34-p29.1
149. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jer&scrCh=35&scrV=2#i.IV_1.27-p94.1
150. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jer&scrCh=48&scrV=25#i.V_1.36-p44.3
151. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jer&scrCh=48&scrV=27#i.V_1.36-p44.4
152. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ezek&scrCh=1&scrV=15#i.XII.78-p49.1
153. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ezek&scrCh=7&scrV=3#i.II_1.18-p19.1
154. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ezek&scrCh=7&scrV=8#i.II_1.18-p19.1
155. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ezek&scrCh=10&scrV=1#i.XII.78-p49.1
156. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ezek&scrCh=11&scrV=22#i.XII.78-p49.1
157. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ezek&scrCh=18&scrV=30#i.II_1.18-p19.1
158. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ezek&scrCh=24&scrV=14#i.II_1.18-p19.1
159. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Ezek&scrCh=33&scrV=20#i.II_1.18-p19.1
160. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Dan&scrCh=7&scrV=7#i.VI.37-p69.2
161. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Dan&scrCh=7&scrV=11#i.IX.51-p41.2
162. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Dan&scrCh=7&scrV=25#i.VI.38-p69.2
163. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Dan&scrCh=8&scrV=0#i.XII.101-p193.1
164. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Dan&scrCh=9&scrV=27#i.II_1.16-p116.2
165. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1&scrV=0#i.XII.79-p18.1
166. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1&scrV=0#i.XII.79-p157.1
167. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1&scrV=1#i.XII.82-p80.2
168. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1&scrV=5#i.XII.79-p157.1
169. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1&scrV=13#i.XII.79-p157.1
170. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1&scrV=16#i.IV_1.27-p72.5
171. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1&scrV=18#i.II_1.16-p7.2
172. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1&scrV=18#i.IV_1.27-p70.8
173. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1&scrV=23#i.VII.43-p12.2
174. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1&scrV=23#i.XII.83-p123.6
175. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1&scrV=25#i.IV_1.27-p70.6
176. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=0#i.I_1.11-p24.2
177. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=0#i.XII.80-p59.1
178. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=0#i.XII.79-p106.1
179. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=0#i.XII.79-p109.1
180. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=1#i.II_1.16-p12.1
181. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=1#i.II_1.16-p22.1
182. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=1#i.XII.80-p43.1
183. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=1#i.XII.79-p157.6
184. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=2#i.II_1.16-p29.2
185. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=7#i.II_1.16-p16.3
186. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=9#i.II_1.16-p30.2
187. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=16#i.II_1.16-p16.1
188. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2&scrV=16#i.II_1.16-p18.1
189. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=3&scrV=1#i.IX.54-p23.5
190. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=3&scrV=1#i.XII.79-p19.1
191. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=3&scrV=7#i.XII.80-p59.2
192. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=3&scrV=10#i.IV_1.24-p29.3
193. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=3&scrV=11#i.IX.54-p29.19
194. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=3&scrV=13#i.XII.79-p20.1
195. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=4&scrV=1#i.XII.79-p20.1
196. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=4&scrV=12#i.II_1.16-p106.1
197. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=4&scrV=12#i.XII.83-p69.3
198. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=4&scrV=12#i.XII.79-p21.1
199. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=4&scrV=16#i.II_1.17-p50.2
200. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=4&scrV=17#i.XII.83-p70.3
201. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=4&scrV=23#i.II_1.17-p62.2
202. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=4&scrV=23#i.IX.51-p17.4
203. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=4&scrV=23#i.XII.80-p50.2
204. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=0#i.XII.80-p71.3
205. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=0#i.XII.80-p48.1
206. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=0#i.XII.80-p56.1
207. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=1#i.II_1.17-p64.2
208. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=6#i.XII.83-p164.1
209. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=9#i.XI.69-p27.21
210. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=10#i.XII.93-p3.4
211. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=10#i.XI.69-p27.3
212. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=17#i.XII.80-p35.1
213. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=17#i.XI.69-p5.1
214. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=20#i.XI.71-p59.1
215. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=22#i.XI.69-p27.9
216. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=34#i.XI.69-p27.27
217. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=35#i.XII.80-p34.1
218. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=48#i.XI.69-p27.5
219. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=5&scrV=48#i.XII.95-p9.1
220. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=6&scrV=9#i.IX.53-p12.1
221. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=6&scrV=9#i.X.65-p11.1
222. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=6&scrV=14#i.XI.69-p27.15
223. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=6&scrV=24#i.XI.69-p27.25
224. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=6&scrV=33#i.II_1.18-p18.1
225. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=7&scrV=4#i.IX.54-p29.8
226. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=7&scrV=7#i.XI.69-p27.23
227. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=7&scrV=11#i.II_1.17-p117.2
228. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=7&scrV=11#i.XI.69-p27.7
229. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=7&scrV=12#i.II_1.17-p119.5
230. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=7&scrV=21#i.XI.69-p27.11
231. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=7&scrV=21#i.XI.69-p27.17
232. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=7&scrV=21#i.XII.83-p123.3
233. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=7&scrV=26#i.XI.69-p27.13
234. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=7&scrV=28#i.XII.83-p136.1
235. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=8&scrV=0#i.XII.80-p50.1
236. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=8&scrV=5#i.II_1.17-p44.1
237. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=8&scrV=10#i.I_1.11-p46.1
238. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=8&scrV=10#i.XII.81-p81.2
239. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=8&scrV=14#i.III_1.20-p122.2
240. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=8&scrV=14#i.IV_1.26-p50.1
241. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=1#i.XII.79-p26.1
242. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=2#i.XII.79-p27.2
243. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=2#i.XII.79-p27.13
244. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=2#i.XII.79-p162.2
245. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=5#i.XII.79-p27.3
246. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=5#i.XII.79-p27.14
247. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=6#i.XII.83-p158.1
248. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=9#i.XII.80-p29.3
249. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=9#i.XII.80-p15.2
250. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=10#i.XII.80-p26.3
251. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=13#i.II_1.18-p17.2
252. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=13#i.XII.80-p71.4
253. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=15#i.IX.53-p11.1
254. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=18#i.IX.51-p26.11
255. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=9&scrV=27#i.XII.80-p58.1
256. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=0#i.XII.80-p48.2
257. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=0#i.XII.79-p115.1
258. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=0#i.XII.83-p176.1
259. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=2#i.XII.83-p27.1
260. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=3#i.IV_1.27-p66.3
261. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=3#i.XII.80-p16.2
262. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=3#i.XII.80-p17.1
263. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=3#i.XII.85-p116.1
264. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=5#i.II_1.17-p47.1
265. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=17#i.IX.51-p31.1
266. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=19#i.XII.83-p140.2
267. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=19#i.XII.83-p8.2
268. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=22#i.VI.37-p84.1
269. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=22#i.XII.83-p194.1
270. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=24#i.XII.83-p185.1
271. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=10&scrV=40#i.XII.83-p188.1
272. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=0#i.XII.82-p124.1
273. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=1#i.XII.80-p49.1
274. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=20#i.II_1.17-p30.1
275. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=20#i.XII.80-p49.2
276. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=25#i.XII.80-p49.3
277. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=25#i.XII.80-p56.2
278. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=25#i.II_1.17-p90.1
279. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=25#i.XII.83-p144.3
280. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=27#i.XI.72-p38.1
281. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=27#i.XII.83-p144.5
282. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=27#i.XII.83-p170.1
283. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=27#i.XII.83-p182.1
284. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=28#i.XII.83-p167.1
285. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=28#i.XII.80-p49.4
286. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=11&scrV=28#i.XII.80-p56.3
287. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=12&scrV=0#i.XII.80-p49.5
288. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=12&scrV=0#i.XII.79-p218.1
289. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=12&scrV=1#i.IX.57-p20.1
290. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=12&scrV=3#i.XII.79-p171.11
291. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=12&scrV=5#i.XII.79-p171.12
292. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=12&scrV=13#i.XII.80-p92.1
293. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=12&scrV=13#i.XII.79-p27.9
294. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=12&scrV=36#i.XII.80-p56.4
295. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=12&scrV=36#i.XI.69-p27.19
296. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=12&scrV=37#i.XI.69-p17.5
297. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=12&scrV=46#i.IV_1.27-p70.5
298. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=0#i.XII.80-p48.3
299. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=2#i.II_1.18-p24.1
300. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=11#i.II_1.18-p28.2
301. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=14#i.XII.79-p171.1
302. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=24#i.XII.80-p57.1
303. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=54#i.II_1.15-p16.2
304. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=55#i.II_1.17-p58.3
305. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=55#i.IV_1.27-p88.5
306. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=55#i.IV_1.27-p89.2
307. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=55#i.IV_1.27-p82.2
308. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=55#i.IV_1.27-p83.2
309. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=55#i.IV_1.27-p30.2
310. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=55#i.IV_1.27-p70.5
311. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=55#i.IV_1.27-p6.4
312. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=56#i.IV_1.27-p84.1
313. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=13&scrV=57#i.IV_1.27-p31.2
314. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=14&scrV=1#i.XII.79-p162.4
315. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=14&scrV=22#i.XII.79-p21.4
316. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=14&scrV=27#i.XII.83-p161.1
317. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=14&scrV=28#i.XII.80-p59.3
318. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=14&scrV=30#i.II_1.14-p85.5
319. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=15&scrV=2#i.II_1.17-p82.1
320. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=15&scrV=2#i.XII.80-p38.1
321. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=15&scrV=3#i.II_1.17-p82.2
322. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=15&scrV=6#i.II_1.17-p82.3
323. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=15&scrV=21#i.XII.79-p157.6
324. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=15&scrV=57#i.XII.83-p155.1
325. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=0#i.XII.80-p49.7
326. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=13#i.IV_1.26-p10.2
327. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=13#i.XII.81-p38.2
328. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=16#i.XI.70-p6.1
329. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=16#i.XI.71-p105.4
330. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=16#i.XII.83-p123.7
331. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=16#i.XII.79-p157.3
332. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=17#i.V_1.31-p56.12
333. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=17#i.XII.80-p56.5
334. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=18#i.V_1.31-p56.7
335. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=18#i.IV_1.25-p3.2
336. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=18#i.IV_1.26-p44.1
337. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=18#i.IV_1.26-p47.1
338. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=18#i.X.59-p4.1
339. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=18#i.X.63-p11.3
340. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=18#i.X.65-p10.1
341. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=20#i.II_1.17-p97.1
342. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=21#i.II_1.19-p13.1
343. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=21#i.II_1.17-p84.1
344. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=16&scrV=24#i.II_1.18-p14.3
345. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=17&scrV=0#i.XII.80-p50.3
346. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=17&scrV=0#i.XII.79-p46.1
347. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=17&scrV=2#i.XII.83-p144.8
348. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=17&scrV=14#i.XII.81-p87.2
349. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=17&scrV=14#i.XII.79-p162.7
350. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=17&scrV=24#i.XII.80-p58.2
351. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=17&scrV=24#i.XII.80-p59.4
352. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=0#i.XII.80-p49.8
353. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=0#i.XII.80-p56.6
354. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=0#i.XII.79-p88.1
355. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=1#i.II_1.17-p89.1
356. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=2#i.XII.81-p89.2
357. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=2#i.XII.81-p108.8
358. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=7#i.II_1.18-p27.1
359. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=7#i.XI.73-p8.1
360. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=11#i.II_1.17-p96.2
361. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=15#i.X.63-p10.1
362. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=17#i.X.63-p11.1
363. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=17#i.X.65-p10.3
364. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=18#i.XII.83-p200.1
365. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=23#i.XII.80-p57.2
366. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=18&scrV=55#i.XII.87-p38.1
367. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=19&scrV=0#i.XII.80-p49.9
368. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=19&scrV=1#i.XII.79-p22.1
369. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=19&scrV=10#i.VIII.47-p11.1
370. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=19&scrV=18#i.XI.72-p84.19
371. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=19&scrV=20#i.XII.83-p140.3
372. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=19&scrV=23#i.XII.79-p26.5
373. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=19&scrV=28#i.XII.99-p57.4
374. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=20&scrV=0#i.XII.80-p49.9
375. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=20&scrV=1#i.XII.80-p57.3
376. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=20&scrV=3#i.II_1.18-p14.4
377. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=20&scrV=20#i.VII.41-p45.1
378. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=20&scrV=28#i.II_1.18-p11.3
379. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=21&scrV=0#i.XII.79-p23.1
380. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=21&scrV=1#i.XII.83-p82.2
381. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=21&scrV=28#i.XII.80-p57.4
382. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=21&scrV=33#i.XII.79-p82.1
383. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=21&scrV=41#i.XII.80-p102.1
384. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=21&scrV=43#i.XII.80-p56.7
385. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=22&scrV=0#i.XII.80-p49.10
386. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=22&scrV=1#i.XII.80-p57.5
387. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=22&scrV=14#i.XII.80-p70.1
388. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=22&scrV=16#i.V_1.36-p60.5
389. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=22&scrV=23#i.III_1.20-p111.1
390. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=22&scrV=30#i.II_1.18-p23.1
391. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=22&scrV=37#i.II_1.17-p118.1
392. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=22&scrV=41#i.XII.83-p123.2
393. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=23&scrV=0#i.XII.80-p43.2
394. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=23&scrV=0#i.XII.80-p48.4
395. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=23&scrV=0#i.XII.80-p56.8
396. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=23&scrV=6#i.IX.51-p22.1
397. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=23&scrV=8#i.II_1.17-p53.1
398. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=23&scrV=10#i.II_1.17-p52.10
399. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=23&scrV=14#i.II_1.17-p56.2
400. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=0#i.XII.78-p33.2
401. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=0#i.XII.101-p18.7
402. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=1#i.VI.38-p36.1
403. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=2#i.II_1.17-p36.1
404. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=14#i.XII.79-p157.6
405. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=14#i.XII.82-p236.4
406. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=15#i.VI.38-p61.1
407. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=15#i.VI.39-p5.2
408. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=15#i.XII.82-p236.1
409. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=21#i.VI-p4.1
410. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=34#i.XII.80-p63.2
411. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=24&scrV=36#i.XII.82-p237.1
412. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=25&scrV=1#i.XII.80-p57.6
413. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=25&scrV=14#i.XII.80-p57.7
414. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=25&scrV=14#i.XII.82-p110.2
415. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=25&scrV=21#i.II_1.18-p21.2
416. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=25&scrV=23#i.II_1.18-p21.3
417. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=25&scrV=27#i.II_1.18-p12.3
418. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=25&scrV=31#i.XII.80-p56.9
419. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=25&scrV=31#i.XII.83-p123.4
420. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=25&scrV=34#i.XI.71-p104.1
421. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=25&scrV=35#i.II_1.18-p24.2
422. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=25&scrV=41#i.XI.71-p104.2
423. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=0#i.XII.79-p110.3
424. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=0#i.XII.79-p24.1
425. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=11#i.XII.83-p173.1
426. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=13#i.XII.79-p157.4
427. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=14#i.XII.80-p59.5
428. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=17#i.II_1.16-p123.1
429. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=20#i.II_1.16-p123.2
430. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=26#i.IX.v-p3.1
431. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=28#i.IV_1.24-p92.6
432. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=30#i.IX.53-p15.1
433. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=38#i.XII.83-p179.1
434. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=47#i.V_1.35-p12.2
435. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=51#i.XII.79-p26.3
436. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=61#i.XII.83-p149.1
437. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=63#i.XII.83-p123.8
438. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=64#i.II_1.17-p95.1
439. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=64#i.XII.101-p90.1
440. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=26&scrV=65#i.XII.83-p123.9
441. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=3#i.XII.80-p59.5
442. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=8#i.XII.80-p36.1
443. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=8#i.XII.78-p35.2
444. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=19#i.XII.80-p59.6
445. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=35#i.IV_1.24-p27.5
446. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=46#i.XII.80-p38.3
447. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=51#i.XII.80-p59.11
448. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=52#i.XII.80-p59.7
449. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=52#i.XII.80-p108.1
450. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=55#i.II_1.17-p59.2
451. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=55#i.VIII.46-p12.2
452. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=56#i.IV_1.27-p88.2
453. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=56#i.IV_1.27-p87.3
454. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=56#i.IV_1.27-p67.5
455. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=62#i.II_1.16-p122.2
456. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=62#i.II_1.16-p127.1
457. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=62#i.XII.80-p108.2
458. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=62#i.II_1.19-p24.1
459. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=27&scrV=62#i.XII.80-p59.8
460. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=1#i.VIII.46-p14.1
461. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=2#i.XII.80-p59.10
462. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=6#i.II_1.17-p35.1
463. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=11#i.XII.80-p59.9
464. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=15#i.XII.78-p35.3
465. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=17#i.II_1.16-p75.1
466. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=17#i.II_1.19-p14.4
467. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=17#i.XII.81-p108.16
468. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=18#i.XII.83-p144.7
469. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=18#i.XII.83-p197.1
470. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=18#i.II_1.19-p20.1
471. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=18#i.XII.80-p56.10
472. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=19#i.XII.80-p22.1
473. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=19#i.IX.54-p4.1
474. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=19#i.XII.79-p157.6
475. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=19#i.XII.81-p108.3
476. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=19#i.XII.82-p236.5
477. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=19#i.XII.83-p123.5
478. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=20#i.XII.83-p140.3
479. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=28&scrV=20#i.XII.83-p191.1
480. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=48&scrV=0#i.XII.79-p107.3
481. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=56&scrV=0#i.XII.79-p123.1
482. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=222&scrV=0#i.XII.79-p88.2
483. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=363&scrV=0#i.XII.79-p115.2
484. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=415&scrV=0#i.XII.79-p109.2
485. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=793&scrV=0#i.XII.79-p106.2
486. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=1516&scrV=0#i.XII.80-p49.6
487. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Matt&scrCh=2425&scrV=0#i.XII.80-p48.5
488. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=0#i.XII.79-p112.1
489. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=1#i.XII.81-p49.4
490. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=1#i.XII.79-p19.2
491. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=4#i.IX.54-p23.1
492. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=8#i.IX.54-p29.21
493. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=9#i.XII.79-p20.2
494. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=10#i.IV_1.24-p29.5
495. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=12#i.XII.79-p20.2
496. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=12#i.XII.81-p52.1
497. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=12#i.XII.82-p129.6
498. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=13#i.XII.79-p20.2
499. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=14#i.II_1.16-p106.2
500. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=14#i.XII.83-p69.4
501. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=14#i.XII.83-p70.4
502. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=14#i.XII.79-p21.2
503. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=15#i.I_1.8-p5.1
504. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=15#i.IX.54-p23.19
505. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=15#i.XII.94-p41.8
506. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=16#i.XII.81-p35.2
507. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=16#i.XII.80-p15.18
508. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=20#i.VII.41-p23.1
509. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=21#i.II_1.17-p62.3
510. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=21#i.IX.51-p17.5
511. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=21#i.XII.81-p69.1
512. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=22#i.XII.81-p79.1
513. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=22#i.XII.83-p136.2
514. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=27#i.XII.81-p79.2
515. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=29#i.XII.81-p35.1
516. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=29#i.XII.80-p15.19
517. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=29#i.XII.81-p90.1
518. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=30#i.XII.80-p15.20
519. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=31#i.XII.81-p82.1
520. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=35#i.XII.81-p73.1
521. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=36#i.XII.80-p15.21
522. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=39#i.II_1.17-p62.4
523. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=40#i.XII.81-p69.2
524. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=1&scrV=44#i.XII.81-p69.3
525. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=0#i.XII.79-p47.1
526. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=0#i.XII.79-p107.1
527. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=3#i.XII.79-p162.1
528. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=5#i.XII.79-p27.4
529. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=5#i.XII.79-p27.15
530. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=9#i.XII.79-p27.5
531. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=9#i.XII.83-p158.2
532. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=10#i.II_1.17-p96.3
533. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=12#i.XII.80-p15.14
534. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=14#i.XII.80-p29.2
535. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=15#i.XII.80-p26.2
536. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=2&scrV=28#i.II_1.17-p96.4
537. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=5#i.XII.79-p27.10
538. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=5#i.XII.81-p81.4
539. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=6#i.XII.81-p90.2
540. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=7#i.XII.81-p52.2
541. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=10#i.IV_1.27-p66.4
542. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=10#i.XII.81-p80.1
543. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=16#i.XII.80-p15.17
544. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=16#i.XII.83-p27.3
545. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=17#i.XII.81-p27.2
546. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=17#i.VII.41-p39.1
547. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=17#i.VII.41-p65.1
548. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=17#i.XII.81-p50.1
549. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=17#i.XII.81-p68.1
550. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=18#i.XII.80-p17.2
551. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=20#i.XII.81-p80.2
552. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=3&scrV=32#i.XII.81-p80.3
553. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=4&scrV=0#i.XII.79-p116.1
554. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=4&scrV=11#i.II_1.18-p28.3
555. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=4&scrV=26#i.XII.81-p51.3
556. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=4&scrV=34#i.V_1.34-p38.12
557. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=4&scrV=35#i.XII.82-p43.2
558. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=4&scrV=38#i.XII.81-p83.1
559. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=4&scrV=38#i.XII.81-p91.3
560. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=4&scrV=39#i.XII.81-p70.1
561. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=4&scrV=39#i.XII.81-p91.4
562. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=5&scrV=22#i.IX.51-p26.14
563. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=5&scrV=25#i.V_1.35-p12.3
564. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=5&scrV=33#i.IX.51-p26.5
565. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=5&scrV=36#i.IX.51-p26.4
566. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=5&scrV=41#i.XII.81-p91.7
567. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=2#i.XII.83-p136.2
568. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=2#i.II_1.15-p16.1
569. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=3#i.II_1.17-p58.1
570. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=3#i.IV_1.27-p88.6
571. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=3#i.IV_1.27-p89.3
572. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=3#i.IV_1.27-p82.3
573. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=3#i.IV_1.27-p83.3
574. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=3#i.IV_1.27-p84.2
575. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=3#i.IV_1.27-p30.1
576. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=3#i.IV_1.27-p6.5
577. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=3#i.XII.81-p91.1
578. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=3#i.XII.87-p38.2
579. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=4#i.IV_1.27-p77.5
580. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=4#i.IV_1.27-p31.1
581. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=4#i.XII.83-p155.2
582. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=14#i.II_1.17-p59.5
583. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=14#i.XII.79-p162.3
584. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=31#i.XII.81-p52.3
585. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=34#i.XII.81-p81.1
586. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=40#i.XII.81-p90.6
587. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=43#i.XII.94-p39.10
588. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=45#i.XII.79-p21.5
589. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=45#i.XII.79-p161.1
590. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=46#i.XII.81-p52.4
591. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=6&scrV=50#i.XII.83-p161.2
592. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=7&scrV=0#i.IX.54-p29.15
593. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=7&scrV=3#i.II_1.17-p82.4
594. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=7&scrV=3#i.XII.80-p38.2
595. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=7&scrV=4#i.IX.54-p29.3
596. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=7&scrV=5#i.II_1.17-p82.4
597. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=7&scrV=8#i.II_1.17-p82.4
598. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=7&scrV=9#i.II_1.17-p82.4
599. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=7&scrV=13#i.II_1.17-p82.4
600. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=7&scrV=24#i.XII.81-p52.5
601. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=7&scrV=31#i.XII.81-p52.6
602. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=7&scrV=31#i.XII.81-p51.1
603. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=8&scrV=14#i.XII.81-p91.5
604. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=8&scrV=16#i.XII.83-p136.5
605. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=8&scrV=22#i.XII.81-p51.2
606. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=8&scrV=25#i.XII.79-p27.18
607. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=8&scrV=27#i.IV_1.26-p10.1
608. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=8&scrV=27#i.XII.79-p157.2
609. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=8&scrV=27#i.XII.81-p38.1
610. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=8&scrV=30#i.II_1.17-p97.2
611. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=8&scrV=31#i.II_1.19-p13.2
612. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=8&scrV=31#i.II_1.17-p84.2
613. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=8&scrV=35#i.XII.83-p176.2
614. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=9&scrV=0#i.VII.41-p44.1
615. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=9&scrV=2#i.XII.81-p52.7
616. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=9&scrV=3#i.XII.81-p90.3
617. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=9&scrV=6#i.XII.81-p36.2
618. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=9&scrV=14#i.XII.79-p162.6
619. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=9&scrV=21#i.XII.81-p87.1
620. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=9&scrV=36#i.XII.81-p89.1
621. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=10&scrV=1#i.XII.79-p22.2
622. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=10&scrV=13#i.II_1.17-p89.2
623. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=10&scrV=13#i.XII.81-p108.9
624. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=10&scrV=14#i.X.65-p11.2
625. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=10&scrV=21#i.V_1.31-p26.1
626. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=10&scrV=21#i.XII.81-p85.1
627. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=10&scrV=24#i.XII.81-p47.1
628. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=10&scrV=32#i.XII.81-p47.2
629. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=10&scrV=35#i.VII.41-p45.2
630. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=10&scrV=46#i.XII.81-p91.2
631. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=10&scrV=50#i.XII.81-p90.4
632. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=11&scrV=0#i.XII.79-p92.1
633. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=11&scrV=0#i.XII.79-p23.2
634. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=11&scrV=1#i.XII.81-p52.8
635. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=11&scrV=1#i.XII.83-p82.3
636. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=11&scrV=4#i.XII.81-p91.6
637. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=11&scrV=22#i.XI.71-p59.2
638. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=12&scrV=1#i.XII.79-p82.3
639. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=12&scrV=1#i.XII.82-p43.4
640. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=12&scrV=38#i.II_1.17-p53.2
641. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=12&scrV=40#i.II_1.17-p56.3
642. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=13&scrV=0#i.XII.78-p33.3
643. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=13&scrV=1#i.VI.38-p36.2
644. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=13&scrV=1#i.VI.38-p4.1
645. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=13&scrV=2#i.II_1.17-p36.2
646. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=13&scrV=3#i.XII.81-p90.5
647. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=13&scrV=14#i.XII.82-p236.2
648. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=13&scrV=32#i.XII.82-p237.2
649. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=0#i.IX.53-p15.2
650. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=0#i.XII.79-p24.2
651. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=7#i.XII.83-p173.2
652. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=9#i.XII.79-p157.5
653. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=12#i.II_1.16-p123.3
654. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=14#i.IV_1.24-p92.5
655. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=34#i.XII.81-p52.9
656. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=36#i.XII.81-p91.8
657. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=51#i.XII.81-p13.1
658. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=54#i.XII.81-p36.3
659. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=58#i.XII.83-p149.2
660. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=72#i.IV_1.26-p9.1
661. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=72#i.XII.81-p36.4
662. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=14&scrV=84#i.XII.83-p179.2
663. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=7#i.V_1.34-p45.6
664. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=15#i.XII.81-p66.6
665. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=21#i.XII.81-p90.7
666. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=28#i.XII.80-p40.5
667. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=40#i.IV_1.27-p87.4
668. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=40#i.IV_1.27-p88.3
669. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=40#i.IV_1.27-p67.2
670. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=40#i.IV_1.27-p67.7
671. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=41#i.II_1.17-p59.3
672. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=41#i.VIII.46-p12.3
673. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=42#i.II_1.16-p122.1
674. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=42#i.II_1.16-p126.10
675. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=47#i.IV_1.27-p88.4
676. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=15&scrV=47#i.IV_1.27-p67.8
677. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=0#i.II_1.19-p14.5
678. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=0#i.IV_1.24-p63.4
679. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=0#i.XII.81-p127.4
680. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=1#i.II_1.19-p14.1
681. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=1#i.IV_1.27-p87.5
682. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=1#i.IV_1.27-p67.9
683. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=2#i.XII.81-p120.5
684. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=7#i.XII.81-p35.3
685. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=7#i.XII.81-p120.1
686. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=8#i.XII.81-p110.2
687. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=8#i.XII.81-p115.2
688. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=8#i.XII.81-p117.1
689. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=8#i.XII.81-p122.3
690. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=8#i.XII.81-p126.2
691. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=8#i.XII.81-p132.2
692. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=8#i.XII.81-p135.2
693. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=8#i.XII.81-p135.7
694. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=8#i.XII.81-p138.1
695. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=9#i.XII.81-p120.2
696. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=9#i.XII.81-p135.5
697. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=9#i.XII.81-p127.3
698. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=9#i.XII.81-p127.1
699. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=9#i.II_1.19-p22.2
700. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=9#i.XII.81-p107.1
701. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=9#i.XII.81-p112.2
702. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=9#i.XII.81-p123.2
703. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=11#i.XII.81-p108.13
704. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=12#i.XII.82-p115.2
705. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=14#i.XII.81-p134.1
706. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=15#i.X.59-p4.2
707. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=15#i.XII.82-p236.6
708. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=15#i.II_1.19-p20.2
709. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=15#i.XII.81-p127.2
710. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=16#i.IX.54-p4.2
711. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=16#i.IX.54-p24.2
712. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=16#i.XII.81-p108.1
713. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=16#i.XII.81-p108.12
714. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=16#i.XII.83-p152.1
715. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=17#i.IV_1.24-p64.2
716. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=17#i.IV_1.24-p68.3
717. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=17#i.IV_1.24-p88.3
718. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=17#i.XII.81-p108.18
719. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=17#i.XII.81-p125.2
720. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=17#i.XII.81-p132.1
721. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=17#i.XII.81-p123.1
722. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=19#i.XII.81-p36.1
723. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=19#i.XII.81-p107.2
724. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=19#i.XII.81-p125.1
725. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=19#i.XII.82-p116.2
726. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=16&scrV=20#i.XII.81-p122.3
727. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=20&scrV=0#i.XII.79-p113.3
728. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=25&scrV=0#i.XII.79-p171.13
729. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=29&scrV=0#i.XII.79-p106.3
730. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=40&scrV=0#i.XII.79-p124.1
731. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=44&scrV=0#i.XII.82-p147.1
732. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=158&scrV=0#i.XII.79-p92.2
733. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=174&scrV=0#i.XII.79-p112.2
734. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=540&scrV=0#i.XII.79-p116.1
735. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Mark&scrCh=793&scrV=0#i.XII.79-p107.2
736. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=0#i.XII.79-p113.1
737. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=0#i.XII.82-p66.1
738. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=0#i.XII.82-p123.2
739. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=0#i.XII.82-p133.1
740. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=0#i.XII.82-p137.2
741. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=0#i.XII.80-p63.1
742. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=0#i.XII.79-p18.2
743. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=0#i.XII.82-p41.1
744. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=1#i.XII.78-p35.1
745. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=1#i.XII.79-p182.1
746. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=1#i.XII.79-p226.2
747. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=1#i.XII.81-p133.1
748. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=1#i.XII.82-p233.1
749. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=2#i.XII.79-p170.1
750. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=2#i.XII.82-p232.2
751. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=2#i.XII.82-p232.7
752. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=4#i.XII.82-p52.1
753. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=4#i.XII.82-p55.1
754. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=5#i.II_1.16-p12.2
755. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=5#i.II_1.16-p43.4
756. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=5#i.II_1.16-p47.3
757. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=5#i.XII.82-p70.1
758. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=14#i.XII.82-p155.2
759. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=15#i.XII.82-p156.3
760. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=26#i.II_1.16-p12.3
761. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=26#i.II_1.16-p43.5
762. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=26#i.II_1.16-p47.4
763. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=26#i.XII.82-p57.1
764. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=26#i.XII.82-p71.1
765. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=27#i.IV_1.27-p72.6
766. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=27#i.VII.43-p12.3
767. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=34#i.XII.82-p156.3
768. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=35#i.XII.82-p156.3
769. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=35#i.XII.82-p213.2
770. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=39#i.XII.82-p72.1
771. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=41#i.XII.82-p156.3
772. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=46#i.IX.53-p19.1
773. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=46#i.XII.82-p73.1
774. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=47#i.VIII.46-p11.1
775. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=47#i.XII.82-p123.13
776. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=57#i.XII.82-p74.1
777. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=67#i.XII.82-p156.3
778. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=67#i.XII.82-p75.1
779. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=68#i.IX.53-p20.1
780. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=69#i.IV_1.24-p42.3
781. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=69#i.XII.82-p123.5
782. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=1&scrV=77#i.XII.82-p123.6
783. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=0#i.XII.79-p110.1
784. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=1#i.II_1.16-p61.12
785. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=1#i.II_1.16-p70.1
786. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=1#i.XII.82-p76.1
787. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=2#i.II_1.14-p105.3
788. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=2#i.II_1.16-p55.2
789. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=2#i.XII.85-p117.1
790. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=3#i.II_1.16-p61.11
791. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=7#i.IV_1.27-p70.10
792. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=8#i.II_1.16-p90.2
793. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=8#i.XII.82-p77.1
794. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=14#i.IX.53-p17.1
795. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=14#i.XII.81-p138.2
796. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=21#i.II_1.16-p61.8
797. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=21#i.XII.82-p78.1
798. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=29#i.IX.53-p18.1
799. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=30#i.XII.82-p123.9
800. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=32#i.XII.82-p125.2
801. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=40#i.XII.82-p129.3
802. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=41#i.XII.82-p79.1
803. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=42#i.XII.79-p18.3
804. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=44#i.IV_1.27-p77.3
805. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=46#i.II_1.17-p62.5
806. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=46#i.II_1.17-p64.1
807. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=46#i.XII.82-p129.4
808. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=52#i.II_1.15-p7.1
809. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=2&scrV=52#i.XII.82-p129.5
810. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=1#i.II_1.16-p41.1
811. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=1#i.II_1.16-p51.1
812. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=1#i.II_1.16-p87.3
813. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=1#i.II_1.16-p43.1
814. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=1#i.XII.82-p10.3
815. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=1#i.XII.79-p19.3
816. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=2#i.IV_1.27-p43.1
817. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=6#i.XII.82-p125.5
818. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=16#i.IX.54-p23.6
819. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=16#i.IX.54-p29.20
820. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=21#i.XII.79-p20.3
821. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=22#i.IV_1.24-p29.1
822. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=23#i.II_1.16-p41.2
823. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=23#i.XII.79-p18.2
824. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=23#i.XII.82-p80.1
825. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=3&scrV=38#i.XII.82-p125.1
826. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=0#i.II_1.16-p110.2
827. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=1#i.XII.79-p20.3
828. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=14#i.II_1.16-p106.3
829. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=14#i.XII.83-p69.5
830. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=14#i.XII.83-p70.5
831. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=14#i.XII.79-p21.3
832. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=15#i.IX.51-p17.6
833. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=16#i.XII.79-p171.14
834. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=16#i.II_1.17-p71.1
835. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=17#i.IX.51-p39.1
836. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=19#i.VIII.48-p18.3
837. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=20#i.IX.51-p30.3
838. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=24#i.IV_1.27-p31.3
839. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=24#i.XII.83-p155.3
840. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=25#i.XII.82-p126.1
841. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=26#i.III_1.20-p119.2
842. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=26#i.IV_1.27-p74.6
843. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=26#i.XII.82-p125.6
844. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=32#i.XII.83-p136.3
845. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=4&scrV=38#i.XII.82-p149.1
846. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=5&scrV=4#i.XII.82-p84.1
847. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=5&scrV=20#i.XII.79-p27.6
848. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=5&scrV=23#i.XII.79-p27.7
849. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=5&scrV=24#i.XII.83-p158.3
850. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=5&scrV=27#i.XII.80-p15.15
851. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=5&scrV=28#i.XII.80-p29.1
852. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=5&scrV=29#i.XII.80-p26.1
853. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=5&scrV=29#i.XII.80-p15.16
854. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=5&scrV=50#i.XI.71-p59.3
855. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=6&scrV=4#i.II_1.18-p10.2
856. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=6&scrV=10#i.XII.79-p27.11
857. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=6&scrV=14#i.XII.83-p27.2
858. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=6&scrV=15#i.IV_1.27-p66.5
859. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=6&scrV=15#i.XII.80-p17.3
860. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=6&scrV=16#i.XII.85-p116.2
861. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=6&scrV=21#i.XII.83-p164.2
862. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=6&scrV=30#i.II_1.18-p7.3
863. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=6&scrV=31#i.II_1.17-p117.1
864. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=6&scrV=40#i.XII.83-p185.2
865. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=7&scrV=1#i.XII.79-p171.2
866. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=7&scrV=1#i.II_1.17-p44.2
867. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=7&scrV=5#i.IX.51-p19.1
868. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=7&scrV=8#i.XII.81-p81.3
869. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=7&scrV=9#i.I_1.11-p46.2
870. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=7&scrV=11#i.XII.82-p85.1
871. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=7&scrV=36#i.XII.82-p86.1
872. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=7&scrV=41#i.XII.82-p99.1
873. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=8&scrV=2#i.XII.82-p87.1
874. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=8&scrV=3#i.II_1.17-p59.1
875. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=8&scrV=3#i.VII.41-p23.2
876. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=8&scrV=3#i.VIII.46-p12.1
877. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=8&scrV=22#i.XII.82-p43.1
878. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=8&scrV=23#i.XII.82-p152.3
879. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=8&scrV=26#i.XII.82-p152.15
880. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=8&scrV=41#i.IX.51-p26.9
881. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=8&scrV=46#i.XII.82-p150.3
882. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=8&scrV=49#i.IX.51-p26.3
883. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=4#i.VII.41-p42.1
884. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=7#i.XII.79-p162.5
885. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=21#i.II_1.17-p97.3
886. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=22#i.II_1.19-p13.3
887. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=22#i.II_1.17-p84.3
888. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=24#i.XII.83-p176.3
889. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=37#i.XII.81-p87.3
890. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=37#i.XII.79-p162.8
891. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=44#i.II_1.19-p13.4
892. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=44#i.II_1.17-p84.4
893. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=45#i.II_1.19-p13.5
894. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=45#i.II_1.17-p84.5
895. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=48#i.XII.81-p89.3
896. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=49#i.VII.43-p8.1
897. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=49#i.VII.41-p44.2
898. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=51#i.XII.82-p88.1
899. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=51#i.XII.79-p21.6
900. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=51#i.XII.82-p82.2
901. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=58#i.II_1.17-p96.1
902. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=9&scrV=58#i.IX.56-p8.1
903. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=10&scrV=0#i.IV_1.24-p73.2
904. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=10&scrV=0#i.XII.79-p218.2
905. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=10&scrV=1#i.XII.82-p89.1
906. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=10&scrV=13#i.II_1.17-p30.2
907. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=10&scrV=21#i.II_1.17-p90.2
908. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=10&scrV=22#i.XII.83-p144.4
909. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=10&scrV=25#i.XII.82-p100.1
910. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=10&scrV=30#i.II_1.17-p45.2
911. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=10&scrV=38#i.XII.82-p90.1
912. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=11&scrV=1#i.IX.53-p12.2
913. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=11&scrV=5#i.XII.82-p101.1
914. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=11&scrV=27#i.XII.82-p91.1
915. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=11&scrV=38#i.IX.54-p29.2
916. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=11&scrV=43#i.II_1.17-p53.3
917. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=12&scrV=0#i.XII.79-p117.1
918. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=12&scrV=11#i.IX.51-p31.2
919. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=12&scrV=12#i.XII.83-p8.3
920. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=12&scrV=16#i.XII.82-p102.1
921. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=12&scrV=49#i.II_1.18-p20.2
922. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=13&scrV=4#i.V_1.36-p53.5
923. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=13&scrV=6#i.II_1.16-p116.1
924. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=13&scrV=6#i.XII.82-p103.1
925. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=13&scrV=14#i.IX.51-p26.13
926. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=14&scrV=1#i.XII.82-p92.1
927. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=14&scrV=11#i.II_1.18-p11.4
928. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=15&scrV=8#i.XII.82-p104.1
929. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=15&scrV=11#i.I_1.8-p13.1
930. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=15&scrV=11#i.XII.82-p105.1
931. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=16&scrV=1#i.XII.82-p106.1
932. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=16&scrV=10#i.II_1.18-p21.1
933. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=16&scrV=14#i.II_1.17-p56.4
934. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=16&scrV=19#i.XII.82-p107.1
935. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=17&scrV=1#i.II_1.18-p27.2
936. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=17&scrV=11#i.XII.82-p93.1
937. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=17&scrV=12#i.XII.82-p125.7
938. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=17&scrV=20#i.XII.82-p237.3
939. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=17&scrV=21#i.X.65-p11.3
940. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=18&scrV=1#i.XII.82-p108.1
941. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=18&scrV=10#i.XII.82-p109.1
942. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=18&scrV=15#i.II_1.17-p89.3
943. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=18&scrV=15#i.XII.81-p108.10
944. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=18&scrV=15#i.XII.79-p22.3
945. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=19&scrV=0#i.XII.79-p96.1
946. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=19&scrV=1#i.XII.82-p94.1
947. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=19&scrV=3#i.IV_1.27-p67.4
948. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=19&scrV=11#i.XII.82-p110.1
949. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=19&scrV=29#i.XII.83-p82.4
950. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=19&scrV=29#i.XII.79-p23.3
951. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=19&scrV=41#i.XII.82-p95.1
952. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=19&scrV=43#i.VI.38-p36.3
953. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=19&scrV=43#i.XII.82-p234.1
954. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=19&scrV=44#i.II_1.17-p36.3
955. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=20&scrV=9#i.XII.79-p82.2
956. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=20&scrV=9#i.XII.82-p43.3
957. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=21&scrV=0#i.XII.78-p33.4
958. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=21&scrV=0#i.XII.83-p76.2
959. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=21&scrV=5#i.XII.82-p237.3
960. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=21&scrV=15#i.XII.83-p140.1
961. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=21&scrV=16#i.IV_1.27-p77.4
962. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=21&scrV=20#i.VI.38-p61.2
963. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=21&scrV=20#i.XII.82-p234.1
964. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=21&scrV=24#i.XII.82-p236.3
965. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=21&scrV=24#i.XII.94-p41.10
966. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=21&scrV=24#i.XII.101-p67.4
967. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=21&scrV=32#i.XII.82-p236.9
968. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=22&scrV=0#i.XII.79-p24.3
969. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=22&scrV=7#i.II_1.16-p123.4
970. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=22&scrV=15#i.II_1.16-p123.5
971. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=22&scrV=17#i.IV_1.24-p27.3
972. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=22&scrV=19#i.X.59-p4.3
973. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=22&scrV=19#i.XII.82-p158.2
974. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=22&scrV=31#i.IV_1.26-p11.1
975. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=22&scrV=31#i.XII.82-p96.1
976. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=22&scrV=32#i.XII.82-p220.1
977. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=22&scrV=37#i.XII.80-p40.7
978. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=22&scrV=50#i.XII.82-p97.1
979. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=23&scrV=3#i.XII.82-p113.1
980. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=23&scrV=19#i.V_1.34-p45.5
981. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=23&scrV=27#i.XII.82-p112.1
982. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=23&scrV=39#i.XII.82-p114.1
983. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=23&scrV=54#i.II_1.16-p122.3
984. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=23&scrV=56#i.II_1.19-p14.2
985. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=0#i.II_1.19-p20.3
986. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=10#i.IV_1.27-p87.6
987. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=10#i.IV_1.27-p67.10
988. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=11#i.II_1.19-p14.3
989. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=13#i.XII.82-p115.1
990. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=16#i.II_1.18-p47.7
991. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=18#i.IV_1.27-p79.5
992. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=23#i.V_1.31-p64.5
993. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=37#i.XII.81-p108.17
994. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=39#i.II_1.18-p26.1
995. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=47#i.I_1.9-p53.2
996. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=50#i.XII.82-p116.1
997. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=51#i.XII.81-p107.3
998. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=24&scrV=53#i.IV_1.24-p93.4
999. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=27&scrV=0#i.XII.79-p109.3
1000. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=34&scrV=0#i.XII.79-p112.3
1001. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=38&scrV=0#i.XII.79-p48.1
1002. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=67&scrV=0#i.XII.79-p125.1
1003. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=174&scrV=0#i.XII.79-p113.2
1004. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=209&scrV=0#i.XII.79-p96.2
1005. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=415&scrV=0#i.XII.79-p110.2
1006. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Luke&scrCh=969&scrV=0#i.XII.79-p117.1
1007. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=0#i.IX.54-p29.22
1008. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=1#i.XI.71-p95.7
1009. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=1#i.XI.72-p18.2
1010. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=1#i.XI.72-p36.3
1011. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=1#i.XI.72-p40.1
1012. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=1#i.XI.72-p40.3
1013. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=1#i.XII.83-p123.1
1014. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=1#i.XII.94-p45.3
1015. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=1#i.XII.83-p59.1
1016. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=1#i.XI.72-p112.1
1017. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=1#i.XII.101-p38.1
1018. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=3#i.XI.71-p97.7
1019. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=3#i.XI.72-p44.1
1020. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=3#i.XII.94-p45.7
1021. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=3#i.XII.83-p60.1
1022. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=4#i.XI.72-p70.3
1023. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=4#i.I_1.11-p55.1
1024. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=5#i.I_1.8-p10.1
1025. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=5#i.XII.83-p207.5
1026. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=6#i.XII.83-p61.1
1027. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=9#i.I_1.11-p55.1
1028. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=9#i.XII.83-p42.1
1029. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=9#i.XII.83-p239.2
1030. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=10#i.I_1.11-p55.1
1031. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.VII-p7.2
1032. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XI.71-p95.7
1033. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XI.71-p100.3
1034. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XI.72-p12.1
1035. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XI.72-p25.1
1036. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XI.72-p40.2
1037. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XI.72-p41.3
1038. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XI.72-p48.1
1039. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XI.72-p60.1
1040. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XI.72-p105.2
1041. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XII.83-p262.1
1042. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XII.94-p45.4
1043. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XII.94-p46.2
1044. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=14#i.XII.83-p62.1
1045. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=15#i.II_1.16-p61.4
1046. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=16#i.XII.94-p39.3
1047. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=16#i.XII.94-p45.5
1048. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=16#i.XI.71-p95.24
1049. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=17#i.XI.72-p8.1
1050. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=17#i.XII.83-p128.1
1051. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=18#i.XI.72-p35.1
1052. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=18#i.XII.83-p144.6
1053. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=18#i.XII.94-p46.3
1054. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=19#i.XII.83-p252.1
1055. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=19#i.XII.83-p64.1
1056. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=19#i.XII.83-p63.1
1057. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=23#i.XII.83-p248.1
1058. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=25#i.XII.83-p252.3
1059. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=26#i.XII.83-p146.1
1060. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=28#i.XII.83-p251.9
1061. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=29#i.XI.72-p67.2
1062. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=29#i.XI.72-p74.2
1063. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=29#i.XII.83-p255.1
1064. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=30#i.II_1.16-p61.5
1065. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=32#i.IV_1.24-p29.6
1066. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=32#i.II_1.17-p94.1
1067. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=32#i.XII.79-p20.4
1068. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=33#i.IX.54-p23.7
1069. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=35#i.XII.83-p255.2
1070. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=35#i.XII.83-p256.1
1071. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=35#i.VII.41-p28.1
1072. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=35#i.XII.83-p26.1
1073. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=35#i.XII.83-p263.1
1074. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=38#i.XII.83-p65.1
1075. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=39#i.XII.83-p255.3
1076. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=40#i.XII.83-p232.1
1077. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=41#i.XII.83-p27.4
1078. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=42#i.IV_1.26-p47.4
1079. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=42#i.XII.83-p51.1
1080. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=43#i.XII.83-p146.2
1081. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=43#i.XII.83-p255.4
1082. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=44#i.XII.83-p251.15
1083. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=45#i.XII.83-p252.1
1084. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=46#i.II_1.17-p50.1
1085. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=46#i.XII.83-p251.16
1086. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=51#i.II_1.17-p96.5
1087. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=1&scrV=51#i.XI.72-p107.9
1088. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=1#i.XII.83-p251.11
1089. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=1#i.XII.83-p252.9
1090. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=1#i.XII.83-p66.1
1091. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=4#i.XII.83-p239.3
1092. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=6#i.XII.83-p252.4
1093. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=9#i.XI.72-p109.4
1094. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=12#i.IV_1.27-p70.4
1095. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=12#i.XII.83-p66.2
1096. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=13#i.II_1.16-p115.3
1097. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=13#i.II_1.16-p107.1
1098. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=13#i.XII.83-p66.3
1099. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=13#i.XII.83-p252.7
1100. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=14#i.XII.83-p67.1
1101. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=17#i.XII.83-p257.1
1102. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=19#i.II_1.19-p5.1
1103. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=19#i.IX.52-p7.1
1104. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=19#i.XII.83-p148.1
1105. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=19#i.XII.83-p251.10
1106. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=20#i.II_1.16-p103.2
1107. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=21#i.II_1.19-p13.6
1108. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=22#i.XII.83-p140.6
1109. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=22#i.XII.83-p257.2
1110. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=23#i.II_1.16-p107.2
1111. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=23#i.XII.83-p252.7
1112. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=23#i.XII.83-p67.2
1113. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=2&scrV=24#i.XII.83-p258.1
1114. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=0#i.XII.83-p13.1
1115. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=0#i.XII.83-p259.1
1116. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=1#i.XII.83-p68.1
1117. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=2#i.V_1.35-p12.4
1118. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=3#i.XII.83-p226.1
1119. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=5#i.IX.54-p4.3
1120. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=5#i.IX.54-p24.1
1121. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=5#i.XI.72-p97.2
1122. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=5#i.XII.81-p108.6
1123. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=5#i.XII.81-p108.11
1124. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=8#i.XII.83-p230.4
1125. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=16#i.XI.71-p23.4
1126. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=16#i.XII.83-p124.2
1127. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=16#i.XII.83-p133.1
1128. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=16#i.XII.94-p46.4
1129. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=16#i.XI.71-p59.4
1130. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=16#i.XII.83-p68.2
1131. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=18#i.XII.94-p46.5
1132. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=22#i.XII.83-p252.3
1133. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=22#i.XII.83-p69.1
1134. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=23#i.XII.83-p251.12
1135. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=25#i.XII.83-p252.5
1136. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=30#i.II_1.16-p94.2
1137. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=31#i.XII.83-p133.1
1138. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=3&scrV=36#i.XI.72-p89.3
1139. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=0#i.I_1.13-p20.1
1140. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=0#i.IV_1.28-p5.2
1141. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=0#i.XII.83-p259.2
1142. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=0#i.XII.83-p259.4
1143. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=0#i.XII.83-p260.1
1144. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=1#i.XII.83-p69.2
1145. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=1#i.XII.83-p70.1
1146. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=2#i.IV_1.24-p33.1
1147. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=2#i.XII.83-p252.3
1148. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=5#i.XII.83-p251.13
1149. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=5#i.II_1.17-p45.1
1150. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=9#i.XII.83-p252.2
1151. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=10#i.XII.83-p230.2
1152. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=20#i.XII.83-p252.2
1153. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=22#i.I_1.9-p53.1
1154. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=22#i.XII.82-p123.7
1155. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=22#i.XII.83-p128.2
1156. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=22#i.XII.83-p252.2
1157. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=24#i.IV_1.24-p93.6
1158. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=24#i.IX.56-p4.1
1159. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=24#i.XI.72-p30.1
1160. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=25#i.XII.83-p252.1
1161. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=26#i.XII.83-p251.11
1162. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=42#i.XII.82-p123.3
1163. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=43#i.XII.83-p70.2
1164. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=44#i.IV_1.27-p31.4
1165. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=4&scrV=46#i.XII.83-p71.1
1166. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=5&scrV=1#i.II_1.16-p114.1
1167. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=5&scrV=1#i.II_1.16-p108.1
1168. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=5&scrV=1#i.XII.83-p252.7
1169. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=5&scrV=1#i.XII.83-p72.1
1170. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=5&scrV=2#i.XII.83-p251.1
1171. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=5&scrV=8#i.IX.57-p20.2
1172. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=5&scrV=19#i.XII.83-p72.2
1173. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=5&scrV=21#i.XI.72-p76.4
1174. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=5&scrV=25#i.XI.72-p76.5
1175. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=5&scrV=44#i.II_1.18-p11.5
1176. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=5&scrV=46#i.XII.83-p128.3
1177. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=0#i.XII.83-p13.2
1178. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=1#i.XII.83-p73.1
1179. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=4#i.II_1.16-p113.2
1180. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=4#i.II_1.16-p115.6
1181. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=14#i.XII.83-p252.1
1182. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=15#i.XII.83-p73.2
1183. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=16#i.XI.72-p106.5
1184. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=19#i.XII.83-p251.14
1185. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=22#i.XII.83-p74.1
1186. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=45#i.XII.83-p248.2
1187. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=47#i.XI.72-p71.1
1188. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=47#i.XII.83-p230.1
1189. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=47#i.IX.v-p3.3
1190. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=52#i.XI.72-p66.1
1191. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=62#i.XII.83-p123.1
1192. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=63#i.IX.v-p3.3
1193. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=63#i.IX.v-p23.1
1194. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=68#i.XI.70-p6.2
1195. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=68#i.XII.83-p51.2
1196. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=6&scrV=71#i.XII.83-p253.1
1197. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=1#i.XII.83-p75.1
1198. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=2#i.II_1.16-p115.7
1199. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=3#i.IV_1.27-p72.4
1200. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=5#i.II_1.17-p24.1
1201. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=5#i.IV_1.27-p79.7
1202. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=5#i.IV_1.27-p30.3
1203. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=10#i.XI.72-p106.6
1204. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=15#i.II_1.15-p16.3
1205. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=15#i.XI.72-p106.6
1206. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=22#i.XII.83-p252.8
1207. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=26#i.XII.83-p252.1
1208. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=37#i.XII.83-p252.7
1209. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=46#i.XII.83-p136.4
1210. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=49#i.II_1.17-p113.1
1211. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=49#i.II_1.18-p10.5
1212. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=7&scrV=53#i.XII.83-p76.1
1213. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=0#i.XII.81-p110.1
1214. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=2#i.II_1.17-p64.3
1215. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=5#i.XII.83-p225.4
1216. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=12#i.XII.83-p77.1
1217. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=15#i.XII.83-p232.2
1218. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=40#i.XI.72-p107.11
1219. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=40#i.XII.83-p121.1
1220. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=42#i.II_1.19-p5.2
1221. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=44#i.VII.41-p47.1
1222. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=44#i.XI.72-p65.3
1223. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=44#i.XI.72-p73.3
1224. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=48#i.XII.83-p252.2
1225. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=57#i.II_1.16-p103.1
1226. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=58#i.XI.71-p95.8
1227. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=58#i.XII.83-p123.1
1228. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=8&scrV=59#i.XI.72-p106.6
1229. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=9&scrV=1#i.XII.83-p78.1
1230. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=9&scrV=2#i.XII.83-p238.1
1231. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=9&scrV=7#i.XII.83-p251.2
1232. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=9&scrV=13#i.XII.83-p259.3
1233. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=9&scrV=34#i.IX.51-p31.3
1234. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=10&scrV=1#i.XII.83-p79.1
1235. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=10&scrV=9#i.XII.83-p230.3
1236. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=10&scrV=11#i.XI.72-p107.1
1237. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=10&scrV=11#i.XII.83-p124.3
1238. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=10&scrV=15#i.XI.72-p107.1
1239. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=10&scrV=17#i.XI.72-p107.1
1240. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=10&scrV=22#i.XII.83-p79.2
1241. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=10&scrV=23#i.XII.83-p251.3
1242. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=10&scrV=39#i.XI.72-p106.6
1243. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=10&scrV=40#i.XII.83-p79.3
1244. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=11&scrV=1#i.XII.83-p80.1
1245. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=11&scrV=16#i.XII.83-p253.2
1246. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=11&scrV=17#i.XII.83-p252.9
1247. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=11&scrV=18#i.XII.83-p251.8
1248. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=11&scrV=33#i.XI.72-p107.3
1249. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=11&scrV=33#i.XII.83-p121.2
1250. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=11&scrV=35#i.XII.83-p121.3
1251. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=11&scrV=49#i.XII.83-p252.10
1252. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=11&scrV=51#i.XII.83-p252.10
1253. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=1#i.XII.83-p81.1
1254. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=4#i.XII.83-p253.1
1255. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=9#i.XII.83-p81.2
1256. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=12#i.XII.83-p82.1
1257. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=16#i.XII.83-p140.7
1258. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=20#i.II_1.17-p46.1
1259. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=20#i.XII.83-p83.1
1260. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=27#i.XI.72-p107.1
1261. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=27#i.XII.83-p121.4
1262. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=32#i.II_1.15-p18.1
1263. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=34#i.II_1.17-p84.6
1264. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=34#i.XII.83-p252.1
1265. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=38#i.XII.79-p171.3
1266. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=12&scrV=41#i.VII.41-p22.3
1267. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=1#i.II_1.16-p125.1
1268. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=1#i.II_1.16-p126.1
1269. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=1#i.XII.83-p121.5
1270. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=1#i.XII.83-p85.1
1271. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=1#i.XII.83-p84.2
1272. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=2#i.XII.83-p253.1
1273. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=7#i.XII.83-p140.5
1274. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=18#i.XII.83-p248.2
1275. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=21#i.XI.72-p107.5
1276. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=21#i.XII.83-p86.1
1277. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=23#i.VII.41-p22.5
1278. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=23#i.XII.83-p263.2
1279. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=26#i.XII.83-p253.1
1280. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=27#i.XII.83-p86.2
1281. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=29#i.II_1.17-p59.4
1282. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=31#i.XII.83-p87.1
1283. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=34#i.XII.83-p124.4
1284. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=34#i.XI.72-p96.3
1285. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=13&scrV=36#i.XII.83-p89.1
1286. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=14&scrV=1#i.XII.83-p90.1
1287. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=14&scrV=6#i.IV_1.24-p14.1
1288. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=14&scrV=15#i.XI.72-p99.3
1289. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=14&scrV=16#i.XI.72-p80.1
1290. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=14&scrV=17#i.XII.95-p16.1
1291. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=14&scrV=21#i.XI.72-p99.4
1292. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=14&scrV=26#i.IV_1.24-p14.2
1293. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=14&scrV=26#i.XI.72-p80.2
1294. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=14&scrV=26#i.XII.83-p8.1
1295. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=15&scrV=13#i.XI.72-p75.2
1296. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=15&scrV=26#i.XI.72-p81.3
1297. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=15&scrV=26#i.XII.95-p16.1
1298. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=15&scrV=27#i.XII.79-p170.5
1299. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=16&scrV=12#i.XII.83-p140.4
1300. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=16&scrV=13#i.XII.83-p140.8
1301. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=16&scrV=13#i.XII.95-p16.1
1302. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=0#i.XI.72-p23.1
1303. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=0#i.XII.100-p15.3
1304. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=1#i.XII.83-p91.1
1305. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=2#i.XI.72-p108.3
1306. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=3#i.XI.67-p5.1
1307. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=3#i.XI.72-p88.1
1308. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=5#i.XI.72-p61.1
1309. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=5#i.XII.83-p123.1
1310. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=17#i.XII.96-p24.21
1311. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=22#i.XI.72-p95.1
1312. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=24#i.XI.72-p61.2
1313. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=17&scrV=24#i.XII.83-p123.1
1314. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=1#i.XII.83-p251.4
1315. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=1#i.XII.83-p93.1
1316. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=1#i.XII.83-p92.1
1317. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=9#i.II_1.16-p123.6
1318. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=12#i.XII.83-p94.1
1319. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=13#i.IV_1.27-p43.2
1320. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=13#i.XII.83-p252.10
1321. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=15#i.XII.83-p263.3
1322. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=15#i.XII.83-p95.1
1323. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=18#i.II_1.16-p91.1
1324. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=19#i.XII.83-p94.1
1325. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=20#i.II_1.17-p62.1
1326. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=20#i.IX.51-p39.2
1327. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=25#i.XII.83-p95.1
1328. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=28#i.II_1.16-p126.2
1329. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=28#i.XII.83-p251.5
1330. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=28#i.XII.83-p252.6
1331. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=28#i.XII.83-p96.1
1332. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=39#i.II_1.16-p126.12
1333. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=18&scrV=40#i.II_1.16-p123.7
1334. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=4#i.XII.83-p96.2
1335. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=13#i.XII.83-p251.6
1336. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=14#i.II_1.16-p122.4
1337. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=14#i.II_1.16-p126.7
1338. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=15#i.VIII.46-p13.1
1339. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=17#i.XII.83-p251.7
1340. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=17#i.XII.83-p97.1
1341. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=20#i.I_1.11-p58.1
1342. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=24#i.IV_1.24-p27.4
1343. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=25#i.IV_1.27-p86.1
1344. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=25#i.IV_1.27-p67.11
1345. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=25#i.IV_1.27-p70.12
1346. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=25#i.IV_1.27-p70.13
1347. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=25#i.IV_1.27-p72.3
1348. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=25#i.VII.41-p25.1
1349. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=25#i.XII.83-p264.1
1350. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=26#i.XII.83-p263.4
1351. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=27#i.VII.41-p23.3
1352. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=30#i.XI.72-p107.7
1353. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=33#i.XII.83-p121.6
1354. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=34#i.XI.72-p82.3
1355. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=34#i.XII.83-p243.2
1356. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=35#i.XII.83-p262.8
1357. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=37#i.XII.83-p248.2
1358. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=19&scrV=38#i.XII.83-p98.1
1359. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=1#i.VIII.46-p14.2
1360. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=1#i.XII.83-p99.1
1361. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=2#i.XII.83-p263.5
1362. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=4#i.VII.41-p30.1
1363. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=8#i.XII.81-p108.14
1364. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=11#i.XII.83-p100.1
1365. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=14#i.II_1.18-p47.6
1366. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=19#i.IX.57-p24.1
1367. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=19#i.XII.83-p101.1
1368. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=21#i.II_1.19-p20.4
1369. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=21#i.X.59-p4.4
1370. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=22#i.IV_1.24-p14.3
1371. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=24#i.XII.83-p253.2
1372. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=25#i.II_1.19-p14.6
1373. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=25#i.II_1.19-p49.4
1374. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=25#i.XII.81-p108.15
1375. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=25#i.XII.83-p243.3
1376. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=26#i.IX.57-p24.2
1377. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=26#i.XII.83-p102.1
1378. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=27#i.II_1.18-p26.2
1379. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=27#i.XII.83-p243.4
1380. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=30#i.II_1.18-p5.2
1381. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=30#i.XII.78-p8.1
1382. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=30#i.XII.83-p37.1
1383. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=30#i.XII.78-p13.1
1384. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=30#i.XII.83-p103.1
1385. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=20&scrV=31#i.XI.72-p63.1
1386. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=0#i.XII.101-p38.2
1387. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=1#i.XII.83-p105.1
1388. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=1#i.XII.83-p107.1
1389. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=1#i.XII.83-p104.1
1390. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=2#i.XII.83-p51.3
1391. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=2#i.XII.83-p251.11
1392. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=2#i.XII.83-p253.2
1393. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=2#i.XII.83-p264.2
1394. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=15#i.IV_1.26-p8.2
1395. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=15#i.XII.83-p51.4
1396. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=15#i.XII.83-p106.1
1397. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=15#i.III_1.20-p124.1
1398. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=18#i.VI.37-p46.1
1399. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=18#i.IV_1.25-p53.3
1400. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=22#i.VII.43-p18.1
1401. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=22#i.VII.41-p15.1
1402. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=24#i.XII.83-p32.1
1403. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=24#i.XII.83-p235.1
1404. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=24#i.XII.83-p108.1
1405. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=25#i.XII.83-p32.2
1406. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=21&scrV=25#i.XII.83-p37.2
1407. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=John&scrCh=50&scrV=0#i.XII.82-p147.2
1408. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=1#i.XII.78-p37.1
1409. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=1#i.XII.82-p52.3
1410. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=1#i.XII.82-p228.1
1411. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=3#i.XII.82-p116.3
1412. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=5#i.IX.54-p29.23
1413. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=7#i.XII.101-p179.1
1414. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=8#i.II_1.19-p20.5
1415. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=8#i.XII.85-p32.1
1416. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=9#i.XII.81-p107.4
1417. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=12#i.XII.82-p57.2
1418. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=13#i.IV_1.27-p33.1
1419. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=13#i.IV_1.27-p66.6
1420. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=13#i.XII.80-p17.4
1421. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=13#i.XII.83-p27.5
1422. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=13#i.IV_1.24-p36.1
1423. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=15#i.II_1.19-p42.1
1424. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=15#i.IV_1.24-p24.1
1425. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=19#i.IV_1.24-p68.2
1426. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=20#i.X.61-p6.7
1427. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=21#i.XII.79-p170.4
1428. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=22#i.XII.79-p176.1
1429. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=24#i.V_1.34-p53.7
1430. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=1&scrV=26#i.V_1.31-p35.2
1431. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=0#i.III_1.23-p83.1
1432. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=0#i.IV_1.24-p42.2
1433. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=0#i.IV_1.24-p63.2
1434. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=0#i.IV_1.24-p79.1
1435. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=0#i.IV_1.24-p88.2
1436. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=0#i.IV_1.25-p7.1
1437. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=0#i.IV_1.25-p37.1
1438. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=0#i.XII.85-p32.2
1439. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=1#i.IV_1.24-p17.5
1440. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=1#i.IV_1.24-p19.4
1441. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=1#i.IV_1.24-p91.6
1442. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=1#i.IV_1.24-p8.1
1443. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=2#i.IV_1.24-p92.2
1444. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=3#i.IV_1.24-p37.1
1445. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=3#i.IV_1.24-p38.1
1446. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=4#i.IV_1.24-p3.2
1447. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=4#i.IV_1.24-p38.2
1448. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=4#i.IV_1.24-p51.1
1449. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=4#i.IV_1.24-p64.4
1450. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=4#i.IV_1.24-p64.13
1451. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=4#i.IV_1.24-p73.1
1452. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=4#i.IV_1.24-p75.1
1453. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=4#i.IV_1.24-p75.2
1454. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=5#i.I_1.13-p6.1
1455. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=6#i.IV_1.24-p68.2
1456. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=8#i.IV_1.24-p49.1
1457. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=8#i.IV_1.24-p68.2
1458. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=8#i.IV_1.24-p21.1
1459. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=8#i.II_1.17-p73.1
1460. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=9#i.I_1.13-p6.2
1461. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=9#i.V_1.34-p38.4
1462. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=10#i.V_1.36-p53.1
1463. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=13#i.IV_1.24-p69.8
1464. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=14#i.IV_1.25-p35.1
1465. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=14#i.XI.70-p9.1
1466. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=15#i.IV_1.24-p69.9
1467. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=15#i.IX.51-p41.3
1468. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=17#i.IV_1.24-p38.3
1469. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=18#i.IV_1.24-p38.4
1470. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=23#i.XI.71-p44.9
1471. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=24#i.II_1.19-p4.1
1472. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=27#i.XI.70-p17.2
1473. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=32#i.II_1.19-p4.2
1474. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=32#i.XII.87-p28.4
1475. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=33#i.XI.70-p15.14
1476. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=36#i.XI.70-p15.9
1477. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=38#i.IX.54-p4.4
1478. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=38#i.IX.54-p23.9
1479. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=38#i.XI.70-p15.15
1480. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=41#i.III_1.20-p92.1
1481. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=42#i.XII.79-p175.1
1482. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=46#i.IV_1.24-p93.5
1483. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=2&scrV=46#i.IV_1.25-p33.1
1484. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=3&scrV=0#i.XII.85-p32.3
1485. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=3&scrV=1#i.VII.42-p10.1
1486. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=3&scrV=6#i.IV_1.26-p50.4
1487. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=3&scrV=7#i.XII.82-p150.4
1488. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=3&scrV=11#i.IV_1.24-p93.3
1489. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=4&scrV=8#i.XII.83-p8.4
1490. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=4&scrV=13#i.VII.41-p27.1
1491. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=4&scrV=24#i.IX.53-p21.1
1492. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=4&scrV=32#i.VIII.49-p5.1
1493. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=4&scrV=36#i.XII.100-p83.2
1494. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=0#i.V_1.34-p38.1
1495. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=1#i.XII.85-p159.1
1496. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=1#i.X.63-p13.1
1497. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=12#i.IV_1.24-p93.2
1498. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=12#i.IV_1.24-p93.5
1499. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=36#i.XII.85-p115.1
1500. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=37#i.II_1.16-p57.6
1501. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=37#i.II_1.16-p60.1
1502. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=37#i.II_1.16-p63.6
1503. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=37#i.III_1.23-p41.1
1504. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=37#i.XII.85-p119.1
1505. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=5&scrV=42#i.IV_1.24-p93.5
1506. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=0#i.X.62-p4.3
1507. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=0#i.XII.85-p100.1
1508. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=1#i.XII.100-p30.1
1509. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=3#i.X.62-p5.1
1510. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=3#i.X.62-p9.1
1511. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=5#i.VII.40-p14.3
1512. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=5#i.XII.82-p29.4
1513. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=6#i.X.59-p10.1
1514. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=6#i.XII.99-p49.5
1515. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=9#i.II_1.17-p70.1
1516. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=9#i.V_1.36-p53.6
1517. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=6&scrV=9#i.IX.51-p20.1
1518. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=7&scrV=0#i.III_1.23-p89.1
1519. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=7&scrV=58#i.V_1.30-p8.7
1520. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=0#i.I_1.13-p21.1
1521. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=0#i.IV_1.28-p5.1
1522. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=0#i.III_1.23-p89.2
1523. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=0#i.IV_1.26-p25.3
1524. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=0#i.XII.79-p227.1
1525. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=0#i.XII.85-p32.4
1526. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=9#i.IV_1.26-p21.2
1527. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=9#i.IV_1.26-p21.1
1528. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=10#i.XI.73-p13.1
1529. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=13#i.IX.54-p4.4
1530. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=14#i.VII.41-p43.1
1531. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=15#i.IX.54-p34.1
1532. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=16#i.IX.54-p4.4
1533. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=17#i.XII.99-p49.5
1534. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=18#i.IX.54-p4.4
1535. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=27#i.III_1.20-p76.1
1536. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=27#i.XII.85-p121.1
1537. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=28#i.XII.79-p171.15
1538. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=30#i.XII.79-p171.16
1539. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=32#i.XII.79-p171.17
1540. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=8&scrV=37#i.IX.54-p4.4
1541. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=0#i.V_1.31-p14.1
1542. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=0#i.III_1.23-p89.3
1543. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=0#i.XII.85-p57.1
1544. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=2#i.V_1.31-p77.1
1545. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=2#i.IX.51-p17.7
1546. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=3#i.V_1.30-p72.6
1547. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=4#i.V_1.31-p11.1
1548. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=17#i.V_1.30-p72.7
1549. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=18#i.V_1.30-p72.8
1550. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=20#i.V_1.32-p7.2
1551. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=23#i.V_1.32-p7.5
1552. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=23#i.V_1.33-p6.1
1553. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=23#i.XII.85-p61.1
1554. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=26#i.V_1.33-p7.2
1555. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=26#i.XII.85-p65.1
1556. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=27#i.XII.100-p30.2
1557. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=9&scrV=30#i.V_1.30-p22.2
1558. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=0#i.V_1.34-p53.2
1559. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=0#i.V_1.34-p24.1
1560. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=0#i.IV_1.28-p7.1
1561. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=0#i.IV_1.28-p7.2
1562. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=0#i.III_1.23-p96.2
1563. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=2#i.I_1.13-p12.2
1564. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=10#i.III_1.22-p58.4
1565. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=27#i.V_1.35-p10.1
1566. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=34#i.IV_1.26-p13.1
1567. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=35#i.I_1.11-p46.3
1568. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=35#i.XI.70-p11.1
1569. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=38#i.XII.81-p46.1
1570. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=38#i.XII.82-p121.2
1571. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=46#i.IV_1.24-p42.5
1572. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=46#i.IV_1.24-p45.1
1573. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=46#i.IV_1.24-p63.3
1574. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=46#i.IV_1.24-p64.14
1575. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=10&scrV=46#i.IV_1.24-p69.1
1576. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=11&scrV=0#i.III_1.23-p96.2
1577. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=11&scrV=19#i.XII.82-p29.3
1578. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=11&scrV=19#i.XII.82-p29.2
1579. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=11&scrV=26#i.V_1.36-p60.11
1580. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=11&scrV=28#i.X.60-p10.1
1581. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=11&scrV=28#i.XII.85-p123.1
1582. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=11&scrV=28#i.V_1.33-p11.1
1583. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=11&scrV=30#i.V_1.34-p41.2
1584. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=11&scrV=30#i.III_1.23-p108.2
1585. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=11&scrV=30#i.X.61-p27.1
1586. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=11&scrV=30#i.X.61-p33.1
1587. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=2#i.III_1.20-p111.2
1588. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=2#i.III_1.23-p8.2
1589. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=2#i.IV_1.27-p65.2
1590. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=2#i.III_1.23-p108.1
1591. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=9#i.V_1.31-p64.8
1592. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=12#i.XII.81-p11.1
1593. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=17#i.IV_1.27-p82.6
1594. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=17#i.IV_1.25-p44.2
1595. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=17#i.IV_1.26-p38.2
1596. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=17#i.IV_1.27-p6.1
1597. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=20#i.XII.85-p125.1
1598. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=23#i.III_1.23-p8.3
1599. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=12&scrV=25#i.XII.81-p11.2
1600. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=0#i.v-p32.3
1601. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=0#i.V_1.33-p13.2
1602. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=0#i.III_1.23-p126.1
1603. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=0#i.XII.85-p32.5
1604. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=1#i.XII.82-p24.3
1605. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=1#i.XII.82-p29.2
1606. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=2#i.III_1.23-p114.1
1607. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=3#i.IX.53-p11.2
1608. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=4#i.XII.82-p152.6
1609. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=5#i.IX.51-p39.3
1610. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=7#i.XII.85-p127.1
1611. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=13#i.XII.85-p159.4
1612. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=14#i.II_1.17-p63.1
1613. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=15#i.V_1.34-p89.2
1614. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=15#i.IX.51-p26.15
1615. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=15#i.IX.51-p37.2
1616. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=15#i.IX.51-p39.4
1617. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=15#i.IX.51-p39.6
1618. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=15#i.IX.53-p8.1
1619. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=13&scrV=44#i.IX.51-p39.5
1620. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=14&scrV=0#i.III_1.23-p126.1
1621. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=14&scrV=11#i.XII.85-p134.1
1622. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=14&scrV=11#i.IV_1.24-p81.1
1623. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=14&scrV=12#i.V_1.30-p69.5
1624. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=14&scrV=15#i.XII.85-p159.3
1625. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=14&scrV=16#i.I_1.8-p11.1
1626. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=14&scrV=22#i.II_1.18-p14.5
1627. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=14&scrV=23#i.X.61-p28.1
1628. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=14&scrV=23#i.X.61-p31.1
1629. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=14&scrV=23#i.XII.99-p49.6
1630. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=0#i.V_1.34-p5.1
1631. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=0#i.V_1.34-p6.1
1632. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=0#i.V_1.34-p8.3
1633. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=0#i.III_1.20-p120.1
1634. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=0#i.III_1.23-p126.2
1635. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=0#i.IV_1.25-p49.2
1636. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=0#i.V_1.34-p96.1
1637. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=0#i.X.61-p42.2
1638. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=0#i.X.64-p6.1
1639. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=0#i.XI.72-p37.2
1640. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=0#i.XII.85-p155.1
1641. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=1#i.V_1.34-p26.1
1642. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=1#i.III_1.23-p9.2
1643. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=1#i.XII.82-p29.2
1644. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=1#i.IV_1.26-p51.1
1645. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=2#i.V_1.34-p45.3
1646. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=2#i.XII.85-p68.1
1647. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=5#i.V_1.34-p26.2
1648. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=5#i.V_1.34-p98.1
1649. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=6#i.V_1.34-p45.1
1650. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=6#i.VII.42-p11.1
1651. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=6#i.X.64-p9.1
1652. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=7#i.V_1.34-p43.1
1653. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=7#i.V_1.34-p53.1
1654. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=7#i.III_1.22-p58.5
1655. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=8#i.V_1.34-p53.6
1656. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=11#i.XII.87-p28.2
1657. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=12#i.X.64-p9.2
1658. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=20#i.V_1.34-p76.6
1659. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=21#i.V_1.34-p89.1
1660. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=21#i.IX.51-p18.1
1661. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=22#i.V_1.34-p63.2
1662. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=22#i.VII.42-p11.2
1663. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=22#i.X.61-p36.9
1664. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=22#i.X.64-p9.3
1665. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=22#i.X.64-p16.7
1666. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=22#i.X.64-p16.10
1667. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=22#i.X.64-p16.11
1668. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=22#i.XII.100-p81.2
1669. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=22#i.XII.82-p29.2
1670. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=23#i.V_1.34-p61.2
1671. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=23#i.IV_1.27-p38.2
1672. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=23#i.IV_1.26-p51.2
1673. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=23#i.VII.42-p11.3
1674. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=23#i.X.64-p9.4
1675. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=23#i.X.64-p16.1
1676. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=23#i.V_1.34-p64.1
1677. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=23#i.XII.87-p6.3
1678. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=25#i.X.61-p36.10
1679. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=27#i.XII.100-p81.2
1680. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=29#i.III_1.22-p57.7
1681. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=34#i.XII.100-p81.2
1682. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=36#i.VIII.46-p6.7
1683. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=36#i.III_1.23-p132.1
1684. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=38#i.XII.81-p14.2
1685. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=39#i.XII.82-p152.13
1686. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=39#i.XII.85-p159.5
1687. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=39#i.XII.85-p155.2
1688. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=15&scrV=40#i.XII.100-p81.2
1689. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=16&scrV=3#i.V_1.34-p49.1
1690. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=16&scrV=3#i.XII.85-p88.1
1691. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=16&scrV=4#i.V_1.34-p66.1
1692. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=16&scrV=6#i.XII.94-p21.1
1693. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=16&scrV=10#i.XII.82-p31.1
1694. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=16&scrV=10#i.XII.85-p40.6
1695. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=16&scrV=11#i.XII.82-p152.30
1696. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=16&scrV=12#i.XII.85-p136.1
1697. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=16&scrV=13#i.IX.51-p17.13
1698. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=16&scrV=14#i.XII.85-p138.1
1699. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=0#i.XII.85-p144.1
1700. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=1#i.XII.82-p31.3
1701. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=1#i.XII.85-p40.8
1702. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=3#i.I_1.11-p52.1
1703. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=6#i.XII.85-p140.1
1704. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=8#i.XII.85-p140.2
1705. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=16#i.XII.85-p72.1
1706. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=16#i.XII.85-p145.1
1707. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=18#i.XII.85-p145.1
1708. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=20#i.XII.79-p171.4
1709. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=21#i.XII.85-p145.1
1710. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=22#i.XII.85-p145.1
1711. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=23#i.I_1.8-p17.1
1712. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=23#i.XII.85-p145.1
1713. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=23#i.XII.100-p102.6
1714. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=26#i.I_1.8-p12.1
1715. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=27#i.I_1.11-p52.2
1716. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=28#i.I_1.11-p52.3
1717. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=28#i.V_1.30-p28.1
1718. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=28#i.XI.71-p20.2
1719. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=28#i.XII.85-p145.1
1720. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=17&scrV=31#i.XI.71-p100.7
1721. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=1#i.XII.85-p80.1
1722. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=2#i.V_1.36-p62.1
1723. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=3#i.II_1.17-p60.1
1724. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=3#i.V_1.30-p50.2
1725. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=3#i.XII.85-p76.1
1726. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=8#i.IX.51-p26.6
1727. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=8#i.XII.85-p92.1
1728. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=9#i.V_1.31-p70.2
1729. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=12#i.XII.85-p132.1
1730. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=12#i.V_1.29-p15.3
1731. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=17#i.IX.51-p26.7
1732. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=18#i.XII.85-p88.1
1733. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=21#i.IV_1.24-p18.1
1734. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=21#i.IV_1.24-p91.4
1735. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=21#i.IX.57-p31.2
1736. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=24#i.XII.100-p90.1
1737. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=18&scrV=27#i.XII.85-p84.1
1738. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=19&scrV=0#i.III_1.23-p144.1
1739. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=19&scrV=6#i.IV_1.24-p46.1
1740. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=19&scrV=6#i.IV_1.24-p63.3
1741. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=19&scrV=6#i.IV_1.24-p64.15
1742. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=19&scrV=6#i.XII.99-p49.6
1743. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=19&scrV=8#i.XII.99-p26.2
1744. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=19&scrV=10#i.XII.90-p8.3
1745. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=19&scrV=21#i.III_1.23-p12.4
1746. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=19&scrV=21#i.XII.85-p104.1
1747. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=19&scrV=21#i.XII.90-p8.4
1748. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=19&scrV=22#i.III_1.23-p14.3
1749. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=0#i.III_1.23-p154.1
1750. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=0#i.XII.85-p100.1
1751. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=2#i.XII.85-p80.2
1752. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=3#i.XII.88-p17.8
1753. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=4#i.V_1.36-p60.10
1754. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=4#i.XII.85-p142.1
1755. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=5#i.XII.82-p31.5
1756. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=5#i.XII.85-p40.10
1757. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=6#i.XII.88-p17.8
1758. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=7#i.IX.57-p24.3
1759. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=8#i.IV_1.24-p92.9
1760. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=16#i.IV_1.24-p91.5
1761. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=16#i.XII.82-p152.20
1762. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=16#i.XII.88-p17.8
1763. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=17#i.X.61-p7.5
1764. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=17#i.X.61-p12.1
1765. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=17#i.X.61-p12.2
1766. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=17#i.XII.85-p45.1
1767. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=17#i.XII.99-p48.1
1768. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=28#i.X.59-p9.1
1769. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=28#i.X.61-p7.5
1770. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=28#i.X.61-p36.4
1771. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=28#i.XII.85-p45.2
1772. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=28#i.XII.95-p6.1
1773. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=28#i.XII.99-p48.1
1774. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=29#i.III_1.22-p57.2
1775. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=29#i.VII.42-p23.1
1776. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=30#i.XI.73-p8.3
1777. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=30#i.XII.85-p45.3
1778. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=31#i.XII.99-p26.2
1779. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=34#i.XII.85-p76.2
1780. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=35#i.II_1.18-p7.2
1781. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=35#i.II_1.18-p7.5
1782. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=20&scrV=35#i.XI.71-p101.2
1783. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=0#i.IV_1.26-p23.1
1784. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=2#i.XII.82-p152.24
1785. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=3#i.XII.82-p152.4
1786. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=9#i.VII.43-p12.4
1787. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=15#i.V_1.34-p67.1
1788. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=17#i.V_1.35-p30.1
1789. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=18#i.VII.42-p13.1
1790. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=18#i.X.61-p42.1
1791. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=20#i.XII.100-p43.2
1792. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=20#i.V_1.34-p90.1
1793. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=23#i.IV_1.27-p48.1
1794. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=23#i.V_1.34-p50.3
1795. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=23#i.XII.85-p88.1
1796. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=25#i.V_1.34-p67.4
1797. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=26#i.VI.39-p8.2
1798. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=37#i.III_1.23-p166.1
1799. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=38#i.III_1.23-p149.1
1800. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=40#i.IV_1.24-p68.2
1801. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=21&scrV=40#i.XII.80-p84.3
1802. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=22&scrV=0#i.V_1.31-p14.2
1803. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=22&scrV=0#i.III_1.23-p89.4
1804. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=22&scrV=0#i.XII.85-p57.1
1805. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=22&scrV=2#i.IV_1.24-p58.1
1806. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=22&scrV=2#i.XII.80-p84.4
1807. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=22&scrV=3#i.II_1.17-p64.4
1808. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=22&scrV=3#i.V_1.30-p9.2
1809. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=22&scrV=10#i.V_1.31-p75.3
1810. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=22&scrV=14#i.V_1.31-p75.4
1811. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=22&scrV=17#i.V_1.33-p9.1
1812. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=22&scrV=19#i.IX.51-p31.4
1813. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=23&scrV=3#i.XII.85-p159.6
1814. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=23&scrV=15#i.II_1.16-p61.9
1815. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=23&scrV=16#i.V_1.30-p52.1
1816. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=23&scrV=26#i.V_1.34-p61.4
1817. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=23&scrV=26#i.XII.82-p52.4
1818. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=24&scrV=5#i.XII.93-p3.2
1819. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=24&scrV=17#i.III_1.23-p13.4
1820. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=24&scrV=17#i.XII.85-p100.1
1821. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=25&scrV=13#i.V_1.36-p42.1
1822. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=25&scrV=23#i.V_1.36-p42.2
1823. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=26&scrV=0#i.V_1.31-p14.3
1824. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=26&scrV=0#i.III_1.23-p89.4
1825. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=26&scrV=0#i.V_1.31-p14.4
1826. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=26&scrV=0#i.XII.85-p57.1
1827. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=26&scrV=5#i.XI.71-p44.6
1828. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=26&scrV=14#i.V_1.31-p20.1
1829. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=26&scrV=14#i.IV_1.24-p68.2
1830. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=26&scrV=19#i.V_1.31-p64.2
1831. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=26&scrV=19#i.V_1.31-p19.1
1832. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=26&scrV=28#i.V_1.36-p60.12
1833. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=0#i.III_1.23-p172.1
1834. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=0#i.XII.82-p152.43
1835. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=0#i.XII.85-p148.1
1836. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=4#i.XII.82-p152.17
1837. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=4#i.XII.82-p152.22
1838. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=5#i.XII.82-p152.11
1839. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=7#i.XII.82-p152.9
1840. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=7#i.XII.82-p152.18
1841. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=8#i.XII.82-p152.32
1842. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=13#i.XII.82-p152.33
1843. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=15#i.XII.82-p152.38
1844. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=16#i.XII.82-p152.36
1845. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=17#i.XII.82-p152.39
1846. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=18#i.XII.82-p152.41
1847. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=27#i.XII.82-p152.26
1848. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=27&scrV=41#i.XII.82-p152.28
1849. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=0#i.III_1.23-p172.1
1850. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=8#i.XII.82-p150.1
1851. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=13#i.V_1.36-p69.1
1852. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=13#i.V_1.36-p69.2
1853. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=13#i.XII.82-p24.5
1854. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=15#i.V_1.36-p70.1
1855. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=16#i.XII.85-p108.1
1856. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=17#i.XII.93-p4.10
1857. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=17#i.V_1.36-p46.1
1858. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=23#i.XII.85-p96.1
1859. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=28#i.XII.82-p123.10
1860. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=30#i.V_1.36-p76.2
1861. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=30#i.III_1.23-p17.2
1862. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=30#i.III_1.23-p196.1
1863. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=30#i.XII.93-p4.11
1864. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=28&scrV=30#i.V_1.33-p29.1
1865. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Acts&scrCh=135&scrV=0#i.XII.82-p147.3
1866. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=3#i.III_1.22-p51.2
1867. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=3#i.IV_1.27-p72.7
1868. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=3#i.XI.71-p100.2
1869. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=3#i.XII.83-p123.10
1870. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=3#i.XI.71-p93.1
1871. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=4#i.XII.83-p123.11
1872. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=7#i.XII.92-p7.6
1873. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=8#i.V_1.36-p68.1
1874. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=8#i.III_1.22-p53.2
1875. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=8#i.IV_1.24-p21.2
1876. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=10#i.XII.82-p194.7
1877. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=13#i.III_1.23-p12.1
1878. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=13#i.XII.85-p105.1
1879. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=13#i.XII.88-p17.5
1880. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=15#i.III_1.23-p12.2
1881. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=15#i.XII.92-p7.7
1882. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=16#i.V_1.32-p18.1
1883. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=16#i.XI.71-p17.5
1884. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=16#i.XI.71-p105.9
1885. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=16#i.XII.92-p5.1
1886. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=17#i.XI.71-p17.1
1887. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=17#i.XI.71-p74.2
1888. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=18#i.V_1.33-p18.1
1889. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=18#i.XI.71-p19.1
1890. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=18#i.XI.71-p20.1
1891. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=18#i.XII.92-p6.1
1892. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=19#i.I_1.11-p50.1
1893. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=19#i.I_1.8-p10.2
1894. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=19#i.I_1.11-p40.1
1895. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=22#i.III_1.23-p12.3
1896. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1&scrV=32#i.XI.71-p120.2
1897. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=2&scrV=1#i.XII.92-p6.2
1898. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=2&scrV=4#i.XI.71-p53.1
1899. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=2&scrV=6#i.XI.69-p17.1
1900. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=2&scrV=13#i.XII.79-p171.5
1901. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=2&scrV=14#i.I_1.11-p51.1
1902. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=2&scrV=16#i.XII.82-p22.1
1903. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=2&scrV=25#i.V_1.34-p51.3
1904. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=2&scrV=25#i.II_1.18-p10.9
1905. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=2&scrV=26#i.XI.71-p120.2
1906. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=2&scrV=27#i.II_1.18-p10.10
1907. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=0#i.XI.71-p21.4
1908. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=0#i.XI.71-p27.1
1909. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=1#i.XII.80-p81.5
1910. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=8#i.XII.100-p102.27
1911. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=9#i.XII.92-p12.2
1912. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=20#i.I_1.10-p6.1
1913. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=20#i.XI.69-p25.3
1914. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=20#i.XI.71-p27.3
1915. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=20#i.XI.72-p108.4
1916. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=20#i.XII.92-p12.3
1917. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=21#i.XI.71-p35.1
1918. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=21#i.XII.92-p6.3
1919. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=22#i.XI.71-p54.10
1920. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=25#i.XII.96-p24.17
1921. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=26#i.XI.71-p33.1
1922. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=28#i.XI.69-p25.5
1923. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=28#i.XI.69-p25.14
1924. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=3&scrV=28#i.XII.92-p12.4
1925. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=4&scrV=0#i.XI.71-p15.1
1926. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=4&scrV=1#i.XI.69-p25.3
1927. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=4&scrV=11#i.II_1.18-p22.3
1928. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=4&scrV=17#i.XI.71-p54.9
1929. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=4&scrV=19#i.XII.100-p102.45
1930. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=4&scrV=24#i.III_1.22-p51.2
1931. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=4&scrV=24#i.V_1.31-p28.3
1932. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=4&scrV=25#i.II_1.19-p9.2
1933. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=4&scrV=25#i.XI.71-p34.7
1934. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=4&scrV=25#i.XI.71-p119.2
1935. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=1#i.XI.71-p58.1
1936. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=1#i.XI.71-p58.3
1937. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=1#i.XII.92-p12.7
1938. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=5#i.XI.71-p38.1
1939. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=8#i.III_1.22-p51.2
1940. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=10#i.XII.100-p102.53
1941. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=12#i.XII.92-p12.8
1942. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=12#i.V_1.30-p38.8
1943. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=12#i.XI.71-p24.1
1944. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=15#i.XI.71-p24.9
1945. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=15#i.XI.71-p100.6
1946. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=16#i.V_1.30-p38.4
1947. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=16#i.XI.71-p120.2
1948. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=16#i.XI.71-p120.4
1949. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=17#i.XI.71-p24.10
1950. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=18#i.V_1.30-p38.5
1951. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=18#i.XI.71-p119.3
1952. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=18#i.XI.71-p120.2
1953. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=18#i.XI.71-p120.5
1954. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=20#i.I_1.10-p14.2
1955. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=5&scrV=20#i.XII.92-p12.9
1956. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=0#i.III_1.22-p54.6
1957. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=0#i.XI.71-p21.2
1958. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=0#i.XI.71-p64.3
1959. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=0#i.XII.87-p40.1
1960. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=0#i.XI.71-p105.2
1961. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=2#i.V_1.35-p17.2
1962. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=3#i.III_1.22-p51.2
1963. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=4#i.II_1.19-p4.3
1964. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=4#i.IX.54-p4.5
1965. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=4#i.IX.54-p23.12
1966. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=4#i.XI.71-p67.8
1967. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=5#i.XII.86-p5.2
1968. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=9#i.II_1.19-p7.1
1969. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=11#i.XII.92-p12.10
1970. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=17#i.XI.68-p7.2
1971. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=19#i.XI.71-p61.1
1972. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=6&scrV=22#i.XI.71-p61.2
1973. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=7&scrV=0#i.XI.71-p21.1
1974. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=7&scrV=0#i.XI.71-p21.3
1975. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=7&scrV=6#i.V_1.31-p27.3
1976. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=7&scrV=7#i.XI.71-p20.5
1977. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=7&scrV=7#i.V_1.31-p21.1
1978. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=7&scrV=10#i.XI.71-p20.6
1979. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=7&scrV=24#i.XI.71-p20.7
1980. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=0#i.III_1.22-p54.6
1981. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=0#i.XI.71-p20.8
1982. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=0#i.XI.71-p21.6
1983. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=1#i.XII.92-p12.11
1984. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=3#i.XI.71-p29.1
1985. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=3#i.XI.71-p93.3
1986. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=3#i.XI.71-p95.1
1987. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=3#i.XI.71-p99.1
1988. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=3#i.XI.71-p100.1
1989. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=3#i.XI.72-p59.1
1990. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=3#i.XI.72-p108.8
1991. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=3#i.III_1.22-p51.2
1992. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=4#i.XI.71-p120.2
1993. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=15#i.IV_1.24-p78.19
1994. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=15#i.XII.81-p91.9
1995. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=26#i.III_1.22-p51.2
1996. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=28#i.XII.92-p12.12
1997. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=29#i.XI.71-p44.1
1998. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=29#i.XI.71-p44.5
1999. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=29#i.XII.92-p12.13
2000. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=30#i.XI.71-p49.1
2001. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=31#i.XII.92-p12.14
2002. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=31#i.V_1.32-p24.1
2003. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=31#i.XI.71-p72.1
2004. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=32#i.XI.71-p29.2
2005. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=32#i.XI.71-p95.1
2006. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=32#i.XI.71-p99.2
2007. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=35#i.XII.92-p12.15
2008. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=8&scrV=39#i.III_1.22-p51.2
2009. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=0#i.XI.71-p47.2
2010. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=0#i.XI.71-p74.1
2011. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=0#i.XI.71-p74.3
2012. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=0#i.XI.71-p74.7
2013. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=0#i.XI.71-p103.2
2014. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=0#i.XII.92-p6.4
2015. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=2#i.V_1.31-p33.1
2016. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=3#i.XII.85-p155.4
2017. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=4#i.I_1.9-p53.3
2018. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=5#i.III_1.22-p51.2
2019. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=5#i.XI.71-p93.6
2020. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=5#i.XI.71-p93.24
2021. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=5#i.XI.71-p98.5
2022. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=5#i.XI.71-p98.9
2023. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=5#i.XII.83-p123.12
2024. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=10#i.XII.100-p102.35
2025. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=14#i.XII.82-p197.1
2026. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=17#i.XI.71-p103.10
2027. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=18#i.XI.71-p103.14
2028. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=22#i.XI.71-p103.4
2029. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=23#i.XI.71-p103.7
2030. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=9&scrV=30#i.XI.71-p74.5
2031. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=10&scrV=0#i.XI.71-p74.4
2032. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=10&scrV=0#i.XI.71-p74.8
2033. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=10&scrV=0#i.XI.71-p103.3
2034. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=10&scrV=6#i.III_1.22-p51.2
2035. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=10&scrV=12#i.V_1.34-p55.2
2036. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=10&scrV=14#i.XI.71-p51.1
2037. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=10&scrV=18#i.III_1.22-p53.3
2038. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=0#i.XI.71-p74.6
2039. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=0#i.XI.71-p74.9
2040. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=25#i.XII.82-p203.1
2041. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=25#i.XII.82-p236.7
2042. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=25#i.XII.92-p12.16
2043. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=25#i.XII.94-p41.12
2044. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=29#i.XI.71-p51.3
2045. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=30#i.XII.100-p102.15
2046. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=32#i.XI.71-p25.1
2047. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=32#i.XI.71-p79.1
2048. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=32#i.XII.92-p12.17
2049. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=32#i.XII.100-p102.16
2050. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=33#i.XI.71-p79.2
2051. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=36#i.XII.92-p12.18
2052. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=11&scrV=86#i.XI.71-p79.3
2053. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=12&scrV=0#i.IV_1.24-p15.3
2054. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=12&scrV=0#i.XI.71-p64.4
2055. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=12&scrV=0#i.XI.71-p68.1
2056. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=12&scrV=0#i.XII.93-p11.2
2057. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=12&scrV=0#i.XI.71-p105.3
2058. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=12&scrV=0#i.XII.92-p6.5
2059. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=12&scrV=1#i.XII.92-p12.19
2060. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=12&scrV=3#i.VIII.45-p4.1
2061. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=12&scrV=5#i.X.65-p6.1
2062. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=12&scrV=8#i.X.61-p36.8
2063. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=12&scrV=13#i.XII.100-p102.62
2064. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=13&scrV=0#i.XII.101-p109.2
2065. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=13&scrV=7#i.XI.72-p101.1
2066. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=13&scrV=8#i.XI.69-p10.2
2067. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=13&scrV=10#i.XII.94-p40.5
2068. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=13&scrV=13#i.XII.96-p15.3
2069. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=0#i.V_1.34-p50.1
2070. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=1#i.XII.80-p19.1
2071. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=2#i.V_1.34-p77.2
2072. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=2#i.III_1.22-p57.6
2073. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=5#i.III_1.22-p51.2
2074. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=5#i.IX.57-p21.2
2075. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=5#i.XII.94-p29.1
2076. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=6#i.XII.94-p29.2
2077. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=7#i.XII.82-p200.1
2078. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=14#i.III_1.20-p119.3
2079. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=17#i.IV_1.25-p37.3
2080. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=21#i.V_1.34-p77.2
2081. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=21#i.III_1.22-p57.6
2082. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=14&scrV=21#i.XII.94-p29.3
2083. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=0#i.XII.92-p8.2
2084. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=3#i.III_1.22-p51.2
2085. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=8#i.V_1.32-p18.2
2086. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=17#i.X.65-p11.5
2087. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=18#i.III_1.22-p54.1
2088. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=19#i.III_1.20-p77.1
2089. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=20#i.IV_1.25-p53.1
2090. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=22#i.XII.88-p17.6
2091. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=23#i.XII.85-p105.1
2092. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=24#i.V_1.33-p36.1
2093. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=24#i.V_1.32-p16.2
2094. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=24#i.III_1.20-p78.1
2095. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=24#i.XII.99-p30.1
2096. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=25#i.XII.85-p101.1
2097. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=25#i.V_1.34-p41.5
2098. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=25#i.III_1.23-p13.1
2099. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=25#i.VIII.49-p6.3
2100. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=28#i.V_1.33-p36.2
2101. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=28#i.V_1.33-p57.3
2102. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=28#i.V_1.32-p16.3
2103. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=28#i.XII.82-p24.6
2104. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=29#i.XII.94-p41.2
2105. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=15&scrV=33#i.XII.92-p7.2
2106. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=0#i.V_1.36-p102.4
2107. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=0#i.XII.92-p7.1
2108. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=0#i.XII.92-p8.1
2109. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=0#i.XII.92-p8.3
2110. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=0#i.XII.92-p8.4
2111. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=1#i.III_1.23-p14.1
2112. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=1#i.X.62-p14.1
2113. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=1#i.XII.88-p17.4
2114. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=3#i.V_1.36-p62.2
2115. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=5#i.IX.56-p6.2
2116. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=7#i.V_1.36-p55.1
2117. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=13#i.XII.81-p90.8
2118. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=20#i.XII.92-p7.3
2119. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=21#i.XII.82-p24.4
2120. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=23#i.III_1.23-p14.2
2121. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=23#i.XII.82-p242.1
2122. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=23#i.XII.88-p17.3
2123. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=24#i.XII.92-p7.4
2124. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=25#i.XII.101-p24.2
2125. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=26#i.III_1.22-p53.4
2126. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=16&scrV=27#i.XII.92-p7.5
2127. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1588&scrV=0#i.v.7-p39.3
2128. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rom&scrCh=1793&scrV=0#i.II_1.16-p63.1
2129. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=2#i.V_1.33-p18.4
2130. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=9#i.XI.71-p67.3
2131. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=12#i.III_1.22-p53.5
2132. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=12#i.IV_1.26-p47.6
2133. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=12#i.VII.42-p8.3
2134. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=12#i.XII.85-p85.1
2135. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=12#i.XII.100-p90.2
2136. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=13#i.XII.90-p10.2
2137. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=14#i.III_1.23-p14.5
2138. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=14#i.XII.85-p93.1
2139. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=17#i.XI.71-p35.2
2140. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=19#i.XI.71-p93.8
2141. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=19#i.XII.82-p182.1
2142. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=21#i.XII.90-p10.3
2143. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=23#i.III_1.22-p51.3
2144. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=23#i.XI.71-p31.2
2145. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=24#i.XII.90-p10.4
2146. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=26#i.XI.71-p51.4
2147. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=26#i.III_1.20-p95.1
2148. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=29#i.XI.72-p108.5
2149. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=30#i.XI.71-p13.1
2150. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1&scrV=30#i.XI.71-p61.3
2151. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=0#i.XI.71-p38.2
2152. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=1#i.XII.85-p81.1
2153. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=1#i.V_1.30-p13.2
2154. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=2#i.III_1.22-p51.3
2155. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=2#i.V_1.31-p28.1
2156. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=2#i.XII.90-p10.5
2157. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=3#i.V_1.30-p72.4
2158. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=4#i.III_1.22-p54.2
2159. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=5#i.XI.71-p54.7
2160. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=8#i.XI.71-p99.5
2161. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=12#i.III_1.22-p51.3
2162. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=14#i.XII.90-p10.6
2163. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=2&scrV=26#i.VIII.44-p9.1
2164. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=3&scrV=3#i.III_1.20-p94.2
2165. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=3&scrV=4#i.XII.100-p90.2
2166. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=3&scrV=6#i.XII.85-p85.2
2167. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=3&scrV=10#i.XII.82-p167.1
2168. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=3&scrV=11#i.XI.71-p105.5
2169. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=3&scrV=11#i.XII.90-p10.7
2170. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=3&scrV=15#i.III_1.22-p57.3
2171. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=3&scrV=16#i.XII.90-p10.8
2172. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=3&scrV=22#i.XII.100-p90.2
2173. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=4&scrV=1#i.XII.90-p10.9
2174. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=4&scrV=1#i.XII.90-p10.29
2175. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=4&scrV=6#i.XII.100-p90.2
2176. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=4&scrV=11#i.XII.85-p77.2
2177. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=4&scrV=16#i.XII.100-p102.42
2178. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=4&scrV=19#i.XII.85-p81.2
2179. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=4&scrV=20#i.XII.90-p10.10
2180. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=4&scrV=26#i.XII.90-p10.30
2181. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=5&scrV=1#i.X.63-p14.1
2182. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=5&scrV=1#i.XII.90-p4.1
2183. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=5&scrV=5#i.X.63-p8.1
2184. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=5&scrV=5#i.X.63-p10.3
2185. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=5&scrV=7#i.III_1.22-p51.3
2186. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=5&scrV=7#i.XII.90-p10.11
2187. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=5&scrV=7#i.IX.57-p31.1
2188. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=5&scrV=9#i.V_1.34-p81.2
2189. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=5&scrV=9#i.XII.86-p6.1
2190. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=5&scrV=9#i.XII.90-p8.5
2191. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=6&scrV=9#i.III_1.22-p54.4
2192. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=6&scrV=10#i.X.65-p11.4
2193. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=6&scrV=12#i.XII.90-p10.12
2194. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=6&scrV=13#i.V_1.34-p81.1
2195. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=6&scrV=14#i.III_1.22-p51.3
2196. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=6&scrV=15#i.X.65-p6.2
2197. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=6&scrV=15#i.XII.90-p10.13
2198. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=6&scrV=15#i.III_1.22-p57.3
2199. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=6&scrV=18#i.XII.90-p10.14
2200. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=6&scrV=20#i.XII.90-p10.15
2201. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=5#i.IX.53-p11.3
2202. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=7#i.VIII.47-p11.2
2203. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=7#i.V_1.30-p54.2
2204. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=8#i.V_1.30-p54.4
2205. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=14#i.XII.81-p108.5
2206. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=18#i.VI.39-p8.1
2207. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=19#i.V_1.34-p51.2
2208. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=19#i.V_1.35-p6.1
2209. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=19#i.XII.90-p10.16
2210. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=20#i.XII.90-p10.17
2211. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=23#i.XII.90-p10.18
2212. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=25#i.VII.43-p12.5
2213. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=25#i.XII.90-p8.6
2214. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=7&scrV=29#i.II_1.18-p23.3
2215. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=8&scrV=1#i.III_1.22-p53.6
2216. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=8&scrV=1#i.XII.96-p25.2
2217. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=8&scrV=6#i.XI.71-p97.4
2218. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=8&scrV=7#i.V_1.34-p77.1
2219. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=8&scrV=7#i.III_1.22-p57.5
2220. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=8&scrV=9#i.XII.90-p10.19
2221. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=8&scrV=13#i.XII.90-p10.20
2222. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=0#i.XI.71-p97.5
2223. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=1#i.V_1.31-p64.3
2224. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=1#i.V_1.31-p66.3
2225. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=1#i.V_1.31-p75.2
2226. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=1#i.III_1.22-p52.4
2227. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=5#i.IV_1.27-p84.3
2228. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=5#i.III_1.20-p122.1
2229. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=5#i.III_1.22-p58.7
2230. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=5#i.IV_1.27-p33.2
2231. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=5#i.IV_1.27-p41.1
2232. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=5#i.V_1.30-p54.1
2233. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=5#i.IV_1.25-p44.3
2234. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=5#i.IV_1.25-p51.1
2235. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=5#i.IV_1.26-p50.2
2236. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=5#i.V_1.35-p21.1
2237. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=14#i.XII.90-p10.21
2238. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=16#i.XII.90-p10.22
2239. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=19#i.V_1.34-p50.2
2240. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=20#i.XII.85-p89.1
2241. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=20#i.XII.85-p155.3
2242. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=20#i.II_1.18-p24.3
2243. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=22#i.XII.90-p10.23
2244. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=9&scrV=27#i.VIII.46-p6.3
2245. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=10&scrV=0#i.XI.71-p97.5
2246. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=10&scrV=1#i.V_1.30-p20.3
2247. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=10&scrV=12#i.XII.90-p10.24
2248. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=10&scrV=16#i.III_1.22-p51.3
2249. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=10&scrV=16#i.IX.v-p3.2
2250. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=10&scrV=23#i.XII.90-p10.25
2251. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=10&scrV=23#i.III_1.22-p57.5
2252. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=10&scrV=26#i.XII.94-p40.1
2253. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=10&scrV=27#i.XII.82-p176.1
2254. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=10&scrV=28#i.XII.94-p40.1
2255. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=11&scrV=19#i.XI.73-p8.2
2256. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=11&scrV=23#i.IX.v-p3.2
2257. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=11&scrV=23#i.XII.79-p157.7
2258. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=11&scrV=23#i.III_1.22-p51.3
2259. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=11&scrV=23#i.XI.71-p101.1
2260. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=11&scrV=24#i.XII.82-p158.3
2261. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=11&scrV=27#i.XII.90-p10.26
2262. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=11&scrV=28#i.IX.v-p21.1
2263. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=0#i.V_1.31-p66.7
2264. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=0#i.IV_1.24-p8.2
2265. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=0#i.IV_1.24-p15.1
2266. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=0#i.IV_1.24-p47.1
2267. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=0#i.XII.93-p11.3
2268. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=0#i.III_1.22-p54.4
2269. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=0#i.VIII.45-p4.2
2270. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=4#i.XII.90-p10.27
2271. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=7#i.VIII.45-p8.1
2272. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=10#i.IV_1.24-p52.5
2273. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=28#i.IV_1.24-p64.6
2274. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=28#i.X.58-p5.6
2275. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=28#i.X.60-p5.2
2276. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=28#i.X.61-p36.7
2277. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=12&scrV=30#i.IV_1.24-p52.6
2278. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=13&scrV=0#i.IV_1.24-p15.2
2279. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=13&scrV=0#i.IV_1.24-p70.2
2280. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=13&scrV=0#i.VIII.45-p34.1
2281. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=13&scrV=0#i.XI.69-p18.4
2282. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=13&scrV=0#i.XII.88-p37.1
2283. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=13&scrV=1#i.IV_1.24-p64.23
2284. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=13&scrV=1#i.XI.72-p101.2
2285. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=13&scrV=2#i.XI.69-p15.1
2286. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=13&scrV=13#i.XI.71-p42.1
2287. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=13&scrV=13#i.XII.90-p10.28
2288. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=0#i.IV_1.24-p78.9
2289. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=0#i.XII.93-p11.3
2290. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=1#i.VIII.45-p20.1
2291. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=2#i.IV_1.24-p64.10
2292. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=2#i.IV_1.24-p64.16
2293. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=2#i.IV_1.24-p69.10
2294. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=4#i.IV_1.24-p64.16
2295. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=5#i.IV_1.24-p52.1
2296. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=13#i.IV_1.24-p52.2
2297. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=13#i.IV_1.24-p64.10
2298. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=13#i.IV_1.24-p64.16
2299. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=14#i.IV_1.24-p64.16
2300. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=14#i.IV_1.24-p64.22
2301. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=15#i.XII.101-p59.2
2302. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=16#i.IX.51-p34.1
2303. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=18#i.IV_1.24-p70.1
2304. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=19#i.IV_1.24-p64.10
2305. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=19#i.IV_1.24-p64.16
2306. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=22#i.IV_1.24-p43.1
2307. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=22#i.IV_1.24-p64.8
2308. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=22#i.VIII.45-p21.2
2309. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=23#i.IV_1.24-p53.1
2310. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=23#i.IV_1.24-p69.7
2311. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=27#i.IV_1.24-p52.3
2312. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=27#i.IV_1.24-p64.10
2313. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=27#i.IV_1.24-p64.16
2314. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=14&scrV=28#i.IV_1.24-p52.4
2315. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=0#i.V_1.31-p66.7
2316. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=1#i.XI.71-p24.2
2317. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=3#i.V_1.31-p87.2
2318. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=3#i.XI.71-p32.1
2319. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=3#i.III_1.22-p51.3
2320. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=4#i.II_1.19-p22.1
2321. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=5#i.IV_1.26-p14.2
2322. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=6#i.IV_1.24-p24.2
2323. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=6#i.XII.100-p102.36
2324. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=7#i.IV_1.27-p82.5
2325. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=7#i.IV_1.27-p34.1
2326. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=7#i.IV_1.27-p6.2
2327. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=8#i.V_1.31-p66.5
2328. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=8#i.V_1.31-p72.1
2329. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=8#i.II_1.19-p35.1
2330. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=8#i.III_1.22-p52.5
2331. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=8#i.III_1.23-p89.6
2332. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=8#i.XII.85-p58.2
2333. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=8#i.V_1.31-p15.2
2334. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=9#i.V_1.33-p45.1
2335. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=9#i.V_1.31-p77.3
2336. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=9#i.III_1.22-p56.6
2337. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=9#i.XII.90-p10.31
2338. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=9#i.XII.96-p24.23
2339. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=9#i.V_1.31-p30.1
2340. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=10#i.V_1-p5.2
2341. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=12#i.V_1.31-p73.1
2342. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=13#i.XI.71-p14.1
2343. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=13#i.II_1.19-p9.1
2344. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=14#i.XI.71-p54.11
2345. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=15#i.II_1.19-p4.4
2346. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=17#i.XII.90-p10.32
2347. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=21#i.XI.71-p100.5
2348. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=22#i.XI.71-p17.6
2349. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=22#i.XI.71-p24.3
2350. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=22#i.XII.90-p10.33
2351. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=28#i.XI.71-p81.2
2352. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=28#i.XII.90-p10.34
2353. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=33#i.V_1.30-p23.1
2354. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=44#i.XII.90-p10.35
2355. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=45#i.III_1.22-p51.3
2356. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=47#i.XI.71-p97.5
2357. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=54#i.XII.90-p10.36
2358. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=15&scrV=58#i.XII.90-p10.37
2359. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=1#i.XII.85-p97.1
2360. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=1#i.III_1.23-p13.2
2361. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=1#i.V_1.34-p41.3
2362. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=2#i.IX.57-p24.4
2363. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=2#i.XII.90-p10.38
2364. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=3#i.III_1.23-p12.5
2365. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=3#i.IV_1.24-p17.6
2366. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=3#i.XII.86-p7.1
2367. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=5#i.XII.85-p81.3
2368. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=5#i.XII.90-p8.1
2369. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=8#i.XII.90-p8.2
2370. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=9#i.XII.100-p102.30
2371. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=12#i.XII.100-p90.2
2372. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=13#i.XII.90-p10.39
2373. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=19#i.III_1.22-p53.7
2374. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=19#i.IX.56-p6.3
2375. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=19#i.XII.92-p7.8
2376. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=16&scrV=22#i.IV_1.24-p78.21
2377. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=18&scrV=1#i.XI.71-p62.1
2378. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=29&scrV=11#i.IX.53-p12.3
2379. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Cor&scrCh=1214&scrV=0#i.IV_1.24-p63.5
2380. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=1&scrV=3#i.XI.71-p67.4
2381. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=1&scrV=5#i.XI.71-p67.5
2382. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=1&scrV=5#i.XII.90-p14.2
2383. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=1&scrV=7#i.XII.90-p14.3
2384. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=1&scrV=8#i.V_1.30-p72.5
2385. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=1&scrV=9#i.XII.82-p26.2
2386. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=1&scrV=12#i.XI.71-p38.3
2387. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=1&scrV=24#i.XI.71-p54.8
2388. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=1&scrV=24#i.XII.90-p14.4
2389. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=2&scrV=1#i.XII.99-p26.5
2390. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=2&scrV=5#i.X.63-p15.1
2391. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=2&scrV=16#i.X.59-p7.1
2392. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=2&scrV=16#i.XII.90-p14.5
2393. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=3&scrV=2#i.XII.90-p14.6
2394. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=3&scrV=5#i.XII.90-p14.7
2395. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=3&scrV=6#i.XI.69-p9.2
2396. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=3&scrV=6#i.XII.90-p14.8
2397. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=3&scrV=6#i.V_1.32-p10.1
2398. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=3&scrV=14#i.V_1.34-p89.3
2399. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=3&scrV=17#i.XII.90-p14.9
2400. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=4&scrV=4#i.XII.94-p43.3
2401. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=4&scrV=5#i.XII.90-p14.10
2402. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=4&scrV=6#i.V_1.31-p15.3
2403. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=4&scrV=6#i.V_1.31-p16.1
2404. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=4&scrV=7#i.V_1.30-p73.1
2405. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=4&scrV=7#i.VIII.46-p6.2
2406. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=4&scrV=7#i.XII.90-p14.11
2407. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=4&scrV=8#i.V_1.32-p22.1
2408. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=4&scrV=17#i.XII.90-p14.12
2409. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=1#i.XII.90-p14.13
2410. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=7#i.XI.71-p54.4
2411. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=7#i.XII.90-p14.14
2412. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=10#i.XI.69-p17.3
2413. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=10#i.XII.90-p14.15
2414. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=14#i.XII.90-p14.16
2415. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=15#i.XI.71-p34.1
2416. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=15#i.XI.71-p35.3
2417. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=15#i.XII.82-p200.3
2418. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=15#i.XII.90-p14.17
2419. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=16#i.II_1.18-p37.2
2420. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=16#i.V_1.30-p44.1
2421. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=17#i.V_1.31-p12.1
2422. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=17#i.XI.72-p84.21
2423. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=17#i.XII.90-p14.18
2424. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=18#i.XI.71-p35.4
2425. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=19#i.XI.71-p35.5
2426. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=19#i.XII.90-p14.19
2427. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=20#i.XII.90-p14.20
2428. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=21#i.III_1.22-p51.4
2429. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=21#i.XI.71-p35.6
2430. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=21#i.XI.71-p93.10
2431. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=21#i.XI.71-p95.2
2432. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=21#i.XI.71-p100.10
2433. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=5&scrV=21#i.XII.90-p14.21
2434. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=6&scrV=14#i.XII.90-p14.22
2435. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=7&scrV=4#i.XII.90-p14.23
2436. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=7&scrV=5#i.XII.90-p12.1
2437. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=7&scrV=9#i.XI.71-p53.2
2438. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=7&scrV=10#i.XII.90-p14.24
2439. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=8&scrV=0#i.V_1.34-p41.4
2440. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=8&scrV=0#i.III_1.23-p13.3
2441. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=8&scrV=1#i.XII.88-p17.7
2442. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=8&scrV=9#i.XI.71-p29.4
2443. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=8&scrV=9#i.XI.71-p93.12
2444. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=8&scrV=9#i.XII.83-p123.13
2445. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=8&scrV=9#i.XII.90-p14.25
2446. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=8&scrV=9#i.XII.97-p16.1
2447. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=9&scrV=6#i.XII.90-p14.26
2448. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=9&scrV=7#i.XII.90-p14.27
2449. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=9&scrV=12#i.VIII.49-p6.2
2450. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=10&scrV=0#i.V_1.34-p27.11
2451. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=10&scrV=6#i.XII.100-p102.54
2452. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=10&scrV=8#i.XII.82-p173.1
2453. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=10&scrV=9#i.XII.86-p7.2
2454. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=10&scrV=10#i.V_1.30-p69.1
2455. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=10&scrV=16#i.IV_1.25-p53.2
2456. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=10&scrV=17#i.XII.90-p14.28
2457. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=10&scrV=18#i.XII.90-p14.29
2458. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=11&scrV=5#i.V_1.34-p27.10
2459. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=11&scrV=5#i.V_1.35-p31.2
2460. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=11&scrV=7#i.II_1.17-p60.4
2461. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=11&scrV=13#i.V_1.34-p27.12
2462. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=11&scrV=17#i.XII.100-p101.47
2463. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=11&scrV=24#i.V_1.32-p21.1
2464. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=11&scrV=32#i.V_1.33-p6.2
2465. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=11&scrV=32#i.III_1.23-p10.1
2466. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=11&scrV=32#i.XII.85-p62.1
2467. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=12&scrV=0#i.V_1.30-p72.10
2468. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=12&scrV=2#i.V_1.31-p70.1
2469. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=12&scrV=2#i.III_1.20-p12.2
2470. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=12&scrV=7#i.V_1.30-p72.1
2471. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=12&scrV=9#i.XII.90-p14.30
2472. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=12&scrV=12#i.III_1.22-p54.3
2473. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=12&scrV=13#i.XII.99-p26.5
2474. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=12&scrV=14#i.XII.90-p3.1
2475. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=12&scrV=21#i.XII.99-p26.5
2476. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=13&scrV=1#i.XII.90-p3.2
2477. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=13&scrV=1#i.XII.99-p26.5
2478. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=13&scrV=8#i.XII.90-p14.31
2479. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Cor&scrCh=13&scrV=14#i.XII.90-p14.32
2480. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=1#i.III_1.22-p52.1
2481. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=1#i.V_1.31-p17.1
2482. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=1#i.XII.100-p73.2
2483. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=1#i.XII.91-p7.3
2484. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=2#i.III_1.22-p53.1
2485. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=4#i.XI.71-p34.6
2486. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=4#i.XI.71-p35.7
2487. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=6#i.XI.71-p51.5
2488. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=8#i.XII.99-p68.2
2489. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=11#i.V_1.31-p17.1
2490. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=12#i.V_1.31-p17.1
2491. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=12#i.XII.100-p73.3
2492. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=13#i.V_1.31-p77.2
2493. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=15#i.III_1.22-p52.2
2494. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=15#i.V_1.31-p17.1
2495. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=15#i.XII.100-p73.4
2496. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=15#i.V_1.31-p3.2
2497. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=15#i.V_1.31-p15.1
2498. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=15#i.XII.85-p58.1
2499. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=16#i.V_1.31-p65.1
2500. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=16#i.V_1.31-p66.1
2501. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=16#i.V_1.31-p75.1
2502. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=16#i.III_1.22-p52.3
2503. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=16#i.III_1.23-p89.5
2504. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=16#i.XII.100-p73.5
2505. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=17#i.II_1.17-p19.1
2506. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=17#i.V_1.32-p7.6
2507. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=17#i.V_1.32-p8.1
2508. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=18#i.III_1.22-p47.2
2509. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=18#i.III_1.23-p96.1
2510. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=18#i.XII.85-p66.1
2511. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=18#i.III_1.20-p119.1
2512. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=18#i.III_1.22-p58.6
2513. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=18#i.VII.41-p23.4
2514. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=18#i.V_1.33-p7.1
2515. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=19#i.IV_1.27-p82.4
2516. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=19#i.IV_1.27-p6.6
2517. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=19#i.IV_1.27-p74.3
2518. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=19#i.IV_1.27-p6.3
2519. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=21#i.V_1.30-p22.1
2520. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=22#i.III_1.22-p53.1
2521. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=1&scrV=22#i.V_1.34-p28.1
2522. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=0#i.V_1.34-p5.2
2523. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=0#i.V_1.34-p6.2
2524. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=0#i.V_1.34-p8.4
2525. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=0#i.IV_1.25-p7.2
2526. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=0#i.X.64-p6.2
2527. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=0#i.XI.71-p27.2
2528. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=0#i.XII.84-p44.1
2529. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=1#i.III_1.20-p94.1
2530. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=1#i.III_1.22-p53.1
2531. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=1#i.III_1.23-p10.2
2532. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=1#i.XII.85-p69.1
2533. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=1#i.III_1.20-p120.2
2534. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=1#i.III_1.22-p56.1
2535. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=1#i.III_1.23-p9.3
2536. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=1#i.III_1.23-p126.3
2537. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=1#i.III_1.22-p47.2
2538. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=2#i.V_1.34-p38.2
2539. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=3#i.V_1.34-p47.1
2540. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=3#i.V_1.34-p100.2
2541. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=4#i.V_1.34-p27.1
2542. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=4#i.III_1.22-p60.2
2543. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=4#i.V_1.34-p100.4
2544. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=6#i.V_1.34-p40.3
2545. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=6#i.III_1.22-p56.4
2546. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=7#i.V_1.31-p35.1
2547. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=7#i.V_1.34-p41.1
2548. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=8#i.III_1.22-p58.6
2549. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=8#i.IV_1.26-p14.1
2550. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=9#i.III_1.20-p112.1
2551. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=9#i.IV_1.27-p82.4
2552. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=9#i.III_1.22-p28.1
2553. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=9#i.III_1.22-p56.5
2554. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=9#i.IV_1.26-p47.5
2555. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=9#i.V_1.35-p31.4
2556. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=9#i.VII.40-p7.2
2557. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=9#i.VII.42-p7.1
2558. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=9#i.XII.84-p16.2
2559. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=10#i.VIII.49-p6.1
2560. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.V_1.31-p56.11
2561. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.III_1.22-p53.1
2562. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.IV_1.25-p50.1
2563. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.IV_1.26-p26.1
2564. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.V_1.35-p19.1
2565. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.XII.81-p14.3
2566. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.VIII.46-p6.6
2567. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.XI.68-p11.1
2568. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.XII.87-p29.3
2569. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.III_1.22-p58.1
2570. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.III_1.23-p126.4
2571. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.IV_1.26-p22.1
2572. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.IV_1.26-p52.1
2573. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.III_1.20-p121.1
2574. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=11#i.V_1.31-p27.1
2575. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=12#i.V_1.34-p67.3
2576. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=12#i.IV_1.27-p82.4
2577. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=12#i.III_1.22-p58.3
2578. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=12#i.IV_1.27-p28.1
2579. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=12#i.IV_1.27-p50.1
2580. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=12#i.V_1.35-p9.2
2581. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=12#i.VII.42-p8.1
2582. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=13#i.V_1.36-p62.4
2583. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=14#i.V_1.34-p14.6
2584. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=14#i.V_1.35-p16.1
2585. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=15#i.XII.91-p7.4
2586. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=16#i.IV_1.27-p74.5
2587. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=16#i.III_1.20-p119.4
2588. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=16#i.XI.69-p25.4
2589. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=16#i.XI.69-p25.7
2590. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=16#i.XI.72-p108.6
2591. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=16#i.XII.91-p12.4
2592. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=18#i.II_1.18-p10.11
2593. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=20#i.XI.71-p66.1
2594. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=20#i.XII.91-p12.5
2595. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=21#i.V_1.34-p14.7
2596. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=2&scrV=21#i.III_1.22-p55.1
2597. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=10#i.II_1.18-p10.6
2598. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=13#i.II_1.18-p10.7
2599. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=13#i.III_1.22-p51.1
2600. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=13#i.XII.91-p12.6
2601. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=16#i.V_1.30-p20.2
2602. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=19#i.I_1.10-p14.4
2603. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=21#i.XII.82-p197.2
2604. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=22#i.XI.71-p17.7
2605. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=24#i.I_1.10-p8.1
2606. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=24#i.V_1.31-p27.2
2607. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=24#i.XI.71-p27.4
2608. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=27#i.IX.54-p4.6
2609. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=27#i.IX.54-p23.14
2610. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=27#i.XI.71-p67.1
2611. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=28#i.II_1.18-p23.2
2612. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=28#i.IV_1.24-p39.1
2613. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=28#i.VIII.46-p8.2
2614. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=3&scrV=28#i.XII.98-p12.1
2615. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=0#i.V_1.30-p72.11
2616. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=3#i.V_1.30-p38.2
2617. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=4#i.I_1.8-p5.2
2618. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=4#i.XI.71-p100.8
2619. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=4#i.XII.94-p41.4
2620. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=4#i.III_1.22-p51.1
2621. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=5#i.XI.71-p58.2
2622. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=6#i.IV_1.24-p78.18
2623. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=6#i.XI.71-p38.4
2624. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=6#i.XII.81-p91.10
2625. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=9#i.V_1.30-p38.3
2626. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=9#i.XII.88-p11.2
2627. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=10#i.IX.57-p21.1
2628. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=13#i.XII.82-p26.1
2629. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=13#i.V_1.30-p72.2
2630. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=14#i.V_1.30-p18.1
2631. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=15#i.V_1.30-p72.9
2632. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=4&scrV=25#i.V_1.32-p9.1
2633. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=0#i.V_1.30-p70.4
2634. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=0#i.XII.91-p7.5
2635. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=1#i.XI.69-p9.1
2636. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=1#i.XII.91-p12.3
2637. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=2#i.III_1.22-p55.1
2638. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=6#i.V_1.34-p51.1
2639. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=6#i.V_1.34-p51.4
2640. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=6#i.XI.69-p18.1
2641. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=6#i.XII.91-p9.1
2642. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=11#i.XI.71-p31.1
2643. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=13#i.XII.91-p12.7
2644. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=16#i.XII.91-p12.8
2645. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=16#i.III_1.22-p54.5
2646. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=5&scrV=22#i.IV_1.25-p37.4
2647. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=6&scrV=2#i.XI.69-p10.1
2648. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=6&scrV=7#i.XI.69-p17.4
2649. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=6&scrV=10#i.VII.40-p8.7
2650. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=6&scrV=14#i.III_1.22-p51.1
2651. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=6&scrV=14#i.V_1.31-p28.2
2652. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=6&scrV=15#i.V_1.31-p12.2
2653. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=6&scrV=16#i.XII.91-p9.2
2654. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=8&scrV=22#i.XI.71-p25.2
2655. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=8&scrV=28#i.VIII.48-p20.1
2656. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Gal&scrCh=8&scrV=28#i.VIII.49-p7.1
2657. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=1#i.XII.95-p21.1
2658. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=3#i.XII.96-p24.8
2659. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=3#i.XII.95-p34.1
2660. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=4#i.XI.71-p46.1
2661. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=4#i.XII.95-p40.2
2662. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=7#i.XII.95-p40.4
2663. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=7#i.XII.96-p24.15
2664. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=10#i.XII.94-p41.6
2665. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=10#i.XII.95-p40.5
2666. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=13#i.II_1.18-p22.4
2667. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=13#i.XII.95-p15.1
2668. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=17#i.XI.71-p38.5
2669. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=17#i.XII.95-p15.2
2670. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=18#i.XI.71-p51.6
2671. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=20#i.II_1.19-p4.5
2672. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=20#i.XII.96-p24.9
2673. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=23#i.X.65-p6.3
2674. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=23#i.XII.94-p41.16
2675. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=23#i.XII.95-p7.4
2676. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=1&scrV=23#i.XII.95-p40.6
2677. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=2&scrV=2#i.XII.100-p102.17
2678. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=2&scrV=4#i.XII.95-p40.7
2679. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=2&scrV=8#i.XII.93-p11.1
2680. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=2&scrV=8#i.XII.95-p40.8
2681. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=2&scrV=14#i.XII.95-p40.9
2682. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=2&scrV=18#i.XI.71-p40.1
2683. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=2&scrV=19#i.XII.95-p40.10
2684. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=2&scrV=20#i.X.59-p4.5
2685. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=2&scrV=20#i.XII.95-p7.1
2686. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=2&scrV=22#i.XI.71-p40.2
2687. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=3&scrV=1#i.XII.93-p4.5
2688. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=3&scrV=3#i.XII.86-p7.3
2689. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=3&scrV=4#i.XII.79-p171.18
2690. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=3&scrV=5#i.XII.96-p24.18
2691. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=3&scrV=8#i.V_1.33-p45.3
2692. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=3&scrV=8#i.V_1.31-p30.2
2693. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=3&scrV=8#i.XII.95-p40.11
2694. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=3&scrV=8#i.XII.96-p24.22
2695. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=3&scrV=16#i.XII.95-p15.3
2696. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=3&scrV=17#i.XII.95-p40.12
2697. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=3&scrV=19#i.XII.94-p41.17
2698. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=3#i.VIII.49-p7.2
2699. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=3#i.XII.95-p40.13
2700. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=6#i.XII.95-p40.14
2701. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=9#i.XI.70-p17.11
2702. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=11#i.X.60-p5.1
2703. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=11#i.X.61-p30.2
2704. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=11#i.XII.95-p40.15
2705. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=12#i.XII.95-p7.3
2706. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=13#i.X.65-p7.1
2707. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=13#i.XII.94-p41.18
2708. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=13#i.XII.95-p8.1
2709. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=15#i.XII.95-p40.16
2710. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=24#i.XI.72-p84.23
2711. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=24#i.XII.95-p40.17
2712. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=28#i.XII.96-p15.2
2713. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=30#i.II_1.18-p22.5
2714. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=4&scrV=30#i.XII.95-p15.1
2715. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=1#i.XII.95-p40.18
2716. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=3#i.II_1.18-p25.1
2717. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=3#i.V_1.34-p81.4
2718. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=5#i.V_1.34-p81.5
2719. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=14#i.IX.53-p22.1
2720. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=14#i.IX.53-p26.1
2721. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=14#i.XII.95-p31.1
2722. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=18#i.XII.95-p15.4
2723. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=19#i.IX.53-p16.1
2724. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=22#i.XII.95-p40.19
2725. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=22#i.VIII.47-p8.1
2726. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=25#i.XII.95-p40.20
2727. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=25#i.XII.95-p7.2
2728. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=27#i.XII.95-p8.2
2729. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=30#i.XI.71-p67.2
2730. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=32#i.XII.95-p10.1
2731. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=5&scrV=32#i.XII.95-p40.21
2732. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=6&scrV=0#i.XII.82-p123.11
2733. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=6&scrV=1#i.XII.95-p40.22
2734. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=6&scrV=4#i.II_1.17-p66.1
2735. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=6&scrV=11#i.XII.95-p40.23
2736. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=6&scrV=14#i.XII.82-p191.1
2737. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=6&scrV=17#i.XII.95-p15.5
2738. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=6&scrV=19#i.XII.85-p109.1
2739. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=6&scrV=21#i.V_1.36-p77.2
2740. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Eph&scrCh=6&scrV=21#i.XII.96-p8.3
2741. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=1#i.X.61-p14.1
2742. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=1#i.X.61-p33.2
2743. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=1#i.XII.97-p7.1
2744. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=1#i.XII.99-p48.2
2745. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=6#i.XII.97-p30.2
2746. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=7#i.XII.93-p4.1
2747. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=12#i.V_1.36-p76.1
2748. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=13#i.V_1.36-p102.1
2749. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=13#i.XII.93-p4.2
2750. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=13#i.XII.93-p8.1
2751. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=13#i.XII.97-p30.3
2752. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=14#i.XII.93-p4.3
2753. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=15#i.V_1.36-p78.1
2754. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=17#i.XII.93-p4.4
2755. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=20#i.V_1.33-p35.3
2756. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=21#i.XI.71-p67.7
2757. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=21#i.XII.97-p30.4
2758. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=25#i.V_1.33-p35.1
2759. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=25#i.IV_1.25-p37.5
2760. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=25#i.XII.99-p30.3
2761. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1&scrV=29#i.XII.97-p17.1
2762. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=1#i.XII.97-p15.5
2763. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=5#i.XI.71-p95.3
2764. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=5#i.XII.97-p30.5
2765. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=5#i.XI.71-p93.14
2766. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=5#i.XII.97-p29.3
2767. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=6#i.XI.71-p98.2
2768. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=6#i.XI.71-p29.3
2769. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=6#i.XII.83-p123.15
2770. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=7#i.XI.71-p99.3
2771. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=7#i.XI.72-p109.3
2772. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=8#i.XI.71-p100.9
2773. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=9#i.XI.71-p99.4
2774. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=12#i.XI.71-p47.1
2775. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=12#i.XI.71-p65.1
2776. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=12#i.XI.71-p102.2
2777. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=13#i.XI.71-p65.4
2778. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=13#i.XII.97-p30.6
2779. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=24#i.XII.99-p30.3
2780. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=2&scrV=25#i.V_1.36-p77.4
2781. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=1#i.XII.97-p30.7
2782. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=2#i.V_1.30-p70.5
2783. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=2#i.XII.97-p15.2
2784. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=2#i.XII.97-p15.4
2785. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=5#i.V_1.30-p9.1
2786. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=6#i.V_1.31-p77.4
2787. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=6#i.V_1.31-p15.4
2788. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=6#i.V_1.31-p25.1
2789. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=8#i.XII.97-p30.9
2790. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=8#i.V_1.30-p13.1
2791. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=12#i.V_1.35-p27.1
2792. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=12#i.VIII.46-p6.1
2793. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=14#i.XI.71-p51.7
2794. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=3&scrV=14#i.XII.97-p30.10
2795. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=4&scrV=1#i.XII.97-p30.8
2796. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=4&scrV=3#i.V_1.30-p54.3
2797. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=4&scrV=3#i.V_1.30-p54.6
2798. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=4&scrV=3#i.XII.82-p179.1
2799. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=4&scrV=4#i.XII.97-p12.1
2800. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=4&scrV=7#i.XII.93-p3.5
2801. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=4&scrV=7#i.XII.97-p30.12
2802. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=4&scrV=8#i.XII.97-p30.11
2803. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=4&scrV=22#i.XII.93-p6.1
2804. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=9&scrV=0#i.V_1.30-p8.3
2805. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phil&scrCh=1855&scrV=0#i.I_1.9-p26.4
2806. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=7#i.XII.94-p23.1
2807. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=10#i.XII.82-p170.1
2808. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=14#i.XII.96-p24.14
2809. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=15#i.XI.71-p95.4
2810. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=15#i.XI.71-p95.9
2811. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=15#i.XI.71-p98.1
2812. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=15#i.XII.94-p43.2
2813. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=15#i.XII.94-p45.9
2814. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=15#i.XII.94-p50.2
2815. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=15#i.XII.83-p123.14
2816. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=15#i.XII.94-p45.6
2817. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=15#i.XI.71-p93.16
2818. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=15#i.XI.71-p97.3
2819. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=15#i.XII.100-p15.2
2820. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=16#i.v.1-p5.2
2821. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=18#i.X.65-p6.4
2822. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=19#i.XII.94-p39.4
2823. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=19#i.XII.94-p41.14
2824. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=1&scrV=24#i.X.65-p6.5
2825. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=2&scrV=1#i.XII.94-p22.1
2826. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=2&scrV=2#i.XII.100-p102.58
2827. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=2&scrV=3#i.XII.94-p50.3
2828. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=2&scrV=8#i.XII.94-p30.2
2829. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=2&scrV=9#i.XI.71-p93.18
2830. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=2&scrV=9#i.XII.94-p41.15
2831. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=2&scrV=9#i.XII.94-p50.5
2832. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=2&scrV=16#i.IX.57-p21.3
2833. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=2&scrV=20#i.V_1.31-p27.4
2834. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=1#i.XII.94-p50.6
2835. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=4#i.XI.71-p67.6
2836. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=4#i.XII.94-p50.7
2837. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=5#i.V_1.34-p81.6
2838. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=5#i.XII.100-p102.18
2839. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=5#i.XII.100-p102.46
2840. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=8#i.XII.96-p24.2
2841. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=11#i.VIII.48-p20.2
2842. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=11#i.XII.94-p50.8
2843. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=14#i.XII.94-p50.9
2844. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=16#i.IX.53-p16.2
2845. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=3&scrV=17#i.XII.94-p50.10
2846. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=3#i.XII.93-p4.6
2847. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=7#i.XII.94-p24.1
2848. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=7#i.XII.96-p8.4
2849. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=7#i.V_1.36-p77.1
2850. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=9#i.XII.98-p7.4
2851. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=10#i.IV_1.27-p77.1
2852. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=10#i.V_1.35-p21.2
2853. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=10#i.XII.81-p11.3
2854. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=10#i.XII.81-p15.2
2855. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=10#i.XII.81-p15.3
2856. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=11#i.XII.100-p86.1
2857. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=12#i.XII.82-p194.3
2858. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=13#i.XII.94-p5.1
2859. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=14#i.XII.82-p24.8
2860. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=14#i.XII.82-p28.1
2861. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=14#i.XII.100-p86.2
2862. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=16#i.IX.53-p9.2
2863. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=16#i.XII.79-p171.19
2864. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=16#i.XII.86-p7.4
2865. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=16#i.XII.94-p24.2
2866. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=16#i.XII.94-p25.1
2867. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=16#i.XII.95-p22.3
2868. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=16#i.XII.96-p8.1
2869. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=4&scrV=18#i.XII.93-p4.7
2870. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Col&scrCh=8&scrV=18#i.VIII.47-p8.2
2871. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=1&scrV=3#i.XI.69-p18.3
2872. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=1&scrV=5#i.XII.100-p102.59
2873. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=1&scrV=5#i.XI.71-p38.6
2874. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=1&scrV=6#i.IV_1.25-p37.2
2875. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=1&scrV=7#i.XII.89-p9.2
2876. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=2&scrV=7#i.XII.88-p11.1
2877. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=2&scrV=9#i.II_1.17-p60.2
2878. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=2&scrV=9#i.XII.85-p77.1
2879. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=2&scrV=13#i.XII.79-p171.6
2880. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=2&scrV=15#i.XII.82-p188.1
2881. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=2&scrV=18#i.V_1.30-p72.3
2882. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=3&scrV=1#i.XII.85-p73.1
2883. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=3&scrV=7#i.XII.85-p73.2
2884. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=4&scrV=3#i.XI.71-p61.4
2885. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=4&scrV=3#i.XII.89-p12.2
2886. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=4&scrV=4#i.XI.71-p61.5
2887. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=4&scrV=4#i.V_1.34-p81.3
2888. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=4&scrV=7#i.XI.71-p61.6
2889. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=4&scrV=13#i.XII.89-p12.3
2890. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=4&scrV=16#i.XII.89-p12.4
2891. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=1#i.XII.82-p194.5
2892. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=2#i.XII.89-p12.5
2893. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=6#i.XII.89-p12.6
2894. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=7#i.XII.82-p194.6
2895. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=8#i.XII.89-p12.7
2896. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=10#i.XI.71-p67.9
2897. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=16#i.XII.89-p12.8
2898. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=21#i.II_1.18-p12.2
2899. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=21#i.XII.89-p12.9
2900. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=23#i.XI.71-p64.1
2901. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=23#i.XII.89-p12.15
2902. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=5&scrV=27#i.IX.53-p9.1
2903. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Thess&scrCh=6&scrV=27#i.XII.79-p171.20
2904. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=1&scrV=10#i.XII.89-p12.10
2905. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=1&scrV=11#i.XII.82-p194.1
2906. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=1#i.XII.89-p7.1
2907. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=2#i.XI.71-p38.7
2908. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=3#i.XII.89-p12.11
2909. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=3#i.XII.101-p105.6
2910. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=3#i.XI.71-p81.1
2911. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=4#i.XII.101-p184.4
2912. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=6#i.VI.37-p20.1
2913. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=6#i.XII.101-p105.7
2914. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=7#i.VI.37-p97.1
2915. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=7#i.XII.89-p12.12
2916. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=8#i.XI.71-p38.8
2917. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=8#i.XII.101-p193.4
2918. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=13#i.XI.71-p38.9
2919. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=2&scrV=13#i.XI.71-p61.7
2920. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=3&scrV=8#i.II_1.17-p60.3
2921. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Thess&scrCh=3&scrV=10#i.XII.89-p12.13
2922. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=3#i.V_1.33-p34.1
2923. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=3#i.X.60-p12.1
2924. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=3#i.XII.99-p26.3
2925. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=3#i.XII.99-p49.1
2926. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=4#i.XII.99-p38.1
2927. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=5#i.XI.69-p18.5
2928. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=7#i.XII.99-p37.3
2929. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=9#i.XII.99-p68.3
2930. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=9#i.XII.100-p102.9
2931. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=10#i.XII.82-p150.5
2932. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=10#i.XII.99-p60.4
2933. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=12#i.V_1.31-p15.5
2934. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=13#i.V_1.31-p77.5
2935. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=13#i.XII.85-p58.3
2936. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=15#i.V_1-p7.2
2937. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=15#i.V_1.31-p30.3
2938. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=15#i.XI.71-p23.1
2939. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=15#i.XII.99-p62.1
2940. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=15#i.XII.99-p70.1
2941. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=16#i.V_1.31-p30.4
2942. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=1&scrV=17#i.XII.99-p70.1
2943. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=2&scrV=9#i.XII.100-p102.3
2944. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=1#i.X.61-p6.8
2945. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=1#i.XII.100-p102.49
2946. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=1#i.X.61-p16.1
2947. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=2#i.X.61-p10.1
2948. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=2#i.X.61-p36.1
2949. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=3#i.XII.100-p102.24
2950. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=11#i.X.62-p14.4
2951. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=15#i.V_1.33-p45.5
2952. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=16#i.IX.53-p22.2
2953. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=16#i.IX.53-p33.1
2954. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=16#i.XI.71-p93.20
2955. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=16#i.XI.72-p108.10
2956. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=16#i.XI.72-p110.7
2957. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=3&scrV=16#i.XII.81-p119.2
2958. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=4&scrV=1#i.XI.73-p8.4
2959. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=4&scrV=3#i.XII.99-p37.9
2960. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=4&scrV=4#i.V_1.34-p77.3
2961. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=4&scrV=8#i.XII.99-p37.10
2962. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=4&scrV=12#i.X.61-p5.3
2963. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=4&scrV=14#i.X.59-p10.2
2964. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=4&scrV=14#i.X.61-p33.3
2965. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=4&scrV=14#i.XII.99-p49.4
2966. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=5&scrV=4#i.XII.99-p39.6
2967. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=5&scrV=17#i.X.61-p35.1
2968. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=5&scrV=17#i.X.61-p36.6
2969. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=5&scrV=22#i.X.61-p31.3
2970. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=5&scrV=22#i.XII.99-p49.4
2971. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=5&scrV=23#i.XII.82-p150.7
2972. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=6&scrV=10#i.XII.100-p102.50
2973. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=6&scrV=17#i.XII.100-p102.21
2974. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=6&scrV=20#i.XII.96-p27.2
2975. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=6&scrV=20#i.XII.99-p36.2
2976. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=6&scrV=20#i.XII.99-p38.3
2977. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=6&scrV=20#i.XII.99-p60.2
2978. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Tim&scrCh=8&scrV=8#i.X.62-p9.2
2979. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=1&scrV=6#i.X.59-p10.3
2980. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=1&scrV=6#i.X.61-p31.4
2981. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=1&scrV=6#i.XII.99-p70.2
2982. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=1&scrV=7#i.XI.71-p38.10
2983. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=1&scrV=14#i.XI.71-p38.10
2984. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=1&scrV=15#i.XII.99-p19.1
2985. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=2&scrV=8#i.IV_1.27-p72.8
2986. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=2&scrV=8#i.XII.82-p22.2
2987. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=2&scrV=11#i.IX.53-p22.3
2988. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=2&scrV=16#i.XII.99-p60.7
2989. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=2&scrV=17#i.XII.82-p150.6
2990. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=2&scrV=18#i.XII.99-p37.12
2991. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=2&scrV=19#i.II_1.18-p13.3
2992. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=2&scrV=19#i.II_1.18-p22.2
2993. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=2&scrV=23#i.XII.99-p37.8
2994. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=2&scrV=23#i.XII.99-p39.2
2995. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=2&scrV=25#i.XI.71-p53.3
2996. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=3&scrV=16#i.XII.75-p8.1
2997. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=6#i.V_1.33-p43.1
2998. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=6#i.V_1.32-p25.1
2999. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=7#i.XII.99-p24.1
3000. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=9#i.X.60-p12.2
3001. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=9#i.XII.99-p49.2
3002. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=10#i.V_1.36-p77.5
3003. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=11#i.V_1.33-p32.1
3004. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=11#i.V_1.35-p21.4
3005. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=11#i.XII.81-p11.4
3006. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=11#i.XII.81-p15.5
3007. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=11#i.XII.82-p24.10
3008. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=11#i.XII.82-p31.7
3009. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=11#i.XII.85-p40.12
3010. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=13#i.V_1.33-p34.2
3011. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=13#i.XII.99-p32.1
3012. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=16#i.V_1.33-p56.4
3013. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=19#i.XII.92-p7.9
3014. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=20#i.V_1.33-p34.3
3015. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=20#i.III_1.23-p14.4
3016. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=21#i.V_1.36-p106.1
3017. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=21#i.X.60-p12.2
3018. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Tim&scrCh=4&scrV=21#i.XII.99-p49.2
3019. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=5#i.V_1.33-p34.4
3020. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=5#i.X.60-p12.3
3021. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=5#i.X.61-p7.6
3022. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=5#i.X.61-p28.2
3023. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=5#i.X.61-p31.2
3024. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=5#i.XII.99-p26.4
3025. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=5#i.XII.99-p49.3
3026. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=5#i.X.61-p16.2
3027. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=6#i.XII.100-p102.10
3028. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=7#i.X.61-p10.2
3029. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=7#i.XII.99-p70.3
3030. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=9#i.X.61-p36.3
3031. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=9#i.XII.99-p39.3
3032. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=10#i.XII.99-p37.1
3033. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=10#i.XII.100-p102.11
3034. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=12#i.V_1.30-p25.1
3035. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=14#i.XII.99-p37.5
3036. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=14#i.XII.99-p60.5
3037. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=14#i.XII.99-p37.11
3038. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=15#i.XII.82-p185.1
3039. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=1&scrV=15#i.XII.99-p70.3
3040. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=2&scrV=11#i.XI.71-p23.2
3041. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=2&scrV=11#i.XII.82-p123.12
3042. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=2&scrV=12#i.XII.100-p102.39
3043. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=2&scrV=13#i.XI.71-p93.22
3044. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=2&scrV=13#i.XI.71-p98.6
3045. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=0#i.XI.71-p38.11
3046. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=3#i.XI.71-p17.8
3047. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=4#i.XII.82-p121.1
3048. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=4#i.IX.53-p36.1
3049. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=5#i.IX.54-p4.7
3050. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=5#i.XI.72-p84.17
3051. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=5#i.XII.99-p57.3
3052. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=5#i.XII.99-p68.4
3053. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=9#i.XII.99-p37.7
3054. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=9#i.XII.99-p38.2
3055. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=9#i.XII.99-p60.6
3056. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=10#i.X.63-p10.2
3057. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=12#i.V_1.33-p34.5
3058. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Titus&scrCh=3&scrV=13#i.XII.100-p90.3
3059. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=6#i.XII.100-p102.31
3060. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=10#i.V_1.30-p54.10
3061. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=10#i.XII.93-p4.8
3062. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=11#i.V_1.30-p54.10
3063. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=11#i.XII.98-p6.1
3064. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=13#i.XII.93-p4.9
3065. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=16#i.XII.98-p13.1
3066. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=17#i.XII.98-p13.1
3067. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=18#i.XII.98-p7.1
3068. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=20#i.XII.98-p6.3
3069. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=22#i.V_1.33-p35.2
3070. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=22#i.XII.93-p7.1
3071. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=22#i.XII.99-p30.2
3072. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=23#i.XII.94-p23.2
3073. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=24#i.V_1.36-p77.3
3074. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=24#i.V_1.35-p21.3
3075. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=24#i.XII.81-p11.5
3076. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=24#i.XII.81-p15.4
3077. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Phlm&scrCh=1&scrV=24#i.XII.82-p24.9
3078. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=1&scrV=1#i.XII.100-p101.33
3079. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=1&scrV=1#i.XII.100-p101.35
3080. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=1&scrV=1#i.XII.100-p15.1
3081. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=1&scrV=2#i.XI.71-p97.6
3082. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=1&scrV=2#i.XII.100-p101.9
3083. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=1&scrV=3#i.XII.100-p101.44
3084. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=1&scrV=3#i.XII.100-p101.49
3085. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=1&scrV=5#i.XII.100-p16.1
3086. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=1#i.XII.100-p102.26
3087. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=2#i.XII.100-p102.52
3088. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=2#i.XII.100-p42.2
3089. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=3#i.XII.100-p7.2
3090. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=3#i.XII.100-p34.1
3091. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=3#i.XII.100-p73.1
3092. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=3#i.XII.100-p74.1
3093. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=3#i.XII.100-p85.1
3094. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=4#i.XII.100-p101.39
3095. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=5#i.XII.100-p101.21
3096. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=8#i.XII.100-p102.8
3097. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=11#i.XII.100-p16.1
3098. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=14#i.XI.72-p108.9
3099. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=2&scrV=17#i.XI.72-p59.2
3100. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=3&scrV=6#i.XII.100-p42.2
3101. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=3&scrV=8#i.XII.100-p101.30
3102. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=3&scrV=14#i.XII.100-p42.2
3103. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=3&scrV=14#i.XII.100-p101.45
3104. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=3&scrV=15#i.XII.100-p101.31
3105. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=4&scrV=1#i.XII.100-p42.2
3106. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=4&scrV=1#i.IX.57-p26.1
3107. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=4&scrV=6#i.XII.100-p102.13
3108. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=4&scrV=11#i.XII.100-p102.14
3109. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=4&scrV=12#i.XII.100-p101.19
3110. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=4&scrV=12#i.XII.100-p102.29
3111. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=4&scrV=13#i.XII.100-p101.41
3112. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=4&scrV=14#i.XII.100-p42.2
3113. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=5&scrV=2#i.XII.100-p101.25
3114. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=5&scrV=8#i.II_1.15-p8.1
3115. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=5&scrV=8#i.XI.72-p108.9
3116. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=5&scrV=12#i.XII.80-p81.7
3117. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=5&scrV=12#i.XII.100-p43.1
3118. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=5&scrV=14#i.XII.100-p101.11
3119. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=6&scrV=1#i.XII.100-p43.1
3120. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=6&scrV=1#i.XII.100-p42.2
3121. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=6&scrV=2#i.IX.54-p29.5
3122. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=6&scrV=2#i.IX.54-p34.2
3123. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=6&scrV=4#i.XII.100-p99.1
3124. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=6&scrV=11#i.XII.100-p102.56
3125. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=6&scrV=12#i.XII.100-p102.41
3126. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=6&scrV=17#i.XII.100-p101.23
3127. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=6&scrV=20#i.XII.100-p101.37
3128. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=7&scrV=1#i.XII.100-p7.1
3129. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=7&scrV=3#i.XII.100-p101.3
3130. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=7&scrV=3#i.XII.100-p101.5
3131. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=7&scrV=3#i.XII.100-p101.7
3132. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=7&scrV=4#i.XII.100-p101.13
3133. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=7&scrV=20#i.XII.100-p101.27
3134. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=7&scrV=27#i.XII.100-p102.33
3135. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=7&scrV=28#i.XII.100-p101.27
3136. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=9&scrV=8#i.XII.100-p13.1
3137. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=9&scrV=10#i.IX.54-p29.11
3138. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=9&scrV=11#i.XII.100-p102.38
3139. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=10&scrV=5#i.XII.100-p16.1
3140. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=10&scrV=10#i.XII.100-p102.34
3141. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=10&scrV=11#i.XII.100-p17.1
3142. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=10&scrV=22#i.XII.100-p102.57
3143. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=10&scrV=23#i.XII.100-p42.2
3144. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=10&scrV=26#i.XII.100-p99.1
3145. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=10&scrV=26#i.XII.100-p42.2
3146. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=10&scrV=32#i.VI.37-p58.4
3147. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=10&scrV=32#i.XII.100-p51.1
3148. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=10&scrV=32#i.XII.100-p42.1
3149. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=10&scrV=34#i.XII.100-p67.2
3150. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=11&scrV=0#i.XII.100-p42.1
3151. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=11&scrV=1#i.XII.100-p14.3
3152. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=11&scrV=1#i.XII.100-p101.46
3153. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=11&scrV=12#i.XII.100-p102.44
3154. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=11&scrV=16#i.XII.100-p102.48
3155. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=11&scrV=25#i.XII.100-p102.20
3156. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=12&scrV=0#i.XII.100-p42.1
3157. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=12&scrV=1#i.XII.100-p101.17
3158. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=12&scrV=2#i.XII.100-p14.4
3159. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=12&scrV=13#i.XII.100-p102.2
3160. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=12&scrV=17#i.XII.100-p99.1
3161. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=12&scrV=18#i.IV_1.24-p25.2
3162. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=2#i.XII.100-p102.61
3163. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=3#i.XII.100-p49.2
3164. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=5#i.XII.100-p102.23
3165. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=7#i.XII.100-p44.1
3166. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=7#i.XII.100-p102.5
3167. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=8#i.XII.100-p14.5
3168. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=17#i.X.61-p36.5
3169. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=18#i.XII.100-p67.5
3170. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=22#i.XII.100-p19.2
3171. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=22#i.XII.100-p83.4
3172. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=23#i.V_1.33-p51.1
3173. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=23#i.XII.100-p49.3
3174. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=23#i.XII.100-p67.1
3175. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=23#i.XII.100-p67.6
3176. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=23#i.XII.100-p81.1
3177. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=23#i.XII.100-p49.1
3178. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=23#i.XII.100-p100.2
3179. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Heb&scrCh=13&scrV=24#i.XII.100-p54.2
3180. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=1#i.V_1.34-p61.3
3181. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=1#i.IV_1.27-p82.7
3182. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=1#i.IV_1.27-p38.3
3183. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=1#i.XI.69-p12.1
3184. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=2#i.XI.69-p27.2
3185. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=4#i.XI.69-p27.4
3186. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=17#i.IX.53-p34.5
3187. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=17#i.XI.69-p27.6
3188. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=17#i.XI.71-p54.3
3189. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=18#i.XI.69-p13.1
3190. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=20#i.XI.69-p27.8
3191. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=22#i.XI.69-p27.10
3192. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=22#i.XII.79-p171.7
3193. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=23#i.XI.69-p27.12
3194. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=23#i.XII.79-p171.8
3195. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=25#i.V_1.34-p59.1
3196. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=25#i.IV_1.27-p56.1
3197. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=25#i.XI.69-p8.1
3198. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=25#i.XII.79-p171.9
3199. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=1&scrV=27#i.XI.69-p20.1
3200. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=0#i.XI.69-p14.1
3201. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=1#i.IV_1.27-p57.1
3202. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=2#i.IX.51-p17.8
3203. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=2#i.XII.87-p18.5
3204. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=2#i.IX.51-p22.2
3205. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=9#i.II_1.18-p10.12
3206. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=11#i.II_1.18-p10.12
3207. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=13#i.XI.69-p27.14
3208. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=14#i.XI.69-p27.16
3209. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=14#i.XI.69-p25.2
3210. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=19#i.XI.69-p16.1
3211. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=21#i.XI.71-p121.5
3212. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=22#i.XI.69-p18.6
3213. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=24#i.XI.69-p25.10
3214. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=24#i.XI.71-p121.6
3215. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=25#i.XI.71-p121.7
3216. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=2&scrV=26#i.IV_1.27-p3.2
3217. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=3&scrV=2#i.V_1.35-p27.2
3218. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=3&scrV=2#i.XI.69-p27.18
3219. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=3&scrV=9#i.VIII.46-p6.4
3220. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=3&scrV=17#i.XI.69-p27.20
3221. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=4&scrV=3#i.XI.69-p27.22
3222. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=4&scrV=4#i.XI.69-p27.24
3223. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=4&scrV=7#i.II_1.18-p13.5
3224. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=5&scrV=0#i.X.61-p33.4
3225. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jas&scrCh=5&scrV=12#i.XI.69-p27.26
3226. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=0#i.XI.72-p84.13
3227. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=1#i.IV_1.25-p52.1
3228. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=2#i.XI.71-p44.10
3229. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=3#i.IV_1.24-p34.1
3230. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=3#i.XI.70-p13.1
3231. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=8#i.II_1.18-p37.3
3232. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=12#i.V_1.34-p53.3
3233. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=12#i.XI.70-p15.12
3234. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=18#i.XI.70-p14.1
3235. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=20#i.XI.70-p15.1
3236. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=20#i.XI.71-p44.7
3237. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=21#i.II_1.19-p4.6
3238. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=1&scrV=23#i.XI.72-p84.11
3239. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=2&scrV=4#i.IV_1.26-p7.1
3240. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=2&scrV=12#i.VI.37-p59.1
3241. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=2&scrV=19#i.VI.37-p59.2
3242. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=2&scrV=20#i.VI.37-p59.3
3243. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=3&scrV=7#i.VIII.46-p8.1
3244. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=3&scrV=9#i.XI.70-p17.9
3245. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=3&scrV=10#i.IX.53-p22.4
3246. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=3&scrV=10#i.IX.53-p34.4
3247. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=3&scrV=19#i.XI.70-p17.1
3248. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=3&scrV=19#i.XII.87-p28.3
3249. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=3&scrV=21#i.IX.54-p4.8
3250. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=3&scrV=22#i.XII.81-p107.5
3251. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=3&scrV=23#i.XII.83-p225.2
3252. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=4&scrV=6#i.XI.70-p17.4
3253. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=4&scrV=6#i.XII.87-p28.3
3254. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=4&scrV=16#i.IV_1.28-p9.1
3255. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=4&scrV=16#i.V_1.36-p60.13
3256. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=0#i.X.61-p33.5
3257. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=1#i.X.64-p16.6
3258. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=1#i.X.61-p18.1
3259. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=1#i.IV_1.26-p53.1
3260. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=1#i.VIII.45-p30.1
3261. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=2#i.IV_1.26-p8.1
3262. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=3#i.XII.81-p15.6
3263. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=12#i.V_1.35-p22.1
3264. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=12#i.X.60-p12.4
3265. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=12#i.XII.87-p28.1
3266. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=12#i.XII.100-p81.3
3267. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=13#i.VI.37-p60.1
3268. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=13#i.IV_1.25-p52.2
3269. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=13#i.IV_1.25-p58.2
3270. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=13#i.IV_1.26-p50.3
3271. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=13#i.XII.81-p11.6
3272. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=13#i.XII.81-p12.2
3273. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=13#i.XII.87-p26.1
3274. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1Pet&scrCh=5&scrV=13#i.XII.101-p102.2
3275. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=1&scrV=16#i.XII.83-p262.6
3276. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=1&scrV=21#i.IV_1.24-p26.4
3277. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=1&scrV=21#i.XI.70-p15.13
3278. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=2&scrV=0#i.XII.87-p38.3
3279. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=2&scrV=1#i.V_1.34-p27.4
3280. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=2&scrV=1#i.XI.73-p8.5
3281. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=2&scrV=4#i.XI.70-p17.6
3282. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=2&scrV=12#i.IV_1.26-p21.3
3283. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=2&scrV=15#i.III_1.22-p29.7
3284. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=3&scrV=9#i.XI.71-p23.3
3285. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=3&scrV=13#i.XI.70-p13.2
3286. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=3&scrV=15#i.V_1.34-p53.4
3287. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=3&scrV=15#i.III_1.20-p123.1
3288. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=3&scrV=15#i.III_1.22-p58.8
3289. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=3&scrV=15#i.V_1.35-p22.2
3290. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=3&scrV=15#i.XII.87-p29.2
3291. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Pet&scrCh=3&scrV=16#i.XII.75-p10.1
3292. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=1#i.XII.83-p262.5
3293. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=1#i.XI.72-p12.3
3294. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=1#i.XII.83-p262.7
3295. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=2#i.XI.72-p41.4
3296. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=2#i.XI.72-p70.1
3297. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=3#i.XI.72-p95.2
3298. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=4#i.IV_1.25-p37.6
3299. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=4#i.XI.72-p23.2
3300. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=5#i.XI.72-p30.2
3301. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=6#i.VII.41-p47.2
3302. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=7#i.XI.72-p74.3
3303. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=8#i.V_1.35-p27.3
3304. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=8#i.VII.41-p47.3
3305. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=8#i.VIII.46-p6.5
3306. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=10#i.VII.41-p47.4
3307. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=1&scrV=10#i.XI.72-p67.1
3308. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=2&scrV=1#i.XI.72-p68.1
3309. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=2&scrV=1#i.XI.72-p80.3
3310. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=2&scrV=2#i.XI.71-p23.5
3311. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=2&scrV=2#i.XI.72-p66.2
3312. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=2&scrV=3#i.XI.72-p99.1
3313. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=2&scrV=7#i.XII.87-p48.2
3314. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=2&scrV=23#i.XI.73-p17.1
3315. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=2&scrV=29#i.XI.72-p84.9
3316. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=3&scrV=2#i.XI.72-p61.3
3317. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=3&scrV=2#i.XI.72-p90.1
3318. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=3&scrV=2#i.XII.95-p8.3
3319. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=3&scrV=5#i.XI.72-p65.1
3320. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=3&scrV=8#i.XI.72-p65.2
3321. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=3&scrV=8#i.XI.72-p73.2
3322. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=3&scrV=9#i.XI.72-p85.1
3323. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=3&scrV=11#i.XI.72-p96.1
3324. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=3&scrV=16#i.XI.72-p75.3
3325. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=3&scrV=23#i.XI.72-p96.2
3326. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=4&scrV=1#i.VII.41-p66.5
3327. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=4&scrV=1#i.XI.72-p25.2
3328. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=4&scrV=1#i.XII.101-p105.5
3329. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=4&scrV=2#i.XI.72-p110.2
3330. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=4&scrV=2#i.XI.71-p105.6
3331. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=4&scrV=3#i.XII.83-p231.1
3332. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=4&scrV=8#i.VII.41-p17.1
3333. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=4&scrV=9#i.XII.94-p46.6
3334. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=4&scrV=16#i.VII.41-p17.1
3335. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=5&scrV=4#i.XI.72-p91.1
3336. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=5&scrV=8#i.XI.72-p82.1
3337. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=5&scrV=12#i.XI.72-p89.1
3338. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=5&scrV=18#i.XI.72-p86.1
3339. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=1John&scrCh=5&scrV=20#i.XI.72-p70.4
3340. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2John&scrCh=1&scrV=1#i.XI.72-p84.1
3341. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2John&scrCh=1&scrV=4#i.XII.87-p48.1
3342. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2John&scrCh=1&scrV=6#i.XI.72-p99.2
3343. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2John&scrCh=1&scrV=7#i.XI.72-p110.4
3344. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2John&scrCh=1&scrV=10#i.VII.41-p47.5
3345. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2John&scrCh=1&scrV=10#i.VII.41-p66.4
3346. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2John&scrCh=1&scrV=10#i.VII.43-p8.2
3347. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2John&scrCh=1&scrV=11#i.VII.43-p8.2
3348. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jude&scrCh=1&scrV=1#i.IV_1.27-p82.8
3349. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jude&scrCh=1&scrV=1#i.IV_1.27-p83.4
3350. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jude&scrCh=1&scrV=4#i.V_1.34-p27.6
3351. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jude&scrCh=1&scrV=11#i.III_1.22-p29.6
3352. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jude&scrCh=1&scrV=14#i.XII.87-p40.2
3353. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Jude&scrCh=1&scrV=15#i.XII.87-p40.3
3354. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=0#i.XII.101-p39.1
3355. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=1#i.XII.101-p18.2
3356. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=1#i.XII.101-p88.1
3357. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=3#i.XII.79-p171.21
3358. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=3#i.XII.101-p88.2
3359. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=3#i.XII.101-p88.4
3360. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=4#i.VII.42-p18.1
3361. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=5#i.XI.72-p75.1
3362. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=5#i.XI.72-p76.1
3363. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=5#i.XI.72-p77.1
3364. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=5#i.IX.53-p37.1
3365. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=6#i.X.59-p12.1
3366. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=6#i.XI.72-p74.1
3367. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=8#i.XII.101-p102.1
3368. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=9#i.VII.42-p18.2
3369. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=10#i.IV_1.24-p69.5
3370. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=10#i.IX.57-p24.5
3371. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=10#i.XII.101-p59.1
3372. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=11#i.VII.42-p18.3
3373. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=13#i.VIII.50-p7.1
3374. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=17#i.XI.72-p76.2
3375. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=18#i.XI.72-p76.3
3376. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=1&scrV=20#i.VII.42-p18.4
3377. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=0#i.VIII.50-p6.1
3378. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=0#i.X.58-p5.7
3379. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=0#i.XII.101-p81.1
3380. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=2#i.III_1.22-p29.3
3381. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=2#i.III_1.22-p29.5
3382. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=6#i.III_1.22-p29.5
3383. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=6#i.XII.96-p25.3
3384. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=9#i.III_1.22-p29.2
3385. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=9#i.VI.37-p58.1
3386. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=10#i.VI.37-p58.2
3387. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=10#i.XI.72-p78.1
3388. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=13#i.VI.37-p58.3
3389. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=14#i.V_1.34-p67.2
3390. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=14#i.V_1.34-p80.1
3391. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=14#i.III_1.22-p29.5
3392. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=14#i.III_1.22-p57.1
3393. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=15#i.III_1.22-p29.5
3394. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=15#i.XII.96-p25.4
3395. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=17#i.VII.43-p16.2
3396. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=20#i.V_1.34-p67.2
3397. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=20#i.V_1.34-p80.2
3398. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=20#i.III_1.22-p29.4
3399. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=2&scrV=20#i.XII.96-p25.5
3400. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=3&scrV=4#i.VIII.50-p13.1
3401. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=3&scrV=9#i.III_1.22-p29.2
3402. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=3&scrV=14#i.XII.101-p90.2
3403. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=3&scrV=14#i.XII.94-p7.1
3404. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=4&scrV=0#i.XII.101-p42.1
3405. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=4&scrV=0#i.XII.101-p42.2
3406. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=4&scrV=0#i.XII.101-p86.2
3407. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=4&scrV=1#i.XII.101-p41.1
3408. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=4&scrV=6#i.XII.78-p49.4
3409. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=4&scrV=11#i.XII.101-p22.1
3410. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=4&scrV=18#i.IX.57-p26.2
3411. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=5&scrV=0#i.XII.101-p42.1
3412. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=5&scrV=0#i.XII.101-p42.3
3413. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=5&scrV=6#i.XII.78-p49.4
3414. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=5&scrV=8#i.XII.78-p49.4
3415. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=5&scrV=11#i.XII.78-p49.4
3416. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=5&scrV=14#i.XII.78-p49.4
3417. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=6&scrV=1#i.XII.78-p49.4
3418. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=6&scrV=1#i.XII.101-p43.1
3419. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=6&scrV=3#i.XII.78-p49.4
3420. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=6&scrV=5#i.XII.78-p49.4
3421. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=6&scrV=6#i.XII.78-p49.4
3422. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=6&scrV=7#i.XII.78-p49.4
3423. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=6&scrV=9#i.VII.42-p29.5
3424. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=6&scrV=9#i.VI.37-p71.2
3425. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=6&scrV=10#i.VII.41-p66.3
3426. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=7&scrV=4#i.XII.101-p67.6
3427. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=7&scrV=11#i.XII.78-p49.4
3428. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=7&scrV=15#i.XI.72-p60.4
3429. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=8&scrV=2#i.XII.101-p44.1
3430. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=11&scrV=1#i.XII.101-p67.1
3431. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=11&scrV=2#i.VI.38-p69.1
3432. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=11&scrV=2#i.XII.101-p67.3
3433. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=11&scrV=7#i.VI.37-p69.1
3434. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=11&scrV=8#i.XII.101-p67.5
3435. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=12&scrV=1#i.XI.72-p73.1
3436. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=12&scrV=1#i.XII.101-p45.1
3437. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=12&scrV=3#i.XII.101-p45.2
3438. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=12&scrV=18#i.XII.101-p45.3
3439. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=0#i.VI.37-p21.1
3440. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=1#i.XII.101-p169.3
3441. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=1#i.XII.101-p105.1
3442. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=3#i.VI.37-p98.5
3443. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=3#i.XII.101-p68.1
3444. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=3#i.XII.101-p69.1
3445. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=3#i.XII.101-p70.1
3446. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=3#i.XII.101-p135.2
3447. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=11#i.XII.101-p123.1
3448. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=11#i.XII.101-p45.4
3449. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=12#i.XII.101-p68.2
3450. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=12#i.XII.101-p69.2
3451. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=14#i.XII.101-p68.3
3452. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=14#i.XII.101-p69.3
3453. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=18#i.XII.101-p97.1
3454. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=13&scrV=18#i.XII.101-p124.1
3455. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=14&scrV=0#i.XII.101-p46.1
3456. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=14&scrV=1#i.XII.101-p46.2
3457. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=14&scrV=3#i.XII.78-p49.4
3458. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=14&scrV=4#i.VII.43-p12.6
3459. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=14&scrV=4#i.VIII.47-p11.3
3460. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=14&scrV=6#i.XII.101-p46.3
3461. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=14&scrV=12#i.XII.101-p46.4
3462. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=14&scrV=14#i.XII.101-p46.5
3463. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=15&scrV=1#i.XII.101-p47.1
3464. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=15&scrV=7#i.XII.78-p49.4
3465. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=16&scrV=13#i.XII.101-p105.2
3466. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=16&scrV=13#i.XII.101-p109.1
3467. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=1#i.XII.101-p48.2
3468. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=1#i.XII.101-p48.1
3469. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=5#i.XII.101-p177.1
3470. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=6#i.VI.37-p3.1
3471. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=6#i.VI.37-p70.1
3472. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=8#i.VI.37-p98.1
3473. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=9#i.XII.101-p106.1
3474. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=10#i.XII.101-p68.4
3475. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=10#i.XII.101-p131.1
3476. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=11#i.VI.37-p98.4
3477. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=11#i.XII.101-p72.1
3478. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=11#i.XII.101-p131.2
3479. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=17&scrV=11#i.XII.101-p191.1
3480. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=18&scrV=0#i.VI.37-p37.1
3481. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=18&scrV=0#i.XII.101-p193.2
3482. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=18&scrV=2#i.VI.37-p71.1
3483. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=18&scrV=11#i.I_1.12-p20.1
3484. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=19&scrV=0#i.XII.101-p193.3
3485. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=19&scrV=4#i.XII.78-p49.4
3486. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=19&scrV=11#i.XII.101-p48.3
3487. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=19&scrV=13#i.XI.72-p40.4
3488. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=19&scrV=20#i.XII.101-p105.3
3489. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=20&scrV=0#i.XII.101-p87.2
3490. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=20&scrV=0#i.XII.101-p193.5
3491. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=20&scrV=1#i.XII.101-p48.4
3492. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=20&scrV=7#i.XII.101-p178.1
3493. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=20&scrV=10#i.XII.101-p105.4
3494. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=20&scrV=11#i.XII.101-p48.5
3495. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=21&scrV=0#i.XII.101-p193.6
3496. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=21&scrV=1#i.XII.101-p48.6
3497. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=21&scrV=6#i.XII.101-p102.1
3498. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=21&scrV=14#i.III_1.22-p29.1
3499. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=21&scrV=17#i.XII.101-p99.2
3500. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=22&scrV=0#i.XII.101-p193.7
3501. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=22&scrV=6#i.XII.101-p49.1
3502. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=22&scrV=13#i.XII.101-p102.1
3503. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=22&scrV=16#i.IV_1.27-p72.9
3504. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=22&scrV=18#i.VII.40-p58.4
3505. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=22&scrV=18#i.XII.101-p88.5
3506. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=22&scrV=20#i.XII.101-p33.1
3507. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Rev&scrCh=22&scrV=20#i.XII.101-p88.3
3508. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Tob&scrCh=2&scrV=1#i.IV_1.24-p17.3
3509. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Tob&scrCh=2&scrV=1#i.IV_1.24-p17.18
3510. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Wis&scrCh=7&scrV=26#i.XII.94-p43.4
3511. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=2Macc&scrCh=12&scrV=32#i.IV_1.24-p17.4
3512. file:///ccel/s/schaff/hcc1/cache/hcc1.html3?scrBook=Sir&scrCh=38&scrV=24#i.II_1.17-p55.1
3513. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p9.3
3514. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p10.2
3515. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p119.3
3516. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p71.2
3517. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p71.7
3518. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p27.2
3519. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p92.2
3520. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p4.2
3521. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p6.2
3522. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p10.3
3523. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p39.2
3524. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p111.9
3525. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p10.3
3526. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p96.2
3527. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.73-p21.2
3528. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p111.3
3529. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p152.1
3530. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.1
3531. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p19.1
3532. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p32.2
3533. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p12.2
3534. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p72.6
3535. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p64.2
3536. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.8
3537. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p53.2
3538. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p66.2
3539. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.22
3540. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p37.2
3541. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p28.2
3542. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p100.3
3543. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p79.3
3544. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p32.3
3545. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p154.3
3546. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p154.6
3547. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p5.2
3548. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p30.2
3549. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p72.3
3550. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p102.7
3551. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p8.2
3552. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p82.3
3553. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p119.7
3554. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.6
3555. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p5.2
3556. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p8.2
3557. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p7.2
3558. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.19
3559. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.23
3560. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p9.4
3561. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p7.3
3562. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p5.3
3563. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p70.2
3564. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p93.2
3565. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p5.2
3566. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p60.2
3567. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p36.2
3568. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p3.2
3569. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p21.2
3570. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p96.4
3571. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p15.2
3572. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p18.2
3573. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p4.2
3574. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p71.2
3575. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p32.6
3576. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p31.2
3577. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p32.10
3578. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p29.2
3579. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p114.2
3580. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p47.2
3581. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p42.1
3582. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p83.2
3583. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p46.2
3584. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p30.1
3585. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p91.1
3586. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p26.2
3587. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p96.9
3588. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p144.2
3589. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p111.12
3590. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.44-p16.2
3591. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p147.6
3592. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p147.4
3593. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p145.2
3594. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p24.1
3595. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p102.1
3596. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p129.2
3597. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p145.4
3598. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p132.3
3599. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p146.2
3600. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p126.2
3601. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p64.3
3602. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p145.3
3603. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p124.2
3604. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p147.7
3605. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p147.3
3606. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p146.3
3607. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p147.9
3608. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p23.2
3609. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p85.2
3610. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p119.4
3611. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p87.2
3612. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p6.2
3613. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p147.2
3614. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p96.5
3615. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p102.2
3616. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p131.2
3617. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p13.2
3618. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p17.2
3619. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p36.1
3620. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p102.5
3621. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p35.2
3622. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p32.12
3623. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p9.3
3624. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p95.3
3625. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.64-p17.2
3626. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p96.1
3627. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p6.3
3628. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p71.4
3629. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p37.3
3630. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p96.3
3631. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p23.15
3632. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p34.2
3633. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p10.2
3634. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p32.2
3635. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p146.4
3636. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p72.8
3637. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p8.3
3638. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1-p9.2
3639. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p32.4
3640. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p9.3
3641. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p22.2
3642. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p111.6
3643. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.11
3644. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p70.2
3645. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1-p11.2
3646. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p37.4
3647. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p96.6
3648. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p96.7
3649. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p33.8
3650. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p84.2
3651. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p32.17
3652. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.44-p15.1
3653. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p67.3
3654. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p96.8
3655. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p98.2
3656. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p38.2
3657. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p72.7
3658. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p39.2
3659. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p147.10
3660. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p20.2
3661. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p23.12
3662. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p72.9
3663. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p14.2
3664. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.44-p17.2
3665. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p16.2
3666. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p102.8
3667. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p7.2
3668. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p56.2
3669. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p100.7
3670. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p33.2
3671. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p9.2
3672. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p132.4
3673. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.i-p11.2
3674. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p71.1
3675. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p70.1
3676. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p34.1
3677. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p147.5
3678. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p100.2
3679. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p32.7
3680. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p5.2
3681. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p32.11
3682. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p25.3
3683. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p43.17
3684. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p41.4
3685. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p32.16
3686. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p135.2
3687. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p93.1
3688. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p7.9
3689. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p9.4
3690. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p27.3
3691. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p79.2
3692. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p140.7
3693. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p32.13
3694. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p110.8
3695. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.88-p43.1
3696. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.7
3697. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.59-p17.1
3698. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p53.1
3699. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p9.1
3700. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p57.5
3701. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.15-p11.2
3702. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p39.1
3703. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p51.5
3704. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p42.1
3705. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p93.1
3706. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.64-p17.1
3707. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p69.11
3708. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p41.1
3709. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p42.2
3710. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.43-p14.1
3711. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p30.2
3712. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p57.4
3713. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p10.1
3714. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p130.1
3715. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p32.1
3716. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p154.2
3717. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.88-p42.1
3718. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.5-p6.1
3719. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p57.3
3720. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p5.1
3721. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p27.1
3722. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p47.4
3723. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p47.1
3724. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p7.2
3725. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p9.2
3726. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.95-p37.1
3727. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p22.10
3728. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p31.1
3729. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p55.8
3730. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p27.4
3731. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1-p11.1
3732. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p70.1
3733. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.73-p21.1
3734. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p119.6
3735. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.11
3736. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p156.6
3737. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.8-p4.1
3738. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p6.2
3739. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p7.7
3740. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p111.10
3741. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1-p9.1
3742. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p85.1
3743. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p32.1
3744. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p9.5
3745. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p64.1
3746. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p71.1
3747. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p87.1
3748. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p34.1
3749. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p89.1
3750. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p66.1
3751. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p30.4
3752. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p55.14
3753. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p152.10
3754. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p147.1
3755. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p35.1
3756. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p117.1
3757. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p124.1
3758. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p7.1
3759. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.1
3760. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p119.1
3761. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p114.1
3762. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p21.1
3763. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p56.1
3764. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p22.9
3765. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p121.1
3766. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.15
3767. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.88-p44.1
3768. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p5.1
3769. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p60.4
3770. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p69.13
3771. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p69.9
3772. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p134.3
3773. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p121.3
3774. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p95.2
3775. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p101.1
3776. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p47.6
3777. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p41.5
3778. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.16
3779. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p84.1
3780. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p136.1
3781. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.15
3782. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p8.1
3783. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p43.9
3784. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p110.4
3785. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p38.1
3786. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p146.1
3787. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p39.1
3788. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.15-p35.1
3789. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p3.1
3790. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p177.3
3791. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p85.1
3792. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p32.1
3793. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.8
3794. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p69.7
3795. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p152.9
3796. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p92.1
3797. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p36.1
3798. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.29
3799. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p110.14
3800. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p91.2
3801. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p110.10
3802. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p32.9
3803. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p110.18
3804. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.6
3805. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.19
3806. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p111.7
3807. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.8
3808. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p64.1
3809. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p142.1
3810. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p134.5
3811. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p147.8
3812. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p51.4
3813. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.15-p11.3
3814. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.26
3815. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.2
3816. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.4
3817. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p37.2
3818. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p102.1
3819. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p30.7
3820. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p28.2
3821. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p32.5
3822. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p35.1
3823. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p57.6
3824. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p46.3
3825. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p71.1
3826. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p126.3
3827. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p119.2
3828. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p98.1
3829. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p4.1
3830. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p83.1
3831. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p87.1
3832. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p26.1
3833. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p89.1
3834. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p60.6
3835. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p28.1
3836. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.12
3837. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p49.1
3838. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p129.1
3839. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p57.1
3840. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.43-p10.1
3841. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.15-p4.1
3842. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p67.2
3843. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p68.3
3844. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.44-p17.1
3845. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.1-p5.3
3846. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p66.1
3847. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.15
3848. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p126.1
3849. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p10.1
3850. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p4.1
3851. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p12.4
3852. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p5.3
3853. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p9.1
3854. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p23.4
3855. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.20
3856. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p104.1
3857. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p24.1
3858. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p33.7
3859. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.17
3860. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p53.1
3861. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p37.1
3862. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p39.6
3863. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.10
3864. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p33.1
3865. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.44-p16.1
3866. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p60.1
3867. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.18
3868. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.10
3869. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p62.1
3870. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p45.1
3871. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p30.1
3872. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p109.1
3873. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p110.2
3874. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p33.1
3875. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p55.2
3876. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p43.7
3877. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p55.12
3878. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p55.4
3879. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p17.4
3880. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p82.1
3881. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.20
3882. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p115.1
3883. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p134.1
3884. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p55.6
3885. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p140.5
3886. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p43.1
3887. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.15-p34.1
3888. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p46.1
3889. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p110.6
3890. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p27.1
3891. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p5.1
3892. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p22.2
3893. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p7.3
3894. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p25.1
3895. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p33.2
3896. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p14.1
3897. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.3
3898. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p110.16
3899. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p9.3
3900. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p9.2
3901. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p43.13
3902. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p43.11
3903. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p32.5
3904. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p23.5
3905. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p55.18
3906. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p152.12
3907. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p156.2
3908. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p6.1
3909. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p145.1
3910. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p132.1
3911. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p14.1
3912. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p25.4
3913. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p30.6
3914. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p6.1
3915. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.6
3916. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p10.13
3917. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p7.1
3918. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.43-p15.1
3919. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p57.1
3920. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p6.3
3921. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p51.2
3922. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p7.4
3923. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p140.1
3924. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p28.1
3925. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p91.1
3926. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p43.1
3927. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p55.1
3928. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p39.4
3929. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p54.2
3930. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p100.6
3931. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.88-p45.1
3932. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p37.1
3933. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p152.5
3934. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p56.1
3935. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.23
3936. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p111.1
3937. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.15-p26.1
3938. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p30.8
3939. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p55.10
3940. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p41.3
3941. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1-p29.1
3942. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.1
3943. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p152.4
3944. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p51.1
3945. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p8.1
3946. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p23.2
3947. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p23.6
3948. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p7.8
3949. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p55.16
3950. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p154.1
3951. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p154.4
3952. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p22.1
3953. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p30.5
3954. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p22.3
3955. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p30.6
3956. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p41.2
3957. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p3.1
3958. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p41.1
3959. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p134.2
3960. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p126.5
3961. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p4.2
3962. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.21
3963. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p16.1
3964. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p23.3
3965. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p25.1
3966. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p52.5
3967. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p88.1
3968. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p71.6
3969. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p39.8
3970. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p61.1
3971. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p22.5
3972. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p30.7
3973. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p30.3
3974. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p22.7
3975. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p126.4
3976. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p110.12
3977. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p22.1
3978. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p7.1
3979. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p42.2
3980. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p10.3
3981. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p7.6
3982. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p131.1
3983. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p111.4
3984. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p7.5
3985. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p27.2
3986. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p144.1
3987. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p154.5
3988. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p128.1
3989. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p140.3
3990. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.25
3991. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.13
3992. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.12
3993. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p152.2
3994. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p152.7
3995. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p43.3
3996. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p43.5
3997. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p32.3
3998. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p43.15
3999. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p54.11
4000. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.17
4001. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p39.2
4002. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p29.4
4003. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p52.3
4004. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p55.1
4005. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.2
4006. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p160.1
4007. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p6.4
4008. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p74.1
4009. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p56.1
4010. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p103.1
4011. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p48.3
4012. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p70.3
4013. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p70.2
4014. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p63.3
4015. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p13.8
4016. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p56.8
4017. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p49.3
4018. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p45.2
4019. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.12
4020. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p64.6
4021. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p23.1
4022. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p160.2
4023. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.4
4024. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p74.5
4025. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p16.1
4026. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p13.6
4027. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p58.2
4028. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p12.1
4029. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p71.1
4030. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.15
4031. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.10
4032. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.14
4033. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p225.1
4034. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p227.1
4035. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p171.10
4036. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p37.1
4037. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p182.3
4038. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p38.3
4039. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p32.1
4040. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p15.1
4041. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p127.6
4042. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p146.1
4043. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p34.5
4044. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.3
4045. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p39.1
4046. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p127.4
4047. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.7
4048. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.6
4049. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p17.3
4050. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p181.1
4051. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.19
4052. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p29.1
4053. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.68-p6.1
4054. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.8
4055. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.12
4056. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p27.17
4057. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p27.19
4058. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p27.8
4059. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p51.6
4060. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p71.2
4061. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p24.1
4062. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p27.16
4063. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p65.2
4064. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p34.10
4065. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p182.2
4066. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p56.5
4067. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p27.1
4068. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.5
4069. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p13.4
4070. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p187.1
4071. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p97.2
4072. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p184.3
4073. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p74.4
4074. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p184.2
4075. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p145.4
4076. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p26.12
4077. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p26.1
4078. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p26.8
4079. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p54.8
4080. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p30.1
4081. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p33.3
4082. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.98-p27.1
4083. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p27.1
4084. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p27.12
4085. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p102.7
4086. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p25.1
4087. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.22
4088. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.20
4089. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p60.2
4090. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.21
4091. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p103.8
4092. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p103.9
4093. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.12
4094. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p17.4
4095. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p80.7
4096. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.4
4097. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p27.2
4098. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p100.4
4099. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p106.4
4100. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p107.10
4101. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p108.7
4102. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p22.1
4103. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p45.7
4104. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p26.10
4105. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p30.3
4106. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p33.4
4107. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p34.12
4108. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.13
4109. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p54.13
4110. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.98-p6.2
4111. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.19
4112. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.93-p3.6
4113. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p39.1
4114. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p147.4
4115. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p21.10
4116. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p21.9
4117. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p62.5
4118. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p62.6
4119. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p79.1
4120. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p9.1
4121. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p184.1
4122. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.12
4123. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p18.1
4124. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p9.1
4125. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p10.4
4126. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p60.9
4127. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p146.3
4128. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p5.3
4129. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p41.1
4130. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p29.9
4131. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p68.2
4132. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p200.2
4133. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.89-p12.14
4134. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.6
4135. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p51.1
4136. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p109.1
4137. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p110.1
4138. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p112.2
4139. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.42-p8.4
4140. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p20.3
4141. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p49.4
4142. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p49.3
4143. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p28.1
4144. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p262.2
4145. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p12.2
4146. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.5
4147. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.6
4148. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.8
4149. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.2
4150. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p113.1
4151. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.14
4152. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.7
4153. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p45.2
4154. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p27.7
4155. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p49.2
4156. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p17.8
4157. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.40
4158. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p30.1
4159. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.14
4160. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.63-p11.2
4161. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.65-p10.2
4162. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p97.1
4163. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.56-p6.1
4164. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p44.13
4165. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p44.12
4166. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.42
4167. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.1
4168. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.7
4169. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.15
4170. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.10
4171. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p85.2
4172. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p22.1
4173. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p28.2
4174. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p66.2
4175. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.95-p22.1
4176. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.95-p22.2
4177. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p54.3
4178. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p5.5
4179. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p67.10
4180. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.19
4181. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p44.3
4182. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p35.4
4183. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p69.6
4184. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p58.2
4185. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p98.2
4186. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p69.4
4187. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p58.1
4188. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p110.3
4189. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p126.11
4190. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p91.7
4191. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p59.7
4192. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p107.4
4193. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.28
4194. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p65.2
4195. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p54.13
4196. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p65.3
4197. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p59.6
4198. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p111.1
4199. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.69-p25.11
4200. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p108.7
4201. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.7
4202. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p78.2
4203. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p80.3
4204. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p46.2
4205. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p37.1
4206. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p69.3
4207. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.32-p16.1
4208. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p52.1
4209. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p54.2
4210. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p6.4
4211. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p6.1
4212. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p7.2
4213. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p10.3
4214. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p23.11
4215. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.46-p11.2
4216. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.27
4217. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p10.4
4218. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p6.5
4219. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p26.2
4220. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p6.3
4221. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p6.2
4222. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p6.6
4223. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.8
4224. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p31.1
4225. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p7.1
4226. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p15.8
4227. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.13
4228. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p110.5
4229. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p175.1
4230. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p60.2
4231. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p37.7
4232. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.v-p23.2
4233. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p66.7
4234. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p107.6
4235. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p56.9
4236. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p17.3
4237. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.32
4238. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p110.6
4239. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p126.1
4240. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p109.2
4241. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p97.4
4242. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p98.4
4243. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p17.15
4244. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p17.8
4245. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p108.3
4246. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p113.3
4247. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p53.1
4248. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p3.2
4249. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p23.1
4250. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p81.2
4251. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p21.1
4252. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p81.3
4253. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.12
4254. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p19.2
4255. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p42.1
4256. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p22.2
4257. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p166.1
4258. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.98-p7.3
4259. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p14.2
4260. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p64.4
4261. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.25
4262. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p44.3
4263. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p34.2
4264. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p127.2
4265. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p190.1
4266. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p72.3
4267. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p72.2
4268. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.18
4269. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p88.2
4270. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p57.2
4271. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p58.5
4272. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.92-p12.5
4273. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p58.4
4274. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.92-p12.6
4275. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p49.2
4276. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.3
4277. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p34.1
4278. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p156.3
4279. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p156.5
4280. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p13.1
4281. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p66.1
4282. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p29.1
4283. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p87.1
4284. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p35.1
4285. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p23.1
4286. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p173.2
4287. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p108.2
4288. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p100.5
4289. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p96.1
4290. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p77.3
4291. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p57.1
4292. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.62-p14.2
4293. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p115.1
4294. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.73-p13.2
4295. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.13
4296. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p41.1
4297. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p41.2
4298. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.62-p13.1
4299. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p70.2
4300. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p44.8
4301. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.20
4302. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.69-p14.2
4303. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p126.6
4304. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p69.2
4305. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p17.1
4306. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p115.4
4307. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p107.2
4308. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p127.8
4309. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p44.7
4310. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p45.3
4311. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p43.2
4312. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p61.13
4313. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p43.3
4314. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p45.1
4315. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.32-p7.3
4316. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p17.2
4317. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p17.11
4318. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.32-p7.4
4319. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p232.6
4320. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p170.3
4321. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p97.1
4322. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p56.4
4323. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p7.4
4324. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.5
4325. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p34.2
4326. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p41.2
4327. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p50.1
4328. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p149.2
4329. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p26.1
4330. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p3.1
4331. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p112.1
4332. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p226.3
4333. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p227.3
4334. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.90-p4.2
4335. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p5.4
4336. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p17.2
4337. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.59-p12.3
4338. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p23.6
4339. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p65.4
4340. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p34.11
4341. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p40.1
4342. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p207.4
4343. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p55.2
4344. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.42-p7.2
4345. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p70.7
4346. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p42.1
4347. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p60.4
4348. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p62.3
4349. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p37.4
4350. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.43-p17.1
4351. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p76.1
4352. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p81.1
4353. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.98-p6.4
4354. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p64.4
4355. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.47
4356. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.13
4357. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p68.3
4358. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p93.1
4359. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p70.8
4360. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p22.6
4361. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p89.2
4362. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p17.2
4363. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p23.8
4364. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p15.1
4365. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.4
4366. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p98.8
4367. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.17
4368. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p41.7
4369. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p119.2
4370. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p232.3
4371. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.9
4372. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p36.1
4373. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p53.5
4374. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p20.3
4375. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.89-p7.3
4376. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p48.2
4377. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p34.14
4378. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p40.6
4379. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p86.1
4380. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p67.3
4381. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p87.2
4382. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.4
4383. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p45.11
4384. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.3
4385. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p56.2
4386. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p108.4
4387. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p108.2
4388. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p86.2
4389. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p58.2
4390. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p70.1
4391. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p96.6
4392. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.13
4393. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.4
4394. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p9.2
4395. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p40.5
4396. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p262.4
4397. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.26
4398. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.69-p17.2
4399. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p119.1
4400. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.6
4401. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.5
4402. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p103.15
4403. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.21
4404. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.5
4405. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p10.2
4406. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p34.2
4407. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p90.3
4408. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p40.2
4409. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p64.7
4410. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p34.1
4411. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p119.1
4412. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.17
4413. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p66.3
4414. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p34.2
4415. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p203.2
4416. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p27.1
4417. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p29.2
4418. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p60.3
4419. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.12
4420. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.35
4421. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p34.3
4422. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p33.3
4423. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p54.1
4424. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p14.1
4425. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p67.5
4426. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p92.7
4427. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p27.9
4428. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.35-p31.1
4429. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p30.1
4430. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p14.1
4431. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.42-p29.3
4432. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.16
4433. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.43
4434. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.34
4435. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p23.3
4436. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p127.9
4437. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p18.2
4438. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p167.2
4439. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p56.2
4440. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p88.1
4441. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p29.2
4442. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p13.2
4443. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p29.4
4444. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p44.2
4445. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p28.2
4446. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p87.2
4447. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p29.1
4448. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p28.1
4449. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p87.1
4450. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p179.2
4451. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p49.5
4452. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p121.8
4453. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.10
4454. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.1
4455. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.5
4456. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.6
4457. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p29.10
4458. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p79.6
4459. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p131.2
4460. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p39.3
4461. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p39.2
4462. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p147.1
4463. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p132.2
4464. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p118.1
4465. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p90.2
4466. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.10-p6.2
4467. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p120.1
4468. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p119.1
4469. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p108.1
4470. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p117.1
4471. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p110.1
4472. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p11.1
4473. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p118.1
4474. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p3.1
4475. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.89-p4.1
4476. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.9
4477. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p25.1
4478. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p28.1
4479. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p5.4
4480. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p3.1
4481. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII-p7.1
4482. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p169.2
4483. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.13
4484. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p46.2
4485. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p168.1
4486. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p169.1
4487. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p50.3
4488. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p88.1
4489. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p79.4
4490. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p79.6
4491. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p79.3
4492. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p15.2
4493. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p15.1
4494. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.90-p4.3
4495. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p25.2
4496. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p57.7
4497. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p40.5
4498. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p54.1
4499. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.2
4500. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.10
4501. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p118.2
4502. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.12
4503. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p234.1
4504. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p29.1
4505. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p24.1
4506. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p27.1
4507. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p83.1
4508. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p16.1
4509. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.1
4510. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p67.6
4511. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.4
4512. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p77.1
4513. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p26.1
4514. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p90.1
4515. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p23.10
4516. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p23.18
4517. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.23
4518. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.18
4519. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.10-p14.1
4520. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.9
4521. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p26.1
4522. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p34.1
4523. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p54.12
4524. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p102.3
4525. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p58.1
4526. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p47.2
4527. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p5.2
4528. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p28.1
4529. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p76.3
4530. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p76.2
4531. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p143.1
4532. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.88-p3.1
4533. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.10-p7.1
4534. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p71.3
4535. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p12.4
4536. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p12.3
4537. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p5.1
4538. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p12.2
4539. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p11.2
4540. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p100.1
4541. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.18
4542. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p3.1
4543. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p54.9
4544. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p11.3
4545. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p11.2
4546. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p60.7
4547. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p46.3
4548. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p71.4
4549. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p109.5
4550. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p131.1
4551. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p151.1
4552. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p155.1
4553. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p118.3
4554. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p28.2
4555. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p60.8
4556. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.11
4557. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p131.3
4558. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.11
4559. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p122.1
4560. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p15.5
4561. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p60.6
4562. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1-p7.1
4563. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p60.3
4564. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p15.2
4565. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p60.1
4566. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.1
4567. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.4
4568. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.6
4569. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.8
4570. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.14
4571. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.5
4572. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.1
4573. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.10
4574. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p56.6
4575. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p57.1
4576. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p44.1
4577. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p66.3
4578. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p170.6
4579. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p38.9
4580. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p45.5
4581. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p57.2
4582. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p91.2
4583. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.1
4584. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p51.3
4585. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p18.4
4586. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p89.1
4587. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p61.10
4588. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.2
4589. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.9
4590. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.15
4591. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p23.13
4592. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p23.2
4593. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p27.2
4594. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p145.1
4595. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p44.9
4596. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p29.18
4597. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p26.2
4598. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p27.1
4599. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p29.6
4600. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p29.4
4601. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p227.5
4602. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p44.9
4603. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p227.4
4604. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.42-p41.2
4605. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p135.1
4606. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p102.5
4607. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.69-p13.2
4608. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.8
4609. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.7
4610. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p28.4
4611. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p105.7
4612. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p110.3
4613. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p135.9
4614. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p71.2
4615. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p7.1
4616. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.5
4617. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.5
4618. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p8.5
4619. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.3
4620. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p226.2
4621. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p227.2
4622. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p45.4
4623. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p5.2
4624. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p100.1
4625. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.12
4626. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p67.3
4627. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p19.4
4628. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.11
4629. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p109.1
4630. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p19.3
4631. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.9
4632. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p67.2
4633. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p67.4
4634. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p27.6
4635. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p67.1
4636. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.7
4637. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p36.1
4638. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p11.2
4639. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.8
4640. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p146.2
4641. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.12
4642. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p28.3
4643. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p90.4
4644. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p78.3
4645. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p100.3
4646. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p93.5
4647. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p116.2
4648. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p17.2
4649. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p193.1
4650. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p67.3
4651. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p12.4
4652. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p121.9
4653. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p56.5
4654. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p56.1
4655. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p56.3
4656. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p97.1
4657. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p114.1
4658. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.42-p29.1
4659. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.42-p29.6
4660. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p15.2
4661. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p58.1
4662. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.62-p14.3
4663. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.62-p4.1
4664. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.62-p4.2
4665. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p68.1
4666. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p226.1
4667. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p22.5
4668. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.62-p13.2
4669. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p29.1
4670. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p27.1
4671. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p17.1
4672. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p101.3
4673. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p27.2
4674. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p27.1
4675. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.23
4676. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.10
4677. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.25
4678. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p29.7
4679. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.7
4680. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.11
4681. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p36.2
4682. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p13.1
4683. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p230.2
4684. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p38.6
4685. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p55.2
4686. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p93.2
4687. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p116.1
4688. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p121.1
4689. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p93.3
4690. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p55.3
4691. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.17
4692. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p93.1
4693. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p35.3
4694. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p70.2
4695. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p26.4
4696. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.6
4697. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.98-p7.2
4698. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p44.2
4699. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p56.10
4700. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p74.2
4701. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p74.4
4702. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p23.1
4703. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p68.1
4704. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p47.2
4705. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.4
4706. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p57.1
4707. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p194.2
4708. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p23.15
4709. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p97.2
4710. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p78.4
4711. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p103.11
4712. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.69-p8.2
4713. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p33.2
4714. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p36.1
4715. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p225.3
4716. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p13.3
4717. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p88.1
4718. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p54.6
4719. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p6.1
4720. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p6.6
4721. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p15.4
4722. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p138.4
4723. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p138.3
4724. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p17.10
4725. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p67.1
4726. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p67.2
4727. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.32-p7.1
4728. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.29
4729. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p98.11
4730. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.14
4731. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p86.1
4732. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.15
4733. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.68-p5.1
4734. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p43.1
4735. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.11
4736. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p36.5
4737. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.12
4738. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p49.2
4739. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p174.3
4740. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p11.2
4741. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p104.1
4742. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p104.6
4743. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.5
4744. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p22.2
4745. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p16.1
4746. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p262.3
4747. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.12-p23.1
4748. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p52.4
4749. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p89.1
4750. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p34.2
4751. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p98.3
4752. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p98.4
4753. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p98.7
4754. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p98.12
4755. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.6
4756. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.10
4757. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.14
4758. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.16
4759. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.19
4760. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.21
4761. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p41.6
4762. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p119.3
4763. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p18.3
4764. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p34.2
4765. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p145.2
4766. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p44.2
4767. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p49.3
4768. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.95-p6.7
4769. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.43-p11.1
4770. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p18.1
4771. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p155.3
4772. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p66.6
4773. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p49.3
4774. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p168.3
4775. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.42-p29.2
4776. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.16
4777. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.7
4778. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.4
4779. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.15
4780. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.97-p29.2
4781. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p160.3
4782. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p66.1
4783. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p24.1
4784. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p25.1
4785. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p40.6
4786. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p17.4
4787. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p8.2
4788. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p44.3
4789. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.64-p16.8
4790. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p98.2
4791. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p45.7
4792. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p98.3
4793. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p207.1
4794. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p170.2
4795. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p45.3
4796. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.9
4797. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p202.1
4798. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.20
4799. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.22
4800. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.1
4801. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p19.1
4802. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p109.2
4803. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p102.2
4804. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p51.8
4805. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p35.5
4806. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p170.2
4807. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p169.1
4808. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p38.11
4809. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p38.5
4810. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p38.13
4811. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p25.2
4812. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p98.10
4813. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p69.4
4814. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.39-p5.1
4815. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p34.13
4816. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.14
4817. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p27.8
4818. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.97-p15.1
4819. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.35-p19.2
4820. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p53.4
4821. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p39.4
4822. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p66.2
4823. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p47.7
4824. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p29.2
4825. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p50.2
4826. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p51.2
4827. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p57.3
4828. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p66.9
4829. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p39.3
4830. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p136.2
4831. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p18.2
4832. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p18.3
4833. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.37
4834. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.11
4835. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p39.11
4836. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p52.2
4837. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.18
4838. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.18
4839. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p29.1
4840. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.95-p6.6
4841. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p15.3
4842. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p15.7
4843. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.4
4844. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.4
4845. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p227.2
4846. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p81.1
4847. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p41.1
4848. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p56.2
4849. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p56.3
4850. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p83.3
4851. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p19.1
4852. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p34.8
4853. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.3
4854. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p78.1
4855. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p81.4
4856. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p23.2
4857. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p76.4
4858. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p39.5
4859. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p24.2
4860. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p37.6
4861. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p8.4
4862. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p46.2
4863. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p99.1
4864. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p51.2
4865. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.35-p17.1
4866. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p196.1
4867. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p108.2
4868. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.9
4869. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p39.5
4870. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.20
4871. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.32-p25.2
4872. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p52.2
4873. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.11
4874. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.42-p29.4
4875. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p42.4
4876. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.22
4877. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p44.2
4878. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p44.1
4879. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p129.7
4880. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p93.2
4881. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p23.16
4882. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p52.1
4883. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p208.1
4884. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.24
4885. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.40
4886. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p44.8
4887. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p46.1
4888. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.13
4889. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.13
4890. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p40.7
4891. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.2
4892. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.12
4893. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.20
4894. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p34.3
4895. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.8
4896. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p151.2
4897. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p170.1
4898. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.11
4899. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p8.6
4900. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p8.8
4901. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p90.3
4902. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.43
4903. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p69.3
4904. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p25.1
4905. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p23.17
4906. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p20.3
4907. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p21.5
4908. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p21.8
4909. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p59.4
4910. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p106.2
4911. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.6
4912. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p37.2
4913. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.7
4914. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.5
4915. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p190.3
4916. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p190.5
4917. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p66.3
4918. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p104.3
4919. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p116.9
4920. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p40.1
4921. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p40.2
4922. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p54.5
4923. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p54.6
4924. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p54.7
4925. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p54.1
4926. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p63.1
4927. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.64-p16.4
4928. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.64-p16.2
4929. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p54.4
4930. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p53.2
4931. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p12.1
4932. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p102.3
4933. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p53.3
4934. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p35.2
4935. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p24.5
4936. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p24.7
4937. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p56.3
4938. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p93.1
4939. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p92.1
4940. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p101.1
4941. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p90.2
4942. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p101.4
4943. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.69-p25.8
4944. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p23.7
4945. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p44.5
4946. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p44.6
4947. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p70.7
4948. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p172.1
4949. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p71.5
4950. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p66.2
4951. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p64.1
4952. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p81.3
4953. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p44.2
4954. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p92.4
4955. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p207.2
4956. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p70.5
4957. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p93.4
4958. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p70.6
4959. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.12
4960. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p15.10
4961. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.4
4962. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.48-p26.4
4963. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p44.7
4964. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p184.1
4965. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p185.2
4966. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p16.2
4967. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p24.4
4968. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p24.6
4969. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p199.1
4970. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p194.4
4971. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.16
4972. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.22
4973. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.19
4974. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.4
4975. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.8
4976. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p52.4
4977. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p47.3
4978. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p102.4
4979. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.69-p25.6
4980. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p54.1
4981. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p54.5
4982. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p54.12
4983. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p208.2
4984. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.69-p18.2
4985. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p15.3
4986. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p76.8
4987. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p176.2
4988. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p35.1
4989. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p108.1
4990. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p14.2
4991. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p45.1
4992. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p72.1
4993. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p65.1
4994. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.16
4995. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p57.2
4996. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p232.1
4997. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p93.3
4998. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.2
4999. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p82.5
5000. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p80.5
5001. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p80.4
5002. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p107.8
5003. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p10.8
5004. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p17.1
5005. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p80.6
5006. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.51
5007. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.31
5008. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.28
5009. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.29
5010. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.19
5011. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p122.5
5012. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p126.8
5013. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p27.2
5014. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p27.3
5015. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p27.7
5016. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.43-p11.3
5017. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.43-p12.1
5018. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p28.1
5019. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p7.9
5020. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p64.2
5021. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p67.2
5022. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p54.2
5023. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p82.1
5024. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.16
5025. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p10.7
5026. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p34.4
5027. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p14.4
5028. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.16
5029. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p93.6
5030. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.97-p15.3
5031. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.6
5032. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.53-p22.6
5033. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p208.3
5034. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.1
5035. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.2
5036. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p45.1
5037. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p39.1
5038. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p39.6
5039. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p41.1
5040. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p39.2
5041. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.55
5042. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p40.3
5043. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p17.5
5044. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p23.4
5045. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p46.2
5046. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p69.2
5047. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p24.1
5048. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p21.7
5049. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p29.2
5050. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p59.5
5051. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.2
5052. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.1
5053. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p15.6
5054. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p96.2
5055. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p18.4
5056. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p30.1
5057. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p141.3
5058. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p80.1
5059. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p45.2
5060. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p24.8
5061. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p182.2
5062. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p102.6
5063. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p64.3
5064. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.32
5065. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.12
5066. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.34
5067. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p79.1
5068. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p120.6
5069. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p76.7
5070. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p76.9
5071. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p14.1
5072. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p61.6
5073. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p70.9
5074. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.20
5075. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p61.7
5076. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.39-p5.3
5077. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p41.5
5078. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.42-p35.1
5079. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p43.2
5080. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p44.8
5081. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.36
5082. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p36.2
5083. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p120.3
5084. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p57.5
5085. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p61.1
5086. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p63.5
5087. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p61.3
5088. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p57.4
5089. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p57.3
5090. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p17.3
5091. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p102.2
5092. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p27.1
5093. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p5.1
5094. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p7.3
5095. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p8.2
5096. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p8.4
5097. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p127.5
5098. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p18.2
5099. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p44.3
5100. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p37.6
5101. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p44.4
5102. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p44.11
5103. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p46.3
5104. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p43.4
5105. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p101.2
5106. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p126.9
5107. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p71.1
5108. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.20
5109. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.17
5110. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.10-p14.3
5111. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.11
5112. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.12
5113. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p61.2
5114. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.15
5115. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p15.1
5116. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.11
5117. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p45.10
5118. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p70.11
5119. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.10
5120. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.14
5121. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.16
5122. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.24
5123. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p45.8
5124. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p22.3
5125. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p150.2
5126. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.3
5127. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.13
5128. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.7
5129. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p101.10
5130. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p168.2
5131. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p170.2
5132. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p190.4
5133. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p104.2
5134. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p104.5
5135. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p7.3
5136. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p20.4
5137. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p106.1
5138. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p106.3
5139. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p54.7
5140. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p54.8
5141. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.86-p5.1
5142. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p10.1
5143. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p127.2
5144. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p9.2
5145. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p80.1
5146. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p164.1
5147. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p59.3
5148. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.10
5149. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.10
5150. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p127.1
5151. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p21.1
5152. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p103.6
5153. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p103.5
5154. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p60.3
5155. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p50.1
5156. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p20.2
5157. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p11.1
5158. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.13
5159. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p20.1
5160. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p66.4
5161. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p39.12
5162. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p191.2
5163. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p56.6
5164. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p127.7
5165. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p77.2
5166. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p80.2
5167. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p66.8
5168. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.64-p16.5
5169. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p44.4
5170. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p58.2
5171. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.35-p9.1
5172. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.9
5173. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p77.2
5174. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p18.4
5175. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.1
5176. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.38
5177. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p65.1
5178. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p84.1
5179. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p44.3
5180. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p123.1
5181. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p123.8
5182. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p105.8
5183. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p123.4
5184. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p115.5
5185. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.95-p29.1
5186. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.7
5187. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p178.1
5188. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p81.2
5189. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p81.6
5190. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p42.1
5191. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p182.3
5192. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p24.10
5193. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p25.4
5194. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p80.1
5195. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p81.8
5196. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p38.1
5197. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p30.3
5198. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p84.2
5199. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p22.3
5200. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p71.5
5201. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p84.2
5202. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p122.2
5203. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p135.1
5204. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p135.3
5205. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p52.3
5206. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p57.2
5207. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p25.2
5208. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p21.2
5209. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.43-p11.2
5210. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p65.3
5211. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.69-p12.2
5212. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p66.1
5213. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p15.4
5214. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p120.3
5215. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p66.5
5216. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p92.3
5217. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.19
5218. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p82.6
5219. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p81.20
5220. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p44.3
5221. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p156.9
5222. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p20.2
5223. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.89-p7.2
5224. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p115.2
5225. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p15.11
5226. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p50.4
5227. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p39.8
5228. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p39.9
5229. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p44.1
5230. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p44.10
5231. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p65.2
5232. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p23.2
5233. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p44.1
5234. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p46.1
5235. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.11
5236. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p40.4
5237. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.68-p7.3
5238. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.68-p7.1
5239. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p13.2
5240. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p55.1
5241. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p120.4
5242. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p188.2
5243. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p80.4
5244. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p20.3
5245. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p13.2
5246. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p7.1
5247. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.42
5248. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p34.9
5249. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.35-p12.1
5250. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.42-p8.2
5251. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.35-p12.5
5252. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p26.3
5253. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p113.1
5254. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p25.3
5255. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p78.1
5256. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p141.1
5257. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p141.2
5258. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p28.3
5259. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p20.2
5260. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p67.4
5261. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p38.8
5262. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p38.10
5263. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p25.5
5264. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p15.5
5265. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p49.2
5266. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p18.5
5267. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.95-p6.5
5268. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p18.6
5269. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.95-p6.3
5270. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p23.3
5271. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p93.23
5272. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.42-p41.1
5273. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p50.2
5274. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p113.1
5275. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p12.1
5276. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.40
5277. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p34.1
5278. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p121.11
5279. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p104.4
5280. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.15
5281. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p83.1
5282. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p18.3
5283. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.8
5284. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.22
5285. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.12
5286. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p39.4
5287. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p49.1
5288. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.95-p6.4
5289. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p57.2
5290. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p152.37
5291. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.86-p5.3
5292. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p29.3
5293. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p121.10
5294. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p47.3
5295. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p26.3
5296. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p14.2
5297. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p23.2
5298. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p25.2
5299. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p29.1
5300. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p29.2
5301. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p102.60
5302. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.86-p5.4
5303. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p39.1
5304. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p38.4
5305. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p61.5
5306. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p159.1
5307. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p32.1
5308. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1-p5.1
5309. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p38.1
5310. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p61.1
5311. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.97-p13.1
5312. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p155.1
5313. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.45-p7.1
5314. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p37.2
5315. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p101.48
5316. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p98.3
5317. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p190.2
5318. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p97.3
5319. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p60.1
5320. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p60.2
5321. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.21
5322. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p64.19
5323. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p27.5
5324. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p60.1
5325. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p29.1
5326. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.96-p27.1
5327. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.35-p31.3
5328. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p13.4
5329. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p21.2
5330. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.11
5331. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p19.1
5332. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p121.2
5333. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p143.1
5334. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p101.5
5335. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p18.3
5336. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.64-p16.3
5337. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.64-p16.9
5338. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.5
5339. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p35.7
5340. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.3
5341. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p49.5
5342. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p49.6
5343. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p115.1
5344. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p135.6
5345. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p135.8
5346. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p137.1
5347. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p138.5
5348. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.95-p6.2
5349. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p97.2
5350. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p18.3
5351. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p98.1
5352. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p66.4
5353. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p39.7
5354. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.2
5355. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.62-p5.4
5356. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p12.5
5357. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p10.1
5358. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p44.1
5359. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p12.6
5360. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p66.2
5361. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.23
5362. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p17.7
5363. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.15
5364. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.2
5365. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.7
5366. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.5
5367. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p12.3
5368. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.13
5369. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.62-p5.2
5370. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p17.10
5371. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p39.7
5372. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p66.7
5373. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p66.8
5374. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p17.14
5375. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p30.2
5376. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p126.3
5377. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p79.2
5378. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p66.9
5379. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.9
5380. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p27.2
5381. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.3
5382. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.11
5383. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.3
5384. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.17
5385. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.5
5386. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p22.2
5387. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p22.1
5388. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.2
5389. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.7
5390. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p124.1
5391. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.14
5392. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p52.15
5393. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p62.7
5394. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.6
5395. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.1
5396. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p117.2
5397. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p170.3
5398. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p121.4
5399. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p63.1
5400. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p118.2
5401. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.3
5402. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.8
5403. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p39.9
5404. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.21
5405. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.12
5406. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p11.1
5407. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.19
5408. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p29.2
5409. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p26.2
5410. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.27
5411. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.25
5412. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p92.8
5413. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p17.13
5414. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p103.13
5415. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p29.3
5416. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p39.6
5417. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p39.5
5418. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p61.1
5419. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.17
5420. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p12.2
5421. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p128.4
5422. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.62-p5.3
5423. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.16
5424. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.18
5425. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.20
5426. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.22
5427. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.24
5428. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p17.26
5429. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p117.3
5430. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p27.3
5431. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p29.4
5432. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p49.7
5433. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p66.5
5434. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p121.3
5435. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.6
5436. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.8
5437. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p15.10
5438. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p63.2
5439. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p101.6
5440. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p102.3
5441. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p15.2
5442. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.4
5443. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.98-p28.3
5444. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.89-p9.1
5445. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p204.4
5446. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p177.5
5447. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p27.2
5448. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p31.7
5449. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p31.2
5450. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p58.1
5451. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p44.3
5452. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p33.2
5453. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p60.3
5454. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p72.4
5455. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p92.3
5456. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p102.3
5457. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p102.6
5458. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p36.2
5459. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p48.4
5460. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p10.10
5461. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p8.2
5462. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p12.6
5463. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p83.2
5464. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.98-p28.4
5465. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p67.7
5466. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p61.6
5467. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p8.9
5468. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p59.3
5469. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p4.3
5470. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p10.3
5471. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p12.3
5472. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p48.6
5473. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p102.5
5474. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p177.6
5475. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p10.3
5476. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.5
5477. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p58.3
5478. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p17.2
5479. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p17.2
5480. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p59.2
5481. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p65.2
5482. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p103.4
5483. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.v-p6.2
5484. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p48.2
5485. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p54.2
5486. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p108.2
5487. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p22.2
5488. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p92.3
5489. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p10.2
5490. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.v-p8.2
5491. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p50.4
5492. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.13-p17.2
5493. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.3-p10.1
5494. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p46.2
5495. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p28.2
5496. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p60.2
5497. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p35.2
5498. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p25.2
5499. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p91.2
5500. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p62.2
5501. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p34.2
5502. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p12.3
5503. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p13.1
5504. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p12.1
5505. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.9
5506. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.14
5507. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p27.2
5508. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p94.1
5509. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.17
5510. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p27.1
5511. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p54.1
5512. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p205.1
5513. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p102.4
5514. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p235.1
5515. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX-p10.2
5516. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p7.1
5517. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p8.2
5518. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.16
5519. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p12.2
5520. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p10.2
5521. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p12.3
5522. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.4
5523. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.5
5524. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p9.3
5525. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p15.1
5526. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p31.3
5527. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.3
5528. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p16.2
5529. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p93.3
5530. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p29.2
5531. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p149.1
5532. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p61.5
5533. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p129.1
5534. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p31.5
5535. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p6.1
5536. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p5.2
5537. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p6.3
5538. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.48-p7.2
5539. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.6
5540. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p70.4
5541. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p50.2
5542. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p44.2
5543. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p57.1
5544. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p90.1
5545. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p4.6
5546. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p50.6
5547. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p37.4
5548. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p47.4
5549. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p25.2
5550. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p49.3
5551. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p61.1
5552. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p93.2
5553. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p106.2
5554. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p66.2
5555. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p41.2
5556. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p10.2
5557. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p64.4
5558. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.21
5559. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p80.1
5560. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p92.1
5561. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p4.4
5562. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.v-p10.2
5563. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p50.24
5564. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p26.2
5565. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p10.2
5566. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p34.1
5567. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p59.2
5568. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p70.2
5569. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p50.3
5570. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p70.3
5571. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p56.2
5572. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p90.1
5573. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p100.2
5574. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p13.1
5575. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p49.6
5576. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p105.2
5577. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p107.2
5578. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p20.2
5579. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p28.2
5580. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p47.1
5581. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p55.2
5582. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p52.3
5583. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p52.2
5584. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p6.7
5585. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p12.3
5586. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p53.2
5587. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p57.2
5588. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p82.2
5589. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p84.2
5590. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p50.2
5591. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p5.3
5592. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p5.5
5593. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p163.2
5594. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p33.2
5595. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p77.5
5596. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p12.7
5597. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p11.2
5598. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p17.2
5599. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p41.2
5600. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p9.2
5601. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p64.1
5602. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p60.2
5603. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p28.2
5604. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p13.2
5605. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p32.1
5606. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p38.2
5607. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p40.2
5608. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p10.5
5609. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.88-p13.1
5610. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p12.3
5611. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p34.2
5612. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p5.2
5613. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p3.2
5614. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p3.4
5615. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p88.2
5616. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.14
5617. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p32.2
5618. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.3
5619. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p59.1
5620. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.v-p16.2
5621. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p74.1
5622. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p24.2
5623. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p23.2
5624. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p29.2
5625. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p11.2
5626. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p14.3
5627. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.69-p26.1
5628. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p14.2
5629. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.94-p30.1
5630. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p15.1
5631. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p31.1
5632. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p58.2
5633. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p4.2
5634. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p14.1
5635. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p56.2
5636. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p9.3
5637. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p20.2
5638. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p11.2
5639. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p137.2
5640. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p97.2
5641. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p32.1
5642. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX-p8.2
5643. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.6-p22.1
5644. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p77.3
5645. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p66.4
5646. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p3.6
5647. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.20
5648. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p10.3
5649. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p12.2
5650. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p23.2
5651. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.16
5652. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p21.1
5653. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p53.2
5654. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.25
5655. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p61.2
5656. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p2.3
5657. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p254.3
5658. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p13.2
5659. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.47-p4.2
5660. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.12
5661. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p52.2
5662. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p12.2
5663. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p71.2
5664. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p22.2
5665. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p35.2
5666. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p41.2
5667. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p30.2
5668. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p51.2
5669. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.8
5670. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p19.3
5671. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.1
5672. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p37.2
5673. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p43.2
5674. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p36.4
5675. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p64.2
5676. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.70-p7.1
5677. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p37.1
5678. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p4.5
5679. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p90.2
5680. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p37.2
5681. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p14.2
5682. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.23
5683. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.v-p5.2
5684. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p30.2
5685. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p49.4
5686. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p26.2
5687. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p8.2
5688. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p34.2
5689. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p15.2
5690. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p4.10
5691. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p4.12
5692. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p31.2
5693. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p5.4
5694. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p48.2
5695. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p58.2
5696. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p26.2
5697. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p12.7
5698. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p24.2
5699. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p18.2
5700. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p49.2
5701. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p100.10
5702. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.48-p8.2
5703. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p163.1
5704. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p9.2
5705. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p50.2
5706. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p47.2
5707. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX-p12.2
5708. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p43.2
5709. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.12
5710. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p42.2
5711. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX-p11.2
5712. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p42.2
5713. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p5.2
5714. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.51-p6.2
5715. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p32.1
5716. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.99-p68.1
5717. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.5
5718. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.10
5719. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p110.2
5720. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p26.2
5721. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p5.2
5722. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p22.2
5723. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p67.1
5724. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p66.6
5725. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.2
5726. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p110.1
5727. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p88.2
5728. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.12
5729. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p45.2
5730. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.25
5731. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p74.6
5732. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p31.1
5733. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p30.1
5734. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p57.1
5735. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p42.4
5736. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p36.2
5737. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p10.7
5738. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p22.2
5739. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p40.6
5740. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p12.3
5741. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p45.2
5742. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.98-p28.1
5743. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p13.1
5744. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p58.2
5745. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p81.1
5746. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p12.5
5747. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.8
5748. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p16.2
5749. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p35.1
5750. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p50.13
5751. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p18.1
5752. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p42.2
5753. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p37.5
5754. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX-p13.2
5755. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p48.2
5756. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p40.2
5757. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p6.14
5758. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p34.2
5759. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p51.1
5760. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p10.5
5761. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p137.1
5762. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p30.1
5763. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p77.2
5764. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p88.1
5765. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p47.3
5766. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p46.2
5767. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p31.2
5768. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p45.2
5769. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p19.2
5770. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p50.2
5771. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.38-p18.2
5772. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p33.2
5773. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p4.2
5774. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.4
5775. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p47.3
5776. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII-p15.2
5777. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p46.4
5778. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p40.1
5779. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p10.2
5780. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p26.2
5781. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p32.2
5782. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.38-p17.2
5783. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p21.2
5784. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p25.2
5785. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.57-p11.2
5786. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p24.2
5787. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p29.2
5788. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p31.2
5789. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.38-p19.2
5790. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p49.2
5791. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.54-p7.2
5792. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p61.3
5793. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p177.7
5794. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p47.9
5795. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p50.5
5796. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.11
5797. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.10
5798. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.102-p13.1
5799. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p26.2
5800. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p29.2
5801. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p10.2
5802. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p72.1
5803. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p67.1
5804. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p69.1
5805. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.2
5806. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p56.1
5807. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p29.3
5808. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p72.5
5809. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p27.2
5810. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p10.1
5811. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p68.1
5812. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p43.2
5813. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p49.3
5814. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p14.2
5815. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p14.2
5816. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p19.2
5817. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p177.4
5818. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p31.1
5819. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p9.1
5820. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p43.3
5821. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p18.3
5822. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p27.2
5823. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.22
5824. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p56.1
5825. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p21.2
5826. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.27-p24.2
5827. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p16.2
5828. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p100.9
5829. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p76.2
5830. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p100.4
5831. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p254.1
5832. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p29.3
5833. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p15.2
5834. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.14
5835. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.26-p47.8
5836. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p29.2
5837. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p17.2
5838. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p13.2
5839. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p74.7
5840. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p43.4
5841. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p43.3
5842. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p44.5
5843. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p27.1
5844. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p48.2
5845. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p44.6
5846. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p47.5
5847. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p50.11
5848. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p44.4
5849. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p85.3
5850. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p45.2
5851. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p5.6
5852. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p72.2
5853. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.30
5854. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p16.2
5855. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p14.2
5856. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p99.1
5857. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p8.8
5858. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p37.2
5859. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p26.3
5860. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p8.2
5861. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.38-p25.2
5862. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p107.18
5863. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p51.4
5864. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p17.2
5865. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX-p9.2
5866. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p163.3
5867. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.14
5868. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p59.8
5869. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p22.2
5870. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p43.1
5871. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p26.3
5872. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p32.2
5873. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p11.2
5874. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p49.2
5875. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p8.1
5876. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p8.6
5877. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.38-p26.2
5878. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p55.2
5879. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.6-p19.1
5880. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.6-p16.1
5881. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p48.3
5882. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p19.2
5883. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p7.7
5884. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p109.2
5885. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p8.1
5886. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p89.2
5887. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p4.8
5888. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p24.2
5889. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p30.2
5890. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p27.2
5891. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p61.2
5892. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p16.2
5893. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.59-p12.2
5894. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p15.2
5895. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p48.4
5896. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p8.2
5897. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p95.1
5898. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p22.4
5899. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p153.3
5900. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p38.7
5901. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.6
5902. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.8
5903. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p16.2
5904. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.7
5905. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.6-p25.1
5906. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.26
5907. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p33.6
5908. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p64.1
5909. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p9.2
5910. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p4.2
5911. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.48-p10.2
5912. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p58.1
5913. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p27.1
5914. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p70.2
5915. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p30.2
5916. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p79.1
5917. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p12.2
5918. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p20.2
5919. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p24.3
5920. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p37.1
5921. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p27.1
5922. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.87-p18.2
5923. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p28.2
5924. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p44.8
5925. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p14.4
5926. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p15.2
5927. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p19.1
5928. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p10.2
5929. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p16.2
5930. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p24.2
5931. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p10.9
5932. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p29.1
5933. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p7.2
5934. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p52.1
5935. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p30.3
5936. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.20
5937. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.10
5938. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p86.1
5939. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p5.3
5940. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p77.4
5941. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p23.2
5942. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p158.1
5943. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p34.1
5944. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p46.2
5945. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.58-p27.2
5946. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p11.2
5947. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p15.2
5948. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p4.2
5949. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p47.2
5950. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.7
5951. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.28
5952. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p31.6
5953. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p63.2
5954. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p51.2
5955. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p86.1
5956. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p11.2
5957. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p50.9
5958. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p21.2
5959. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p47.4
5960. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p91.1
5961. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v-p9.2
5962. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p22.2
5963. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p100.5
5964. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p78.1
5965. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.6-p13.1
5966. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p70.15
5967. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.12
5968. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.78-p177.8
5969. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p56.2
5970. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p27.1
5971. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p103.1
5972. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p67.2
5973. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p143.1
5974. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p51.5
5975. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p49.2
5976. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p47.2
5977. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p102.2
5978. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p9.13
5979. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.25-p29.2
5980. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p12.1
5981. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p12.4
5982. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p91.18
5983. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p7.2
5984. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p16.1
5985. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p90.2
5986. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p7.10
5987. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p48.5
5988. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p49.3
5989. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p47.5
5990. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p137.3
5991. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.5
5992. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p38.7
5993. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p90.4
5994. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p90.3
5995. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p67.4
5996. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p129.2
5997. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p235.2
5998. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p47.2
5999. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p78.2
6000. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p85.6
6001. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p254.2
6002. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p67.3
6003. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p96.2
6004. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p7.8
6005. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.100-p64.2
6006. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p45.4
6007. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IX.57-p17.2
6008. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p64.3
6009. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.IV_1.24-p26.2
6010. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p54.2
6011. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p56.1
6012. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p33.5
6013. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p64.4
6014. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.72-p74.8
6015. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p45.8
6016. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p121.2
6017. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.98-p28.2
6018. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p13.2
6019. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p50.4
6020. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p67.6
6021. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p67.8
6022. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.71-p95.23
6023. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p85.2
6024. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p67.2
6025. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p64.5
6026. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p40.7
6027. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p207.3
6028. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p61.4
6029. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p45.6
6030. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p102.4
6031. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p72.4
6032. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p66.8
6033. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.80-p51.2
6034. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.41-p39.12
6035. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p48.2
6036. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p16.3
6037. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.34-p38.6
6038. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p7.4
6039. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.81-p64.2
6040. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.4-p18.1
6041. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.16-p33.1
6042. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p54.3
6043. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p139.1
6044. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p43.3
6045. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p139.3
6046. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p15.7
6047. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p47.3
6048. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p174.4
6049. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p47.10
6050. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p91.4
6051. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p46.5
6052. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p46.8
6053. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p46.3
6054. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p50.17
6055. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p36.2
6056. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.48-p9.2
6057. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p54.1
6058. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p15.9
6059. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p117.8
6060. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p43.1
6061. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p48.1
6062. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p72.5
6063. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p50.16
6064. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p5.3
6065. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.47-p3.2
6066. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p50.1
6067. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p12.4
6068. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p46.7
6069. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p25.2
6070. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p38.3
6071. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.9-p41.2
6072. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.48-p5.2
6073. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.38-p10.2
6074. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p116.1
6075. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p116.2
6076. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p7.2
6077. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p79.2
6078. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p52.2
6079. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p50.2
6080. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p118.2
6081. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.74-p12.2
6082. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p55.1
6083. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p57.1
6084. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.33-p17.1
6085. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p85.2
6086. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p118.1
6087. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p75.2
6088. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p16.5
6089. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p38.2
6090. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p34.4
6091. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p40.2
6092. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p47.2
6093. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p117.1
6094. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p37.3
6095. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p64.3
6096. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p62.1
6097. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.38-p24.2
6098. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p4.8
6099. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p8.2
6100. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p23.6
6101. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VIII.48-p6.2
6102. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p55.2
6103. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p139.8
6104. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p62.2
6105. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p120.2
6106. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.101-p5.8
6107. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p31.4
6108. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p40.1
6109. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p91.2
6110. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p23.2
6111. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p33.1
6112. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.I_1.11-p35.2
6113. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p174.2
6114. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p174.5
6115. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p101.2
6116. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p92.1
6117. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p9.2
6118. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p40.5
6119. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p24.2
6120. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p12.5
6121. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.77-p35.2
6122. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p154.1
6123. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p70.3
6124. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.36-p8.2
6125. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p27.2
6126. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p154.2
6127. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.20-p51.2
6128. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p16.4
6129. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p43.2
6130. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.79-p174.1
6131. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p139.2
6132. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.38-p23.2
6133. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p52.1
6134. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p117.2
6135. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p100.8
6136. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p72.6
6137. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p117.4
6138. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.38-p21.2
6139. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p15.5
6140. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p144.1
6141. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.29-p28.2
6142. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XI.66-p7.3
6143. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p46.2
6144. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p47.1
6145. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p27.3
6146. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.v.7-p120.1
6147. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p47.8
6148. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p34.3
6149. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p44.5
6150. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p12.7
6151. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p47.5
6152. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.14-p69.2
6153. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p38.1
6154. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.84-p33.1
6155. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p154.5
6156. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p33.2
6157. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p40.3
6158. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p47.11
6159. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.31-p91.3
6160. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.V_1.30-p50.4
6161. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p16.6
6162. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p139.9
6163. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p47.9
6164. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p139.4
6165. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p23.4
6166. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p117.7
6167. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p23.5
6168. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.98-p28.5
6169. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p154.4
6170. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p139.7
6171. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p16.9
6172. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p16.7
6173. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p139.10
6174. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.17-p25.1
6175. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p117.5
6176. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.19-p16.8
6177. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p117.9
6178. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p117.3
6179. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p144.2
6180. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p117.6
6181. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VII.40-p47.6
6182. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.X.61-p23.3
6183. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.III_1.22-p17.3
6184. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p62.3
6185. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p139.6
6186. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.82-p139.5
6187. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.85-p154.3
6188. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.II_1.18-p12.5
6189. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.XII.83-p117.10
6190. file:///ccel/s/schaff/hcc1/cache/hcc1.html3#i.VI.37-p27.1