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Chapter 42 of 47

40. Blame The Scale-Maker

3 min read · Chapter 42 of 47

 

Blame the Scale-Maker "The woman said, The serpent beguiled me, and 1 did eat."—Genesis 3:13.

"Every man shall bear his own burden."—Galatians 6:5. The "South London Press" June 22nd, reports the following, among a number of other cases of unjust weights and measures:—" A.B., cheesemonger. One machine. Defendant said he paid a scalemaker 10s. 6d. to attend to it, and the neglect was his. The chairman said one of the first things defendant should have attended to was the correctness of his scales and weights. Fined £1. Defendant thought the scalemaker ought to pay the fine. The Clerk: We look to you; we have nothing to do with the scalemaker." National law is based upon the principle of personal responsibility, and it will not allow a transgressor to escape by pleading that he has shifted the burden of duty upon another. If in any cases responsibility could be transferred, it surely should be under the circumstances before us; but the law knows nothing of scale-makers, it deals with traders, and if anything be wrong with scales or weights it does not hold the shopkeeper guiltless, but visits the wrong upon him, even though he may have employed a person to keep his weights in order. This course appears to be severe, but it is both just and necessary; there would be no security for the purchaser, nor indeed for government itself, if the essential principle of personal responsibility could be departed from. Every man must bear his own burden.

Yet this truth is too often put into the background. In religion men have often acted as if they had altogether forgotten that it must of necessity be strictly personal. We hear of sponsors promising and vowing no end of things, and of priests performing service and doing the devotions of others. Proxies however in such matters are a sheer delusion, all true religion is a personal thing; men sin personally, and they must personally repent of that sin, or personally bear the guilt of it. No man can receive the new "birth on behalf of another, nor can another man's faith excuse us from believing in Jesus. Sanctification is not a boon to be vicariously received, any more than heaven can be vicariously enjoyed. A man may fancy that he pays a priest or a minister to do his religion for him, just as the tradesman paid the scalemaker, but the law does not recognise the transaction, it deals with principals only. We cannot leave our heavenly business in the hands of a clergyman as we place our secular concerns in the hands of a lawyer, we must believe in Jesus Christ on our own account or judgment will go against us. It is true that in the matter of our justification before God we have been redeemed by the blood of our Substitute and are accepted in his imputed righteousness, but in the practical application of the blessings thus procured everything must be direct and personal. Another may procure us food, but he cannot eat or digest it for us: Jesus has become our bread from heaven, but we must individually partake of him if we would live for ever. Another may bring us a candle, but we cannot see the light except with our own vision, nay more, even the Sun of Righteousness makes no man to see except by his own eyes.

Never then let us leave our doctrinal views to be settled for us by the church, but let us search the Scriptures for ourselves; let us not derive our peace and confidence from the good opinion of our pastor and the deacons, but aim at attaining a full assurance of our calling and election by the seal of the Spirit upon our own hearts; neither let us leave the work of the Lord to be discharged by others, but honestly render our fair share of the service. We must ask for grace to see to our own scales, and cease to leave to the scalemaker a matter which is altogether our own concern.

 

 

 

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