Genesis 3:13
Genesis 3:13 in Multiple Translations
Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”
And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
And Jehovah God said unto the woman, What is this thou hast done? And the woman said, The serpent beguiled me, and I did eat.
And the Lord God said to the woman, What have you done? And the woman said, I was tricked by the deceit of the snake and I took it.
The Lord God asked Eve, “Why have you done this?” “The serpent tricked me, and so I ate it,” she replied.
And the Lord God saide to the woman, Why hast thou done this? And the woman said, The serpent beguiled me, and I did eate.
And Jehovah God saith to the woman, 'What [is] this thou hast done?' and the woman saith, 'The serpent hath caused me to forget — and I do eat.'
The LORD God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.”
And the LORD God said to the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate.
And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat.
Then Yahweh God said to the woman, “Why did you do such a thing?” The woman replied, “I ate some of the fruit because the snake deceived me.”
Then God said to the woman, “Why did you do that bad thing?” The woman said, “That snake tricked me. That’s the reason why I ate that fruit.”
Berean Amplified Bible — Genesis 3:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 3:13 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר
יְהוָ֧ה
אֱלֹהִ֛ים
לָ/אִשָּׁ֖ה
מַה
זֹּ֣את
עָשִׂ֑ית
וַ/תֹּ֨אמֶר֙
הָֽ/אִשָּׁ֔ה
הַ/נָּחָ֥שׁ
הִשִּׁיאַ֖/נִי
וָ/אֹכֵֽל
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָ֧ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהִ֛ים
ʼĕlôhîym
H430
God
N-mp
לָ/אִשָּׁ֖ה
ʼishshâh
H802
woman
Prep | N-fs
מַה
mâh
H4100
what?
Part
זֹּ֣את
zôʼth
H2063
this
Pron
עָשִׂ֑ית
ʻâsâh
H6213
to make
V-Qal-Perf-2fs
וַ/תֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3fs
הָֽ/אִשָּׁ֔ה
ʼishshâh
H802
woman
Art | N-fs
הַ/נָּחָ֥שׁ
nâchâsh
H5175
serpent
Art | N-ms
הִשִּׁיאַ֖/נִי
nâshâʼ
H5377
to deceive
V-Hiphil-Perf-3ms | Suff
וָ/אֹכֵֽל
ʼâkal
H398
to eat
Conj | V-Qal-ConsecImperf-1cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 3:13
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֧ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהִ֛ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לָ/אִשָּׁ֖ה
ʼishshâh
H802
"woman"
Prep | N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
מַה
mâh
H4100
"what?"
Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
זֹּ֣את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
עָשִׂ֑ית
ʻâsâh
H6213
"to make"
V-Qal-Perf-2fs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וַ/תֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הָֽ/אִשָּׁ֔ה
ʼishshâh
H802
"woman"
Art | N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
הַ/נָּחָ֥שׁ
nâchâsh
H5175
"serpent"
Art | N-ms
A serpent is a snake, often symbolizing evil, as in Genesis 3:1 where the serpent tempts Eve. It can also represent danger or harm.
Definition: 1) serpent, snake 1a) serpent 1b) image (of serpent) 1c) fleeing serpent (mythological)
Usage: Occurs in 28 OT verses. KJV: serpent. See also: Genesis 3:1; Psalms 58:5; Psalms 140:4.
הִשִּׁיאַ֖/נִי
nâshâʼ
H5377
"to deceive"
V-Hiphil-Perf-3ms | Suff
This word means to deceive or lead someone astray, often used in a negative way. It appears in books like Genesis and Proverbs, warning about being deceived or misled. It's about being tricked or seduced into doing something wrong.
Definition: 1) to beguile, deceive 1a) (Niphal) to be beguiled 1b) (Hiphil) to beguile, deceive 1c) (Qal) utterly (infinitive)
Usage: Occurs in 15 OT verses. KJV: beguile, deceive, [idiom] greatly, [idiom] utterly. See also: Genesis 3:13; Isaiah 37:10; Psalms 55:16.
וָ/אֹכֵֽל
ʼâkal
H398
"to eat"
Conj | V-Qal-ConsecImperf-1cs
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
Study Notes — Genesis 3:13
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 3:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 3:13
- Jamieson-Fausset-Brown on Genesis 3:13
- Matthew Poole's Commentary on Genesis 3:13
- Trapp's Commentary on Genesis 3:13
- Ellicott's Commentary on Genesis 3:13
- Cambridge Bible on Genesis 3:13
- Whedon's Commentary on Genesis 3:13
- Sermons on Genesis 3:13
Context — God Arraigns Adam and Eve
11“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”
12And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.”
13Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”
14So the LORD God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life. 15And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel. ”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Corinthians 11:3 | I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ. |
| 2 | 1 Timothy 2:14 | And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. |
| 3 | Genesis 4:10–12 | “What have you done?” replied the LORD. “The voice of your brother’s blood cries out to Me from the ground. Now you are cursed and banished from the ground, which has opened its mouth to receive your brother’s blood from your hand. When you till the ground, it will no longer yield its produce to you. You will be a fugitive and a wanderer on the earth.” |
| 4 | John 18:35 | “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?” |
| 5 | Genesis 3:4–6 | “You will not surely die,” the serpent told her. “For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.” When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it. |
| 6 | 2 Samuel 12:9–12 | Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have slain him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’ This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight. You have acted in secret, but I will do this thing in broad daylight before all Israel.’” |
| 7 | 2 Samuel 3:24 | So Joab went to the king and said, “What have you done? Look, Abner came to you. Why did you dismiss him? Now he is getting away! |
| 8 | Genesis 44:15 | “What is this deed you have done?” Joseph declared. “Do you not know that a man like me can surely divine the truth?” |
| 9 | 1 Samuel 13:11 | “What have you done?” Samuel asked. And Saul replied, “When I saw that the troops were deserting me, and that you did not come at the appointed time and the Philistines were gathering at Michmash, |
Genesis 3:13 Summary
[In Genesis 3:13, God asks the woman what she has done, and she explains that the serpent deceived her, showing that sin often involves being misled by others or by our own desires. This verse reminds us that we are all responsible for our actions, even when we are influenced by others, as seen in Romans 3:23. The woman's response also highlights the importance of acknowledging our sin and taking responsibility for it, rather than making excuses or blaming others, as encouraged in 1 John 1:9. By recognizing the serpent's deception and our own role in sin, we can begin to understand our need for God's forgiveness and redemption.]
Frequently Asked Questions
Why did God ask the woman what she had done when He already knew?
God asked the woman what she had done to give her an opportunity to acknowledge her sin and take responsibility, as seen in Genesis 3:13, similar to how He asked Adam in Genesis 3:11, demonstrating His desire for honesty and repentance.
What does it mean that the serpent deceived the woman?
The serpent's deception, as mentioned in Genesis 3:13, refers to Satan's cunning and lies that led the woman to disobey God's command, as warned about in 1 Peter 5:8, where Satan is described as a roaring lion seeking to devour believers.
Is the woman's response an excuse or a legitimate explanation?
The woman's response in Genesis 3:13 acknowledges her role in the sin, but also recognizes the serpent's influence, similar to how Eve is described in 2 Corinthians 11:3 as being deceived by Satan, highlighting the complex nature of sin and temptation.
How does this verse relate to the concept of sin and accountability?
Genesis 3:13 shows that God holds individuals accountable for their actions, even when they are influenced by others, as seen in the woman's case, and this principle is reinforced in other verses like Romans 3:23, which states that all have sinned and fallen short of God's glory.
Reflection Questions
- What are some ways I may be deceived by Satan's lies, and how can I protect myself from his influence?
- In what ways do I try to shift blame or justify my sin, and how can I take responsibility for my actions like the woman in Genesis 3:13?
- How does recognizing the serpent's deception in my life help me to understand the nature of sin and my need for God's forgiveness?
- What does it mean to acknowledge my sin and take responsibility for it, and how can I apply this principle to my life today?
Gill's Exposition on Genesis 3:13
And the Lord God said unto the woman,.... Who was first in the transgression, and drew her husband into it, and upon whom he seemingly casts the blame of his eating the forbidden fruit: what is this that thou hast done?
Jamieson-Fausset-Brown on Genesis 3:13
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Matthew Poole's Commentary on Genesis 3:13
How heinous a crime hast thou committed! What a world of mischief hast thou by this one act brought upon thyself and all thy posterity? Or, why hast thou done this? What causes or motives couldst thou have for so wicked an action? What need hadst thou of meddling with this forbidden fruit, when I had given thee so large and liberal an allowance? And the woman said, The serpent, a creature which thou hast made, and that assisted by a higher power, by an evil angel, for such I now perceive by sad experience there are, beguiled me, a weak and foolish woman, whose seduction calls for thy pity, not thine anger; and I did eat, being surprised and over-persuaded against my own judgment and resolution.
Trapp's Commentary on Genesis 3:13
Genesis 3:13 And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat.Ver. 13. And the woman said, The serpent.] Thus the flesh never wants excuses; nature need not be taught to tell her own tale. Sin and shifting came into the world together; never yet any came to hell, but had some pretence for coming there. It is a very coarse wool that will take no dye. Sin and Satan are alike in this; they cannot abide to appear in their own colour. Men wrap themselves in excuses, as they do their hands, to defend them from pricks. This is still the vile poison of our hearts; that they will needs be naught; and yet will not yield but that there is reason to be mad, and great sense in sinning.
Ellicott's Commentary on Genesis 3:13
(12, 13) She gave me . . . —There is again in Adam the same passiveness which we noticed on Genesis 3:6. He has little sense of responsibility, and no feeling that he had a duty towards Eve, and ought to have watched over her, and helped her when tempted. It is a mistake to suppose that he wished to shift the blame, first upon Eve, and then upon God, who had given her to him; rather, he recapitulates the history, as if, in his view, it was a matter of course that he should act as he had done (see on Genesis 3:20), and as if he had no sense that there was any blame whatever attaching to any one. His conscience still seems utterly unmoved. Far nobler is the woman’s answer. She acknowledges that she had been led astray, and, under the influence of the serpent’s deceit, had broken God’s commandment.
Cambridge Bible on Genesis 3:13
13. The serpent beguiled me] The woman, in answer to the direct and piercing question, lays the blame upon the serpent. For the word “beguiled,” cf. 2 Corinthians 11:3. See St Paul’s use of the passage in 1 Timothy 2:14. The serpent is not interrogated. Perhaps, as some suggest, because “being an animal it is not morally responsible: but it is punished here as the representative of evil thoughts and suggestions” (Driver). Others have surmised that, as some features of the story have disappeared in the condensed version that has come down to us, the question put to the serpent and his answers may have seemed less suitable for preservation. The interrogation is over: it has been admitted, (1) that the man and the woman had eaten the fruit: (2) that the woman had given it the man: (3) that the serpent had beguiled her. The evil has been traced back from the man to the woman, from the woman to the serpent: there is no enquiry into the origin of the evil. Judgement is now delivered in the reverse order, beginning with the serpent, and concluding with the man on whom the chief responsibility rests; for he had enjoyed direct converse with the Lord, and had received the charge of the garden.
Whedon's Commentary on Genesis 3:13
13. The serpent beguiled me — The woman also, in her turn, throws the blame of her offence upon another. The serpent, she pleads, had imposed upon her by deception.
Sermons on Genesis 3:13
| Sermon | Description | |
|---|---|---|
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Satan Is Alive and Well by Hal Lindsey | In this sermon, the speaker discusses the existence of a powerful and real spiritual being behind the conflicts and suffering in the world. He emphasizes the importance of understa |
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The Great Deception by Jon Couch | In this sermon, the preacher emphasizes the need for believers to take God's Word seriously and not be deceived by the world. He encourages the congregation to rise up and make a d |
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Marriage Series #3 - Adam & Eve by Don McClure | In this sermon, the preacher reflects on the consequences of Adam and Eve's sin in the Garden of Eden. He imagines the toil and hardship that Adam must have faced as a result of th |
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Whare Art Thou by Peter Orasuk | In this sermon, the preacher discusses two questions that God asks in the Bible: "Where are you?" and "What is this?" These questions represent God's dealings with humanity through |
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Christian Life - a Battleground, the (Satan's Tactics) by Warren Wiersbe | In this sermon, the speaker discusses the strategy of Satan and how to defeat him. He outlines four basic tactics that Satan uses and emphasizes the importance of understanding the |
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Eight Ways of Deceiving Ourselves by Zac Poonen | In this sermon, the speaker emphasizes the importance of the company we keep and the conversations we engage in. He warns against deceiving ourselves by thinking we can overcome ne |
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8 Ways to Deceive Ourselves by Zac Poonen | This sermon emphasizes the dangers of self-deception, focusing on the need to be vigilant against deception in various aspects of our lives. It highlights the importance of humilit |