Job 22

Job 22:1-5

God’s disinterest in Job 22:1-5 Job 22:2 should end “Him” (i.e., God) rather than “himself” (i.e., the wise man).

These verses reveal Eliphaz’s very deficient concept of God. To him, God did not delight in fellowship with man or in blessing man. His only reason for intervening in life was to punish people when they misbehaved. Many people today share this unfortunate view of God. Truly God does not need people, but He delights in our righteousness and fellowship, and He loves us.

Job 22:6-11

Job’s social sins 22:6-11 Job 22:8 probably reflects what Eliphaz thought Job’s attitude was. Eliphaz implied that Job arrogantly believed the strong, respected man of the world, not the godly man, is the one who controls others and dominates those around him. [Note: Gordis, p. 180. Were Eliphaz’s accusations valid? Were these sins Job had really committed? Job denied them in Job 31:16-22.

Job 22:12-20

Job’s spiritual defiance 22:12-20 Eliphaz proceeded next to judge Job’s motives. He assumed Job had concluded that because God was far away in heaven, he would get away with sin on earth. However, Job had affirmed God’s omniscience (Job 21:22).

“Presuming to read Job’s secret thoughts, Eliphaz puts in Job’s mouth blasphemies untrue to the sentiments he has actually expressed (Job 22:12-14).” [Note: Kline, p. 478. Perhaps Eliphaz had in mind the wicked of Noah’s generation in Job 22:15-16. In Job 22:18 a Eliphaz seems to be admitting that some of the wicked do prosper temporarily. In his view, Job had been one of these fortunate individuals.

Job 22:21-30

Job’s need to repent 22:21-30 This appeal sounds almost tender. However, Eliphaz had been very condemning in what he had just accused Job of doing and thinking. Job did not need to repent, as Eliphaz suggested (Job 22:23). He was not suffering because he had sinned greatly.

We should not use this type of approach when appealing to the unsaved today because God does not require reformation before He will accept a sinner. Furthermore, He does not promise physical prosperity to those who repent. Again, Eliphaz’s basic retribution theology led him to misrepresent God and misunderstand life.