Leviticus 20

Leviticus 20:1-8

Idolatry and spiritism are the focus of this section. The people were to execute a Molech worshiper by stoning. If they failed to put him or her to death, God Himself would judge the guilty person with death. He would do this to the person who resorted to mediums or spiritists too since this practice sought information about the future from evil spirits rather than from God (cf. King Saul’s fate).

Leviticus 20:9-21

Cursing parents was also punishable by stoning.

Stoning “. . . was the usual punishment appointed in the law for cases in which death was inflicted .. .” [Note: Keil and Delitzsch, 2:426. Several sexual sins described here drew this penalty. The law banned the marital unions alluded to in Leviticus 20:14; Leviticus 20:17; Leviticus 20:21. Consequently these verses may be referring to common law marriages in which people lived together as husband and wife without a wedding ceremony. [Note: Wenham, The Book . . ., p. 280. Burning the criminals (Leviticus 20:14) took place after their execution to heighten the general perception of the wickedness of their sin (cf. Genesis 38:24; Leviticus 21:9; Joshua 7:15; Joshua 7:25).

It also symbolically cleansed the camp of defilement by removing their remains. [Note: Ross, p. 386. God would judge these sexual sins, not by withholding children from the guilty parties, but by regarding the children born of such unions as illegitimate. Such children would not benefit their families, which was a great calamity in Israel’s world (cf. 1 Chronicles 3:17-18; Jeremiah 22:30; Jeremiah 36:30). [Note: See ibid., p. 377; Hartley, pp. 328-29. “Whereas in certain respects OT penal law was much more lenient than that of neighboring contemporary cultures, it was more strict with regard to offenses against religion and family life.” [Note: Wenham, The Book . . ., p. 179. This author wrote a helpful excursus on “Principles of Punishment in the Pentateuch,” pp. 281-86.

Leviticus 20:22-27

This chapter, as chapter 18, concludes with an exhortation and warnings to obey God’s ordinances. In view of Israel’s unique vocation in the world, the nation was to live differently from other peoples. The Israelites would possess the Promised Land to the extent that they maintained their holiness. No matter how lightly the Israelites may have regarded the type of conduct reflected in this chapter, in God’s sight it constituted serious sin and deserved the severest punishment.

“This theme runs through chs. 11-20: the elect people of God must visibly embody the character of God. In their choice of food, in sickness and in health, in their family life, in their honest and upright dealing, and in their love of neighbor, they show the world what God is like.” [Note: Ibid., pp. 342-43. “God’s people must avoid the world’s false religious systems and immoral practices and follow after the LORD’s holy plan.” [Note: Ross, p. 378.