John 13

1:2 He (c-1) In John, the personal pronoun, generally emphatic in Greek where inserted, is used so constantly that it can hardly be considered such in many cases, but certain instances which are considered to be more definitely emphatic are given in italics. The same spirit of emphasis causes the very frequent use of ekeinos for the third person (‘he,’ ’they,’ c.). Its sense is ’that,’ contrasted with ’this,’ and hence is emphatic as ’that man’ in English, sometimes having the sense of ‘such a one as that.’ A number of cases where this word also is used emphatically have also been indicated.

John 13:1

13:1 end. (a-39) ‘To the end’ does not give the full force, for it makes it refer to time; whereas going through with everything is implied.

John 13:2

13:2 during (b-2) Or ‘being finished.’

John 13:3

13:3 going (c-23) Lit. ‘goes.’

John 13:7

13:7 know (d-13) The first ‘know’ is conscious, the second objective. see Note, 1 Corinthians 8:1 .

John 13:10

13:10 over (e-10) ‘Washing applied to the whole body;’ the second ‘wash’ is a different word meaning ’to wash hands or feet.’

John 13:16

13:16 bondman (f-8) See Note, Matthew 10:24 . sent (g-17) Lit. ‘apostle.’

John 13:18

13:18 fulfilled, (h-20) See Psalms 41:9 .

John 13:19

13:19 now (i-5) ‘From this present time.’ He had not told them previously thus; ’now’ (‘henceforth,’ ch. 14.7), is a point of time from or to which time is counted.

John 13:22

13:22 spoke. (k-12) Lit. ‘speaks.’ so in ver. 24.

John 13:23

13:23 in (l-10) ‘in,’ here, is en , ‘on,’ ver. 25, is epi .

John 13:31

13:31 is (a-10) is (a-18) Lit. ‘has been.’

John 13:32

13:32 be (a-3) Lit. ‘has been.’

John 13:33

13:33 Children (b-1) Teknia . diminutive; an affectionate term, as 1 John 2:1 ,1 John 2:12 ,1 John 2:28 .