2 Corinthians 1

2 Corinthians 1:1-2

The Salutation - The passage of Scripture in 2 Corinthians 1:1-2 is called the salutation and is found in all thirteen of Paul’s New Testament epistles and is used as an introduction to his letters. Paul wrote his salutations as a signature of authenticity (2 Thessalonians 3:17) just like we place our signature today at the end of a document. He may have written entire epistles as indicated in Philemon 1:19. However, there are indications in six of his epistles that Paul used an amanuensis to write most of his letters (see Romans 16:22, 1 Corinthians 16:21, Galatians 6:11, Colossians 4:18, 2 Thessalonians 3:17, Philemon 1:19). 2 Thessalonians 3:17, “The salutation of Paul with mine own hand, which is the token in every epistle: so I write.” In 2 Corinthians 1:1-2 we have the opening salutation in which Paul introduces himself and Timothy to the Corinthian church. 2 Corinthians 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: 2 Corinthians 1:1 — “Paul, an apostle of Jesus Christ by the will of God” – Comments (1) - To those churches and individuals in which Paul displayed his apostleship over them in order to give correction and doctrine, he introduces himself as “an apostle of Jesus Christ” (Romans 1:1, 1 Corinthians 1:1, 2 Corinthians 1:1, Galatians 1:1, Ephesians 1:1, Colossians 1:1, 1 Timothy 1:1, 2 Timothy 1:1 and Titus 1:1). To the Philippians Paul describes himself as a “servant.” This is because within the context of this epistle Paul will give examples of himself (Philippians 1:12-20), of Jesus Christ (Philippians 2:1-11), of Timothy (Philippians 2:19-24) and of Epaphroditus (Philippians 2:25-30) as servants who laid aside their own wills and in order that to fulfill the will of those in authority over them. For this is the message and theme of Paul’s epistle to the Philippians. To Philemon Paul declares himself as a “prisoner of Jesus Christ,” because his message to Philemon was about a slave, or prisoner, who was serving Philemon. In his two letters to the church of Thessalonica Paul defers the use of a title in order to equate himself as co-workers with Silas and Timothy. He will refer to his apostleship in 1 Thessalonians 2:6, but he will be mindful to use it in the plural form as a co-worker with Silas and Timothy. This is because he emphasizes their need to labour together until Jesus returns. Comments (2) - Paul refers to his office as an apostle in nine of his thirteen epistles. In contrast, John never referred to his office. Some scholars suggest that Paul makes this reference because he was often challenged by others in this office, unlike John. Peter also opens his epistles stating his apostleship in the Lord.2 Corinthians 1:1 — “and Timothy our brother” – Comments - Timothy is referred to again in 2 Corinthians 1:19 of his second epistle to the Corinthians as one of three ministers who initially came and preached the Gospel of Jesus Christ to them. 2 Corinthians 1:19, “For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.” 2 Corinthians 1:1 — “with all the saints” - Comments - Paul addresses his Church epistles to the “saints.” This description for his recipients reflects the underlying theme of his epistles, which is the sanctification of the Church. In contrast, Peter addresses his first epistle to the “the strangers scattered,” or “sojourners,” which is a reflection of its theme of the perseverance of the saints. The epistles of Paul were written to the church, not to lost people, to people who were born again, not to the world. All of Paul’s epistles were written to believers. This is a very important point in interpreting many passages in his epistles. 2 Corinthians 1:1 — “with all the saints which are in all Achaia” - Comments - With this added phrase, Paul extends his intended recipients beyond the city of Corinth, and into the province of Achaia, to which the city of Corinth belongs. Thus, this becomes a circular letter. This phrase also makes it evident that other churches were being planted out of the Corinthian church. One example of this is found in Romans 16:1, where Paul refers to Phebe, a member of the church in Cenchrea. Romans 16:1, “I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:” Cenchrea was a seaport city seven or eight miles east of Corinth on the Isthmus of Corinth, the seaport to the west being called Lecheum. Paul visited this city during the end of his second missionary journey and perhaps started or strengthened a church there. Acts 18:18, “And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.” 2 Corinthians 1:2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ. 2 Corinthians 1:2 — Comments (The Pauline Greeting) - Scholars discuss the meaning of Paul’s epistolary greetings from two different angles, either an historical approach or a theological approach. (1) The Historical Approach – The historical approach evaluates the history behind the use of the words “grace” and “peace” in traditional greetings, with this duet of words limited in antiquity to New Testament literature. J. Vernon McGee says the word “grace” in Paul’s greetings was a formal greeting used in Greek letters of his day, while the word “peace” was the customary Jewish greeting.[42] More specifically, John Grassmick says the Greek word χαίρειν was a common greeting in classical Greek epistles (note this use in Acts 15:23; Acts 23:26, James 1:1), so that χάρις was a “word play” Paul used in conjunction with the Hebrew greeting “peace.”[43] Thus, Paul would be respectfully addressing both Greeks and Jews in the early Church. However, Paul uses these same two words in his epistles to Timothy, Titus and Philemon, which weakens the idea that Paul intended to make such a distinction between two ethnic groups when using “grace” and “peace.” Perhaps this greeting became customary for Paul and lost its distinctive elements. [42] J. Vernon McGee, The Epistle to the Romans, in Thru the Bible With J. Vernon McGee (Nashville: Thomas Nelson Pub., 1998), in Libronix Digital Library System, v. 2.1c [CD-ROM] (Bellingham, WA: Libronix Corp., 2000-2004), comments on Romans 1:1. [43] John D. Grassmick, “Epistolary Genre,” in Interpreting the New Testament Text, eds. Darrell L. Bock and Buist M. Fanning (Wheaton, Illinois: Crossway Books, 2006), 232.(2) The Theological Approach - Another view is proposed by James Denny, who explains the relationship of these two words as a cause and effect. He says that grace is God’s unmerited favor upon mankind, and the peace is the result of receiving His grace and forgiveness of sins.[44] In a similar statement, Charles Simeon says the phrase “‘grace and peace’ comprehended all the blessings of the Gospel.”[45] [44] James Denney, The Epistles to the Thessalonians, in The Expositor’s Bible, eds. William R. Nicoll and Oscar L. Joseph (New York: Hodder and Stoughton, n.d.), 15-16. [45] Charles Simeon, 2 Peter, in Horae Homileticae, vol. 20: James to Jude (London: Holdsworth and Ball, 1833), 285.Comments (The Pauline Blessing) - In a similar way that the early apostles were instructed by Jesus to let their peace come upon the home of their host (Matthew 10:13), so did Paul the apostle open every one of his thirteen New Testament epistles with a blessing of God’s peace and grace upon his readers. Matthew 10:13 shows that you can bless a house by speaking God’s peace upon it. Matthew 10:13, “And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.” This practice of speaking blessings upon God’s children may have its roots in the Priestly blessing of Num 6:22-27, where God instructed Moses to have the priests speak a blessing upon the children of Israel. We see in Rth 2:4 that this blessing became a part of the Jewish culture when greeting people. Boaz blessed his workers in the field and his reapers replied with a blessing. Rth 2:4, “And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.” We also see this practiced by the king in 2 Samuel 15:20 where David says, “mercy and truth be with thee.” 2 Samuel 15:20, “Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.” So, this word of blessing was a part of the Hebrew and Jewish culture. This provides us the background as to why Paul was speaking a blessing upon the church at Ephesus, especially that God would grant them more of His grace and abiding peace that they would have otherwise not known. In faith, we too, can receive this same blessing into our lives. Paul actually pronounces and invokes a blessing of divine grace and peace upon his readers with these words, “Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.” I do not believe this blessing is unconditional, but rather conditional. In other words, it is based upon the response of his hearers. The more they obey these divine truths laid forth in this epistle, the more God’s grace and peace is multiplied in their lives.

We recall how the children of Israel entered the Promised Land, with six tribes standing upon Mount Gerizim to bless the people and six tribes upon Mount Ebal to curse the disobedient (Deuteronomy 27:11-26). Thus, the blessings and curses of Deu 28:1-68 were placed upon the land. All who obeyed the Law received these blessings, and all who disobeyed received this list of curses. In the same way, Paul invokes a blessing into the body of Christ for all who will hearken unto the divine truths of this epistle. We see this obligation of the recipients in the translation by Beck of 2 Peter 1:2, “As you know God and our Lord Jesus, may you enjoy more and more of His love and peace.”

2 Corinthians 1:3-7

Paul’s Spiritual Journey: His Ministry of Reconciling the World to Christ – 2 Corinthians 1:3 to 2 Corinthians 7:16 forms the first major division of this Epistle. In these seven chapters we have the testimony of Paul’s ministry of reconciling the world unto Christ. It reflects the work of the foreknowledge of God the Father (2 Corinthians 1:3-11), justification through Jesus the Son (2 Corinthians 1:3-11), and the sanctification of the Holy Spirit (2 Corinthians 1:21 to 2 Corinthians 4:16) at work in the life of a mature servant, then God’s role in bringing him to his eternal home in Glory (2 Corinthians 4:17 to 2 Corinthians 5:10). Paul then calls the Corinthians to be reconciled with God (2 Corinthians 5:11 to 2 Corinthians 7:16). Outline - Here is a proposed outline: A. Paul’s Testimony of the Father’s Comfort — 2 Corinthians 1:3-111. Explanation — 2 Corinthians 1:3-72. Illustration — 2 Corinthians 1:8-11B. Paul’s Testimony of Jesus Christ — 2 Corinthians 1:12-201. Explanation — 2 Corinthians 1:12-142.

Illustration — 2 Corinthians 1:15-20C. Paul’s Seal of the Holy Spirit (His Anointing) — 2 Corinthians 1:21 to 2 Corinthians 4:161. Indoctrination — 2 Corinthians 1:21 to 2 Corinthians 2:17a. Explanation — 2 Corinthians 1:21 to 2 Corinthians 2:4b. Illustration — 2 Corinthians 2:5-172. Calling — 2 Corinthians 3:1-18a.

Explanation — 2 Corinthians 3:1-6b. Illustration — 2 Corinthians 3:7-183. Perseverance — 2 Corinthians 4:1-16a. Explanation — 2 Corinthians 4:1-6b. Illustration — 2 Corinthians 4:7-16D. Paul’s Hope of Glorification — 2 Corinthians 4:17 to 2 Corinthians 5:10E.

Paul’s Call for Reconciliation — 2 Corinthians 5:11 to 2 Corinthians 7:16 Paul Explains Why He Changed His Travel Plans – In 2 Corinthians 1:15 to 2 Corinthians 2:1 Paul explains to the Corinthians why he had to change his original travel plans. It becomes obvious from comparing Paul’s reference to his travel plans in his two epistles to the Corinthians that he had initial plans of visiting the Corinthians by a certain route that took him directly from Asia to Corinth, into Macedonia and back to Corinth before departing back to Asia. However, these plans were changed at some point in time, because he left Asia and entered Macedonia before spending the winter in Greece. In Paul’s first epistle to the Corinthians he tells them of his anticipated plans of coming to visit the Corinthians when he goes into Macedonian to strengthen the churches there (1 Corinthians 16:5-7). 1 Corinthians 16:5-7, “Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.” This very well may be the same travel plans that Paul refers to in 2 Corinthians 1:15 to 2 Corinthians 2:1 that were changes. Since an adversarial group within the church of Corinth had accused Paul of being fickle and unstable with his promises, Paul felt compelled to explain his reasons for a change of plans by giving a Scriptural basis. He explains that he did not come at this time in order to spare them of grief from the punishment that he would have inflicted upon them. He bases the authenticity of his ministry to them on the seal of the Holy Spirit that worked mightily among them through the hands of him and his co-workers.

2 Corinthians 1:8-11

Illustration: Example of the Father’s Comfort: Paul’s Sufferings and Consolation – In order to illustrate the comfort that only the Heavenly Father can bring to those who suffer, Paul gives the Corinthians in 2 Corinthians 1:8-11 an example of one of his most stressful experiences as a servant of Christ and the divine comfort that certainly followed. After Paul sets the theme of the second epistle of Corinthians in 2 Corinthians 1:2-7 by telling them the purpose of their sufferings and consolations in Christ, he then gives them perhaps his greatest example of a hardship that he endured for their sake on the mission field in the following passage of 2 Corinthians 1:8-11. At the time Paul wrote 2 Corinthians he felt pressure on all sides. This was a difficult time in Paul’s missionary journeys. He had just escaped the city of Ephesus with his life. The Corinthian church had been in revolt up until recently, which occasioned this second epistle to them.

Judaizers were bringing “another gospel” to the churches of Galatia. He describes himself as being “pressed out of measure, above strength, insomuch that he despaired even of life.” Never had he felt so helpless and dependent upon God for strength and divine intervention. However, his victory came through his “sentence of death,” a decision that many Christians make. It is a decision that moves a child of God from the natural into the supernatural. It is such an attitude of selfless sacrifice that ushered in an abundance of divine revelations and heavenly consolation, as Paul will refer to in 2 Corinthians 12:1-10. In the natural it appeared as if Paul and his co-workers were going to be killed unless there was a divine intervention (2 Corinthians 1:8). As a result they had to make the decision to obey the Lord and preach the Gospel even if it cost them their lives, for their hope was in the resurrection of the saints and not in this life (2 Corinthians 1:9). Then Paul declares that God did faithfully intervene and delivered them, and that he will continue to deliver them (2 Corinthians 1:10). We find this same situation taking place when the three Hebrew children were thrown into the fiery furnace (Daniel 3:1-30). They, too, made the decision to obey the Lord even if it cost them their lives. God miraculously delivered them also. This verse illustrates Revelation 12:11. Revelation 12:11, “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” Illustration - I cannot think of a better example of hardship and suffering for Christ Jesus during modern times than Arthur Blessitt who has carried a wooden cross into every nation on earth. There was one day when he was walking through Central America that a group of military soldiers surrounded his mobile trailer and demanded that he step out so that they could execute him. At that time, Mrs. Jan Crouch tells of how God woke her up in the middle of the night and impressed upon her to pray for Arthur Blessitt. Since he felt that he was going to die, he reached into his trailer to grab some Bibles and hand them out while being shot. To his surprise, when he turned around every soldier was lying on the ground.

God wrought a miracle in that region as word spread that God had visited them that night in His power to knock down those soldiers.[51] We see how Blessitt had the sentence of death in his life and how Jan Crouch was moved to pray and intercede for his deliverance. This is an example of what Paul is talking about in 2 Corinthians 1:8-11. [51] Arthur Blessitt, interviewed by Matthew Crouch, Behind the Scenes, on Trinity Broadcasting Network (Santa Ana, California, 2008), television program.2 Corinthians 1:8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: 2 Corinthians 1:8 — “insomuch that we despaired even of life” – Comments - Strong says the Greek word (ἐξαπορέομαι) (G1820) means, “to be utterly at a loss, i.e. despond.” BDAG says the phrase means, “despair of living.” Thus, most modern English translations follow this translation.The ASV reads, “that we despaired even of life.” Rotherham reads, “so that we despaired, even of life.” The NIV reads, “so that we despaired even of life.” The RSV reads, “that we despaired of life itself.” The YLT reads, “so that we despaired even of life.” 2 Corinthians 1:9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: 2 Corinthians 1:10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; 2 Corinthians 1:10 — Comments - Paul believed that God would deliver him from every situation and danger. Yet, early Church tradition tells us that Paul was beheaded under the Roman Emperor Nero. So, why did God not deliver Paul then? We find the answer in 2 Timothy. At that point in his life he felt that he had finished his course and fulfilled God’s plan for his life. Therefore, he willingly laid down his life as a sacrificial offering unto death by martyrdom. 2 Corinthians 1:11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. 2 Corinthians 1:11 — “Ye also helping together by prayer for us” - Comments - Paul recognizes that their prayers for him were a benefit in helping God to spare his endangered life.

2 Corinthians 1:12-20

Paul’s Testimony of God the Father Calling the World to Reconciliation in Jesus Christ Through His Ministry: Paul Offers His Pureness of Heart – In 2 Corinthians1:12-20 we again get a glimpse of what a man looks like who is walking in a mature level of sanctification. We must note that this passage gives us a perspective of the role of Jesus Christ in this mature level of sanctification. We immediately see a man who has dedicated his life to Christian service. He has been saved and transformed by the blood of Jesus and serves the Lord with a pure heart (2 Corinthians 1:12-14). He then gives us an example of his efforts to proclaim the Gospel without vacillating in its message (2 Corinthians 1:15-20). Outline – Here is a proposed outline:

1. Explanation — 2 Corinthians 1:12-142. Illustration — 2 Corinthians 1:15-202 Co 1:12-14 — Explanation: The Son’s Ministry of Coming Again to Receive His Servants - In 2 Corinthians 1:12-14 Paul is attempting to explain how a true servant of the Lord is marked with the outward manifestation of favor with God because he serves with pure motives in anticipation of the Second Coming of the Lord Jesus. This passage of Scripture serves as the testimony of his conversion and justification through Jesus Christ. 2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. 2 Corinthians 1:12 — Comments - Paul and his companions behaved themselves in holiness and moral purity in their daily activities of this world. This was achieved, nor by fleshly wisdom (James 3:14-16), but by the grace of God Almighty. Finally, Paul and his companions were especially careful to conduct themselves godly around the saints. 2 Corinthians 1:13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; 2 Corinthians 1:13 — Comments - Paul only writes to them what they are ready to receive and understand (Note 1 Corinthians 3:1-3). Paul has fed them with milk and not with meat. Paul hopes that they will continue to know until the end, just as they have already partly understood the Gospel and perceived Paul’s divine service (2 Corinthians 1:14). This is a reason they are to rejoice in one another. 1 Corinthians 3:1-3, “And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?” 2 Corinthians 1:14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus. 2 Corinthians 1:15-20 — Illustration: Example of Proclaiming Christ – Having explained the testimony of God’s favor in his life as he anticipates the Second Coming of Christ (2 Corinthians 1:12-14) Paul then gives the Corinthians in 2 Corinthians 1:15-20 an illustration of his right standing with God through Jesus Christ by explaining how with pure motives and godly sincerity he has proclaimed to them the Gospel without vacillating in its message (2 Corinthians 1:15-20). 2 Corinthians 1:15 And in this confidence I was minded to come unto you before, that ye might have a second benefit; 2 Corinthians 1:15 — “that ye might have a second benefit” – Comments - The phrase “a second benefit” is translated, “twice receive a blessing” (NASB). This meant that Paul was to pass by and visit them twice. NAB, “With this confidence I formerly intended to come to you so that you might receive a double favor,” 2 Corinthians 1:15 — Comments - In Romans 1:11 Paul tells them that he wants to visit them in order to impart a spiritual gift (χάρισμα). He mentions in the next verse that this gift means their mutual faith will bring comfort to both Paul and the Roman believers. This comfort can come in many forms. For some, it may be simply words of comfort and encouragement and love that strengthen their faith and wisdom. When believers get together, the anointing is often present. So, for others, their comfort may be an impartation of the anointing by the gifts of the Spirit.

For still others, Paul may bring some love offerings and material gifts. God knows what each individual at Rome needed. Note that in 2 Corinthians 1:15, Paul makes a similar statement when he tells them that his next visit will bring them an additional benefit, or grace (χάρις). Romans 1:11-12, “For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me.” 2 Corinthians 1:16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. 2 Corinthians 1:16 — Comments - Paul would visit them twice when he stopped by Corinth on his way to Macedonia and returned to Corinth on his return to Judea. In 1 Corinthians 16:5-7 Paul had promised to visit them twice; once to pass through unto Macedonia, and again to perhaps winter with them. 1 Corinthians 16:5-7, “Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.” 2 Corinthians 1:17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? 2 Corinthians 1:17 — “When I therefore was thus minded, did I use lightness” – Comments - Paul saying, “Did I speak with lightness of speech”, i.e., “speech lacking in seriousness.” Paul is saying that he was serious about what he said to them. 2 Corinthians 1:17 — “or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay” - Comments - Paul is saying that he was not walking in the flesh when he said he would visit (yea, yea) and did not visit (nay, nay). In other words, he was being led by the Spirit. In 2 Corinthians 1:23, Paul says that he did not yet visit them as he had promise in order to “spare” them. The Living Bible reads that Paul would have had to deal severely with them. NLT, “Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke.” (1 Corinthians 1:23) 2 Corinthians 1:18 But as God is true, our word toward you was not yea and nay. 2 Corinthians 1:18 — Comments - In 2 Corinthians 1:18 Paul defends his integrity by saying that during his entire ministry to and relationship with the Corinthians he has never been a person who vacillated with his words. He will then give an example of how his message of the Gospel has been consist and without contradiction (2 Corinthians 1:19-20). 2 Corinthians 1:19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. 2 Corinthians 1:19 — Comments - In 2 Corinthians 1:19 Paul says his message of the Gospel that he preached to them during these years has been consist and without contradiction. Thus, Paul is not a person who vacillates in word. We have another reference in Acts 18:5 to Silas and Timothy assisting Paul in founding the church at Corinth. Acts 18:5, “And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.” 2 Corinthians 1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. 2 Corinthians 1:20 — “For all the promises of God in him are yea, and in him Amen” - Comments - God’s promises are true. God will never back down from fulfilling any of them through Jesus. God is faithful to His Word. God fulfills all of His promises through Jesus Christ. 2 Corinthians 1:20 — “unto the glory of God by us” - Comments - So it is through Jesus and because of Jesus that we say, “Amen,” and give to God the glory that He alone deserves. 2 Corinthians 1:20 — Comments - The reason that the Gospel message that Paul preached unto the Corinthians was consist is because God’s promises are consistent. There are many promises from God in the Scriptures, and it is through Christ that every single one of these promises are “yes.” Wherefore, through Jesus we say, “Amen,” or, “I believe and trust in God’s Word.” All of God’s children are in His will when they desire to receive any promise that is in God’s Word. It is not just some of God’s promises, nor are these promises just for some Christians, but all of these promises are for all believers. Illustration - In the fall of 1988, I had just moved back to Fort Worth, Texas in order to finish seminary. I found a small Assembly of God church in Hurst, near to the apartments that I was living in. I began to notice that many of the sermons by the pastor declared that sometimes God takes Christians through hard times in order to test their faith. He said that God does not always hear or deliver a person. This message troubled me, and as I began to meditate on this message, the Lord quickened to me this very verse. The Lord was assuring me that all of His promises work all of the time, when a believer looks to Him in faith.

2 Corinthians 1:21-4

Paul’s Seal of the Holy Spirit (His Anointing) – In 1 Corinthians 1:21 to 1 Corinthians 4:16 Paul explains the role of the Holy Spirit in his spiritual journey of serving the Lord. This passage will open with the statement that he has been sealed with the Holy Spirit, the guarantee of his inheritance (2 Corinthians 1:22) and his discussion on his glorification will close with the same statement (2 Corinthians 5:5). Paul will explain how his has been called to indoctrinate them in the faith (2 Corinthians 1:21 to 2 Corinthians 2:17), and how the calling of the Gospel excels over that of Moses (2 Corinthians 3:1-18), and how he is determined to persevere (2 Corinthians 4:1-16) in order to reach his eternal home in Glory. Outline - Note the proposed outline:

1. Indoctrination — 2 Corinthians 1:21 to 2 Corinthians 2:17a. Explanation — 2 Corinthians 1:21 to 2 Corinthians 2:4b. Illustration — 2 Corinthians 2:5-172. Calling — 2 Corinthians 3:1-18a. Explanation — 2 Corinthians 3:1-6b. Illustration — 2 Corinthians 3:7-183. Perseverance — 2 Corinthians 4:1-16a. Explanation — 2 Corinthians 4:1-6b. Illustration — 2 Corinthians 4:7-16