Hosea 6

Hosea 6:1-7

The prophet is here commanded to spread the a-laum, Sat the trumpet to thy mouth, and deliver at last his own soul, if he may not save theirs.

1. He charges them in general as rebels and trainers against the Lord their king; they have transgressed my covenant, and trespassed against my love, by a variety of crimes, in direct violation of it, and by a general apostasy of heart from God, and disregard of his worship and service. Israel hath cast off the thing that is good, or else that is good, even God, justly therefore are they rejected by him.

2. Because of this, the enemy shall pursue him, ver. 3. Salmanites, the Afyrian king; as an angle he shall come against the house of the Lord, so they called themselves, and thought their relations to him as his family would be their protection; but when they had turned out such undutiful and rebellious children, God gave them into the enemy’s hand, and swell as an angle haileth to her prey, should he force their country, and spread desolation on every side. Note, No external relation to God can guide us, if our hearts are alienated from him.

3. In their distress they will plead for help, as God’s people. Israel shall cry unto me, but in vain, My God, we know thee, claiming an interest in him, and professing to know him as the true God; but their professions are hypocritical, and therefore their prayers are rejected.

4. Several particular crimes are charged upon them. (1.) They have set up kings, but not by me; they took the government at full out of his hands, when he was their king; troubled from the house of David, and set up Jeroboam; and about this time several had mounted the throne successively on the murder of their predecessors, 2 Kings xv. 8. and herein the people had not concluded God at all, but followed their own humour, and gratified their own passions; they have made princes, and I knew it not, without his approbation or consent, affecting independence, and shewing an utter disregard to God’s honour and pleasure; and they may not hope to prosper who thus take their affairs into their own hands, and leave God for above out of their sight. (2.) They not only made themselves kings, but gods also; of their silver and their gold have they made their idols, and to this day the covetous do the same, that they may be cut off by their enemies, the Afyrians, when their gods of gold could yield them no assistance. They call, O Samaria, hath cast the off, was the cause of their being rejected of God, and given to the sword and to captivity; or hath deserted thee, failed their hopes in the day of trouble, and was forced among other spoils, and carried away by the king of Afyria. Probably when Samaria become the capital, another calf might be erected there, or one of those from Dan or Bethel was removed thither: mine anger is kindled against them, the idolaters, who worshiped the work of their own hands. From Israel was it also, erected with the approbation of the people, and molten out of their treasures; the workman made it, therefore it is not God, a most conclusive and irrefragable argument; but the calf, or for the calf, of Samaria shall be broken to pieces, a sure proof of its vanity; so far from helping them, it could not refuse itself from the hands of the enemy.

5. The prophet expostulates with them on their folly and obituary. How long will it be ere they attain unto innoanny? leaving their wretched dependencies, and returning to the pure worship of God, nor any longer provoke the fierce anger of the Lord. Note, It is the grief of ministers to behold the perverse-neth of sinners, and they cannot but warmly remonstrate against their provocations.

6. He warns them of the fatal issue of their ways. For they have done the wind, in the fruitless labours of their idolatrous worship, and their expectation of help from their sancties, and they shall reap the whirlwind; they shall not merely be disappointed of their harvest, but reap their own destruction, swept away by the Afyrian army, as by a relentless whirlwind: it hath not finally, their seed produces nothing, the bad shall yield no meal, withered with blasting and mildew; and if so be it yield, the stranger shall swallow it up, so far would it be from a blasting to them, that they prospered and grew wealthy in their sinful and idolatrous courses, their riches would be a temptation to their enemies to come and plunder them. And thus will every sinner and hypocrite’s hope perish; they will reap as they sow, and find by dire experience that the wages of sin is death.

7. Israel is swallowed up: now shall they be among the Gentiles, as a vessel wherein it no pleasan. 9. For they are gone up to Afyria, a wild ass alone by himself: Ephraim hath hired it lovers. 10. Yes, though they have hired among the nations, now will I gather them, and they shall borrow a little for the burden of the king of princes. 11. Because Ephraim hath made many altars to sin, altars shall be unto him to sin. 12. I have written to him the great things of my law, but they were counted as a strange thing. 13. They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not: now will he remember

their iniquity, and visit their sins: they shall return to Egypt. 14. For Israel hath forgotten his maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.

Hosea 6:8-14

They who forsake God, forsake their own mercies.

1. Israel’s ruin is foretold. Israel is swallowed up, their whole country shall be devoured, and themselves led captive by the Afyrians: now shall they be among the Gentiles, as a vessel wherein it no pleasan, deluded, unscrupulous, and mean. They had profaned the crown of their glory, and therefore justly were trodden under foot. Note, They who dishonour their holy profession, deserve to be made despicable.

2. The cause of their desolation is their departure from God. For they are gone up to Afyria, to engage their assistance, 2 Kings xv. 10. a wild ass alone by himself, to obituary, unruly, and headstrong were they in their ways, or such they should become when carried captive, they should experience every hardship in a strange land. Ephraim hath hired lovers, by expensive prelents endeavouring to purchase the friendship of the neighbouring nations; thus deserting God, and changing a rock for a reed. Note, The sinner is as foolish as he is wicked; and instead of the happiness he expects, really courts his own ruin.

3. Their lovers whom they courted will prove their destroyers. Though they have hired among the nations, now will I gather them, either their enemies against them, or themselves into the midst of their besieged cities, as theatres in the flow, Mic. iv. 8. and they shall foresee a little for the burden of the king of princes; the tribute imposed upon them by the king of Afyria, which is the prelude to greater evils approaching, and which should bring more bitter forrents along with them. God thus gives warning before he strikes, and brings sinners forth into lesser troubles, to be if that will lead them to repentance, before he pours out the vain of his wrath.

4. Their multiplied temples, altars, and sacrifices, shall stand them in no stead. Because Ephraim hath made many altars to sin, to offer sin-offering upon them with great those of devotion, altars shall be unto him for sin; so far from equating his crimes, the very altars would aggravate them, as being reared contrary to the divine prescription, Deut. xii. 3—5. and dedicated to the honour of the calves, and other idols. I have written to him the great things of my law, whereas all the great things which pertain unto life and godliness were clearly set forth; what God required of them, in what manner he would be worshipped and served, what sacrifices should be offered, and where; and what was the great end of the sacrifices, even to lead them to that atoning blood that should be shed in the fulness of time; but they were counted as a strange thing, they paid no regard to the institutions of God; and after long dilute, counted the prophets who would bring them back to the true worship and service of God, as letters forth of strange doctrines. They sacrifice flesh for the sacrifice of mine offerings, and eat it; instead of offering it to God, they feasted upon it themselves, and made their devotions manifest to their luxury; no marvel therefore the Lord accepteth them not, neither them nor their offerings; now will he remember their iniquities, and visit their sin; so far from pardoning them, that the very sacrifices of atonement which they offered, should only add to their iniquities: they shall return into Egypt, whether many fled on the Afyrian invasion, and miserably perished, chap. ix. 3. 6. or their captivity in Babylon should be as another Egyptian bondage. For Israel hath forgotten his maker, his worship and ways, and buildeth temples to idols, and Judah hath multiplied fenced cities, placing their confidence on their feeble bulwarks, instead of the arm of Omnipotence; but I will send a fire upon his cities, and it shall devour the palaces thereof, which we see fearfully accomplished, Jer. iii. Note, (1.) God’s own word, not our fancies, must be the directory of our worship. (2.) The law of God contains great things to the enlightened mind, even the way to pardon, peace, life, and glory everlasting. If the things contained therein, to any appear strange and unaccountable, it is owing to the corruption, blindness, and ignorance of their fallen minds. (3.) Let not that which God hath written for our learning, be suffered to become strange through our neglect. (4.) Sacrifices for sin, whilst the love of it is unmortified, are abominable; they who think by their duties thus to commute for their iniquities, will find the works in which they chiefly trusted, turned into sin. (5.) They who think to fence against God’s judgments, only build Babel walls.