Zephaniah 2
HAWEISZephaniah 2:1-3
In this chapter we have, 1. An earnest exhortation to the nation of the Jews to repent and turn to God before the judgments threatened come, ver. 1—3. 2. A denunciation of the judgments of God against divorce of the neighbour nations that had afflicted or rejoiced in the calamity of Israel. (1.) The Philippians, ver. 4—7. (2.) The Mankites and Ammonites, ver. 8—11. (3.) The Ethiopians and Africans, ver. 12—15.
- Other yourselves together, yea, gather together, O nation not desired: 2. Before the decree bring forth, before the day pass as the shaft, before the fierce anger of the LORD come upon you, before the day of the LORD’s anger come upon you. 3. Seek ye the LORD, all ye meek of the earth which have wrought his judgment, seek righteousness, seek meekness: it may be, ye shall be hid in the day of the LORD’s anger.
God warns before he strikes, that sinners may have time to return, and prevent the threatened judgments.
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A summons is sent to this people. Gather yourselves together, yea, gather together, to fast and pray, and humble your souls; or search yourselves; examine your ways, that you may discover your sins, and turn unto the Lord, O nation not desired, or deserve after God and his favour; negligent and careless, or not pleasing to him, but odious through the multitude of their provocations.
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They are urged instantly to lay their case to heart, before the decree bring forth, and be put in execution; before the day pass as the shaft, when they should be driven into captivity, unable to withstand their fate, as chaff before the whirlwind; before the fierce anger of the Lord, the day of the Lord’s anger come upon you, terrible beyond expression. Delays are dangerous where eternity is at stake, and the wrath of God is threatened:
4 Q Or exner. Or defrear. § 2 Kings 1000. 17. ¶ 17. 1000. ¶ 4. Max. 9. 5. ¶ 1000. 14. Am. 1. 15. Jewish 10. 9. Schochich we need be quickened to seize the present moment; and to-day, whilft it is called to-day, not to harden our hearts.
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The few gracious souls among them are addressed, whatever others do, to make their calling and election fare. Such ye the Lord, all ye most of the earth: this is the character of God’s people; they are meek and lowly of heart, patient under the provocations of men, and submissive under the afflictive providences of God; which have wrought his judgment; obedient to his laws, observant of his worship. Such as these, who will receive the word of exhortation, are enjoined to leak the Lord by prayer and supplication with thanksgiving. Such right-suspects, feel weakness; a greater interstile of grace, that they may be more holy and exemplary; for none who know themselves can refit in any present attinments, confidious how thort they come at the best; and therefore forgetting the things that are behind, they reach to those which are before, pressing to the mark for the prize of their high calling in Christ’s Pity.
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There is hope that such may escape the general desolation, and, by a peculiar interposition of Divine Providence, be led in the day of the Lord’s anger, and not perish with their ungodly countrymen: but, whether involved in temporal calamities or not with others, is not only any he, but it certainly shall be, that such shall be hid in the great day of his wrath.
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¶ For * Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashked at the noon-day, and Ekron shall be roared up. 5. We union the inhabitants of the sea-coasts, the nation of the Cherethites: the word of the LORD is against you: * O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. 6. And the sea-coast shall be dwellings and cottages for shepherds, and folds for flocks. 7. And the coast shall be for the remnant of the house of Judah, they shall feed thereupon, in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.
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4—7. The neighbouring nations are here called to the bar, and their doom read. Though judgment begins at the house of God, it will not end there. The Philistines were the antient enemies of Israel, and would rejoice at their fall; but they are detained to the same destruction.
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They shall be extirpated as usurpers, their land lying within the bounds of the country given to Israel, 7th. xiii. 3. God pronounces a woe against them, with their neighbour the Cherethites, unless this be supposed another name for the Philistines. Their capital cities are devoted to ruin: they must fall since God’s word is against them, whose purposes and decrees are irresistible. Their destruction will be universal; not an inhabitant shall be left, to 5; and their sea-coast, where their cities once stood full of inhabitants, shall only now afford a few miserable cottages, where shepherds watch and fold their flocks.
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Judah shall possess the land, repair and inhabit their cities in peace, when the Lord shall visit them, and turn away their captivity, which was fulfilled after their return from Babylon, in the days of the Maccabees.
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¶ I have heard the reproach of Moab, and the revulings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border. 9. Therefore as I live, faith the, LORD of hosts the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of settles, and salt-pits, and a perpetual desolation, the residue of my people shall spoil them, and the remnant of any people shall possess them. 10. This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts. 11. The LORD will be terrible unto them: for he will family all the gods of the earth, and men shall worship him, every one from his place, even all the isles of the heathen.
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8—11. Moab and Ammon, the children of Lot, are joined together, alike in sin and in suffering.
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Their sins are, (1.) Reproach and reviling of God’s people, insisting them in the day of their calamity, and probably helping forward their ruin; and they magnified themselves against their border, fearing what lay contagious to their country: but God heard, and noted their words and works, and will recompense them. (2.) Their pride. Puffed up with self-conceit, they looked on the people of the Lord of hosts as cosmopolitan, and arrogantly despised their religion and their God. Note, Pride is the bell-born of hell, and in God’s light most odious.
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Their judgment is the same; condemned to an overthrow, terrible as that of Sodom and Gomorrah, their country shall
become barren and uncultivated as a wilderness; and Ibid, whom they have inflicted, shall, after their return from Babylon, spoil them, and possess the country, after it had begun to revive from the desolations of Nebuchadnezzar: and this is confirmed by the oath of the Lord of hosts, none of whose words shall fall. Note, They who have trampled on others, in just judgment are brought under the feet of those whom they thus inflicted.
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A gracious promise, which respects the times of the gospel, closes the burden of Moab and Ammon. God will not only be terrible to them, but he will fancily or bring leanness upon all the gods of the earth, when idolatry before the power of the gospel of Jesus should be destroyed; and men shall worship him, every one from his place, or in his place, without giving up to Jerusalem, the spiritual sacrifices of prayer and praise being acceptable now in every place: even all the isles of the heathen; and, thrilled be God, we see the promise fulfilled graciously to us in this land.
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¶ Ye * Ethiopians also, ye shall be slain by my sword. 13. And he will stretch out his hand against the north, and * destroy Afferia, and will make Nineveh a desolation, and dry like a wilderness. 14. And flocks shall lie down in the midst of her, all the beasts of the nations: both * the * commoners and the bittern shall lodge in the upper * lintels of it: their voice shall sing in the windows, desolation shall be in the thresholds: for he shall uncover the cedar work. 15. This is the rejoicing city that dwelt carelessly, that said in her heart, ’ I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her, * shall hite, and wag his hand.
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12—15. The inhabitants of Arabia, or Ethiopia, and the Assyrians, with Nineveh their capital, are devoted to destruction, which was brought upon them by Nebuchadnezzar. And we have,
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The state of prosperity and security in which Nineveh had been. This is the rejoicing city that dwelt carelessly: mirth and jollity once they through her palaces, and, fearless of danger, no melancholy thought interrupted the jocund hours: that said in her heart, I am, and there is none beside me; none to be compared to me for wealth, strength, and beauty. But when self-complacence swells the bosom of the proud, and security lulls the sinner to his deceitful reft, ruin hangs over him, watch is at his heels.
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The miserable situation to which Nineveh shall be reduced. Turned to a heap of ruins, these proud palaces shall become the den of wild beasts, and the abode of every rueful ominous bird. The description, 6. 14, is inimitably beautiful, and which a comment can but debate. It expresses the utter desolation which would ensue; and every pathogen who beheld the secret, whilst they wonder at the fearful change, will hite and wag the hand, insisting over her fall, who so often inflicted over others.
