Zechariah 2
Haydock CZechariah 2:3
Another. The angel who measured spoke to Michael. (Calmet)
Zechariah 2:4
Walls. This must be understood of the spiritual Jerusalem, the Church of Christ. (Challoner) — According to St. Augustine (in Psalm lxxi.) when the literal sense cannot be verified, we must have recourse to the thing prefigured; and thus what is here written, must be explained of the Church rather than of Jerusalem. (Worthington) — A little before the fall of the latter, it was become so populous that the houses which had been built without the walls were enclosed. (Josephus, Jewish Wars vi. 6.) — this multitude was a sort of pledge or figure of the crowds which should embrace the gospel.
Zechariah 2:5
Fire, to enlighten and protect it. Arms will be unnecessary, Micheas v. 10., and Isaias ii. 4. The Church shall enjoy peace.
Zechariah 2:6
North. Many Jews had not yet returned, Esther, &c. — Winds, Ezechiel v. 2, 12. (Calmet) — Gentiles, and ye children of Sion, flee from Babylon and from sin into the true Church. (Worthington)
Zechariah 2:8
Glory. After restoring you to your own country, and rebuilding your cities, I will punish your enemies. (Calmet) — After they have enjoyed prosperity, they shall feel the reverse. Hebrew Cabod, (Haydock) means also “a burden.”
Zechariah 2:9
Prey. Two years after this (Calmet) the Assyrians revolted, and seized Babylon. (Justin i.) — They slew the useless women: but Zopyrus betrayed the place to Darius, who hung 3,000 of the principal inhabitants, and demolished the walls. (Herodotus iii. 150.; Usher, the year of the world 3489.)
Zechariah 2:11
Nations. We know of none who embrace the Jewish law. But both the old and the new world submits to Christ. — Dwell. St. Michael represents the Messias. The latter preached and wrought miracles among the Jews, which rendered them inexcusable, John xv. 24. (Calmet)
Zechariah 2:13
Silent: obey with reverence. (Haydock) See Habacuc ii. 20., and 1 Machabees i. 3. (Calmet) — Habitation, becoming man. (Menochius)
Zechariah 2:21
CHAPTER II.
