Zechariah 3

Zechariah 3:1

Jesus, or Josue, the son of Josedec, the high priest of that time. (Challoner) — To him this literally refers. (Worthington) — As high priest, he represented the nation, whom several calumniated to Darius, 1 Esdras iv., &c. God represses the adversary and adorns his people. It seems something has been done amiss, ver. 4. (Calmet) — The high priest, (St. Jerome) or rather his sons, have married strangers. (Chaldean) (1 Esdras x. 18.) Many Fathers take Jesus for a figure of the Messias, covered with the sins of mankind. (Calmet) — But the Orient (ver. 8) would not thus be promised unto him, (St. Jerome) unless we consider him also as high priest. — Satan. Septuagint, “the devil;” the accuser and calumniator, Apocalypse xii. 10.

Zechariah 3:2

The Lord said. This may refer to the angel, or to the Father and the Son, Psalm cix. Both are styled Jehovah. — Bread, alluding to the nation, or to Jesus. Have not the suffered enough? (Amos iv. 11.) (Calmet)

Zechariah 3:3

Garments. Negligences and sins. (Challoner) — Jesus had neglected to urge the building of the temple, or to repress unlawful marriages, 1 Esdras viii. (Worthington)

Zechariah 3:4

Change, such as were worn on festivals. This shewed that the people should exchange adversity for joy.

Zechariah 3:5

Mitre, (cydarim) the pontiff’s tiara, of byssus, Exodus xxviii. 4.

Zechariah 3:7

Judge. The high priests were at the head till the Machabees. (Josephus, Antiquities xi. 4., and xx. 8.) — Yet the nation was, (Calmet) till Simon, (Haydock) always dependent; and the judges were under foreign kings or governors. (Calmet) — Give thee, &c. Angels to attend and assist thee. (Challoner) — They are promised to help the pastors of the Church. (Worthington) — They shall give information, ver. 9., and Exodus xxiii. 20. (Calmet) — Of them. Septuagint, “who shall converse in the midst of these who stand:” (Haydock) thy children shall succeed in the pontificate. (Theod.[Theodotion or Theodoret])

Zechariah 3:8

Portending men. That is, men who by words and actions are to foreshew wonders that are to come; (Challoner) or rather they require prodigies before they will take courage to build the temple; or they understand how to explain such things. (Calmet) — Orient ; Christ, who according to his humanity is the servant of God, is called the Orient, from his rising like the sun in the east to enlighten the world. (Challoner) — St. Luke explains this of Christ, (Worthington) recording the words of Zacharias. [Luke i. 78. (Haydock) — Christ’s birth was most pure. He gave light to the world. Some would explain this of Zorobabel; but as he was already present, it would seem more applicable to Nehemias. Yet both were only figures of Christ, and could not efface the iniquity of Juda, &c. The Messias is styled the Bud, chap.vi. 12., and Isaias iv. 2., &c. (Calmet) — Tsemach signifies either “the bud or the orient.” (Haydock)

Zechariah 3:9

The stone. Another emblem of Christ, the rock, foundation, and corner-stone of his Church. — Eyes. The manifold providence of Christ over his Church, or the seven gifts of the Spirit of God. (Challoner) — The Jews were lately returned from a country where seven chief officers were styled “the king’s eyes,” having to inform him of the conduct of governors, &c. Zorobabel shall build the temple, as a figure of Christ establishing his Church, chap. iv. 10. — Grave. Septuagint, “dig a pit.” The rest agree with us. Christ adorns and instructs his Church. (Calmet) — Day. The day of the passion of Christ, the source of all our good: when this precious stone shall be graved, that is cut and pierced with whips, thorns, nails, and spear. (Challoner)

Zechariah 3:10

Tree. All shall be peace and concord. (Haydock) — They shall communicate to each other spiritual goods, abounding in the Church. (Menochius)

Zechariah 3:13

CHAPTER III.