Deuteronomy 22

4 thou shalt surely help him. This law of kind and brotherly care for the property of others is one exhibition of that tenderness which is not only characteristic of Christian morality, but frequently appears in the Jewish code.

5 shall not wear, etc. The practices here prohibited had occasioned revolting licentiousness. This regulation would tend to promote a respectful delicacy between the sexes.

6 let the dam go. This law, whilst it teaches a spirit of mercy, would also tend to prevent the extirpation of any species of birds, which, in a country producing many snakes and insects, might cause serious injury. Dr. Samuel Cox (The Bird’s Nest and other Sermons) says that this command (1) set a limit to the natural greed of men; (2) brought the law of God into the little things of life; (3) taught the sacredness of love.

8 a battlement. Or, “parapet.” The flat roofs of the houses in Eastern countries are much used for walking and sleeping, and would therefore be dangerous without a fence. It is an interesting example of the manner in which religion protects the temporal interests of men. The principles of the Bible might be applied to the “housing question” of to-day.

12 fringes. “Tassels.”

24 thou shalt put away (the) evil. These laws, enforced by such solemn penalties, show how hateful unchastity is to God. Those which follow (25-29) protect the victim, whilst punishing the aggressor.