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Numbers 6

Irwin

2. Nazarite (spelled more correctly, Nazirite, as R.V.) means “separated.” Such vows had been previously named (Lev. xxvii.); but regulations are here prescribed, partly to prevent superstitious practices, and partly to insure faithfulness in keeping them. They might be made either for a limited period or for life. They were undertaken by some—as by Samson and John the Baptist—in obedience to Divine appointment before their birth; and by others—as the family of the Rechabites—through several ages, in compliance with the injunctions of their ancestor (Jer. xxxv. 2-19). But generally the Nazirites’ vow was a voluntary one, which any person might make, of peculiar separation from the world, and devotedness to the exercises of religion. The abstinence from wine, and other observances of an external kind, did not form their whole peculiarity; but many of the Nazirites rendered to God a spiritual as well as an outward service, and were distinguished for real piety. It appears to have been regarded as a public blessing when God prompted many to consecrate themselves in this way to Him. See Amos ii. 11.

7 the consecration of his God. Rather, “his separation unto God.”

11 sinned. i.e., broke (although involuntarily) the rules of his separation, and therefore needed expiation.

12 shall consecrate, etc. i.e., he shall begin a new term of self-consecration, or separation, to continue for the same length of time as he had originally vowed.

14 a sin offering. When the period of his separation had been fulfilled, he still needed a sin offering.

24. The Lord bless thee, etc. This comprehensive benediction is supposed to have been used at various times; and especially when the priest who had offered incense returned from the sanctuary to the people. (See Luke i. 22.) Here, as

D other cases, we gain by rendering “Jahveh” (the Lord) as the Hebrews understood and understand it: “THE ETERNAL.” His is an eternal, abiding presence—benediction, light and peace. The triple form of the blessing has led many to infer a reference to the Trinity.

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