1 Chronicles 9

1 Chronicles 9:1

Descendants of Ham

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1 Chronicles 9:2

Descendants of Ham

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1 Chronicles 9:3

Descendants of Ham

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1 Chronicles 9:4

Descendants of Ham

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1 Chronicles 9:5

Descendants of Ham

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1 Chronicles 9:6

Descendants of Ham

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1 Chronicles 9:7

Descendants of Ham

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1 Chronicles 9:8

Descendants of Shem

In 1 Chronicles 1:19, to the name Peleg is added that he has this name, because “in his days the earth was divided”. Peleg means ‘divided’. His name refers to the confusion of speech that God causes between people as a judgment of the pride to penetrate into heaven (Genesis 11:1-9).

1 Chronicles 9:9

Descendants of Shem

In 1 Chronicles 1:19, to the name Peleg is added that he has this name, because “in his days the earth was divided”. Peleg means ‘divided’. His name refers to the confusion of speech that God causes between people as a judgment of the pride to penetrate into heaven (Genesis 11:1-9).

1 Chronicles 9:10

Descendants of Shem

In 1 Chronicles 1:19, to the name Peleg is added that he has this name, because “in his days the earth was divided”. Peleg means ‘divided’. His name refers to the confusion of speech that God causes between people as a judgment of the pride to penetrate into heaven (Genesis 11:1-9).

1 Chronicles 9:11

Descendants of Shem

In 1 Chronicles 1:19, to the name Peleg is added that he has this name, because “in his days the earth was divided”. Peleg means ‘divided’. His name refers to the confusion of speech that God causes between people as a judgment of the pride to penetrate into heaven (Genesis 11:1-9).

1 Chronicles 9:12

Descendants of Shem

In 1 Chronicles 1:19, to the name Peleg is added that he has this name, because “in his days the earth was divided”. Peleg means ‘divided’. His name refers to the confusion of speech that God causes between people as a judgment of the pride to penetrate into heaven (Genesis 11:1-9).

1 Chronicles 9:13

Descendants of Shem

In 1 Chronicles 1:19, to the name Peleg is added that he has this name, because “in his days the earth was divided”. Peleg means ‘divided’. His name refers to the confusion of speech that God causes between people as a judgment of the pride to penetrate into heaven (Genesis 11:1-9).

1 Chronicles 9:14

Descendants of Shem

In 1 Chronicles 1:19, to the name Peleg is added that he has this name, because “in his days the earth was divided”. Peleg means ‘divided’. His name refers to the confusion of speech that God causes between people as a judgment of the pride to penetrate into heaven (Genesis 11:1-9).

1 Chronicles 9:15

From Shem to Abraham

From Shem to Abraham we have, just like from Adam to Enoch (1 Chronicles 1:1-4), ten ancestors. Shem and Abraham both recall the special relationship God has with His people. Shem is the example of the special connections of the LORD with a special part of mankind, the Shemites. Noah speaks of “the LORD, the God of Shem” (Genesis 9:26). In Abraham we see the Divine election (Genesis 12:2; Genesis 17:7). The reason for the change of name from Abram to Abraham (1 Chronicles 1:27) is given in Genesis 17 (Genesis 17:5).

1 Chronicles 9:16

From Shem to Abraham

From Shem to Abraham we have, just like from Adam to Enoch (1 Chronicles 1:1-4), ten ancestors. Shem and Abraham both recall the special relationship God has with His people. Shem is the example of the special connections of the LORD with a special part of mankind, the Shemites. Noah speaks of “the LORD, the God of Shem” (Genesis 9:26). In Abraham we see the Divine election (Genesis 12:2; Genesis 17:7). The reason for the change of name from Abram to Abraham (1 Chronicles 1:27) is given in Genesis 17 (Genesis 17:5).

1 Chronicles 9:17

From Shem to Abraham

From Shem to Abraham we have, just like from Adam to Enoch (1 Chronicles 1:1-4), ten ancestors. Shem and Abraham both recall the special relationship God has with His people. Shem is the example of the special connections of the LORD with a special part of mankind, the Shemites. Noah speaks of “the LORD, the God of Shem” (Genesis 9:26). In Abraham we see the Divine election (Genesis 12:2; Genesis 17:7). The reason for the change of name from Abram to Abraham (1 Chronicles 1:27) is given in Genesis 17 (Genesis 17:5).

1 Chronicles 9:18

From Shem to Abraham

From Shem to Abraham we have, just like from Adam to Enoch (1 Chronicles 1:1-4), ten ancestors. Shem and Abraham both recall the special relationship God has with His people. Shem is the example of the special connections of the LORD with a special part of mankind, the Shemites. Noah speaks of “the LORD, the God of Shem” (Genesis 9:26). In Abraham we see the Divine election (Genesis 12:2; Genesis 17:7). The reason for the change of name from Abram to Abraham (1 Chronicles 1:27) is given in Genesis 17 (Genesis 17:5).

1 Chronicles 9:19

Descendants of Abraham

We find in the various listings in this chapter the principle “the spiritual is not first, but the natural; then the spiritual” (1 Corinthians 15:46). We see this in 1 Chronicles 1:29. While in 1 Chronicles 1:28 of Abraham’s sons Isaac is mentioned first and then Ishmael, in the next verse the genealogy of Ishmael is mentioned first. Also with the sons of Isaac we see that first the genealogy of Esau is mentioned (1 Chronicles 1:34-35).

Of the sons of Keturah (1 Chronicles 1:33), Midian is known as an enemy of Israel. He has regularly asserted himself (Numbers 22:4; Judges 6:1-6). Midian’s five sons are also mentioned (1 Chronicles 1:33), which is perhaps an indication of the versatility of his opposition.

1 Chronicles 9:20

Descendants of Abraham

We find in the various listings in this chapter the principle “the spiritual is not first, but the natural; then the spiritual” (1 Corinthians 15:46). We see this in 1 Chronicles 1:29. While in 1 Chronicles 1:28 of Abraham’s sons Isaac is mentioned first and then Ishmael, in the next verse the genealogy of Ishmael is mentioned first. Also with the sons of Isaac we see that first the genealogy of Esau is mentioned (1 Chronicles 1:34-35).

Of the sons of Keturah (1 Chronicles 1:33), Midian is known as an enemy of Israel. He has regularly asserted himself (Numbers 22:4; Judges 6:1-6). Midian’s five sons are also mentioned (1 Chronicles 1:33), which is perhaps an indication of the versatility of his opposition.

1 Chronicles 9:21

Descendants of Abraham

We find in the various listings in this chapter the principle “the spiritual is not first, but the natural; then the spiritual” (1 Corinthians 15:46). We see this in 1 Chronicles 1:29. While in 1 Chronicles 1:28 of Abraham’s sons Isaac is mentioned first and then Ishmael, in the next verse the genealogy of Ishmael is mentioned first. Also with the sons of Isaac we see that first the genealogy of Esau is mentioned (1 Chronicles 1:34-35).

Of the sons of Keturah (1 Chronicles 1:33), Midian is known as an enemy of Israel. He has regularly asserted himself (Numbers 22:4; Judges 6:1-6). Midian’s five sons are also mentioned (1 Chronicles 1:33), which is perhaps an indication of the versatility of his opposition.

1 Chronicles 9:22

Descendants of Abraham

We find in the various listings in this chapter the principle “the spiritual is not first, but the natural; then the spiritual” (1 Corinthians 15:46). We see this in 1 Chronicles 1:29. While in 1 Chronicles 1:28 of Abraham’s sons Isaac is mentioned first and then Ishmael, in the next verse the genealogy of Ishmael is mentioned first. Also with the sons of Isaac we see that first the genealogy of Esau is mentioned (1 Chronicles 1:34-35).

Of the sons of Keturah (1 Chronicles 1:33), Midian is known as an enemy of Israel. He has regularly asserted himself (Numbers 22:4; Judges 6:1-6). Midian’s five sons are also mentioned (1 Chronicles 1:33), which is perhaps an indication of the versatility of his opposition.

1 Chronicles 9:23

Descendants of Abraham

We find in the various listings in this chapter the principle “the spiritual is not first, but the natural; then the spiritual” (1 Corinthians 15:46). We see this in 1 Chronicles 1:29. While in 1 Chronicles 1:28 of Abraham’s sons Isaac is mentioned first and then Ishmael, in the next verse the genealogy of Ishmael is mentioned first. Also with the sons of Isaac we see that first the genealogy of Esau is mentioned (1 Chronicles 1:34-35).

Of the sons of Keturah (1 Chronicles 1:33), Midian is known as an enemy of Israel. He has regularly asserted himself (Numbers 22:4; Judges 6:1-6). Midian’s five sons are also mentioned (1 Chronicles 1:33), which is perhaps an indication of the versatility of his opposition.

1 Chronicles 9:24

Descendants of Abraham

We find in the various listings in this chapter the principle “the spiritual is not first, but the natural; then the spiritual” (1 Corinthians 15:46). We see this in 1 Chronicles 1:29. While in 1 Chronicles 1:28 of Abraham’s sons Isaac is mentioned first and then Ishmael, in the next verse the genealogy of Ishmael is mentioned first. Also with the sons of Isaac we see that first the genealogy of Esau is mentioned (1 Chronicles 1:34-35).

Of the sons of Keturah (1 Chronicles 1:33), Midian is known as an enemy of Israel. He has regularly asserted himself (Numbers 22:4; Judges 6:1-6). Midian’s five sons are also mentioned (1 Chronicles 1:33), which is perhaps an indication of the versatility of his opposition.

1 Chronicles 9:25

Descendants of Esau

Uz (1 Chronicles 1:42) is the name of the place where Job lived (Job 1:1). From this it can be deduced that Job may be an early descendant of Esau (cf. Lamentations 4:21a). Similarly, it is not unlikely that Eliphaz, the son of Esau, the father of Teman (1 Chronicles 1:35-36), is an ancestor of Jobs friend Eliphaz, the Temanite (Job 2:11).

1 Chronicles 9:26

Descendants of Esau

Uz (1 Chronicles 1:42) is the name of the place where Job lived (Job 1:1). From this it can be deduced that Job may be an early descendant of Esau (cf. Lamentations 4:21a). Similarly, it is not unlikely that Eliphaz, the son of Esau, the father of Teman (1 Chronicles 1:35-36), is an ancestor of Jobs friend Eliphaz, the Temanite (Job 2:11).

1 Chronicles 9:27

Descendants of Esau

Uz (1 Chronicles 1:42) is the name of the place where Job lived (Job 1:1). From this it can be deduced that Job may be an early descendant of Esau (cf. Lamentations 4:21a). Similarly, it is not unlikely that Eliphaz, the son of Esau, the father of Teman (1 Chronicles 1:35-36), is an ancestor of Jobs friend Eliphaz, the Temanite (Job 2:11).

1 Chronicles 9:28

Descendants of Esau

Uz (1 Chronicles 1:42) is the name of the place where Job lived (Job 1:1). From this it can be deduced that Job may be an early descendant of Esau (cf. Lamentations 4:21a). Similarly, it is not unlikely that Eliphaz, the son of Esau, the father of Teman (1 Chronicles 1:35-36), is an ancestor of Jobs friend Eliphaz, the Temanite (Job 2:11).

1 Chronicles 9:29

Descendants of Esau

Uz (1 Chronicles 1:42) is the name of the place where Job lived (Job 1:1). From this it can be deduced that Job may be an early descendant of Esau (cf. Lamentations 4:21a). Similarly, it is not unlikely that Eliphaz, the son of Esau, the father of Teman (1 Chronicles 1:35-36), is an ancestor of Jobs friend Eliphaz, the Temanite (Job 2:11).

1 Chronicles 9:30

Descendants of Esau

Uz (1 Chronicles 1:42) is the name of the place where Job lived (Job 1:1). From this it can be deduced that Job may be an early descendant of Esau (cf. Lamentations 4:21a). Similarly, it is not unlikely that Eliphaz, the son of Esau, the father of Teman (1 Chronicles 1:35-36), is an ancestor of Jobs friend Eliphaz, the Temanite (Job 2:11).

1 Chronicles 9:31

Descendants of Esau

Uz (1 Chronicles 1:42) is the name of the place where Job lived (Job 1:1). From this it can be deduced that Job may be an early descendant of Esau (cf. Lamentations 4:21a). Similarly, it is not unlikely that Eliphaz, the son of Esau, the father of Teman (1 Chronicles 1:35-36), is an ancestor of Jobs friend Eliphaz, the Temanite (Job 2:11).

1 Chronicles 9:32

Descendants of Esau

Uz (1 Chronicles 1:42) is the name of the place where Job lived (Job 1:1). From this it can be deduced that Job may be an early descendant of Esau (cf. Lamentations 4:21a). Similarly, it is not unlikely that Eliphaz, the son of Esau, the father of Teman (1 Chronicles 1:35-36), is an ancestor of Jobs friend Eliphaz, the Temanite (Job 2:11).

1 Chronicles 9:33

Descendants of Esau

Uz (1 Chronicles 1:42) is the name of the place where Job lived (Job 1:1). From this it can be deduced that Job may be an early descendant of Esau (cf. Lamentations 4:21a). Similarly, it is not unlikely that Eliphaz, the son of Esau, the father of Teman (1 Chronicles 1:35-36), is an ancestor of Jobs friend Eliphaz, the Temanite (Job 2:11).

1 Chronicles 9:34

Kings of Edom

Kings reigned over Edom before a king reigned over Israel (1 Chronicles 1:43). This shows that until God’s choice of a king in David is revealed, nations go their own way and organize their own reign, independent of God.

From the fact that nowhere in this list of kings is it mentioned that someone becomes king instead of his father, it has been concluded that they were chosen for the kingship. The seated ruler reigned until his death.

1 Chronicles 9:35

Kings of Edom

Kings reigned over Edom before a king reigned over Israel (1 Chronicles 1:43). This shows that until God’s choice of a king in David is revealed, nations go their own way and organize their own reign, independent of God.

From the fact that nowhere in this list of kings is it mentioned that someone becomes king instead of his father, it has been concluded that they were chosen for the kingship. The seated ruler reigned until his death.

1 Chronicles 9:36

Kings of Edom

Kings reigned over Edom before a king reigned over Israel (1 Chronicles 1:43). This shows that until God’s choice of a king in David is revealed, nations go their own way and organize their own reign, independent of God.

From the fact that nowhere in this list of kings is it mentioned that someone becomes king instead of his father, it has been concluded that they were chosen for the kingship. The seated ruler reigned until his death.

1 Chronicles 9:37

Kings of Edom

Kings reigned over Edom before a king reigned over Israel (1 Chronicles 1:43). This shows that until God’s choice of a king in David is revealed, nations go their own way and organize their own reign, independent of God.

From the fact that nowhere in this list of kings is it mentioned that someone becomes king instead of his father, it has been concluded that they were chosen for the kingship. The seated ruler reigned until his death.

1 Chronicles 9:38

Kings of Edom

Kings reigned over Edom before a king reigned over Israel (1 Chronicles 1:43). This shows that until God’s choice of a king in David is revealed, nations go their own way and organize their own reign, independent of God.

From the fact that nowhere in this list of kings is it mentioned that someone becomes king instead of his father, it has been concluded that they were chosen for the kingship. The seated ruler reigned until his death.

1 Chronicles 9:39

Kings of Edom

Kings reigned over Edom before a king reigned over Israel (1 Chronicles 1:43). This shows that until God’s choice of a king in David is revealed, nations go their own way and organize their own reign, independent of God.

From the fact that nowhere in this list of kings is it mentioned that someone becomes king instead of his father, it has been concluded that they were chosen for the kingship. The seated ruler reigned until his death.

1 Chronicles 9:40

Kings of Edom

Kings reigned over Edom before a king reigned over Israel (1 Chronicles 1:43). This shows that until God’s choice of a king in David is revealed, nations go their own way and organize their own reign, independent of God.

From the fact that nowhere in this list of kings is it mentioned that someone becomes king instead of his father, it has been concluded that they were chosen for the kingship. The seated ruler reigned until his death.

1 Chronicles 9:41

Kings of Edom

Kings reigned over Edom before a king reigned over Israel (1 Chronicles 1:43). This shows that until God’s choice of a king in David is revealed, nations go their own way and organize their own reign, independent of God.

From the fact that nowhere in this list of kings is it mentioned that someone becomes king instead of his father, it has been concluded that they were chosen for the kingship. The seated ruler reigned until his death.

1 Chronicles 9:42

Chiefs of Edom

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1 Chronicles 9:43

Chiefs of Edom

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1 Chronicles 9:44

Chiefs of Edom

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