Menu

Judges 6:1

Judges 6:1 in Multiple Translations

Again the Israelites did evil in the sight of the LORD; so He delivered them into the hand of Midian for seven years,

And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.

And the children of Israel did that which was evil in the sight of Jehovah: and Jehovah delivered them into the hand of Midian seven years.

And the children of Israel did evil in the eyes of the Lord; and the Lord gave them up into the hand of Midian for seven years.

The Israelites did what was evil in the Lord's sight. So the Lord handed them over to the Midianites for seven years.

Afterwarde the children of Israel committed wickednesse in the sight of the Lord, and the Lord gaue them into the handes of Midian seuen yeres.

And the sons of Israel do the evil thing in the eyes of Jehovah, and Jehovah giveth them into the hand of Midian seven years,

The children of Israel did that which was evil in the LORD’s sight, so the LORD delivered them into the hand of Midian seven years.

And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.

And the children of Israel again did evil in the sight of the Lord: and he delivered them into the hand of Madian seven years.

Again the Israelis did things that Yahweh said were very evil. So he allowed the people of Midian to conquer them and rule them for seven years.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Judges 6:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 6:1 Interlinear (Deep Study)

BIB
HEB וַ/יַּעֲשׂ֧וּ בְנֵי יִשְׂרָאֵ֛ל הָ/רַ֖ע בְּ/עֵינֵ֣י יְהוָ֑ה וַ/יִּתְּנֵ֧/ם יְהוָ֛ה בְּ/יַד מִדְיָ֖ן שֶׁ֥בַע שָׁנִֽים
וַ/יַּעֲשׂ֧וּ ʻâsâh H6213 to make Conj | V-Qal-ConsecImperf-3mp
בְנֵי bên H1121 son N-mp
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 Israel N-proper
הָ/רַ֖ע raʻ H7451 bad Art | Adj
בְּ/עֵינֵ֣י ʻayin H5869 eye Prep | N-cd
יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper
וַ/יִּתְּנֵ֧/ם nâthan H5414 to give Conj | V-Qal-ConsecImperf-3ms | Suff
יְהוָ֛ה Yᵉhôvâh H3068 The Lord N-proper
בְּ/יַד yâd H3027 hand Prep | N-cs
מִדְיָ֖ן Midyân H4080 Midian N-proper
שֶׁ֥בַע shebaʻ H7651 seven Adj
שָׁנִֽים shâneh H8141 year N-fp
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Judges 6:1

וַ/יַּעֲשׂ֧וּ ʻâsâh H6213 "to make" Conj | V-Qal-ConsecImperf-3mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
בְנֵי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הָ/רַ֖ע raʻ H7451 "bad" Art | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/עֵינֵ֣י ʻayin H5869 "eye" Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יִּתְּנֵ֧/ם nâthan H5414 "to give" Conj | V-Qal-ConsecImperf-3ms | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָ֛ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/יַד yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מִדְיָ֖ן Midyân H4080 "Midian" N-proper
Refers to Midian, a son of Abraham, his country, and descendants, known for being a tribe that lived in the desert north of the Arabian peninsula.
Definition: § Midian or Midianite = "strife" the tribe descended from Midian inhabitant of the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh
Usage: Occurs in 55 OT verses. KJV: Midian, Midianite. See also: Genesis 25:2; Judges 7:1; Psalms 83:10.
שֶׁ֥בַע shebaʻ H7651 "seven" Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
שָׁנִֽים shâneh H8141 "year" N-fp
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.

Study Notes — Judges 6:1

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Nehemiah 9:26–29 But they were disobedient and rebelled against You; they flung Your law behind their backs. They killed Your prophets, who had admonished them to return to You. They committed terrible blasphemies. So You delivered them into the hands of enemies who oppressed them, and in their time of distress they cried out to You. From heaven You heard them, and in Your great compassion You gave them deliverers who saved them from the hands of their enemies. But as soon as they had rest, they again did evil in Your sight. So You abandoned them to the hands of their enemies, who had dominion over them. When they cried out to You again, You heard from heaven, and You delivered them many times in Your compassion. You admonished them to turn back to Your law, but they were arrogant and disobeyed Your commandments. They sinned against Your ordinances, by which a man will live if he practices them. They stubbornly shrugged their shoulders; they stiffened their necks and would not obey.
2 Judges 2:19–20 But when the judge died, the Israelites became even more corrupt than their fathers, going after other gods to serve them and bow down to them. They would not give up their evil practices and stubborn ways. So the anger of the LORD burned against Israel, and He said, “Because this nation has transgressed the covenant I laid down for their fathers and has not heeded My voice,
3 Judges 2:13–14 for they forsook Him and served Baal and the Ashtoreths. Then the anger of the LORD burned against Israel, and He delivered them into the hands of those who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist.
4 Numbers 25:15–18 And the name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal chief of a Midianite family. And the LORD said to Moses, “Attack the Midianites and strike them dead. For they assailed you deceitfully when they seduced you in the matter of Peor and their sister Cozbi, the daughter of the Midianite leader, the woman who was killed on the day the plague came because of Peor.”
5 Numbers 31:1–3 And the LORD said to Moses, “Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people.” So Moses told the people, “Arm some of your men for war, that they may go against the Midianites and execute the LORD’s vengeance on them.
6 Judges 2:11 And the Israelites did evil in the sight of the LORD and served the Baals.
7 Deuteronomy 28:15–68 If, however, you do not obey the LORD your God by carefully following all His commandments and statutes I am giving you today, all these curses will come upon you and overtake you: You will be cursed in the city and cursed in the country. Your basket and kneading bowl will be cursed. The fruit of your womb will be cursed, as well as the produce of your land, the calves of your herds, and the lambs of your flocks. You will be cursed when you come in and cursed when you go out. The LORD will send curses upon you, confusion and reproof in all to which you put your hand, until you are destroyed and quickly perish because of the wickedness you have committed in forsaking Him. The LORD will make the plague cling to you until He has exterminated you from the land that you are entering to possess. The LORD will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, and with blight and mildew; these will pursue you until you perish. The sky over your head will be bronze, and the earth beneath you iron. The LORD will turn the rain of your land into dust and powder; it will descend on you from the sky until you are destroyed. The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth. Your corpses will be food for all the birds of the air and beasts of the earth, with no one to scare them away. The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured. The LORD will afflict you with madness, blindness, and confusion of mind, and at noon you will grope about like a blind man in the darkness. You will not prosper in your ways. Day after day you will be oppressed and plundered, with no one to save you. You will be pledged in marriage to a woman, but another man will violate her. You will build a house but will not live in it. You will plant a vineyard but will not enjoy its fruit. Your ox will be slaughtered before your eyes, but you will not eat any of it. Your donkey will be taken away and not returned to you. Your flock will be given to your enemies, and no one will save you. Your sons and daughters will be given to another nation, while your eyes grow weary looking for them day after day, with no power in your hand. A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed. You will be driven mad by the sights you see. The LORD will afflict you with painful, incurable boils on your knees and thighs, from the soles of your feet to the top of your head. The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone. You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you. You will sow much seed in the field but harvest little, because the locusts will consume it. You will plant and cultivate vineyards, but will neither drink the wine nor gather the grapes, because worms will eat them. You will have olive trees throughout your territory but will never anoint yourself with oil, because the olives will drop off. You will father sons and daughters, but they will not remain yours, because they will go into captivity. Swarms of locusts will consume all your trees and the produce of your land. The foreigner living among you will rise higher and higher above you, while you sink down lower and lower. He will lend to you, but you will not lend to him. He will be the head, and you will be the tail. All these curses will come upon you. They will pursue you and overtake you until you are destroyed, since you did not obey the LORD your God and keep the commandments and statutes He gave you. These curses will be a sign and a wonder upon you and your descendants forever. Because you did not serve the LORD your God with joy and gladness of heart in all your abundance, you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you. The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand, a ruthless nation with no respect for the old and no pity for the young. They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish. They will besiege all the cities throughout your land, until the high and fortified walls in which you trust have fallen. They will besiege all your cities throughout the land that the LORD your God has given you. Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict on you. The most gentle and refined man among you will begrudge his brother, the wife he embraces, and the rest of his children who have survived, refusing to share with any of them the flesh of his children he will eat because he has nothing left in the siege and distress that your enemy will inflict on you within all your gates. The most gentle and refined woman among you, so gentle and refined she would not venture to set the sole of her foot on the ground, will begrudge the husband she embraces and her son and daughter the afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will inflict on you within your gates. If you are not careful to observe all the words of this law which are written in this book, that you may fear this glorious and awesome name—the LORD your God— He will bring upon you and your descendants extraordinary disasters, severe and lasting plagues, and terrible and chronic sicknesses. He will afflict you again with all the diseases you dreaded in Egypt, and they will cling to you. The LORD will also bring upon you every sickness and plague not recorded in this Book of the Law, until you are destroyed. You who were as numerous as the stars in the sky will be left few in number, because you would not obey the voice of the LORD your God. Just as it pleased the LORD to make you prosper and multiply, so also it will please Him to annihilate you and destroy you. And you will be uprooted from the land you are entering to possess. Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known. Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul. So your life will hang in doubt before you, and you will be afraid night and day, never certain of survival. In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you will see. The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”
8 Psalms 106:34–42 They did not destroy the peoples as the LORD had commanded them, but they mingled with the nations and adopted their customs. They worshiped their idols, which became a snare to them. They sacrificed their sons and their daughters to demons. They shed innocent blood— the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood. They defiled themselves by their actions and prostituted themselves by their deeds. So the anger of the LORD burned against His people, and He abhorred His own inheritance. He delivered them into the hand of the nations, and those who hated them ruled over them. Their enemies oppressed them, and subdued them under their hand.
9 Leviticus 26:14–46 If, however, you fail to obey Me and to carry out all these commandments, and if you reject My statutes, despise My ordinances, and neglect to carry out all My commandments, and so break My covenant, then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it. And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you. And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins. I will break down your stubborn pride and make your sky like iron and your land like bronze, and your strength will be spent in vain. For your land will not yield its produce, and the trees of the land will not bear their fruit. If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins. I will send wild animals against you to rob you of your children, destroy your livestock, and reduce your numbers, until your roads lie desolate. And if in spite of these things you do not accept My discipline, but continue to walk in hostility toward Me, then I will act with hostility toward you, and I will strike you sevenfold for your sins. And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy. When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied. But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me, then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins. You will eat the flesh of your own sons and daughters. I will destroy your high places, cut down your incense altars, and heap your lifeless bodies on the lifeless remains of your idols; and My soul will despise you. I will reduce your cities to rubble and lay waste your sanctuaries, and I will refuse to smell the pleasing aroma of your sacrifices. And I will lay waste the land, so that your enemies who dwell in it will be appalled. But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste. Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths. As long as it lies desolate, the land will have the rest it did not receive during the Sabbaths when you lived in it. As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them. They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies. You will perish among the nations, and the land of your enemies will consume you. Those of you who survive in the lands of your enemies will waste away in their iniquity and will decay in the sins of their fathers. But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me— and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity, then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land. For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes. Yet in spite of this, when they are in the land of their enemies, I will not reject or despise them so as to destroy them and break My covenant with them; for I am the LORD their God. But for their sake I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.” These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.
10 Genesis 25:2 and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

Judges 6:1 Summary

This verse tells us that the Israelites did evil in God's sight, and as a result, He allowed them to be ruled by the Midianites for seven years. This shows us that our actions have consequences, and that God is a holy God who demands obedience, as seen in Leviticus 11:44-45. Just like the Israelites, we can turn away from sin and back to God, and trust that He will deliver us, as promised in Psalm 34:17-20. By remembering that God is our loving Father, we can learn to trust Him even in difficult times, as seen in Romans 8:28.

Frequently Asked Questions

Why did God deliver the Israelites into the hand of Midian?

God delivered the Israelites into the hand of Midian because they did evil in His sight, as stated in Judges 6:1, which is a pattern seen throughout the Bible, such as in Deuteronomy 28:15 and 2 Chronicles 7:19-20, where disobedience leads to consequences.

How long did the Israelites suffer under Midian's rule?

The Israelites suffered under Midian's rule for seven years, as stated in Judges 6:1, a period of time that would later be significant in the story of Gideon's victory over the Midianites.

Is this the first time the Israelites did evil in God's sight?

No, this is not the first time the Israelites did evil in God's sight; it is a recurring theme throughout the book of Judges, such as in Judges 2:10-11 and Judges 3:7, where the Israelites would forget God and turn to idolatry.

What can we learn from the Israelites' actions in this verse?

We can learn from the Israelites' actions that sin has consequences, as seen in Romans 6:23, and that God is a holy God who demands obedience, as stated in Leviticus 11:44-45 and 1 Peter 1:15-16.

Reflection Questions

  1. What are some ways that I may be 'doing evil in the sight of the Lord' in my own life, and how can I repent and turn back to Him?
  2. How do I respond to difficult circumstances in my life, and can I trust that God is working even in the midst of hardship, as seen in Romans 8:28?
  3. What are some strongholds or 'caves' that I may be hiding in, and how can I come out of them and into the light of God's presence, as described in 1 John 1:5-7?
  4. How can I apply the lesson of the Israelites' suffering under Midian's rule to my own life, and what are some areas where I need to trust God for deliverance, as seen in Psalm 34:17-20?

Gill's Exposition on Judges 6:1

And the children of Israel did evil in the sight of the Lord,.... After the death of Deborah and Barak, during whose life they kept to the pure worship of God, and who, perhaps, lived pretty near the

Jamieson-Fausset-Brown on Judges 6:1

And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years. The Lord delivered them into the hand of Midian.

Matthew Poole's Commentary on Judges 6:1

JUDGES CHAPTER 6 The Midianites oppress Israel, . A prophet raised rebukes them, . An angel calls Gideon to Israel’ s deliverance, ; confirms him by a miracle, . He builds an altar; calls it Jehovah-shalom; and offereth there. By God’ s command he breaks down the altar of BAAL: his name Jerub-baal, . The Midianites gather together to fight; and Gideon prepares against them: God strengthens and confirms him by a miracle, . For although the generality of the Midianites had been cut off by Moses about two hundred years ago, yet many of them doubtless fled into the neighbouring countries, whence afterwards they returned into their own land, and in that time might easily grow to be a very great number; especially when God furthered their increase, that they might be a fit scourge for his people Israel when they transgressed.

Trapp's Commentary on Judges 6:1

Judges 6:1 And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.Ver. 1. And the children of Israel did evil.] This was the bad fruit of their forty years’ peace. "Ease slayeth the foolish." Into the hand of Midian.] Who once outwitted them and vexed them with their wiles, now with their inroads: ever full of malignity against the Israelites, though they were of the posterity of Abraham by Keturah, and had been better taught by Jethro, a priest and prince of God amongst them.

Ellicott's Commentary on Judges 6:1

(1) Did evil.—Judges 2:11; Judges 3:12; Judges 4:1. Midian.—Midian was the son of Adraham and Keturah (Genesis 25:2), and from him descended the numerous and wealthy nomadic tribes which occupied the plains east of Moab (Numbers 31:32-39). The name belongs, properly, to the tribes on the south-east of the Gulf of Akabah (1 Kings 11:18). Moses himself had lived for forty years among them (Exodus 3:1; Exodus 18:1); but the Israelites had been bidden to maintain deadly hostility against the nation because of the shameful worship of Baal-peor, to which, under the instigation of Balaam, the Midianites had tempted them (Numbers 25:1-18).

Adam Clarke's Commentary on Judges 6:1

CHAPTER VI The Israelites again do evil, and are delivered into the hands of the Midianites, by whom they are oppressed seven years, 1, 2. Different tribes spoil their harvests, and take away their cattle, 3-5. They cry unto the Lord, and he sends them a prophet to reprehend and instruct them, 6-10. An angel appears unto Gideon, and gives him commission to deliver Israel, and works several miracles, to prove that he is Divinely appointed to this work, 11-23. Gideon builds an altar to the Lord, under the name of Jehovah-shalom; and throws down the altar of Baal, 24-27. His townsmen conspire against him; he expostulates with them, and they are pacified, 28-32. The Midianites and Amalekites gather together against Israel; Gideon summons Manasseh, Asher, Zebulun, and Naphtali, who join his standard, 33-35. The miracle of the fleece of wool, 36-40. NOTES ON CHAP. VI Verse 1. Delivered them unto the hand of Midian] The Midianites were among the most ancient and inveterate of the enemies of Israel. They joined with the Moabites to seduce them to idolatry, and were nearly extirpated by them; Numbers 31:1-12. The Midianites dwelt on the eastern borders of the Dead Sea, and their capital was Arnon.

Cambridge Bible on Judges 6:1

1–6. The Midianite oppression 1. The Deuteronomic editor introduces a fresh subject in his accustomed manner: cf. Judges 2:11; Judges 2:14, Judges 3:7, Judges 4:1. Midian] The Midianites had their homes on the E. of the ‘Arâbah; see Genesis 25:6. At times they are found as far N. as Moab (Genesis 36:35, Numbers 22:4; Numbers 25:15 ff; Numbers 31:1-12), while some section of them lived as far S. as the Gulf of ‘Aḳ ?ãbah; a trace of this southern settlement was long preserved in the name of the town called Modiana by Ptolemy (Judges 6:7; Judges 6:2) and Madyan by Arab geographers, 75 miles S. of Elath; cf. Euseb., Onom. Sacr., 136 f. Again, the Midianites are said to have inhabited the Sinaitic peninsula. Horeb, the mountain of God, lay in their territory, Exodus 2:15 ff; Exodus 3:1, cf. Habakkuk 3:7; from 1 Kings 11:18 Midian appears to be a district between Edom and Paran on the way to Egypt, i.e. in the N.E. of the Sinaitic desert. These various statements do not enable us to fix any exact boundaries; probably the Midianites shifted their territory in the course of ages. They ranged over the desert E. and S. of Palestine, engaged chiefly in warfare and in escorting trade-caravans (Genesis 37:28, Isaiah 60:6). The tendency of Arab tribes was to move northwards; accordingly we find the Midianites advancing up the desert E. of the caravan-route, and making forays from time to time into Edom1[35], Moab, and Gilead; on this occasion they even enter Palestine, probably by the valleys Wadi Jâlûd or W. Fara‘, which lead up from the Jordan into the central district. They were tempted by the harvests, and their incursions, here described as taking place repeatedly, caused wide-spread misery. The Bedouin of the desert always looked upon the agricultural population as lawful prey. [35] Ewald made the attractive suggestion that the battle alluded to in Genesis 36:35 may have been a secondary result of Gideon’s victory described here. Hist. Isr. ii. 336.

Barnes' Notes on Judges 6:1

Midian - See Genesis 25:2 note. They were remarkable not only for the vast number of their cattle Judges 6:5; Numbers 31:32-39, but also for their great wealth in gold and other metal ornaments,

Whedon's Commentary on Judges 6:1

, Judges 6:1-10. 1. Israel did evil — Though, on account of their sins, the kings of Mesopotamia, Moab, and Hazor successively overran and oppressed the land, and though, after long years of

Sermons on Judges 6:1

SermonDescription
David Wilkerson Jehovah Shalom by David Wilkerson In this sermon, the speaker focuses on the book of Judges and the cycle of sin and repentance that the Israelites went through. He highlights the stories of Othniel, Ehud, and Debo
Carter Conlon When Defeat Becomes Doctrine by Carter Conlon In this sermon, the speaker passionately addresses the pursuit of self and how it aligns with the heart of Christ. He questions whether the pursuit of self can truly be considered
Bob Clark Bristol Conference 1976-15 Studies in the Judges by Bob Clark Bob Clark discusses the life of Gideon from the book of Judges, emphasizing the importance of personal discipline and the need for a deep relationship with God. He highlights Gideo
Sammy Tippit A Vision of Revival by Sammy Tippit In this sermon, the speaker shares a powerful story of a spiritual revolution that took place in Romania. Despite facing tanks and machine guns, the people of Romania experienced a
Norman Grubb Romans, 1978 - Part 5 by Norman Grubb In this sermon, the speaker discusses a story from the Bible where 300 men came outside of the camp and blew trumpets. They broke pitchers in their hands and were ready for action.
Carter Conlon Resurrecting the Voices of Victory by Carter Conlon This sermon from Judges chapter 6 focuses on resurrecting the voices of victory. It emphasizes the need to put away anything that weakens us, to embrace obedience to God's word, an
Brian Guerin Gideon by Brian Guerin Brian Guerin preaches on the story of Gideon, emphasizing the importance of radical purity and obedience to God's voice. He illustrates how Gideon, initially fearful and hesitant,

Everything we make is available for free because of a generous community of supporters.

Donate