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Ezekiel 22

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Ezekiel 22:1-31

Section 3 (Ezekiel 22:1-31).The corruption in Jerusalem manifest. We return now to see once more in Jerusalem the manifest corruption which is bringing in the judgment. As has been said elsewhere, God does not judge until the corruption is fully manifest. Evil is allowed to come to its head before God smites upon it, for He will be justified in its judgment, and be clear when He is judged. What we have here, therefore, is no more history: it is not the sins of the fathers, even, as showing themselves in the children. It is the present condition of things -the causes which necessitated that which was at hand.

  1. We need not spend many words upon interpretation of what is manifest. The evil speaks for itself, and what we have is an enumeration of crimes in high and in low; crimes of which the apostle says, with reference to them, that the name of God was blasphemed among the Gentiles through them. We need not wonder at this. It is according to the constant rule of perverted privileges, and that which is done in the darkness elsewhere, is now done in the full light. Along with this, and instead of the anticipation of a sure judgment coming, that there was hardening of the heart against it is in entire harmony with all the rest. Nothing but the actual infliction of wrath would now avail. Words merely were useless. They must be replaced by deeds.
  2. Accordingly, Jerusalem has become a furnace which melts down the various things exposed to it into one mass of manifest dross. God surely has purification in mind, but what is here is the wrath itself -a wrath by which what cannot be changed may yet be limited and kept under. And such will be the fire of hell; corruption, at last, will be permitted no longer; none of the rioting will be there which has been in men’s shameful imaginations of what is to come; Satan, then, is the arch-tormentor no more, but himself the most tormented. Suited and necessitated penalty, carefully discriminated, will be God’s decisive repression of that which can be no more permitted to break out at all. Man’s ways come to an end then, and God comes to His own finally and fully.
  3. The final word returns once again to the corruption itself. It is complete, among all classes, and especially are the prophets and priests brought into the dark catalogue here; for in their corruption hope is gone entirely. Among all these not a man was left (“and I sought for such,” says the Lord), that can make up a fence to keep out the incoming desolation, or stand in the breach before Him, that He might not destroy the land. Thus, then, the indignation, so long warned of, is at last to be poured out: “I will consume them in the fire of my wrath. Their own way will I recompense upon their head, saith the Lord Jehovah.”

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