Luke 17

Luke 17:2

Joy of Repenting Sinners SUMMARY OF LUKE 15: The Publicans and Sinners. The Pharisees and Scribes. The Lost Sheep. The Lost Coin. The Lost Son. In the Far Country. Feeding on Husks. Coming to Himself. The Father’s Welcome. The Elder Brother. Then drew near unto him. At the period of his ministry these classes were flocking in great numbers to hear him. Publicans. Gatherers of the Roman tribute, generally corrupt, universally despised, usually Jews by birth. Sinners. Persons excommunicated from the synagogues and usually held as outcasts.

Luke 17:3

Pharisees. The orthodox leaders. Scribes. Primarily copyists, but also the great theologians. Eateth with them. That he should be on social terms with sinners the Pharisees could not overlook.

Luke 17:5

What man of you, having an hundred sheep? Three parables spoken in succession to show how cordially God “receiveth sinners” (Lu 15:2). The shepherd who loseth one sheep out of the flock of a hundred will leave the rest and go to seek the straying one.

Luke 17:6

Layeth [it] on his shoulders. A common custom with Eastern shepherds. Rejoicing. So every servant of God should rejoice at the return of a sinner.

Luke 17:8

Joy shall be in heaven. The Father rejoices and the Son and the angels with him. Over one sinner that repenteth. That “comes to himself”, decides to leave off sin and to serve God. Repentance means a change of mind or heart. Than over ninety and nine righteous persons. Over those who are already in Christ, safe, and need no repentance. It is the saving of the lost that brings the greatest joy.

Luke 17:9

What woman having ten pieces of silver? It is the custom of the East to have a string of coins for a bracelet, necklace, or headdress. The joy of finding the lost piece again illustrates the joy of heaven over the lost sinner. Light a candle. Because Eastern rooms, often only lighted by the doors, are very dark.

Luke 17:12

“The Parable of the Lost Son” (Lu 15:11-32). The two preceding parables represent Christ seeking for the lost; this, the sinner seeking for the Father’s house; all three, the rejoicing over repentance. A certain man had two sons. There is something in this inimitable parable which goes straight to every human heart. It is almost impossible to refuse an entrance to it. It storms the strongest fortress of the soul, by its appeal to the latent sensibility to impression, that dormant or sepulchered humanness which underlies in every man his surface of passion or pride; it makes its way to the sympathy of the rudest, and surprises the most callous into the emotion which finds its best relief in tears. The child loves to hear its simple and affecting story, and many a criminal whom crime has done its worst to harden has been subdued by some stray hearing of its experience, it seemed so like his own. (Punshon). In this parable the father is the Heavenly Father; the elder son, the self-righteous, in this case the Pharisees and scribes; the younger son, the sinful, in this case the publicans and sinners.

Luke 17:13

Give me the portion of goods. A selfish and unfilial demand, suitable to the sinner who demands of God to give, but returns no gratitude. He divided to them [his] living. The elder would receive two shares and the younger one (Deuteronomy 21:17).

Luke 17:14

Into a far country. Wandered far away from the Father’s house, from God. Wasted his substance. All do in that far country. The worldly life is a wasted life. It is more baneful to waste our spiritual opportunities and resources than to waste earthly goods.

Luke 17:15

There arose a mighty famine. There is always one afar from God. The world cannot satisfy the soul. He began to be in want. Many a lost one who has wasted all feels the want so deeply as to destroy his life. Byron is said to “have died of wretchedness”.

Luke 17:16

To feed swine. The lowest possible occupation for a Jew.

Luke 17:17

With the husks. The pods of the carob tree. The husks of animal pleasures cannot satisfy the soul.

Luke 17:18

When he came to himself. Sin is an infatuation, a craze. When the blinded eyes of the soul are opened no man is content to abide in sin; that is, in destruction. How many hired servants. The son was now himself a hired servant; so are all sinners, and the service is a hard one.

Luke 17:19

I will arise and go. This resolve is repentance, the change of purpose and heart. He is led to it by his sense of need, the burden of sin. Father, I have sinned. His change of heart, or repentance, must be followed by confession.

Luke 17:20

Am no more worthy. His own claims of worth are gone. He has proved worthless. He is willing to take the humblest place in his father’s house. Humility and consecration follow genuine repentance.

Luke 17:21

He arose, and came to his father. The sinner comes by faith, repentance, and obedience to Christ. The spirit must come. To come he must turn, leave the far country, sinful associations, and enter into spiritual union with Christ by baptism (Galatians 3:27 Romans 6:3,4). His father . . . ran. No sternness, no need of prayers; the father no sooner saw the wanderer coming than he rushed to meet him. How often is it written of Christ. Had compassion. So, too, of the Father for the penitent sinner; the father does not even wait for the confession the son had resolved to make. Love cannot wait when it recognizes the purpose.

Luke 17:23

The father said. He interrupted the confession of the prodigal. Bring forth the best robe. He had returned in rags. The best robe is the white robe of the righteous Christ. A ring on his hand. A ring with a seal was a symbol of authority, of sonship. Shoes on [his] feet. Servants went barefoot, but the shoes were a symbol of freedom.

Luke 17:24

Bring hither the fatted calf. For a feast of welcome. To make such preparations was common in the simple life of the East. See Genesis 18:6-8.

Luke 17:25

For my son was dead, and is alive. See Ephesians 2:1-6. It was a spiritual resurrection. They began to be merry. Gladness should be manifested by all saints at the repentance of sinners.

Luke 17:26

Now his elder son. The Pharisees had complained of Jesus that “he receiveth sinners” (Lu 15:2). So the elder son complains that the father had welcomed the prodigal. Music and dancing. In the dance of Judea the sexes did not intermingle. It was usually performed by hired professional dancers.

Luke 17:29

He was angry. So the Pharisees were with Christ for receiving sinners. So, too, the eminently respectable self-righteous in the church often are still when the publicans and sinners, the despised and outcast, are converted. His father came out, and intreated him. So God in Christ still entreats all such to join in the welcome of the impenitent. It shows his long suffering.

Luke 17:30

Neither transgressed I at any time. Here is the very spirit of Pharisaism, a self-righteous spirit. His charges show while nominally with the father, he was far away from him in spirit.

Luke 17:32

Son. The father pleads with the envious brother and tries to bring him to a better frame of mind, as Christ pleads with Israel. All that I have is thine. “If a son, then an heir, and a joint heir with Christ” (Romans 8:17).

Luke 17:33

This thy brother. If a son, then the returned sinner is his brother. Unless he, too, can welcome him, then “he” is the lost son. Stier says: ``Those who object to all use of fiction must explain, as best they may, this story, for such it is. There is not even an application attached to it; the reader is left to make that for himself. As a representation of redeeming love it has been well called the Gospel in the Gospel. In comparison with others, it is the Crown and Pearl of all parables.''

Luke 17:35

The Rich Man and Lazarus SUMMARY OF LUKE 16: The Unjust Steward. His Shrewd Forethought. Making Friends with the Unrighteous Mammon. The Scoffing of the Covetous Pharisees. The Rich Man. The Beggar at His Gate. Death–One in Abraham’s Bosom; the Other in Hades. The Rich Man’s Petition. The Great Gulf. Hearing Moses and the Prophets. There was a certain rich man. The three parables of the last chapter, the Lost Sheep, the Lost Coin, and the Lost Son, are a rebuke of the self-righteousness of the Pharisees: the two of this chapter are directed against their covetousness. Had a steward. An officer who had charge of his estates. Eliezer was the steward of Abraham; Joseph that of Potiphar (Genesis 24:2-12 39:4). A man of business to take charge of the property is still common in the Old World on large estates. The Christian, to whom God has entrusted the earthly care of property that belongs to the Creator, is thus described (Matthew 25:14-30 Lu 19:11-27). Had wasted his goods. Dishonest; an embezzler.

Luke 17:36

Give an account. All will be called to such an account, at death, or sooner. Sometimes, because we have proved faithless, God takes the property out of our charge sooner. Dismissal from God’s service, whether at death or sooner, is the consequence of wasting the Lord’s goods.

Luke 17:37

I cannot dig. He was not accustomed to, or willing to come to, hard labor. To beg I am ashamed. He ought to have been more ashamed to prove faithless to his trust.