Hebrew Word Reference — Genesis 18:6
This word means to hurry or do something quickly, like when someone is in a rush. It can also mean to buy something by paying a price. The Bible uses it in Genesis.
Definition: 1)(Qal) to hasten 1a) (Niphal) to be hurried, be anxious 1a) hasty, precipitate, impetuous 1b) (Piel) 1b1) to hasten, make haste 1b2) hasten (used as adverb with another verb) 1b3) to hasten, prepare quickly, do quickly, bring quickly
Usage: Occurs in 60 OT verses. KJV: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) [idiom] quickly, rash, [idiom] shortly, (be so) [idiom] soon, make speed, [idiom] speedily, [idiom] straightway, [idiom] suddenly, swift. See also: Genesis 18:6; 1 Samuel 28:24; Psalms 16:4.
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Sarah was Abraham's wife and the mother of Isaac, a key figure in the book of Genesis. Her name means noblewoman, reflecting her high social status. She is first mentioned in Genesis 11:29.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.11.29; daughter of: Terah (H8646); sister of: Abraham (H0085), Nahor (H5152H) and Haran (H2039); married to Abraham (H0085); mother of: Isaac (H3327); also called Sarai at Gen.11.29,30,31; 12.5,11,17; 16.1,2,3,5,6,8; 17.15; § Sarah = "noblewoman" wife of Abraham and mother of Isaac
Usage: Occurs in 32 OT verses. KJV: Sarah. See also: Genesis 17:15; Genesis 21:1; Isaiah 51:2.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
This word means to hurry or do something quickly, like when someone is in a rush. It can also mean to buy something by paying a price. The Bible uses it in Genesis.
Definition: 1)(Qal) to hasten 1a) (Niphal) to be hurried, be anxious 1a) hasty, precipitate, impetuous 1b) (Piel) 1b1) to hasten, make haste 1b2) hasten (used as adverb with another verb) 1b3) to hasten, prepare quickly, do quickly, bring quickly
Usage: Occurs in 60 OT verses. KJV: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) [idiom] quickly, rash, [idiom] shortly, (be so) [idiom] soon, make speed, [idiom] speedily, [idiom] straightway, [idiom] suddenly, swift. See also: Genesis 18:6; 1 Samuel 28:24; Psalms 16:4.
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
A seah is an ancient measure of grain, about 1/3 of an ephah, used in biblical times for flour or grain. It appears in the Old Testament as a standard unit of measurement. In Ezekiel 45:11, it is used to describe the amount of grain for offerings.
Definition: 1) seah, a measure of flour or grain 1a) probably equal to 1/3 ephah
Usage: Occurs in 6 OT verses. KJV: measure. See also: Genesis 18:6; 2 Kings 7:1; 2 Kings 7:18.
In the Bible, qemach refers to flour, like the kind used to make bread, as seen in recipes and stories throughout the Old Testament. It is often translated as flour or meal. This word is used in various contexts, including food preparation and rituals.
Definition: flour, meal, meal flour
Usage: Occurs in 14 OT verses. KJV: flour, meal. See also: Genesis 18:6; 1 Kings 17:12; Isaiah 47:2.
This Hebrew word refers to fine flour, often used in baking and as an offering. It is translated as 'fine flour' or 'meal' in the KJV Bible, and is mentioned in various books, including Leviticus.
Definition: fine flour
Usage: Occurs in 52 OT verses. KJV: (fine) flour, meal. See also: Genesis 18:6; Numbers 7:61; Ezekiel 46:14.
This Hebrew word means to knead, like working with dough to make bread. It's a simple, practical term that appears in the Bible when describing everyday activities.
Definition: (Qal) to knead (dough)
Usage: Occurs in 5 OT verses. KJV: knead. See also: Genesis 18:6; 2 Samuel 13:8; Jeremiah 7:18.
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
This word refers to a round bread cake, often baked on hot stones. It was a common food in ancient times, like a flatbread or pancake. The KJV translates it as 'cake upon the hearth'.
Definition: 1) disc or cake (of bread) 1a) cake of hot stones (cake baked on hot stones)
Usage: Occurs in 7 OT verses. KJV: cake (upon the hearth). See also: Genesis 18:6; 1 Kings 17:13; Hosea 7:8.
Context — The Three Visitors
4Let a little water be brought, that you may wash your feet and rest yourselves under the tree.
5And I will bring a bit of bread so that you may refresh yourselves. This is why you have passed your servant’s way. After that, you may continue on your way.” “Yes,” they replied, “you may do as you have said.”
6So Abraham hurried into the tent and said to Sarah, “Quick! Prepare three seahs of fine flour, knead it, and bake some bread.”
7Meanwhile, Abraham ran to the herd, selected a tender and choice calf, and gave it to a servant, who hurried to prepare it.
8Then Abraham brought curds and milk and the calf that had been prepared, and he set them before the men and stood by them under the tree as they ate.
Cross References
| Reference | Text (BSB) |
| 1 |
Matthew 13:33 |
He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.” |
| 2 |
Hebrews 13:2 |
Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it. |
| 3 |
Acts 16:15 |
And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us. |
| 4 |
1 Peter 4:9 |
Show hospitality to one another without complaining. |
| 5 |
Galatians 5:13 |
For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love. |
| 6 |
Luke 10:38–40 |
As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home. She had a sister named Mary, who sat at the Lord’s feet listening to His message. But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!” |
| 7 |
Romans 12:13 |
Share with the saints who are in need. Practice hospitality. |
| 8 |
Isaiah 32:8 |
But a noble man makes honorable plans; he stands up for worthy causes. |
Genesis 18:6 Summary
[In Genesis 18:6, Abraham asks Sarah to quickly prepare bread for their guests, showing the importance of hospitality and serving others. This act of kindness and generosity reflects the heart of God, who calls us to love and serve one another, as seen in John 13:34-35 and Galatians 5:13. By hurrying to prepare food, Abraham demonstrates his eagerness to bless and please his guests, and we can learn from his example by being willing to serve others in practical ways. As we reflect on this verse, we are reminded that serving others is a key part of living out our faith, just as Jesus taught in Matthew 20:26-28.]
Frequently Asked Questions
Why did Abraham ask Sarah to prepare three seahs of fine flour?
Abraham asked Sarah to prepare three seahs of fine flour because he wanted to show hospitality to his guests, as seen in Genesis 18:6, and this act of kindness was a way to bless and serve them, just as we are called to do in Matthew 25:35-40.
What is the significance of Abraham hurrying to prepare food for his guests?
Abraham's hurry to prepare food for his guests demonstrates his eagerness to serve and please them, which reflects the importance of hospitality in biblical times, as also seen in Genesis 19:2-3 and Luke 10:38.
How does this verse relate to the concept of biblical hospitality?
This verse illustrates the biblical concept of hospitality, where believers are called to welcome and serve strangers, as seen in Hebrews 13:2, and Abraham's actions in Genesis 18:6 demonstrate a practical application of this principle.
What can we learn from Abraham's interaction with Sarah in this verse?
Abraham's interaction with Sarah in Genesis 18:6 shows that he valued her role and contributions, and we can learn the importance of teamwork and mutual respect in our own relationships, as emphasized in Ephesians 5:21-33 and 1 Peter 3:1-7.
Reflection Questions
- What are some ways I can show hospitality to others, just like Abraham did in this verse?
- How can I apply the principle of serving others, as seen in Genesis 18:6, to my daily life?
- What does this verse teach me about the importance of teamwork and cooperation in relationships?
- How does Abraham's eagerness to serve his guests challenge me to re-evaluate my own priorities and actions?
Gill's Exposition on Genesis 18:6
And Abraham hastened into the tent unto Sarah,.... In order to acquaint her with his guests, and to give proper instructions for providing food for them; and this he hasted to do, being hearty in the
Jamieson-Fausset-Brown on Genesis 18:6
And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth. Make ready quickly three measures of fine meal - [Hebrew, cª'iym (H5429)].
Matthew Poole's Commentary on Genesis 18:6
Three measures, containing each the third part of an ephah. See . Upon the hearth; upon the coals, or in the warm cinders, or in an oven. He had doubtless other bread ready, but he would have new bread for them, which he thought most grateful.
Trapp's Commentary on Genesis 18:6
Genesis 18:6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead [it], and make cakes upon the hearth.Ver. 6. Make ready quickly.] Habent aulae suum cito, cito , saith one. So had Abraham’ s house here. He, she, the boy, and all hasted, and had their various offices. The very expression itself here used, is concise and quick; much like that of the prophet in the case of returning to God, "If ye will inquire, inquire; return, come". “ Praecipita tempus; mors atra impendet agenti .” - Silius. Three measures of fine meal.] Three pecks for three man’ s dinners; and the best of the best too; fine meal, the fat calf, butter and milk, God’ s plenty of all, and hearty welcome; the goodman himself standing by, and bidding them "Come": which shows his humanity, and his humility also. “ Dat bene, dat multum, qui dat cum munere vultum .”
Ellicott's Commentary on Genesis 18:6
(6) Three measures.—Heb. three seahs, the seah being a little more than a peck. It is still usual on the arrival of a stranger to make this hasty preparation for his entertainment, the ordinary meal even of a wealthy sheik consisting of flour and some camels’ milk boiled together. Cakes such as those here described, baked amid the embers on the hot hearth-stone, are considered a delicacy (1 Kings 19:6). Flesh is seldom eaten; but if a traveller arrives, sweet milk and rice are added to the meal, and if he be a person of distinction a lamb or kid is killed. Abraham’s calf, “tender and good,” shows that he regarded his visitors as persons of more than ordinary high rank; and the quantity of food cooked seems to show that the three travellers had numerous attendants. The calf would be cut into small portions, and a meal like this is, we are told, got ready in a very short time.
Adam Clarke's Commentary on Genesis 18:6
Verse 6. Three measures of fine meal] The סאה seah, which is here translated measure, contained, according to Bishop Cumberland, about two gallons and a half; and Mr. Ainsworth translates the word peck. On this circumstance the following observations of the judicious and pious Abbe Fleury cannot fail to be acceptable to the reader. Speaking of the frugality of the patriarchs he says: "We have an instance of a splendid entertainment in that which Abraham made for the three angels. He set a whole calf before them, new bread, but baked on the hearth, together with butter and milk. Three measures of meal were baked into bread on this occasion, which come to more than two of our bushels, and nearly to fifty-six pounds of our weight; hence we may conclude that men were great eaters in those days, used much exercise, were probably of a much larger stature as well as longer lives than we. Homer (Odyss. lib. xiv., ver. 74, c.) makes his heroes great eaters. When Eumaeus entertained Ulysses, he dressed two pigs for himself and his guest. 'So saying, he girded quick his tunic close, And issuing sought the styes thence bringing two, Of the imprisoned herd, he slaughtered both, Singed them and slash'd and spitted them, and placed The whole well roasted, banquets spits, and all, Reeking before Ulysses.' COWPER. On another occasion a hog of five years old was slaughtered and served up for five persons: - ' - His wood for fuel he prepared, And dragging thither a well-fatted brawn Of the fifth year: Next piercing him, and scorching close his hair, The joints they parted,' c.
Ibid. ver. 419. COWPER. Homer's heroes wait upon themselves and guests in the common occasions of life the patriarchs do the same. Abraham, who had so many servants, and was nearly a hundred years old, brought the water himself to wash the feet of his guests, ordered his wife to make the bread quickly, went himself to choose the calf from the herd, and came again to serve them standing. I will allow that he was animated on this occasion with a desire of showing hospitality, but the lives of all the rest of the patriarchs were similar to this." Make cakes upon the hearth.] Or under the ashes. This mode is used in the east to the present day. When the hearth is strongly heated with the fire that has been kindled on it, they remove the coals, sweep off the ashes, lay on the bread, and then cover it with the hot cinders.
Cambridge Bible on Genesis 18:6
6. into the tent unto Sarah] Sarah does not appear before the strangers. She is occupied with the baking. Abraham and his servant are responsible for the selection and killing of a calf, the cooking of the meat, and the procuring of butter and milk from the herd. A meal in which meat is provided is a rarity in a Bedouin’s life, and is the sign of the offering of hospitality. three measures of fine meal] A “measure” is a seah, or one-third of an ephah. The amount, therefore, represented by three seahs was one ephah. It is the same quantity mentioned by our Lord in Matthew 13:33, “the kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal.” The seah contained nearly a peck and a half. fine meal] Two words are here used, ḳ ?emaḥ ? and sτleth, meaning “meal,” “fine flour.” cakes] These would be baked on flat hot stones placed in the clay oven, or in the hot ashes which were sometimes heaped up over them; hence LXX ἐγκρυφίαι, Lat. panes subcinericii. Cf. 1 Kings 19:6.
Whedon's Commentary on Genesis 18:6
6. Abraham hastened — The haste or rapidity with which a hospitable feast is prepared by an Oriental for his guest is notable. See on 1 Samuel 28:24. The words make ready quickly are, in the Hebrew, but the same word îäø, hasten.
Sermons on Genesis 18:6
| Sermon | Description |
|
Misunderstood Texts of the Bible
by Robert Anderson
|
Robert Anderson preaches about the misunderstood texts of the Bible, emphasizing the importance of looking intensely at the words of God to understand His divine scheme and purpose |
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1 Peter 3:6
by John Gill
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John Gill emphasizes the example of Sarah's obedience to Abraham as a model for women, illustrating her faithfulness in following him and fulfilling her role with respect and honor |
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Pt 5 the Corruption of the Leaven
by Alan Redpath
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In this sermon, the preacher discusses the parable of the three measures of meal. He explains that the parable represents fellowship with God in service, which can be spoiled by th |
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Celebrate the Feast
by Jim Cymbala
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In this sermon, Pastor Symbola emphasizes the importance of living a life that is true to one's identity as a Christian. He highlights the destructive nature of sin and how it can |
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The Beauty of Unity
by Jim Cymbala
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In this sermon, the preacher begins by sharing that he felt prompted to preach a different message than planned. He then reads from the book of Mark, specifically chapter 3, where |
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Beware of False Teaching
by J. Vernon McGee
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J. Vernon McGee warns about the presence of false teachers in the church, emphasizing their deceptive nature and the danger they pose by spreading lies and denying the truth of the |
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The Rule of Heaven Will Divide Between the Evil and the Good, Between the Leaven and the Unleavened Bread
by T. Austin-Sparks
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T. Austin-Sparks emphasizes the dual interpretations of the parable of the leaven in Matthew 13:33, arguing that leaven symbolizes evil rather than good. He explains that throughou |