Philippians 1

Philippians 1:1

Love - The root of all the rest. Gentleness - Toward all men; ignorant and wicked men in particular. Goodness - The Greek word means all that is benign, soft, winning, tender, either in temper or behaviour.

Philippians 1:2

Meekness - Holding all the affections and passions in even balance.

Philippians 1:3

And they that are Christ’s - True believers in him. Have thus crucified the flesh - Nailed it, as it were, to a cross whence it has no power to break loose, but is continually weaker and weaker. With its affections and desires - All its evil passions, appetites, and inclinations.

Philippians 1:4

If we live by the Spirit - If we are indeed raised from the dead, and are alive to God, by the operation of his Spirit. Let us walk by the Spirit - Let us follow his guidance, in all our tempers, thoughts, words, and actions.

Philippians 1:5

Be not desirous of vain glory - Of the praise or esteem of men. They who do not carefully and closely follow the Spirit, easily slide into this: the natural effects of which are, provoking to envy them that are beneath us, and envying them that are above us.

Philippians 1:7

Brethren, if a man be overtaken in any fault - By surprise, ignorance, or stress of temptation. Ye who are spiritual - Who continue to live and walk by the Spirit. Restore such an one - By reproof, instruction, or exhortation. Every one who can, ought to help herein; only in the spirit of meekness - This is essential to a spiritual man; and in this lies the whole force of the cure. Considering thyself - The plural is beautifully changed into the singular. Let each take heed to himself. Lest thou also be tempted - Temptation easily and swiftly passes from one to another; especially if a man endeavours to cure another without preserving his own meekness.

Philippians 1:8

Bear ye one another’s burdens - Sympathize with, and assist, each other, in all your weaknesses, grievances, trials. And so fulfil the law of Christ - The law of Christ (an uncommon expression) is the law of love: this our Lord peculiarly recommends; this he makes the distinguishing mark of his disciples.

Philippians 1:9

If any one think himself to be something - Above his brethren, or by any strength of his own. When he is nothing, he deceiveth himself - He alone will bear their burdens, who knows himself to be nothing.

Philippians 1:10

But let every man try his own work - Narrowly examine all he is, and all he doeth. And then he shall have rejoicing in himself - He will find in himself matter of rejoicing, if his works are right before God. And not in another - Not in glorying over others.

Philippians 1:11

For every one shall bear his own burden - ln that day shall give an account of himself to God.

Philippians 1:12

Let him that is taught impart to him that teacheth all such temporal good things as he stands in need of.

Philippians 1:13

God is not mocked - Although they attempt to mock him, who think to reap otherwise than they sow.

Philippians 1:14

For he that now soweth to the flesh - That follows the desires of corrupt nature. Shall hereafter of the flesh - Out of this very seed. Reap corruption - Death everlasting. But he that soweth to the Spirit - That follows his guidance in all his tempers and conversation. Shall of the Spirit - By the free grace and power of God, reap life everlasting.

Philippians 1:15

But let us not be weary in well doing - Let us persevere in sowing to the Spirit. For in due season - When the harvest is come, we shall reap, if we faint not.

Philippians 1:16

Therefore as we have opportunity - At whatever time or place, and in whatever manner we can. The opportunity in general is our lifetime; but there are also many particular opportunities. Satan is quickened in doing hurt, by the shortness of the time, Revelation 12:12. By the same consideration let us be quickened in doing good. Let us do good - In every possible kind, and in every possible degree. Unto all men - Neighbours or strangers, good or evil, friends or enemies. But especially to them who are of the household of faith. For all believers are but one family.

Philippians 1:17

Ye see how large a letter - St. Paul had not yet wrote a larger to any church. I have written with my own hand - He generally wrote by an amanuensis.

Philippians 1:18

As many as desire to make a fair appearance in the flesh - To preserve a fair character. These constrain you - Both by their example and importunity. To be circumcised - Not so much from a principle of conscience, as lest they should suffer persecution - From the unbelieving Jews. For the cross of Christ - For maintaining that faith in a crucified Saviour is alone sufficient for justification.

Philippians 1:19

For neither they themselves keep the whole law - So far are they from a real zeal for it. But yet they desire to have you circumcised, that they may glory in your flesh - That they may boast of you as their proselytes, and make a merit of this with the other Jews.

Philippians 1:20

But God forbid that I should glory - Should boast of anything I have, am, or do; or rely on anything for my acceptance with God, but what Christ hath done and suffered for me. By means of which the world is crucified to me - All the things and persons in it are to me as nothing. And I unto the world - I am dead to all worldly pursuits, cares, desires, and enjoyments.

Philippians 1:21

For neither circumcision is anything, nor uncircumcision - Neither of these is of any account. But a new creation - Whereby all things in us become new.

Philippians 1:22

And as many as walk according to this rule - Glorying only in the cross of Christ. Being crucified to the world. And, Created anew. Peace and mercy be upon them, and upon the Israel, that is, the Church, of God - Which consists of all those, and those only, of every nation and kindred, who walk by this rule.

Philippians 1:23

From henceforth let none trouble me - By quarrels and disputes. For I bear - And afflictions should not be added to the afflicted. In my body the marks of the Lord Jesus - The scars, marks, and brands of my sufferings for Him.

Philippians 1:27

By the will of God - Not by any merit of my own. To the saints who are at Ephesus - And in all the adjacent places. For this epistle is not directed to the Ephesians only, but likewise to all the other churches of Asia.

Philippians 1:29

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us - God’s blessing us is his bestowing all spiritual and heavenly blessings upon us. Our blessing God is the paying him our solemn and grateful acknowledgments, both on account of his own essential blessedness, and of the blessings which he bestows upon us. He is the God of our Lord Jesus Christ, as man and Mediator: he is his Father, primarily, with respect to his divine nature, as his only begotten Son; and, secondarily, with respect to his human nature, as that is personally united to the divine. With all spiritual blessings in heavenly things - With all manner of spiritual blessings, which are heavenly in their nature, original, and tendency, and shall be completed in heaven: far different from the external privileges of the Jews, and the earthly blessings they expected from the Messiah.

Philippians 1:30

As he hath chosen us - Both Jews and gentiles, whom he foreknew as believing in Christ, 1 Peter 1:2.