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April 18

A SUCCORING CHRIST.—Heb. ii

Bible Studies for Every Day in the Year

1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

2 For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward;

3 How shall we escape, if we neglect so great salvation, which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him.

4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

5 For unto the angels hath he not put in subjection the world to come, whereof we speak.

6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou vastest him?

7 Thou modest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren.

12 Saying, I will declare thy name unto my brethren: in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold, I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same: that through death he might destroy him that had the power of death, that is, the devil;

15 And deliver them, who through fear of death were all their lifetime subject to bondage.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17 Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

What it was "to be tempted," our Saviour knew of old, by the sure but sharp convictions of His own experience; and therefore treats such as are tempted with all the sympathizing tenderness that fellowship in suffering can produce in a mind infinitely merciful of itself.

"This is no small support that Christ succours the tempted. The mother succours the child most when it is sick; she sits by its bedside, brings it cordials; so, when a soul is most assaulted, it shall be most assisted."—Watson.

"Nothing is so exquisite in you, nothing so multitudinous, nothing so venomous and painful in the way of moral temptations, that it has not had some part in the experience of Christ, so that it is interpreted to him perfectly. And every sigh, every groan, every aspiration, every thought, that will not even look up, but that, looking down, despairs—God knows them all, and knows them quick, for they bound, as it were, against his heart, bringing up suggestions of trials experienced in his own person."—H. W. Beecher.

Closet Promise.—My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience.—James i. 2-3.

"Joy! Joy to be harassed by a constant derangement of your plans? Joy to be tantalized by those who would anger you, that they might glory in your fall? Joy to be led into doubt as to your own duty, into darkness that enshrouds all the pathway before you? Yes, joy! Because thus you may suffer with the Master. You are driven to the great Burden-bearer for help. Rejoice for every thing that reveals to you your own incompleteness and God's great fulness."

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