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September 12

Daily Walk with Wise Men

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen, are temporal, but the things which are not seen, are eternal.—2 Corinthians 4:18.

THE whole creation that is within the sight of man, is destroyed opinionatively by the infidels that look for no immortal life: for all things were made to further our salvation; the "heavens declare the glory of God, and the firmament showeth forth his handy work;" and all creatures to be our glass in which we must behold the Lord, and our book in which we must read and learn his nature and his will. The sun is to light us, and maintain our life, and the life of other lower creatures, while we prepare for immortality; the earth is to bear us, and to bear fruit for us; and the trees and plants, and every creature, to accommodate and serve us, while we serve the Lord and pass on to eternity. And therefore the atheist that denieth our eternity, denieth the usefulness of all the world. What were all the creatures here good for, if there were no men? The earth would be a wilderness, and the beasts would for the most part perish for want of sustenance, and all would be like a forsaken cottage that no man dwelleth in, and doth no good; and if man be not the heir of immortality, they can do him no good. All creatures are but our provision in the way to this eternity: and therefore if there were no eternity, what should we do with them? What should we do with ways, and pavements, or with inns for travellers, or with horses or other provision for our journey, if there were no travelling that way? And who will travel to a place that is not, or a city that is nowhere but in his brains, besides a madman? It is evident, therefore, that as all the tools of a workman's shop are made useless to him if he be forbidden to use his trade, and all the books in my library are useless if I may not read them to get knowledge; so all creatures under heaven are made useless and destroyed doctrinally by the atheist, that thinks there is no eternal life for which they should be used. I must seriously profess, if I believe this, (being in other things of the mind I am,) I know not what to do with any thing. What should I do with my books, but to learn the way to this eternity? What should I do with my money, if there be no treasure to be laid up in heaven, nor friends to be made with the mammon abused commonly to unrighteousness? What should I do with my tongue, my hands, my time, my life, myself, or any thing, if there were no eternity? I think I should dig my grave, and lay me down in it and die, and perish, to escape the sorrows of a longer life that must be my companions.

Remember, then, Christians, and still remember it, that eternity is the matter of your faith and hope! Eternity is your portion and felicity! Eternity is the end of all your desires, and labors, and distresses! Eternity is your religion, and the life of all your holy motions; and as without the capacity of it you would be but beasts, so without the love and desire of it, and title to it, you would be but wicked and miserable men. Set not your hearts on transitory things, while you stand near to eternity. How can you have room for so many thoughts on fading things, when you have an eternity to think on? What light can you see in the candles or glow-worms of this world, in the sunshine of eternity? Oh, remember when you are tempted to please your eyes, your taste, and sensual desires, that these are not eternal pleasures! Remember when you are tempted for wealth or honor to wrong your souls, that these are not eternal riches! Houses and lands are not eternal! Meats and drinks are not eternal! Sports and pastimes, and jocund sinful company, are not eternal! Alas, how short! how soon do they vanish into nothing! But it is God, and our dear Redeemer, that are eternal! The flower of beauty withereth with age, or by the nipping blast of a short disease; the honors of the world are but a dream; your graves will bury all its glory. Down comes the prince, the lord, the gallant, and suddenly takes his lodgings in the dust. The corpse that was pampered and adorned yesterday, is a clod to-day. The body that was bowed to, attended, and applauded but the other day, is now interred in the vault of darkness, with worms and moles. To-day it is corruption and a most loathsome thing, that lately was dreaming of an earthly happiness. One day he is striving for riches and pre-eminence, or glorying and rejoicing in them, that the next day may be snatched away to hell. Oh, fix not your minds on fading things, that perish in the using, and by their vanishing mock you that set your hearts upon them. You will not fix your eye and mind upon every bird that flieth by you, as you will on the houses that you must dwell in: nor will you mind every passenger, as you will do your friends that still live with you. And shall transitory vanity be minded by you above eternity?

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