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Walnut

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Popular Cyclopedia of Biblical Literature by John Kitto (1856)

Walnuts are probably intended in the Son 6:11, ’I went into the garden of nuts.’ The Hebrew name (egoz) is evidently the same as the Persian gowz, which has been converted by the Arabs into jowz, by a process common in the case of many other words beginning with the interchangeable letters gaf and jim. In both languages these words, when they stand alone, signify the walnut, gouzbun being the walnut-tree: when used in composition they may signify the nut of any other tree; thus jouz-i-boa is the nutmeg, jouz-i-hindi is the Indian or cocoa-nut, etc. So the Greeks employed κάρυον, and the Romans nux, to denote the walnut, which last remains in modern languages, as Italian noce, French noix, Spanish nuez, and German nusz. The walnut was also called royal nut, and also Persian, from having been so highly esteemed, and from having been introduced into Greece from Persia. That the walnut was highly esteemed in the East we learn from Abulpharagius, and that it is found in Syria has been recorded by several travelers. That it was planted at an early period is well known, and might be easily proved from a variety of sources.

The walnut-tree is well known as a lofty, wide-spreading tree, affording a grateful shade, and of which the leaves have an agreeable odor when bruised. The flowers begin to open in April, and the fruit is ripe in September and October. The tree is much esteemed for the excellence of its wood; and the kernel of the nut is valued not only as an article of diet, but for the oil which it yields. Being thus known to, and highly valued by, the Greeks in early times, it is more than probable that, if not indigenous in Syria, it was introduced there at a still earlier period, and that therefore it may be alluded to in the above passage, more especially as Solomon has said, ’I made me gardens and orchards, and planted trees in them of all kind of fruits’ (Ecc 2:5).

Aquifer Open Bible Dictionary by Mission Mutual, adapted from the Tyndale Open Bible Dictionary (2023)

A walnut is a type of tree that produces round, sticky fruit with an edible nut inside. The walnuts in Song of Solomon 6:11 likely refer to the Persian or common walnut (Juglans regia). This tree is believed to have originally come from northern Persia, but it also grows wild in many parts of northern India, as far east as China, and as far west as Persia.

During King Solomon's time, the walnut tree was widely grown for its fruit throughout the East. Solomon's walnut grove was possibly part of his extensive gardens at Etham, which was located 9.7 kilometers (6 miles) from Jerusalem.

Aquifer Open Bible Dictionary © 2026 Mission Mutual, an adaptation of the Tyndale Open Bible Dictionary © 2023 Tyndale House Publishers. Licensed under CC BY-SA 4.0.

Plants and Trees in the Bible (UBS) by United Bible Societies

Reference:”

Hebrew אֱגוֹז (’egoz)

Discussion:

The identity of ’egoz (“nut orchard”) mentioned in SNG 6:11 is debated. It may well have been the walnut (CEV, GW, FRCL, GECL), since this tree was well known in biblical times, even though it is not mentioned in the Bible except for this possible reference. The majority of versions play it safe with “nut orchard” (RSV) “grove of nut trees” (NIV), or something similar. GNB has “almond,” which is also possible, although one could ask why the writer would not have used one of the two normal Hebrew words for almond (luz or shaqed) if that is what he meant.

The Jewish historian Josephus noted that walnuts were cultivated in the area of Lake Galilee, and other early Jewish writings describe various walnut products, including the oil, tannin (used for leather processing), and wood. In East Jerusalem there is a place called the Valley of Walnuts. Further support for the identification of ’egoz as walnut comes from the Arabic cognates goz and jauz referring to the walnut.

Description:

The Middle Eastern Walnut Tree Juglans regia grows to around 6–8 meters (20–26 feet) and has a stout trunk with many branches and a rounded crown. The wood, being very hard, is excellent for furniture. The tree is native to southeastern Europe, and there were once also forests of walnuts in the Caucasus, northern Turkey, Iran, and other West Asian countries. It was probably introduced into Canaan from Turkey or what is now Iran.

There are forty subspecies of walnuts spread throughout the temperate regions of Europe, Asia, and the Americas, all the way down to the Andes Mountains. A type of walnut is also found in Japan. There are also trees in tropical areas called “walnut” because of some similarity to the true walnut. For example, the so-called African walnut (or Nigerian golden walnut) is the Lovoa trichilioides; the East Indian walnut is the Albizia lebbeck; the New Guinea walnut is a species of Dracontomelon; the Otaheite walnut is the Aleurites moluccana; the Australian walnut is the Endiandra palmerstonii. The best-known member of the genus is the Persian Walnut or Common Walnut Juglans regia, native from the Balkans in southeastern Europe, southwestern and central Asia, and southwestern China. The Persian walnut is often but incorrectly known as English walnut in the United States (the species is not native to England). The world’s largest and oldest wild walnut forests are in Jalal-Abad province of Kyrgyzstan, at Arslanbob.

Special significance:

SNG 6:11 (“I went down to the nut orchard …”) portrays a setting of beauty and fragrance that gives way to a day dream: “My fancy set me in a chariot beside my prince.” The common walnut was, and is, widely cultivated for its delicious nuts, but also produced oil and had fragrant leaves and abundant shade. Walnut trees feature positively in Greek and European mythology, but during the Dark Ages of Europe, people came to fear them since the dense leaves were thought to be hiding places for demons. The Arabs used walnut wood for shields and made ink from the shells of the nuts. The nuts and oil were also considered medicinal.

Translation:

The English word “nut” is a generic term used to refer to a strange variety of seeds, fruits, and roots (peanuts). There is unlikely to be such a generic word in many languages. So either a more general phrase like “garden of fruit trees” or a more specific name is more likely to be required. If a specific transliteration is desired, “walnut” perhaps has more in favor of it than “almond.” Translators living in areas where the true walnut grows are encouraged to use it. Translators living in areas where there are so-called “African walnuts” like the species (Lovoa trichilioides) in Nigeria, can use such equivalents as well, even though they are not botanically exact.

Since SNG 6:11 is a poetical passage, the translator may choose to “domesticate” the text by using an appropriate local equivalent or to “foreignize” the text by using a transliteration from a major language. Domestication will probably sound more poetic, and a footnote can give the botanical facts as far as we know them. On the other hand, a generic phrase like “garden of fruit trees” is not necessarily unpoetic.

I would favor something in this order of preference:

1. generic “garden of fruit trees”;

2. local equivalent of a particularly tasty fruit;

3. transliteration from “walnut” in a major language. Some models are Arabic djawz, Spanish nogal comun, French noix royal / noix comun, Portuguese noguera comun, and Chinese hu tao.

Plants and Trees in the Bible © United Bible Societies. Licensed under CC BY-SA 4.0.

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