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18 Sermon Illustrations on Resurrection Hope

18 illustrations

The resurrection hope in Christian preaching centers on the joyful assurance of bodily restoration and eternal life after death, affirming faith in Christ's victory over the grave (1 Corinthians 15:20-22). Illustrations often draw on natural cycles, such as seeds sprouting or life returning after dormancy, symbolizing renewal and the personal, recognizable transformation awaiting believers (John 11:25-26).

Going To Bed To Rise Again

Confidence in resurrection makes death as peaceful as going to bed for sleep.

"A man goes to bed willingly and cheerfully, because he knows he shall rise again the next morning, and be renewed in his strength. Confidence in the resurrection would make us go to the grave as cheerfully as we go to our beds; it would make us die more comfortably, and sleep more quietly, in the bosom of the Lord than we rest in our own beds." This is a choice word; a flower which smells sweet, and blossoms in the dust. It needs not a line from us; it only requires the Holy Spirit to enable us to enjoy its fragrance.

from Illustrations and Meditations · F.B. Meyer death

Resurrection, Joy of the

Christians should rejoice in the restoration of the body at the resurrection.

As a cripple would rejoice to hear that his limbs should be restored perfect, or the beggar that he should be clad in silk and gold; so much more ought Christians to rejoice to hear of the restoration of the integrity and innocency of the body in the resurrection. Cawdray.

from New Cyclopaedia of Prose Illustrations · Elon Foster joy in christ

Resurrection, Legend of

Seven young men miraculously awakened after centuries to affirm the resurrection of the dead.

In the Decian persecution, six Ephesian young men fled into a cave on Mt. Cœlian. Their pursuers discovered them, and stopped up the mouth of the cave. There they fell asleep. In the reign of Theodosius, a heresy arose which denied the resurrection. At this time an Ephesian discovered the cavern on Mt. Cœlian; and, when the light penetrated it, the seven young men arose, as if from the sleep of a single night. One of them was sent to the city for food, and wondered much at the changes everywhere visible. At the baker's he offered strange coin in payment for bread and was dragged before the bishop; where the truths of this legend came out. The principal inhabitants of the city went to the cave, and found the young men with the freshness of roses on their cheeks, and a holy light around them. Theodosius himself came, to whom they said, "Believe in us, O emperor! for we have been raised before the day of judgment in order that thou mightest believe in the resurrection of the dead." Then they gave up the ghost. This resurrection occurred after a sleep of one hundred and ninety-six years.

from New Cyclopaedia of Prose Illustrations · Elon Foster faith

Resurrection, Personal

Each person’s body will be uniquely restored in the resurrection like seeds producing their own plants.

As, when different seeds are cast into the ground together, each produces its proper herb; so the bodies of men, though mingled in the dust, shall each receive its own flesh in the resurrection.

— Cawdray

from New Cyclopaedia of Prose Illustrations · Elon Foster

Resurrection, Recognition of the

Burial customs and symbols reflect the hope and belief in resurrection life.

The Jewish synagogues are called Beth Chaylin, house of the living. The Greek original of cemetery, means a sleeping-place. The Germans call the burying-place God's acre. The rosemary, which has been sometimes distributed at funerals, is symbolic of the hope of resurrection. The Jews, as they carried a corpse to burial, had a custom of plucking a handful of grass, denoting, that, as the cropped grass would grow again, so the dead would come up in his season.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Resurrection, Smiles of the

Nature’s cycles illustrate resurrection as life returns after apparent death.

Both philosophers and divines have written of the phenix, that first she is consumed to ashes by the heat of the sun, and that afterwards of her ashes arises a young one; and in this manner is her kind preserved. Again: swallows, worms, and flies, which have lain dead in the winter season, in the spring, by the virtue of the sun's heat, revive again; so, likewise, men fall in swoons and trances, being for a time without breath or show of life, and yet afterwards come again. And so (to use Paul's example), before the corn can grow, and bear fruit, it must first be cast into the ground, and there rot. And, if this were not seen by experience, men would not believe it. Again: every present day is as it were dead and buried in the night following; and afterwards it returns again the next morning. Perkins.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Resurrection, Type of the

Ancient seeds sprouting after millennia illustrate resurrection’s power to bring new life.

A vase closely sealed was found in a mummy-pit in Egypt, by the English traveller Wilkinson, who sent it to the British Museum. The librarian, having unfortunately broken it, discovered in it a few peas, old, wrinkled, and as hard as a stone. The peas were planted carefully under a glass, on the 4th of June, 1844; and, at the end of thirty days, these seeds were seen to spring up into new life. They had been buried, probably, about three thousand years ago, perhaps in the time of Moses, and had slept all that time, apparently dead, yet still living, in the dust of the tomb.

— Gaussen

from New Cyclopaedia of Prose Illustrations · Elon Foster

Palermo Vault

Doubt about resurrection is overcome by faith in Christ's power to raise the dead.

Madame de Gasparin visited a great vault at Palermo, where thousands of skeletons, in every variety of position, were seen. There were the mingled bones and the nameless dust, an indistinguishable mass! She took a handful of the dust, gazed upon it, and was filled with doubt of the possibility of the resurrection of the dead. She hastened back into the daylight, when she suddenly saw the symbol I.N.R.I.; and a voice echoed in her heart, “Believest thou that I am able to do this?” She responded. “Yea, verily, Thou wilt do it;” and from that day forth never doubted the doctrine of the resurrection.

Snow-Covered Soldiers

Snow-covered sleeping soldiers symbolize the resurrection awakening from death's sleep.

An army chaplain tells of having bivouacked with his brigade upon an open field, each soldier wrapped in his blanket, but with nothing over him but the cold, cloudy sky. On arising next morning, all over that field were little mounds like new-made graves, each covered with a drapery of snow, which had fallen two or three inches deep during the night, and covered every sleeping soldier, as if in the winding-sheet of death. While he was gazing upon the strange spectacle, here and there a man began to stir, rise, shake himself, and stand forth in momentary amazement at the sight. It was a symbol of the resurrection.

Emblems Of The Resurrection

Nature's cycles symbolize death and resurrection, illustrating God's power to restore life.

God has filled all Nature with continual emblems of this doctrine. What is night but the death of day? What is morning but its resurrection from the shades of darkness? We see the insect-tribe give their evidence—sometimes crawling, as a worm, then lying in apparent torpor; then bursting the shell, and, with wings of beauty and activity, skimming the atmosphere.

No Grave Hidden

Even secret graves cannot hide the dead from God's resurrection power.

Alaric, the King of the Goths, had a curious grave. He had besieged, and levied an enormous tribute upon Rome, and was proceeding to Sicily, when he died suddenly. It is related that his victorious army caused their captives to turn aside the course of the river Busentinus, to make his grave in the bed of the river; and then, when they had buried him in it, and restored the waters to their former channel, they slew upon the spot all who had been engaged in the work, that none might tell the secret to the Romans.

Monica’S Confidence

Monica trusted God to find her at resurrection, showing faith in God's omnipresence.

When friends of Monica, mother of Augustine, expressed their wonder that she did not fear to leave her body so far from her country, she said: “Nothing is far from God, and I do not fear that He will not know where to find me at the resurrection.”

Judgment Day

Faith in resurrection raises questions about God's judgment and final accountability.

A traveler in Tennessee came across an aged negro seated in front of his cabin door basking in the sunshine.

“He could have walked right on the stage for an Uncle Tom part without a line of make-up” says the traveler. “He must have been eighty years of age.”

“Good-morning, uncle,” said the traveler.

“Mornin’, sah! Mornin’,” said the aged one. Then he added, “Be you the gentleman over yonder from New York?”

Being told that such was the case, the old darky said, “Do you mind telling me something that has been botherin’ my old haid? I have got a grandson--he runs on the Pullman cyars--and he done tells me that up thar in New York you-all burn up youah folks when they die. He is a powerful liar, and I don’t believe him.”

“Yes,” replied the other, “that is the truth in some cases. We call it cremation.”

“Well, you suttenly surprize me,” said the negro, and then he paused as if in deep reflection. Finally he said, “You-all know I am a Baptist. I believe in the resurrection and the life everlastin’ and the comin’ of the Angel Gabriel and the blowin’ of that great horn, and Lawdy me, how am they evah goin’ to find them folks on that great mawnin’?”

It was too great a task for an off-hand answer, and the suggestion was made that the aged one consult his minister. Again the negro fell into a brown study, and then he raised his head and his eyes twinkled merrily, and he said in a soft voice:

“Meanin’ no offense, sah, but from what Ah have heard about New York, I kinder calculate they is a lot of them New York people that doan’ wanter be found on that mornin’.”--_Cosmopolitan._

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles judgment day

Death Leads To Rebuilding

Death is like rebuilding a house, preparing the soul for a glorious new body.

When a man is about to rebuild an old and tottering house, he first sends out its occupants, then tears it down and rebuilds anew, a more splendid one. This occasions no grief to the occupants, but rather joy, for they do not care for the destruction of the old house, but look forward with anticipation to the new house which is to come, though not yet seen. When God is about to do a similar work, He destroys our body, and removes the soul which was dwelling in it, as from some house that He may build it anew and more splendidly, and bring the soul into greater joy.

Song of Solomon 2:10; 2 Corinthians 5:6-8; Acts 7:59

2 Corinthians 5:6

Christ gently leads believers from earthly life to immortal purity and joy at death.

“It is easy to go when the time comes. There are no ropes thrown out to pull us ashore; there are no ladders let down to pull us up. Christ comes and takes us by the hand, and says:

“‘You have had enough of this. Come up higher!’

“Do you hurt a lily when you pluck it? Is there any rudeness when Jesus touches the cheek, and the red rose of health whitens into the lily of immortal purity and gladness?” — Talmage.

Cemetery, The Earth As A

The earth’s capacity disproves the idea it’s one vast cemetery, pointing to hope beyond death.

Again and again this old poetic fancy of the earth as one great cemetery buried several times deep with dead men, women and children, has been refuted by figures. But great is the error and will prevail, unless the truth be well and steadily upheld. The population of the earth is now about 1,500,000,000. Suppose the human race to have existed for 6,000 years and you have sixty centuries. In each century you may count three generations of mankind, or one hundred and eighty generations in all, each being a generation of 1,500,000,000. Now, lay out a cemetery for one generation. It will be a huge estimate to give to every man, woman, and child a grave five feet by two, or ten square. You want for your graveyard, then, 15,000,000,000 square feet of ground. A square mile contains something less than 28,000,000 square feet. You want, then, a graveyard fifty-five miles long by ten wide for your whole generation. Now multiply this by one hundred and eighty and you have your burial-ground for 6,000 years of mankind. That is, a strip of land, 1,800 miles long by 55 miles wide will be ample. In other words, a cemetery containing 100,000 square miles would be sufficient for the entire human race to lie side by side. The estimate which I have given you of continuous population is obviously enormously large. The estimate of the size of each grave is very large. A strictly correct estimate would reduce the size of the required cemetery more than one-half. But enormous as it is, you could lay out your burial-ground for all men who have lived on earth, so that they could lie side by side in Arizona or in California, or you could lay it out in Texas large enough to accommodate the race of 6,000 years past, and also the race for 6,000 years yet to come, all sleeping in the soil of that one State of this Union. But some one says the race of man has been on the earth 100,000 years. That is a pure imagination and there is not, so far as I know, a fact on which to rest it. But suppose it is true, and suppose the population always what it is now, you have provided for 6,000 years of it. You want nearly seventeen times as large a cemetery for the generations of a thousand centuries. That is, you want 1,700,000 square miles in it. Lay it out whenever you please, 1,700 miles long by 1,000 miles wide. It is but part of the United States. And so enormously large have been the rough estimates thus far used, it is safe to say that if the human race has been in existence 100,000 years, a separate grave could be provided for every individual of the race within a part of the United States east of the Mississippi River.--W. C. PRIME, New York _Journal of Commerce_.

Dead, The, Live Beyond

The dead live on with Christ, resting until the resurrection and eternal joy.

He is not dead, but only lieth sleeping In the sweet refuge of his Master’s breast, And far away from sorrow, toil, and weeping He is not dead, but only taking rest.

What tho the highest hopes he dearly cherished All faded gently as the setting sun; What tho our own fond expectations perished Ere yet life’s noblest labors seemed begun.

What tho he standeth at no earthly altar, Yet in white raiment, on the golden floor, Where love is perfect, and no step can falter, He serveth as a priest for evermore!

O glorious end of life’s short day of sadness, O blessed course so well and nobly run! O home of true and everlasting gladness, O crown unfading! and so early won!

Tho tears will fall we bless thee, O our Father, For the dear one forever with the blest, And wait the Easter dawn when thou shalt gather Thine own, long parted, to their endless rest. (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles resurrection hope

Preservation

Freezing flowers preserves them, illustrating hope for character’s renewal after death.

See RESUSCITATION.

PRESERVATION, A PROCESS OF

It is not hard to believe that the passage through death will be the occasion for a new blossoming of the flowers of character, after the analogy of the frozen flowers about which this account from _Harper’s Weekly_ is given:

The latest and most approved method of preserving flowers during transportation is that of freezing them. When this process is employed the flowers are picked while in the bud and will keep perfectly for several weeks in refrigerator boxes. No deterioration in their beauty results from this treatment, and after they have been unpacked and placed in water they slowly revive and the blossoms develop fully. During the period of refrigeration all growth is suspended, and so slowly do the flowers return to their natural state that such blossoms will last much longer in a room than would be the case had they been brought directly from the greenhouse or the garden.

The facility with which horticultural specimens have been transported by this new method has led to experiments in South Africa, with a view to determining whether many of their wonderful flowers may not be safely exported in bulk to supply the trade in Europe and America.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles resurrection hope

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