29 of 29 verses have a reading · Berean Standard Bible
William MacDonald29
KD
Keith Daniel26
JB
John W. Bramhall24
JO
J. Glyn Owen21
PR
Paris Reidhead18
PW
Paul Washer17
GV
George Verwer16
RA
Robert F. Adcock16
CS
Chuck Smith16
WL
William Lavery16
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“my little children, these things write I unto you, that ye sin not, and if any man sin, we have an advocate with the Father, Jesus Christ the righteous,”
“My little children, these things write I unto you that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.”
“My little children, these things write I unto you that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous,”
“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the Righteous.”
“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.”
“My little children, these things write I unto you, that ye sin not, and if any man sin, we have an advocate with the Father, Jesus Christ the righteous.”
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“He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.”
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“he is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.”
“He is the propitiation for our sins and not for ours only, but also for the sins of the whole world.”
“he is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.”
“He is the propitiation for our sins. And not for ours only but also for the sins of the whole world.”
“he is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.”
“now by this we know that we know him if we keep his commandments.”
“and hereby we do know that we know him if we keep his commandments.”
“And hereby we do know that we know Him. If we keep His commandments,”
“And hereby we do know that we know him if we keep his commandments.”
“And by this we know that we have come to know Him, if we keep His commandments.”
“And hereby we do know that we know Him, if we keep His commandments.”
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“He who says I know him and does not keep his commandments is a liar and the truth is not in him.”
“He who says, I know him and does not keep his commandments is a liar and the truth is not in him.”
“He that saith I know him and keepeth not his commandments is a liar and the truth is not in him.”
“whoever says, I know him, but does not keep his commandments is a liar and the truth is not in him.”
“He that saith, I know Him, and keepeth not His commandments, is a liar. And the truth is not in Him,”
“Whoever says, I know Him, but does not keep His commandments, is a liar, and the truth is not in him.”
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“But whoever keeps his word, truly the love of God is perfected in him. By this we know that we are in him.”
“But whoso keepeth his word in him verily is the love of God perfected. And hereby know we that we are in him.”
“but whoso keepeth his word in him verily is the love of God perfected. Hereby, know we that we are in him.”
“But whoever keeps His word, in him truly the love of God is perfected. By this we may know that we are in Him.”
“But whoso keepeth His word, in him verily is the love of God perfected. Hereby know we that we are in Him.”
“But whoso keepeth his word in him, verily, is the love of God perfected. Hereby know we that we are in him.”
“He that saith, he abideth in him, ought himself also so to walk, even as he walked.”
“He that saith He abideth in Him ought Himself also so to walk, even as He walked.”
“Whoever says he abides in Him ought to walk in the same way in which he walked.”
“He that saith, He abideth in Him, ought himself also so to walk, even as He walked.”
“He that saith he abideth in him ought himself also so to walk even as he walked.”
“He who says he abides in Him, ought himself also to walk just as He walked.”
“Brethren, I write no new commandment unto you, but an old commandment, which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.”
“beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning, the old commandment is the word which you have heard.”
“Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.”
“Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.”
“Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.”
“Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you have heard.”
“Again, a new commandment, I write unto you, which thing is true in him and in you, because the darkness is past and the true light now shines.”
“Again, a new commandment I write to you, which thing is true in him and in you, because the darkness is passing away and the true light is already shining.”
“On the other hand, I am writing a new commandment to you, which is true in him and in you, because the darkness is passing away and the true light is already shining.”
“Again, a new commandment I write unto you, which thing is true in him and in you, because the darkness is past and the true light now shineth,”
“on the other hand I am writing a new commandment to you which is true in him and in you because the darkness is passing away and the true light is already shining.”
“Again, a new commandment I write unto you, which thing is true in him and in you, because the darkness is past and the true light now shineth.”
“He who says he is in the light and hates his brother is in darkness until now.”
“He who says he is in the light and hates his brother is in darkness until now.”
“He that saith he is in the light. And hateth his brother is in darkness. Even until now.”
“he that saith he is in the light and hateth his brother is in darkness even until now.”
“He that saith he is in the light, and hateth his brother, is in darkness even until now.”
“he that saith he is in the light and hateth his brother is in darkness even until now.”
“He who loves his brother abides in the light and there is no cause for stumbling in him.”
“He that loveth his brother abideth in the light. And there is none occasion of stumbling in him.”
“He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.”
“He that loveth his brother, abideth in the light, and there is none occasion of stumbling in him.”
“He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.”
“the one who loves his brother abides in the light and there is no cause for stumbling in him.”
“But he who hates his brother is in darkness and walks in darkness and does not know where he is going because the darkness has blinded his eyes.”
“But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.”
“But he that hateth his brother. Is in darkness. And walketh in darkness. And knoweth not whither he goeth. Because that darkness hath blinded his eyes.”
“But the one who hates his brother is in the darkness and walks in the darkness and does not know where he is going because the darkness has blinded his eyes.”
“But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.”
“But he who hates his brother is in darkness and walks in darkness and does not know where he is going, because the darkness has blinded his eyes.”
“I write unto you, little children, because your sins are forgiven you for his name's sake.”
“I write unto you, little children, because your sins are forgiven you for his name's sake,”
“I write to you, little children, because your sins are forgiven you for his name's sake.”
“I write unto you, little children, because your sins are forgiven you for His name's sake.”
“I write unto you, little children, because your sins are forgiven you for His name's sake.”
“I write unto you, little children, because your sins are forgiven you for his name's sake.”
“I write unto you fathers, because ye have known him, that is from the beginning. I write unto you young men, because ye have overcome the wicked one. I write unto you little children, because ye have known the Father,”
“I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.”
“I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.”
“I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.”
“I write unto you, fathers, because ye have known Him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.”
“I write unto you fathers because ye have known him that is from the beginning. I write unto you young men because ye have overcome the wicked one. I write unto you little children because ye have known the father.”
“I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.”
“I write to you fathers, because you know him who is from the beginning. I write to you young men, because you are strong, and the Word of God abides in you, and you have overcome the evil one.”
“I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong and the word of God abideth in you. And ye have overcome the wicked one.”
“I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.”
“I have written unto you, fathers, because ye have known Him that is from the beginning. I have written unto you, young men, because ye are strong, and the Word of God abideth in you, and ye have overcome the wicked one.”
“I have written unto you fathers because ye have known him that is from the beginning. I have written unto you young men because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.”
“Do not love the world or the things in the world. If anyone loves the world, the love of the father is not in him.”
“Love not the world. Neither the things that are in the world. If any man loved the world the love of the father is not in him.”
“Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him.”
“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.”
“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.”
“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.”
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“for all that is in the world, the lust of the flesh, the lust of the eyes and the pride of life is not of the Father, but is of the world.”
“For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life is not of the Father, but is of the world.”
“For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life is not of the father but is of the world.”
“For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life is not of the Father, but is of the world.”
“For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”
“For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life is not of the Father, but is of the world.”
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“the world is passing away, and also its lusts. But the one who does the will of God lives forever.”
“And the world is passing away and the lust of it. But he who does the will of God abides forever.”
“and the world is passing away and the lust of it, but he who does the will of God abides forever.”
“The world is passing away and also its lusts. But the one who does the will of God lives forever.”
“And the world is passing away and the lust of it, but he who does the will of God abides forever.”
“And the world is passing away and the lust of it, but he who does the will of God abides forever.”
“little children. It is the last time and as ye have heard that Antichrist shall come even now are there many Antichrists whereby we know that it is the last time.”
“Little children, it is the last hour, and as you have heard that the Antichrist is coming, even now many Antichrists have come, by which we know that it is the last hour.”
“Little children, it is the last time, and as ye have heard that Antichrist shall come, even now are there many Antichrists whereby we know that it is the last time.”
“Little children, it is the last time. And as ye have heard that Antichrist shall come, even now are there many Antichrists, whereby we know that it is the last time.”
“Little children, it is the last time, and as ye have heard that antichrist shall come, even now are there many antichrists, whereby we know that it is the last time.”
“Little children, it is the last hour and as you have heard that the Antichrist is coming. Even now many Antichrists have come by which we know that it is the last hour.”
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“They went out from us, but they were not of us. For if they had been of us, they would no doubt have continued with us. But they went out that they might be made manifest that they were not all of us.”
“They went out from us, but they were not of us. For if they had been of us, they would have continued with us, but they went out that they might be made manifest that none of them were of us.”
“They went out from us, but they were not of us, for if they had been of us, they would no doubt have continued with us. But they went out that they might be made manifest that they were not all of us.”
“They went out from us, but they were not of us. For if they had been of us, they would no doubt have continued with us. But they went out that they might be made manifest that they were not all of us.”
“They went out from us, but they were not of us. For if they had been of us, they would have continued with us. But they went out that they might be made manifest that none of them were of us.”
“They went out from us, but they were not of us. For if they had been of us, they would no doubt have continued with us. But they went out that they might be made manifest, that they were not all of us.”
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“But you have an anointing from the Holy One, and you know all things.”
“But ye have an unction from the Holy One, and ye know all things.”
“but ye have an unction from the Holy One and ye know all things.”
“But ye have an unction from the Holy One, and ye know all things.”
“but ye have an unction from the Holy One and ye know all things.”
“But ye have an unction from the Holy One and ye know all things”
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“I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth.”
“I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.”
“I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.”
“I write to you not because you do not know the truth, but because you know it, and because no lie is of the truth.”
“not written unto you because ye know not the truth but because ye know it. And that no lie is of the truth.”
“I have not written to you because you do not know the truth, but because you know it, and no lie is of the truth.”
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“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist that denieth the Father and the Son.”
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“Who is a liar, but he that denieth that Jesus is the Christ? He is Antichrist that denieth the Father and the Son.”
“Who is a liar but he who denies that Jesus is the Christ? He is Antichrist who denies the Father and the Son.”
“Who is the liar? But he who denies that Jesus is the Christ. This is the Antichrist. He who denies the Father and the Son.”
“Who is a liar, but he that denieth that Jesus is the Christ? He is Antichrist that denieth the Father and the Son.”
“Who is a liar but he that denieth. That Jesus is the Christ. He is antichrist. That denieth the father and the son.”
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“Whoever denies the Son does not have the Father either. He who acknowledges the Son has the Father also.”
“Whoever denies the Son does not have the Father. The one who confesses the Son has the Father also.”
“No one who denies the Son has the Father. Whoever confesses the Son has the Father also.”
“Whosoever denieth the Son, the same hath not the Father, but he that acknowledgeth the Son hath the Father also.”
“Whoever denies the son does not have the father. The one who confesses the son has the father. Also,”
“Whoever denies the Son does not have the Father either. He who acknowledges the Son has the Father also.”
“Therefore, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.”
“Let that therefore abide in you which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you. Ye also shall continue in the Son and in the Father.”
“Let that therefore abide in you which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son and in the Father.”
“Let that therefore abide in you which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the son and in the father.”
“As for you, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.”
“Let that therefore abide in you which ye have heard from the beginning, if that which we have heard from the beginning shall remain in you, ye also shall continue in the Son and in the Father,”
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“and this is the promise that he hath promised us, even eternal life.”
“And this is the promise that he has promised us, eternal life.”
“And this is the promise that he hath promised us, even eternal life.”
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“and this is the promise that he has promised us eternal life.”
“And this is the promise that he hath promised us, even eternal life.”
“And this is the promise that He has promised us, eternal life.”
“These things have I written unto you concerning them that seduce you,”
“These things I have written to you concerning those who are trying to deceive you.”
“These things I have written to you concerning those who try to deceive you.”
“These things have I written unto you concerning them that seduce you.”
“These things have I written unto you concerning them that seduce you.”
“These things have I written unto you. Concerning them that seduce you.”
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“But the anointing which ye have received of him abideth in you. And ye need not that any man teach you, but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall…”
“But the anointing which you have received from him abides in you, and you do not need that anyone teach you, but as the same anointing teaches you concerning all things and is true and is not a lie, and just as it taught you, you…”
“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you. But as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall…”
“But the anointing which ye have received of him abideth in you. And ye need not that any man teach you, but as the same anointing teacheth you of all things, and is truth, and is no lie. And even as it hath taught you, ye shall…”
“but the anointing which ye have received of him remaineth in you. And ye need not that any man teach you, but as the same anointing teacheth you of all things, and is truth and is no lie, and even as it hath taught you, ye shall…”
“but the anointing which ye have received of him abideth in you. And ye need not that any man teach you, but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, ye shall…”
“Now little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming.”
“And now, little children, abide in him that when he appears we may have confidence and not be ashamed before him at his coming.”
“And now, little children, abide in him, that when he shall appear we may have confidence and not be ashamed before him at his coming.”
“and now little children abide in him that when he shall appear, we may have confidence and not be ashamed before him at his coming.”
“And now, little children, abide in him that when he shall appear, we may have confidence and not be ashamed before him at his coming.”
“And now, little children, abide in him, that when he shall appear, we may have confidence and not be ashamed before him at his coming,”
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“If you know that he is righteous, you know that everyone who practices righteousness is born of him.”
“if you know that he is righteous, you know that everyone who practices righteousness is born of him.”
“if ye know that he is righteous, ye know that every one that doeth righteousness is born of him.”
“if ye know that he is righteous, ye know that every one that doeth righteousness is born of him.”
“If you know that he is righteous, you know that everyone also who practices righteousness is born of him.”
“If you know that He is righteous, you know that everyone also who practices righteousness is born of Him.”
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