“Therefore since Christ has suffered in the flesh arm yourselves also with the same purpose because he who has suffered in the flesh has ceased from sin”
1 Peter 4
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Dwight Pentecost19
AB
Anton Bosch18
DC
Don Currin18
KD
Keith Daniel16
WW
Warren Wiersbe15
WM
Willie Mullan14
PJ
Phil Beach Jr.13
AT
A.W. Tozer13
MH
Michael Haykin11
CC
Carter Conlon11
All voices →
1Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
“Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin.”
“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking. For whoever has suffered in the flesh has ceased from sin.”
“Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for He who has suffered in the flesh has ceased from sin,”
“Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose. Because he who has suffered in the flesh has done what? Ceased from sin.”
“Therefore, verse 1, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin.”
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2Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
“That he no longer should live the rest of his time in the flesh to the lust of men, but to the will of God.”
“so as to live the rest of the time in the flesh no longer for the lusts of men but for the will of God.”
“that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.”
“that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God.”
“So as to live for the rest of the time in the flesh. No longer for human passions, but for the will of God.”
“that he no longer should live the rest of his time in the flesh to the lust of men, but to the will of God.”
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3For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
“For the time past of our life may suffice us to have wrought the will of the Gentiles. When we walked in lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries.”
“For the time past of our life may suffice us to have wrought the will of the Gentiles when we walked in lasciviousness. Lusts excess of wine revelings Banqueting's and abominable idolatry's”
“For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lust, excess of wine, reveling, banqueting, and abominable idolatries,”
“for we have spent. Enough of our past lifetime in doing the will of the Gentiles when we walked in lewdness lust, drunkenness, revelries, drinking parties, and abominable idolatries.”
“We have spent enough of our past lifetime in doing the will of the Gentiles. When we walked in lewdness, lust, drunkenness, revelries, drinking parties and abominable idolatries,”
“For we have spent enough of our past lifetime in doing the will of the Gentiles, when we walked in licentiousness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries.”
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4Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.
“in regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you.”
“Wherein they think it strange that ye run not with them to the same excess of riot speaking evil of you,”
“In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you.”
“With respect to this, they are surprised when you do not join them in the same flood of debauchery. And they malign you.”
“in all this they are surprised that you do not run with them into the same excess of dissipation and they malign you.”
“In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you.”
5But they will have to give an account to Him who is ready to judge the living and the dead.
“Who shall give account to him that is ready to judge the quick and the dead?”
“Who shall give account to him that is ready to judge the quick and the dead?”
“They will give an account to him who is ready to judge the living and the dead.”
“But they will give account to Him who is ready to judge the living and the dead.”
“who shall give account to him that is ready to judge the quick and the dead.”
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“who shall give account to him that is ready to judge the quick and the dead.”
6That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
“For for this cause was the Gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the Spirit.”
“For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the Spirit.”
“For this reason, the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the Spirit.”
“For this cause was the gospel preached also to those that are already dead, that they might be judged according to men in the flesh, but live according to God in the Spirit.”
“For this cause was the gospel preached also to them that are now dead, that they might be judged according to men in the flesh, but live according to God in the Spirit.”
“For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.”
7The end of all things is near. Therefore be clear-minded and sober, so that you can pray.
“But the end of all things is at hand. Therefore, be serious and watchful in your prayers.”
“but the end of all things is at hand. Be ye therefore sober and watch unto prayer.”
“But the end of all things is at hand. Be ye therefore sober and watch unto prayer.”
“But the end of all things is at hand, therefore be serious and watchful in your prayers.”
“the end of all things is at hand. Therefore be self -controlled and sober minded for the sake of your prayers”
“But the end of all things is at hand. Be ye therefore sober and watch unto prayer.”
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8Above all, love one another deeply, because love covers over a multitude of sins.
“And above all things have fervent charity among yourselves. For charity shall cover the multitude of sins.”
“And above all things have fervent love for one another, for love will cover a multitude of sins.”
“And above all things, have fervent love for one another, for love will cover a multitude of sins.”
“And above all things have fervent charity among yourselves for charity shall cover the multitude of sins.”
“above all. Keep loving one another earnestly since love covers a multitude of sins.”
“Above all, keep loving one another earnestly. Since love covers a multitude of sins.”
9Show hospitality to one another without complaining.
“use hospitality one to another without grudging.”
“Be hospitable to one another without complaint.”
“Be hospitable to one another without grumbling.”
“Use hospitality one to another without grudging”
“Show hospitality to one another without grumbling.”
“Use hospitality one to another without grudging,”
10As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
“As every man hath received the gift, even so minister the same one to another as good stewards of the manifold grace of God.”
“as each one has received a gift, minister it to one another as good stewards of the manifold grace of God.”
“As every man hath received the gift even so minister the same one to another as good stewards of the manifold grace of God.”
“"...as each one has received a gift, minister it to one another as good stewards of the manifold grace of God.”
“As each one has received a gift, minister it to one another as good stewards of the manifold grace of God.”
“As every man hath received the gift even so minister the same one to another as good stewards of the manifold grace of God.”
11If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
“If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies that in all things God may be glorified through Jesus Christ to whom belong the glory and the…”
“If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies. That in all things God may be glorified through Jesus Christ, to whom belong the glory and the…”
“If any man speak, let him speak as the oracles of God. If any man minister, let him do it as of the ability which God giveth. That God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever…”
“If any man speak, let him speak as the oracles of God. If any man minister, let him do it as of the ability which God giveth, that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever…”
“If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belongs the glory and the…”
“If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies. That in all things God may be glorified through Jesus Christ, to whom belong the glory and the…”
12Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.
“Beloved, do not think it strange concerning the fiery trial which is to try you as though some strange thing happened to you.”
“Beloved, think it not strange concerning the fiery trial, which is to try you as though some strange thing happened unto you.”
“Beloved, do not be surprised at the fiery ordeal among you which comes upon you for your testing, as though some strange thing were happening to you.”
“Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.”
“Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you.”
“Beloved, think it not strange, concerning the fiery trial which is to try you, as though some strange thing happened unto you.”
13But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
“But rejoice to the extent that you partake of Christ's sufferings that when his glory is revealed you may also be glad With exceeding joy”
“But rejoice inasmuch as ye are partakers of Christ's sufferings, that when his glory shall be revealed, ye may be glad also with exceeding joy.”
“But rejoice to the extent that you partake of Christ's sufferings that when his glory is revealed. You may also be glad with exceeding joy.”
“but rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed.”
“but rejoice inasmuch as ye are partakers of Christ's sufferings, that when His glory shall be revealed, ye may be glad also with exceeding joy”
“But rejoice inasmuch as ye are partakers of Christ's sufferings, that when his glory shall be revealed, ye may be glad also with exceeding joy.”
14If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
“If you are reproached for the name of Christ. Blessed are you for the spirit of glory and of God rests upon you on their part. He is blasphemed, but on your part. He is glorified.”
“If ye be reproached for the name of Christ, happy are ye, for the spirit of glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified.”
“If ye be reproached for the name of Christ, happy are ye, for the Spirit of glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified.”
“If you are reproached for the name of Christ, blessed are you, for the spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified.”
“If ye be reproached for the name of Christ, happy are ye, for the Spirit of glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified.”
“If you are insulted for the name of Christ, you are blessed. Because the spirit of glory and of God rests upon you.”
15Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler.
“But let none of you suffer as a murderer or as a thief or as an evildoer or as a busybody in other men's matters.”
“But let none of you suffer as a murderer or as a thief or as an evildoer or as a busybody in other men's matters.”
“But let none of you suffer as a murderer or as a thief or as an evildoer or as a busybody in other men's matters.”
“But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.”
“But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.”
“But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people's matters.”
16But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.
“Yet if anyone suffers as a Christian, let him not be ashamed. But let him glorify God in this matter”
“Yet if any man suffer as a Christian let him not be ashamed but let him glorify God on this behalf.”
“Yet if any man suffer as a Christian, let him not be ashamed, but let him glorify God on this behalf.”
“Yet if any man suffer as a Christian, let him not be ashamed, but let him glorify God on this behalf.”
“Yet if anyone suffers as a Christian, let him not be ashamed. But let him glorify God in this matter.”
“Yet, if any man suffer as a Christian, let him not be ashamed, but let him glorify God on this behalf.”
17For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
“for the time has come for judgment to begin at the house of God and If it begins with us first, what will be the end of those who do not obey the gospel of God?”
“For the time is come that judgment must begin at the house of God, and if it first begin at us, what shall the end be of them that obey not the gospel of God?”
“For the time is come that judgment must begin at the house of God. And if it first begin at us, what shall the end be of them that obey not the gospel of God?”
“For the time has come for judgment to begin at the house of God and if it begins with us first What will be the end of those who do not obey the gospel of God?”
“For the time is come that judgment must begin at the house of God. And if it first begin at us, what shall the end be of them that obey not the gospel of God?”
“For the time has come for judgment to begin at the house of God. And if it begins with us first, what will be the end of those who do not obey the gospel of God?”
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18And, "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?"
“Now if the righteous one is scarcely saved, where will the ungodly and the sinner appear?”
“And if the righteous scarcely be saved where shall the ungodly and the sinner appear?”
“And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?”
“And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?”
“Now if the righteous one is scarcely saved, where will the ungodly and the sinner appear?”
“And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?”
19So then, those who suffer according to God's will should entrust their souls to their faithful Creator and continue to do good.
“Wherefore, let them that suffer according to the will of God, commit the keeping of their souls to him in well -doing as unto a faithful creator.”
“Therefore let those who suffer according to the will of God Commit their souls to him in doing good as to a faithful creator.”
“Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well -doing, as unto a faithful creator.”
“Therefore let those who suffer according to the will of God commit their souls to him in doing good as to a faithful creator.”
“Therefore those also who suffer according to the will of God shall entrust their souls to a faithful creator in doing what is right.”
“Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well -doing as unto a faithful Creator.”
