“and Hannah prayed and said, My heart rejoices in the Lord. My horn is exalted in the Lord. I smile at my enemies because I rejoice in your salvation.”
1 Samuel 2
36 of 36 verses have a reading · Berean Standard Bible
David Guzik32
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Larry Ainsworth22
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Carter Conlon19
JJ
James Jennings17
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Don Courville15
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Marcus Cain13
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Phil Beach Jr.13
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Keith Daniel13
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Bob Clark10
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Chuck Smith9
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“And Hannah prayed and said, My heart rejoices in the Lord, my horn is exalted in the Lord, I smile at my enemies because I rejoice in your salvation.”
“And Hannah prayed, and said, My heart rejoiceth in the Lord. Mine horn is exalted in the Lord. My mouth is enlarged over mine enemies because I rejoice in thy salvation.”
“And Hannah prayed and said My heart rejoiceth in the Lord. Mine horn is exalted in the Lord. My mouth is enlarged over mine enemies because I rejoice in thy Salvation.”
“And Hannah prayed and said, My heart rejoiceth in the Lord. Mine horn is exalted in the Lord. My mouth is enlarged over mine enemies because I rejoice in thy salvation.”
“Hannah prayed and said, My heart rejoices in the Lord. My horn is exalted in the Lord. My mouth is enlarged over mine enemies, because I rejoice in Thy salvation.”
“There is none holy as the Lord, for there is none beside Thee. Neither is there any rock like our God.”
“There is none holy as the Lord, for there is none beside Thee. Neither is there any rock like our God.”
“There is none. Holy as the Lord for there is none besides thee neither. Is there any rock like our God?”
“There is no one holy like the Lord. Indeed, there is no one besides you, nor is there any rock like our God.”
“There is none holy as the Lord, for there is none beside thee, neither is there any rock like our God.”
“No one is holy like the Lord, for there is none besides you, nor is there any rock like our God.”
“Talk no more so very proudly. Let no arrogance come from your mouth. For the Lord is the God of knowledge and by Him actions are weighed.”
“Talk no more so exceeding proudly. Let not arrogance come out of your mouth. For the Lord is a God of knowledge, and by Him actions are weighed.”
“Talk no more so exceedingly proudly. Exceeding proudly. Let not arrogancy come out of your mouth, for the Lord is a God of knowledge, and by Him actions are weighed.".”
“Talk no more so exceedingly proudly. Let not arrogancy come out of your mouth, for the Lord is a God of knowledge, and by Him actions are weighed.”
“Talk no more so exceeding proudly. Let not arrogancy come out of your mouth. For the Lord is a God of knowledge. And by him actions are weighed.”
“Talk no more so exceeding proudly. Let not arrogancy come out of your mouth, for the Lord is a God of knowledge, and by him actions are weighed.”
“The bows of the mighty men are broken and they that stumbled are girded with strength.”
“The bows of the mighty men are broken, and those who stumbled are girded with strength.”
“The bows of the mighty men are broken and They that stumbled are girded with strength.”
“The bows of the mighty men are broken, and they that stumbled are girded with strength.”
“The bows of the mighty men are broken. And they that stumbled are girded with strength.”
“The bows of the mighty men are broken. They that stumbled are girded with strength.”
“They that were full have hired out themselves for bread and they that were hungry ceased. So that the barren hath borne seven. And she that hath many children is waxed feeble.”
“They that were full have hired themselves out for bread, and they that were hungry ceased, so that the barren hath born seven, and she that hath many children is waxed feeble.”
“Those who were full have hired themselves out for bread, and those who were hungry have ceased to hunger. Even the barren has borne seven, and she who has many children has become feeble.”
“They that were full have hired themselves out for bread, and they that were hungry cease, so that the barren hath borne seven, and she that hath many children is waxed feeble.”
“The Lord killeth and maketh alive. He bringeth down to the grave and bringeth up.”
“The Lord killeth and maketh alive. He bringeth down to the grave and bringeth up.”
“The Lord kills and makes alive. He brings down to the grave and brings up.”
“The Lord killeth and maketh alive. He bringeth down to the grave and bringeth up.”
“The Lord killeth and maketh alive. He bringeth down to the grave and bringeth up.”
“The Lord kills and makes alive and brings down to the grave and brings up.”
“the Lord makes poor and makes rich. He brings low and lifts up.”
“The Lord makes poor and makes rich. He brings low and lifts up.”
“The Lord maketh poor and maketh rich. He bringeth low and lifteth up.”
“The Lord maketh poor. And maketh rich. He bringeth low. And lifteth up.”
“The Lord maketh poor and maketh rich. He bringeth low and lifteth up.”
“The Lord maketh poor and maketh rich. He bringeth low and lifteth up.”
“He raiseth up the poor out of the dust and lifteth up the beggar from the dunghill to set them among princes and to make them inherit the throne of glory. For the pillars of the earth are the Lord's and He hath set the world upon…”
“He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, to make them inherit the throne of glory. For the pillars of the earth are the Lord's, and he hath set the world upon…”
“He raises up the poor out of the dust. And lifteth up the beggar from the dunghill to set them among princes. And to make them inherit the throne of glory. For the pillars of the earth are the Lord's. And He has set the world…”
“He raiseth up the poor out of the dust and lifteth up the beggar from the dunghill. To set them among princes and to make them inherit the throne of glory. For the pillars of the earth are the Lord's and he has set the world upon…”
“He raises up the poor out of the dust. And lifts up the beggar from the dunghill to set them among princes. And to make them inherit the throne of glory. For the pillars of the earth are the Lord's and He has set the world upon…”
“He raises up the poor out of the dust and lifts up the beggar from the dunghill. Who set them among princes and to make them inherit the throne of glory? For the pillars of the earth are the Lord's and he hath set the world upon…”
“He will keep the feet of His saints and the wicked shall be silent in darkness for by strength shall no man prevail.”
“He will keep the feet of his saints and the wicked shall be silent in darkness for by strength shall no man prevail.”
“He will guard the feet of his saints, but the wicked shall be silent in darkness, for by strength no man shall prevail.”
“He will keep the feet of his saints and the wicked shall be silent in darkness. For by strength shall no man prevail.”
“He will keep the feet of His saints and the wicked shall be silent in darkness for by strength shall no man prevail.”
“He will keep the feet of his saints. And the wicked shall be silent in darkness. For by strength shall no man prevail.”
“The adversaries of the Lord shall be broken in pieces. From heaven he will thunder against them. The Lord will judge the ends of the earth. He will give strength to his king and exalt the horn of his anointed.”
“The adversaries of the Lord shall be broken to pieces. Out of heaven shall He thunder upon them. The Lord shall judge the ends of the earth and He shall give strength unto His King and exalt the horn of His anointed.”
“The adversaries of the Lord shall be broken to pieces. Out of heaven shall he thunder upon them. The Lord shall judge the ends of the earth and he shall give strength to his king And exalt the horn of his anointed.”
“the adversaries of the Lord shall be broken to pieces. Out of heaven shall he thunder upon them. The Lord shall judge the ends of the earth and he shall give strength unto his king and exalt the horn of his anointed.”
“The adversaries of the Lord shall be broken to pieces. Out of heaven shall He thunder upon them. And the Lord shall judge in the ends of the earth. And He shall give strength unto His King and exalt the horn of His Anointed.”
“The adversaries of the Lord shall be broken to pieces. Out of heaven shall he thunder upon them. The Lord shall judge the ends of the earth, and he shall give strength unto his king, and exalt the horn of his anointed.".”
“Then Elkanah went to his house at Ramah, but the child ministered to the Lord before Eli the priest.”
“And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest.”
“And Elkanah went to Ramah to his house, and the child did minister unto the Lord before Eli the priest.”
“And Elkanah went to Ramah, to his house. And the child, this is Samuel, did minister unto the Lord before Eli the priest.”
“Now, the sons of Eli were corrupt. They did not know the Lord.”
“Now the sons of Eli were sons of Belial. They knew not the Lord.”
“Now the sons of Eli were worthless men. They did not know the Lord.”
“now the sons of Eli were sons of Belial. They knew not the Lord”
“Now the sons of Eli were worthless men. They did not know the Lord.”
“Now the sons of Eli were sons of Deliah, they knew not the Lord.”
“And the custom of the priest with the people, when any man was offering a sacrifice, the priest's servants would come while the meat was boiling with a three -pronged fork in his hand.”
“And the priest's custom with the people was that when any man offered a sacrifice, the priest's servant would come with a three -pronged flesh hook in his hand while the meat was boiling.”
“And the priest's custom with the people was that when any man offered sacrifice, the priest's servants came while the flesh was in seething with a flesh hook or three teeth in his hand,”
“and the priests custom with the people was that when any man? Offered sacrifice the priests servants came while the flesh was in seething or boiling. With a flesh hook of three teeth in his hand”
“And the priest's custom with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a flesh hook of three teeth in his hand,”
“hand. He would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up, the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there.”
“Then he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up, the priest would take for himself. Thus they did in Shiloh to all the Israelites who came there.”
“Then he would thrust it into the pan or kettle or cauldron or pot, and the priest would take for himself all that the flesh hook brought up. So they did in Shiloh to all the Israelites who came there.”
“and he struck it into the pan or kettle or cauldron or pot. All the flesh hook brought up, and the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.”
“and he struck it into the pan, or kettle, or cauldron, or pot. All that the flesh hook brought up, brought up the priest took for himself. So they did in Shiloh, and to all the Israelites that came thither.”
“Also, before they burned the fat, the priest's servants would come and say to the man who sacrificed, Give meat for roasting to the priest, for he will not take boiled meat from you, but raw.”
“Also before they burnt the fat, the priest's servant came and said to the man that sacrificed, Give flesh to roast for the priest, for he will not have sodden flesh of thee, but raw.”
“Moreover, before the fat was burned, the priest's servant would come and say to the man who was sacrificing, give meat for the priest to roast. For he will not accept boiled meat from you, but only raw”
“Also before they burned the fat, the priest's servants would come and say to the man who was sacrificing, give the priest meat for roasting, as he will not take boiled meat from you, only raw.”
“Also before they burned the fat, the priest's servant came and said to the man that sacrificed, give flesh to roast for that priest, for he will not have sodden flesh of thee but raw.”
“And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desires, then he would answer him, Nay, but thou shalt give it me now, and if not, I will take it by force.”
“And if the man said to him, They should really burn the fat first, then you may take as much as your heart desires. He would then answer him, No, but you must give it to me now, and if not, I will take it by force.”
“if the man said to him, they must surely burn the fat first and then take as much as you desire, then he would say, no, but you shall give it to me now, and if not, I will take it by force.”
“And if any man said unto him, let them not fail to burn the fat presently, and then take as much as thy soul desires, then he would answer him, Nay, but thou shalt give it me now, and if not, I will take it by force,”
“Therefore, the sin of the young men was very great before the Lord, for men abhorred the offering of the Lord.”
“Wherefore, the sin of the young men was very great before the Lord. For men abhorred the offering of the Lord.”
“thus the sin of the young men was very great before the Lord for the men despised the offering of the Lord.”
“Wherefore, listen, the sin of the young men was very great before the Lord, for men abhorred the offering of the Lord.”
“Wherefore, the sin of the young men was very great before the Lord for the men abhorred the offering of the Lord.”
“Thus the sin of the young men was very great before the Lord, for the men despised the offering of the Lord.”
“But Samuel ministered before the Lord even as a child wearing a linen ephod.”
“But Samuel ministered before the Lord, being a child girded with a linen ephod.”
“but Samuel ministered before the Lord, being a child girded with a linen ephod.”
“Now Samuel was ministering before the Lord as a boy wearing a linen ephod”
“Now Samuel was ministering before the Lord as a boy wearing a linen ephod,”
“But Samuel ministered before the Lord, being a child girded with a linen ephod.”
“Moreover, his mother made him a little coat and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice.”
“moreover his mother made him a little coat and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice.”
“Moreover, his mother made him a little coat and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice.”
“Moreover, his mother used to make him a little robe and bring it up to him year by year when she came up with her husband to offer the yearly sacrifice.”
“Moreover, his mother made him a little coat and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice.”
“moreover, his mother made him a little coat and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.”
“And Eli blessed Elkanah and his wife and said, The Lord give thee seed of this woman, for the loan which is lent to the Lord. And they went unto their own home.”
“then Eli would bless Elkanah and his wife and say, may the Lord give you children by this woman for the petition she asked of the Lord. So then they would return to their home.”
“And Eli would bless Elkanah and his wife and say, The Lord give you descendants from this woman for the loan that was lent to the Lord. Then they would go to their own home”
“Then Eli would bless Elkin and his wife and say, May the Lord give you the children from this woman in place of the one dedicated to the Lord. And they went to their own home.”
“and the Lord visited Hannah so that she conceived and bore three sons and two daughters. Meanwhile, the child Samuel grew before the Lord.”
“And the Lord visited Hannah so that she conceived and bare three sons and two daughters. And the child, Samuel, grew before the Lord.”
“Indeed, the Lord visited Hannah and she conceived and bore three sons and two daughters, and the boy Samuel grew in the presence of the Lord.".”
“the Lord visited Hannah, and she conceived and gave birth to three sons and two daughters, and the boy Samuel grew before the Lord.”
“And the Lord visited Hannah, so that she conceived and bare three sons and two daughters. And the child, Samuel, grew before the Lord.”
“And the Lord visited Hannah so that she conceived and bear three sons and two daughters. And the child Samuel grew before the Lord.”
“now Eli was very old and he heard everything his sons did to all Israel and How they lay with the women who assembled at the door of the tabernacle of meeting.”
“Eli was very old and he heard all that his sons were doing to all Israel and how they lay with. The women who served at the doorway of the tent of meeting.”
“Now Eli the priest was very old and heard all that his sons did unto all Israel. And how they lay with the woman that assembled at the door of the tabernacle of the congregation.”
“Now Eli was very old, and he heard all that his sons were doing to all Israel and how they lay with women who served at the doorway of the tent of meeting.”
“now, Eli was very old and heard all that his sons did, and all Israel, and how they lay with the woman that assembled at the door of the tabernacle of the congregation.”
“Now Eli was very old and heard all that his sons did unto all Israel and how? They lay with women that assembled at the door of the tabernacle of the congregation.”
“So he said to them why do you do such things? For I hear of your evil dealings from all the people”
“And he said unto them, Why do ye such things? For I hear of your evil dealings by all this people,”
“he said to them. Why do you do such things? The evil things that I hear from all these people”
“said unto them, why do ye such things? For I hear of your evil dealings by all this people.”
“he said to them why do you do such things. The evil things which I hear from all these people”
“And he said to them, to his sons, why do you do such things? I hear of your evil dealings from all these people.”
“no my sons. For it is not a good report that I hear you make the Lord's people transgress.”
“nay, my sons, for it is no good report that I hear ye make the Lord's people to transgress.”
“Nay, my sons, for it is no good report that I hear ye make the Lord's people to transgress.”
“No, my sons, it is no good report that I hear the people of the Lord spreading abroad.”
“No, my sons, for the report is not good which I hear the Lord's people circulating.”
“my sons for it is no good report that I hear. Ye make the Lord's people to transgress”
“If one man sin against another, the judge shall judge him, but if a man sin against the Lord, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because the Lord would slay them.”
“If one man sin against another, the judge shall judge him. But if a man sin against the Lord, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because the Lord would slay them.”
“If one man sins against another, God will mediate for him. But if a man sins against the Lord, who can intercede for him? But they would not listen to the voice of their father, for the Lord desired to put them to death.”
“and the child Samuel grew in stature and in favor both with the Lord and men.”
“Now the boy Samuel continued to grow both in stature and in favor with the Lord and also with man.”
“And the child Samuel grew on and was in favor, both with the Lord and also with men.”
“And the child Samuel grew on and was in favor both with the Lord and also with men.”
“and the child Samuel grew in stature and in favor, both with the Lord and men.”
“And the child, Samuel, grew on and was in favor both with the Lord and also with men.”
“There came a man of God unto Eli and said unto him, Thus saith the Lord, did I plainly appear unto the house of thy father when they were in Egypt in Pharaoh's house?”
“And there came a man of God to Eli and said to him, Thus says the Lord, Did I indeed reveal Myself to the house of your father when they were in Egypt subject to the house of Pharaoh?”
“And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I plainly appear unto the house of thy father when they were in Egypt and in Pharaoh's house?”
“Then a man of God came to Eli and said to him, Thus says the Lord, Did I not indeed reveal myself to the house of your father when they were in Egypt in bondage to Pharaoh's house?”
“And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar to burn incense, to wear an ephod before me? And did I give unto the house of thy father all the offerings made by fire of the…”
“Did I choose him out of all the tribes of Israel to be My priest? To go up to My altar to burn incense, to wear an ephod before Me? I gave to the house of your father all of My offerings by fire from the people of Israel.”
“And did I choose him out of all the tribes of Israel to be my priest and to offer upon mine altar, to burn incense, to wear an ephod before me? And did I give to the house of thy father all the offerings made by fire of the…”
“did I not choose them from all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to carry an ephod before me? And did I not give to the house of your father all the fire offerings of the sons of Israel?”
“Did I not choose him out of all the tribes of Israel to be my priest to offer upon my altar to burn incense and to? Wear an ephod before me and did I not give to the house of your father all the offerings of the children visual…”
“Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chieftess of all the offerings of Israel my people.”
“wherefore, kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me to make yourselves fat with the chiefest of all the offerings of Israel my people.”
“Why then do you scorn My sacrifices and My offerings that I command for My dwelling, and you honor your sons above Me by fattening yourselves on the choicest parts of every offering of My people Israel?”
“Why do you kick at my sacrifice and at my offering which I have commanded in my dwelling and honor your sons above me by making yourselves fat with the choices of every offering of my people Israel?”
“Wherefore, kick ye up my sacrifice and mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people.”
“Why do you kick at my sacrifice and my offering which I have commanded in my habitation and honor your sons more than me. To make yourself fat with the best of all the offerings of Israel my people.”
“therefore the Lord God of Israel says I said indeed that your house and the house of your father would walk before me. Forever, but now the Lord says far be it from me for those who honor me I will honor and those who despise me…”
“Therefore, the Lord, the God of Israel declares, I promised that your house and the house of your father should go in and out before Me forever. But now, the Lord declares, far be it from Me, for those who honor Me, I will honor,…”
“Wherefore the Lord God of Israel saith, I said indeed that thy house and the house of thy father should walk before me for ever. But now the Lord saith, Be it far from me, for them that honor me I will honor, and they that…”
“Therefore, the Lord God of Israel declares, I did indeed say that your house and the house of your father should walk before me forever. But now, the Lord declares, far be it from me. For those who honor me, I will honor. Those…”
“Therefore, the Lord God of Israel declares, I did indeed say that your house and the house of your father should walk before me forever. But now the Lord declares, Far be it from me, for those who honor me, I will honor, and…”
“Wherefore, the Lord God of Israel saith, I said indeed that thy house and the house of thy father should walk before me forever. But now the Lord saith, Be it far from me, for them that honor me I will honor, and they that…”
“behold the days are coming that I will cut off your arm and the arm of your father's house. So that there will not be an old man in your house”
“Behold, the days are coming when I will cut off your strength and the strength of your father's house so that there will not be an old man in your house.".”
“Behold, the days come that I will cut off thine arm and the arm of thy father's house, and there shall not be an old man in thine house.”
“The days are coming when I will break your strength and the strength of your father's house so that there will be not an old man in your house.”
“Behold, the days are coming when I will break your strength and the strength of your father's house so that there will not be any old man in your house,”
“And thou shalt see an enemy in my habitation in all the wealth which God shall give Israel. And there shall not be an old man in thine house”
“and you will see an enemy in my habitation Despite all the good which God does for Israel and there shall not be an old man in your house forever.”
“you will see the distress of my dwelling in spite of all that I do good for Israel. And an old man will not be in your house forever,”
“And the man of thine whom I shall not cut off from mine altar shall be to consume thine eyes and to grieve thine heart, and all the increase of thine house shall die in the flower of their age.”
“But any of your men whom I do not cut off from my altar shall consume your eyes and grieve your hearts and all the descendants Of your house shall die in the flower of their age.”
“The only one of you whom I shall not cut off from My altar shall be spared to weep his eyes out, but to grieve his heart, and all the descendants of your house shall die by the sword of men.”
“Yet I will not cut off every man of yours from my altar that your eyes may fail from weeping and your soul grieve and all the increase of your house will die in the prime of life.”
“yet I will not cut off every man of yours from my altar, that your eyes may fail from weeping and your soul grieve, and all the increase of your house will die in the prime of life.”
“And this shall be a sign unto thee that shall come upon thy two sons, on Hophni and Phinehas. In one day they shall die, both of them.”
“And this that shall come upon your two sons, Hothni and Phinehas, shall be the sign to you. Both of them shall die on the same day.”
“this will be the sign to you which will come concerning your two sons Hophniah and Phinehas. On the same day, both of them shall die.”
“And there shall be a sign unto thee that shall come upon thy two sons on Hophni and Phinehas, and one day they shall die, both of them.”
“Then I will raise up for myself a faithful priest who shall do according to what is in my heart and in my mind. I will build him a sure house and he shall walk before my anointed forever.”
“But I will raise up for myself a faithful priest who will do according to what is in my heart and in my soul, and I will build him an enduring house, and he will walk before my anointed always.”
“I will raise Me up a faithful priest that shall do according to that which is in My heart and in My mind. And I will build him a sure house and he shall walk before Mine anointed”
“And I will raise me up a faithful priest that shall do according to that which is in my heart and in my mind, and I will build him a shore house, and he shall walk before mine anointed”
“and I will raise up a faithful priest that shall do according to that which is in my heart and in my mind, and I will build him a sure house, and he shall walk before mine anointed”
“And everyone who is left in your house shall come to implore him for a piece of silver or a loaf of bread and shall say, please put me in one of the priest's places that I may eat a morsel of bread.”
“And it shall come to pass that Everyone who was left in your house will come and bow down to him for a piece of silver and a morsel of bread and say Please put me in one of the priestly positions that I may eat a piece of bread.”
“everyone who is left in your house shall come and bow down to him for a piece of silver or a loaf of bread and say, Please assign me to one of the priest's offices so that I may eat a piece of bread.”
“It shall come to pass that everyone that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priest's offices that I may eat a piece…”














