“we then, as workers together with him, also plead with you not to receive the grace of God in vain.”
2 Corinthians 6
18 of 18 verses have a reading · Berean Standard Bible
Chuck Smith11
DK
Dennis Kinlaw11
DT
Dean Taylor10
MC
Matthew Cain9
GV
George Verwer9
LR
Leonard Ravenhill8
KM
Keith Malcomson8
DK
Denny Kenaston8
BT
Brody Thibodeau8
BP
Bob Phillips7
All voices →
“We then, as workers together with him, beseech you also, that ye receive not the grace of God in vain,”
“And working together with him we also urge you not to receive the grace of god in vain.”
“We then, as workers together with him, also plead with you not to receive the grace of God in vain.”
“we then as workers together with him we beseech you also that ye Receive not the grace of God in vain.”
“We then as workers together with him also plead with you not to receive the grace of God in vain.”
Close 95%
“For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee. Behold, now is the accepted time. Behold, now is the day of salvation.”
“For He saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee. But Paul adds, Behold, now is the accepted time. Behold, now is the day of salvation.”
“For he saith, I have heard thee in a time accepted and in the day of salvation have I succored thee. Behold now is the accepted time, behold now is the day of salvation,”
“For he says at the acceptable time i listened to you and on the day of salvation i helped you. Behold now is the acceptable time. Behold now is the day of salvation.”
“For he says, In an acceptable time I have heard you, and in the day of salvation I have helped you. Behold, now is the accepted time. Behold, now is the day of salvation.”
“For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee. Behold, now is the accepted time. Behold, now is the day of salvation.”
Close 94%
“we put no obstacle in anyone's way so that no fault may be found with our ministry.”
“we give no offense in anything that our ministry may not be blamed.”
Exact 100%
“We give no offense in anything that our ministry may not be blamed,”
“We give no offense in anything that our ministry may not be blamed,”
“But, in all things, approving ourselves as the ministers of God. In much patience. In afflictions. In necessities. In distresses.”
“but in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,”
“but in all things approving ourselves as the ministers of God in much patience, in afflictions, in necessities, in distresses,”
“but in everything commending ourselves as servants of god in much endurance in afflictions in hardships in distresses”
“but in all things we commend ourselves as ministers of God in much patience, in tribulations, in need, in distresses,”
“but in all things Approving ourselves as the ministers of God in much patience in afflictions in necessities in distress”
Close 94%
“in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings.”
“In stripes. In imprisonments. In tumults. In labors. In watchings. In fastings.”
“in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings,”
“In stripes in imprisonments in tumults in labors in watchings in fastings.”
“in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings,”
“in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings,”
“by purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love,”
“by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love”
“by pureness, by knowledge, by long -suffering, by kindness, by the Holy Ghost, by love unfeigned,”
“by pureness and by knowledge, by longsuffering, by kindness, by the Holy Spirit, by love unfeigned,”
“by purity, by knowledge, by long suffering, by kindness, by the Holy Spirit, by sincere love.”
“By pureness, by knowledge, by long -suffering, by kindness, by the Holy Ghost, by love unfeigned,”
“by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left.”
“by the Word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,”
“by truthful speech and the power of God with the weapons of righteousness for the right hand and for the left”
“by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left.”
“by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,”
“in the word of truth in the power of god by the weapons of righteousness for the right hand and the left”
“By honor and dishonor, by evil report and good report, as deceivers and yet true.”
“by honor and dishonor, by evil report and good report, as deceivers and yet true,”
“by honor and dishonor by evil report and good report as deceivers and yet true”
“by honour and dishonour by evil report and good report as deceivers and yet true”
“By honour and dishonour, by evil report and good report, as deceivers and yet true,”
“by honor and dishonor, by evil report and good report, as deceivers and yet true.”
“As unknown and yet well known, as dying and behold we live, as chastened and not killed,”
“As unknown and yet well known. As dying and behold, we live. As chastened and not killed.”
“as unknown yet well -known, as dying yet behold we live, as punished yet not put to death,”
“as unknown and yet well -known, as dying and behold we live, as chastened and not killed,”
“as unknown and yet well known as dying and behold we live as Chastened and yet not killed”
“as unknown and yet well -known as dying and behold we live as chastened and not killed”
“as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.”
“As sorrowful yet always rejoicing. As poor yet making many rich. As having nothing and yet possessing all things.”
“as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing yet possessing all things.”
“as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.”
“as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.”
“as sorrowful yet always rejoicing as poor yet making many rich as having nothing yet possessing all things.”
“our mouth has spoken freely to you, O Corinthians, our heart is opened wide.”
“O ye Corinthians, our mouth is open unto you. Our heart is enlarged.”
“We have spoken freely to you, Corinthians. Our heart is wide open.”
“O ye Corinthians, our mouth is open unto you, our heart is enlarged.”
“O Corinthians, we have spoken openly to you. Our heart is wide open.”
“O ye Corinthians, our mouth is open unto you. Our heart is enlarged.”
“You are not restricted by us, but you are restricted by your own Affections”
“You are not restrained by us, but you are restrained in your own affections.”
“You are not restricted by us, but you are restricted by your own affections.”
“You are not restricted by us, but you are restricted by your own affections.”
“Ye are not straightened in us, but ye are straightened in your own bowels.”
“ye are not straightened in us, but ye are straightened in your own bowels.”
“now in return for the same I speak as to children you also be open.”
“now in a like exchange I speak as to children, open wide to us also.”
“Now, in return for the same, I speak as to children, you also be open.”
“Now for a recompense in the same, I speak as unto my children. Be ye also enlarged.”
“Now, for a recompense in the same, I speak as unto my children, be ye also enlarged.”
“Now for a recompense in the same I speak as unto my children be ye also enlarged.”
“Do not be unequally yoked together with unbelievers for what fellowship has righteousness with lawlessness and what communion has light with darkness.”
“Do not be bound together with unbelievers, for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?”
“be ye not unequally yoked together with unbelievers. For what fellowship hath righteousness with unrighteousness and what communion hath light with darkness”
“Be ye not unequally yoked together with unbelievers. For what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness?”
“Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness and what communion has light with darkness?”
“Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?”
“Or what harmony has Christ with Belial? Or what has a believer in common with an unbeliever?”
“And what accord has Christ with Belial? Or what part has a believer with an unbeliever?”
“And what concord hath Christ with Belial? Or what part hath he that believeth with an infidel?”
“Or what harmony has Christ with Belial? Or what has a believer in common with an unbeliever?”
“And what concord hath Christ with Belial? Or what part hath he that believeth with an infidel?”
“Or what harmony has Christ with Bilal? Or what has a believer in common with an unbeliever?”
“Or what agreement has the temple of God with idols? For we are the temple of the living God. Just as God said, I will dwell in them and walk among them. And I will be their God and they shall be my people.”
“Or what agreement has the temple of God with idols? For we are the temple of the living God. Just as God said, I will dwell in them and walk among them and I will be their God and they shall be my people.”
“and what agreement has the temple of God with idols? For you are the temple of the living God. As God has said, I will dwell in them and walk among them. I will be their God and they shall be my people.”
“And what agreement hath the temple of God with idols? For ye are the temple of the living God. As God hath said, I will dwell in them and walk in them, and I will be their God. And they shall be my people.”
“And what agreement hath the temple of God with idols? For ye are the temple of the living God. As God said, I will dwell in them and walk in them and I will be their God and they shall be my people.”
“And what agreement hath the temple of God with idols? For ye are the temple of the living God. As God hath said, I will dwell in them and walk in them. And I will be their God and they shall be my people.”
“Wherefore, come out from among them and be ye separate, saith the Lord. And touch not the unclean thing and I will receive you”
“wherefore, come out from among them and be ye separate, saith the Lord, and touch not the unclean thing, and I will receive you”
“Therefore come out from their midst and be separate, says the Lord. And do not touch what is unclean and I will welcome you.”
“Wherefore, come out from among them and be ye separate, saith the Lord, and touch not the unclean thing, and I will receive you”
“therefore come out from among them and be separate, says the Lord. Do not touch what is unclean and I will receive you.”
“Wherefore, come out from among them and be ye separate, saith the Lord, and touch not the unclean thing, and I will receive you,”
Exact 99%
“and will be a father unto you and ye shall be My sons and daughters, saith the Lord Almighty.".”
“I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty.”
“I will be a father to you and you shall be my sons and daughters, says the Lord Almighty.”
“and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty,”
“and will be a father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”
“and will be a father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”




















































