“now, Brethren, concerning the coming of our Lord Jesus Christ and our gathering together to him, we ask you”
2 Thessalonians 2
17 of 17 verses have a reading · Berean Standard Bible
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William MacDonald17
AH
Aaron Hurst17
MS
Mose Stoltzfus17
WM
Willie Mullan15
DK
Denny Kenaston15
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Paris Reidhead15
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David Wilkerson14
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Brian Brodersen12
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J.A. Wylie11
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Chuck Smith11
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William MacDonald17
AH
Aaron Hurst17
MS
Mose Stoltzfus17
WM
Willie Mullan15
DK
Denny Kenaston15
PR
Paris Reidhead15
DW
David Wilkerson14
BB
Brian Brodersen12
JW
J.A. Wylie11
CS
Chuck Smith11
All voices →
1Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,
“now we beseech you brethren by the coming of our Lord Jesus Christ and by our gathering together unto him.”
“Now we request you, brethren, with regard to the coming of our Lord Jesus Christ, and our gathering together to him,”
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“Now we beseech you, brethren, by the coming of our Lord Jesus Christ and by our gathering together unto him,”
“Now, we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,”
“Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto Him,”
2not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
“that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.”
“that ye be not soon shaken in mind or be troubled neither by spirit nor by word nor by letter as from us as that the day of Christ is at hand.”
“not to be quickly shaken in mind or alarmed either by a spirit or a spoken word or a letter seeming to be from us to the effect that the day of the Lord has come.”
“that ye be not soon shaken in mind or be troubled neither by spirit nor by word nor by letter as from us as that the day of Christ is at hand.”
“that ye be not soon shaken in mind or be troubled, neither by spirit nor by word nor by letter as from us, as that the day of Christ is at hand.”
“not to be soon shaken in mind or troubled either by spirit or by word or by letter, as if as if from us, as though the day of Christ had come.”
3Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed.
“Let no man deceive you by any means for that day shall not come except there come a falling away first and that man of sin be revealed the son of perdition.”
“let no one deceive you by any means, for that day will not come unless the falling away comes first. And the man of sin is revealed. The son of perdition”
“Let no man deceive you by any means, for that day shall not come except there come a falling away first, and that man of sin be revealed, the son of perdition,”
“Let no man deceive you by any means, for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition,”
“let no one deceive you by any means, for that day will not come unless the falling away comes first and the man of sin is revealed, the son of perdition.”
“Let no man deceive you by any means, for that day shall not come except there come a falling away first. And that man of sin be revealed the son of perdition,”
4He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
“who opposes and exalts himself above all that is called God or that is worshiped so that he sits as God in the temple of God, showing himself that he is God.”
“Who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.”
“who opposes and exalts himself against every so -called God or object of worship so that he takes his seat in the temple of God, proclaiming himself to be God.”
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“who opposeth and exalteth himself above all that is called God, or that is worshipped, so that he as God sitteth in the temple of God, showing himself that he is God.”
“who opposeth and exalteth himself above all that is called God, or that is worshipped, so that he as God sitteth in the temple of God, showing himself that he is God.”
“who opposeth and exalteth himself above all that is called God, or that is worshipped, so that he, as God, sitteth in the temple of God, showing himself that he is God.”
5Do you not remember that I told you these things while I was still with you?
“remember ye not that when I was yet with you, I told you these things,”
“remember ye not that when I was yet with you I told you these things.”
“Remember ye not that when I was yet with you, I told you these things.”
“Do you not remember that when I was still with you, I told you these things?”
“Remember ye not that when I was yet with you, I told you these things,”
“Do you not remember that when I was still with you, I told you these things?”
6And you know what is now restraining him, so that he may be revealed at the proper time.
“and now ye know what withholdeth that he might be revealed in his time”
“And now ye know what withholdeth that he might be revealed in his time.”
“And now ye know what withholdeth that he might be revealed in his time.”
“and now you know what is restraining, that He may be revealed in His own time.”
“And now ye know what withholdeth that he might be revealed in his time.”
“And now ye know what withholdeth that he might be revealed in his time.”
7For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way.
“for the mystery of iniquity doth already work, only he who now letteth will let, until he be taken out of the way.”
“For the mystery of iniquity doth already work, only he who now letteth will let, until he be taken out of the way.”
“For the mystery of iniquity doth already work. Only he who now letteth will let until he be taken out of the way.”
“for the mystery of iniquity doth already work. Only he who now letteth will let, until he be taken out of the way,”
“For the mystery of iniquity doth already work, only he who now letteth will let until he be taken out of the way.”
“for the mystery of iniquity doth already work only he who now letteth will let until he be taken out of the way”
8And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
“And then shall that wicked be revealed whom the Lord shall consume with the spirit of his mouth. And shall destroy with the brightness of his coming.”
“And then shall that wicked be revealed whom the Lord shall consume with the spirit of his mouth and shall destroy with the brightness of his coming.”
“and then shall that wicked be revealed. Whom the Lord shall consume with the spirit of his mouth and shall destroy with the brightness of his coming”
“And then shall that wicked be revealed whom the Lord shall consume with the spirit of his mouth and shall destroy with the brightness of his coming.”
“And then shall that wicked be revealed whom the Lord shall consume with the spirit of his mouth and shall destroy with the brightness of his coming.”
“And then shall that wicked be revealed whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming.”
9The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder,
“even him whose coming is after the working of Satan with all power and signs and lying wonders”
“The coming of the lawless one is according to the working of Satan with all power, signs, and lying wonders,”
“the coming of the lawless one is according to the working of Satan with all power, signs, and lying wonders”
“Even him whose coming is after the working of Satan with all power and signs and lying wonders.”
“Even him whose coming is after the working of Satan with all power and signs and lying wonders,”
“The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders,”
10and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.
“And with all the deception of wickedness. For those who perish. Because they did not receive the love of the truth. So as to be saved.”
“and with all deceivableness of unrighteousness in them that perish. Because they received not the love of the truth that they might be saved.”
“and with all unrighteous deception among those who perish, because they did not receive the love of the truth that they might be saved.”
“And with all deceivableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved.”
“and with all wicked deception for those who are perishing because they refused to love the truth and so be saved.”
“And with all deceivableness of unrighteousness in them that perish. Because they received not the love of the truth that they might be saved.”
11For this reason God will send them a powerful delusion so that they believe the lie,
“And for this cause God shall send them strong delusion that they should believe a lie.”
“And for this cause God shall send them strong delusion that they should believe a lie,”
“And for this reason God will send them strong delusion that they should believe the lie.”
“And for this cause God shall send them strong delusion that they should believe a lie,”
“And for this reason, God will send them strong delusion that they should believe the lie.”
“And for this cause God shall send them strong delusion that they should believe a lie.”
12in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.
“that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.”
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“that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”
“that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”
“that they all might be damned who believed not the truth but had pleasure in unrighteousness.”
“that they all may be condemned who did not believe the truth, but had pleasure in unrighteousness.”
“In order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.”
13But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.
“but we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the spirit and belief in the truth.”
“But we are bound to give thanks to God always for you, brethren, beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth,”
“But we are bound to give thanks always to God for you, brethren, beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the spirit and belief of the truth,”
“But we are bound to give thanks always to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the spirit and belief of the truth,”
“But we should always give thanks to God for you, brethren, beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.”
“But we are bound to give thanks to God always for you, brethren, beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth.”
14To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
“To which he called you by our gospel for the obtaining of the glory of our Lord Jesus Christ.”
“whereunto he called you by our gospel to the obtaining of the glory of our Lord Jesus Christ.”
“whereunto He called you by our gospel to the obtaining of the glory of our Lord Jesus Christ.”
“whereunto he called you by your gospel to the obtaining of the glory of our Lord Jesus Christ.”
“Whereunto he called you by our gospel to the obtaining of the glory of our Lord Jesus Christ.”
“to which he called you by our gospel for the obtaining of the glory of our Lord Jesus Christ”
15Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.
“Therefore, brethren, stand fast and hold the traditions which ye have been taught, whether by word or our epistle.”
“Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.”
“Therefore, brethren, stand fast and hold the traditions which ye have been taught, whether by word or our epistle.".”
“therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our epistle.”
“Therefore, brethren, stand fast and hold the tradition which ye have been taught, whether by word or our epistle.”
“Therefore, brethren, stand fast and hold the traditions which ye have been taught, whether by word or our epistle.”
16Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,
“Now our Lord Jesus Christ himself and God even our Father, which hath loved us and hath given us everlasting consolation and good hope through grace,”
“Now our Lord Jesus Christ himself, and God even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,”
“Now may our Lord Jesus Christ Himself and our God and Father, who has loved us and given us everlasting consolation and good hope by grace,”
“Now our Lord Jesus Christ himself and God even our father which hath loved us and hath given us everlasting consolation and good hope through grace.”
“Now may our Lord Jesus Christ Himself and our God and Father who has loved us and given us everlasting consolation and good hope by grace”
“Now our Lord Jesus Christ Himself and God, even our Father, which hath loved us and hath given us everlasting consolation and good hope through grace,”
17encourage your hearts and strengthen you in every good word and deed.
“comfort your hearts and establish you in every good word and work.”
“comfort your hearts and establish you in every good word and work.”
“comfort your hearts and establish you in every good word and work.”
“comfort your hearts and establish you in every good word and work.".”
“comfort your hearts and establish you in every good word and work.”
“comfort your hearts and establish them in every good work and word”