“Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.”
Acts 17
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Bill Gallatin22
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Brian Brodersen21
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Paris Reidhead21
AK
Art Katz21
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Richard Owen Roberts19
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David Guzik18
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Steve Gallagher12
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Shane Idleman12
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Tim Conway11
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Santosh Poonen11
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Bill Gallatin22
BB
Brian Brodersen21
PR
Paris Reidhead21
AK
Art Katz21
RR
Richard Owen Roberts19
DG
David Guzik18
SG
Steve Gallagher12
SI
Shane Idleman12
TC
Tim Conway11
SP
Santosh Poonen11
All voices →
1When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
“Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews.”
“Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.”
“Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews.”
“now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.”
“Now when they had passed through Amphipolis and Apollonia they came to Thessalonica where was a synagogue of the Jews.”
2As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
“And Paul, as his manner was, went in unto them and three Sabbath days reasoned with them out of the Scriptures”
“And Paul went in as was his custom. And on three Sabbath days, he reasoned with them from the Scriptures,”
“and according to Paul's custom, he went to them and for three Sabbaths reasoned with them from the scriptures.”
“And Paul, as his manner was, went in unto them, and three Sabbath days reasoned with them out of the Scripture,”
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“And Paul, as his manner was, went in unto them, and three Sabbath days reasoned with them out of the Scriptures,”
“and Paul as his manner was Went in unto them and for three Sabbath days He reasoned with them out of the scriptures”
3explaining and proving that the Christ had to suffer and rise from the dead. "This Jesus I am proclaiming to you is the Christ," he declared.
“opening and alleging that Christ must needs have suffered and risen again from the dead and that this Jesus whom I preach unto you is Christ.”
“opening and alleging that Christ must needs have suffered and risen again from the dead, and that this Jesus whom I preach unto you is Christ.”
“explaining and proving that it was necessary for the Christ to suffer and to rise from the dead. And saying, this Jesus whom I proclaim to you is the Christ.”
“opening and alleging that Christ must needs have suffered and risen again from the dead, and that this Jesus whom I preach unto you is Christ.”
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“opening and alleging that Christ must needs have suffered and risen again from the dead, and that this Jesus whom I preach unto you is Christ.”
“Explaining and demonstrating that the Christ had to suffer and rise again from the dead. Saying this Jesus whom I preached to you is the Christ”
4Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
“and some of them were persuaded and a great multitude of the devout Greeks and not a few of the leading women joined Paul and Silas.”
“And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks, and not a few of the leading women.”
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“And some of them believed, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.”
“And some of them believed, and consorted with Paul and Silas, and of the multitude, and of the devout Greeks a great multitude, and of the chief women not a few.”
“And some of them believed, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the cheap women not a few.”
“and some of them were persuaded in a great Multitude of devout Greeks and not a few of the leading women joined Paul and Silas.”
5The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason's house in search of Paul and Silas, hoping to bring them out to the people.
“But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.”
“But the Jews, which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out…”
“But the Jews, which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out…”
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“But the Jews which believed not moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to…”
“But the Jews verse 5 who were not persuaded becoming envious. Took some of the evil men from the marketplace and gathering a mob. Set all the city in an uproar and attacked the house of Jason and sought to bring them out to the…”
“But the Jews which believed not moved with envy, took unto them certain lewd fellows of the baser sort, in 17 -5, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring…”
6But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, "These men who have turned the world upside down have now come here,
“And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also.”
“And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also,”
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“And when they found them not, they drew Jason and certain brethren unto the rulers of the city, saying, These that have turned the world upside down are come hither also,”
“When they found them not, they drew Jason and certain brethren unto the rulers of the city, crying,. These that have turned the world upside down are come hither also.”
“And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have stirred the world upside down are come hither also.”
“And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, the men who have turned the world upside down have come here also.”
7and Jason has welcomed them into his home. They are all defying Caesar's decrees, saying that there is another king, named Jesus!"
“whom Jason hath received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.”
“whom Jason hath received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.”
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“whom Jason hath received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.”
“Whom Jason hath received, these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.”
“And Jason has received them, and they're all acting against the decrees of Caesar, saying that there is another king, Jesus.”
8On hearing this, the crowd and city officials were greatly disturbed.
“And they troubled the people and the rulers of the city when they heard these things.”
“And they troubled the people and the rulers of the city when they heard these things.”
“And the people and the city authorities were disturbed when they heard these things.”
“And they troubled the people and the rulers of the city when they heard these things.”
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“And they troubled the people and the rulers of the city when they heard these things,”
“And so they troubled the crowd and the rulers of the city when they heard these things.”
9And they collected bond from Jason and the others, and then released them.
“And when they had taken security of Jason, and of the other, they let them go.”
“So when they had taken security from Jason and the rest, they let them go.”
“And when they had taken security of Jason and of the others, they let them go.”
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“and when they had taken security of Jason and of the others, they let them go.”
“And when they had taken security of Jason and of the other, they let them go.”
10As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
“the brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews.”
“And the brethren immediately sent away Paul and Silas by night unto Berea, who coming thither went into the synagogue of the Jews.”
“the brethren immediately sent Paul and Silas away by night to Berea. And when they arrived, they went into the synagogue of the Jews.”
“And the brethren immediately sent away Paul and Silas by night unto Berea, who, coming thither, went into the synagogue of the Jews.”
“And the brethren immediately sent away Paul and Silas by night unto Berea, who coming thither went into the synagogue of the Jews.”
“And the brethren immediately sent away Paul and Silas by night unto Berea, who coming thither unto the synagogue of the Jews,”
11Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.”
“these were more noble than those in Thessalonica in that they received the Word with all readiness of mind and searched the Scriptures daily whether those things were so.”
“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily whether those things were so.”
“these were more fair minded than those in Thessalonica in that they received the word with all readiness and search the scriptures daily to find out whether these things were so.”
“Now, these were more noble minded than those in Thessalonica, for they received the word with great eagerness, examining the scriptures daily to see whether these things were so.”
“These were more noble than those in Thessalonica in that they received the word with all readiness of mind and searched the scriptures daily, whether those things were so.”
12As a result, many of them believed, along with quite a few prominent Greek women and men.
“Therefore many of them believed, also of honorable women which were Greeks, and of men not a few.”
“Therefore many of them believed, also of honorable women which were Greeks, and of men not a few.”
“Therefore, many of them believed. Also of honorable women, which were Greeks, and of men, not a few.”
“many of them believed and also not a few of the Greeks, prominent women as well as men.”
“Therefore, many of them believed. Also the honorable women, which were Greeks, and of men not a few.”
13But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
“But when the Jews from Thessalonica learned. That the word of God was preached by Paul at Berea, they came there also and stirred up the crowds,”
“But then the Jews of Thessalonica had knowledge that the Word of God was preached of Paul at Berea. They came thither also and stirred up the people.”
“But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came thither also and stirred up the people.”
“But when the Jews of Thessalonica had knowledge that the Word of God was preached of Paul at Berea They came there also and stirred up the people.”
14The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.
“And then immediately the brethren sent away Paul to go as it were to the sea. But Silas and Timotheus abode there still.”
“then immediately the brethren sent Paul away to go to the sea. But both Silas and Timothy remained there.”
“then immediately the brethren sent Paul out to go as far as the sea and Silas and Timothy remained there.”
“And then immediately the brethren sent away Paul to go as it were to the sea. But Silas and Timotheus abode there still”
“And then immediately, the brethren sent away Paul to go as it were to sea, but Silas and Timothy abode there still.”
15Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
“And they that conducted Paul brought him unto Athens, and receiving a commandment unto Silas and Timotheus, for to come to him with all speed they departed.”
“now those who escorted Paul brought him as far as Athens, and receiving a command for Silas and Timothy to come to him as soon as possible, they left.”
“And so they, that conducted Paul, brought him into Athens, and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.”
“those who conducted Paul brought him to Athens and receiving a command for Silas and Timothy to come to him with all speed, they departed.”
“And they that conducted Paul brought him unto Athens. And receiving a commandment unto Silas and Timotheus to come unto him with all speed, they departed.”
16While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
“Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols.”
“Now while Paul waited for them at Athens His spirit was provoked within him when he saw that the city was given over to idols.”
“Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city wholly given to idolatry.”
“now while Paul was waiting for them at Athens, his spirit was being provoked within him as he was observing the city full of idols.”
“Now while Paul waited for them at Athens. His spirit was stirred in him when he saw the city wholly given to idolatry.”
“while Paul was waiting for them at Athens. His spirit was being provoked within him as he was observing the city full of idols”
17So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
“Therefore disputed he in the synagogue with the Jews and with the devout persons, and in the market daily with them that met with him.”
“Therefore he reasoned in the synagogues with the Jews and with the Gentile worshippers and in the marketplace daily with those who happened to be there.”
“Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.”
“Therefore he reasoned in the synagogue with the Jews and with the Gentile worshippers and in the marketplace Daily with those who happen to be there”
“Therefore, he disputed in the synagogue with the Jews and with the devout persons, and in the market daily with those that met with him.”
“So he was reasoning in the synagogue with the Jews, and the God -fearing Gentiles, and in the marketplace every day with those who happened to be present.”
18Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, "What is this babbler trying to say?" Others said, "He seems to be advocating foreign gods." They said this because Paul was proclaiming the good news of Jesus and the resurrection.
“then certain Epicurean and Stoic philosophers encountered him. And some said, what does this babbler want to say? Others said, he seems to be a proclaimer of foreign gods because he preached to them Jesus and the resurrection.”
“Then certain Epicurean and Stoic philosophers encountered him, and some said, what does this babbler want to say? Others said, he seems to be a proclaimer of foreign gods, because he preached to them Jesus and the resurrection.”
“And also some of the Epicurean and Stoic philosophers were conversing with him, some were saying what would this idle babbler wish to say? Others said he seems to be a proclaimer of strange deities because he was preaching Jesus…”
“And also some of the Epicurean and Stoic philosophers were conversing with him. And some were saying, what would this idol babbler wish to say? Others, he seems to be a proclaimer of strange deities, because he was preaching…”
19So they took Paul and brought him to the Areopagus, where they asked him, "May we know what this new teaching is that you are presenting?
“And they took him and brought him to the Areopagus saying, may we know what this new doctrine is of which you speak?”
“and they took him and brought him to the Areopagus saying, may we know what this new teaching is which you are proclaiming”
“and they took him verse 19 and brought him to the Areopagus saying may we know what this new teaching is which you are proclaiming.”
“And they took him and brought him to the Areopagus saying, may we know what is this new doctrine of which you speak?”
“And right away they took him and brought him unto the Areopagus, saying, May we know what this new doctrine whereof thou speakest is.”
“And they took him and they brought him to the Oedipus saying, may we know what this new teaching is which you are proclaiming?”
20For you are bringing some strange notions to our ears, and we want to know what they mean."
“for thou bringest certain strange things to our ears. We would know therefore what these things mean”
“for you are bringing some strange things to our Ears, so we want to know what these things mean.”
“Thou bringest certain strange things to our ears. We would know, therefore, what these things mean.”
“you are proclaiming for you're bringing some strange things to our ears, so we want to know what these things mean.”
“For you are bringing some strange things to our ears. We want to know, therefore, what these things mean.”
21Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
“For all the Athenians and strangers which were there spent their time in nothing else but either to tell or to hear some new thing.”
“Now, all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new.”
“now all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new,”
“For all of the Athenians and the strangers which were there spent their time in nothing else but either to tell or to hear some new thing.”
“For all the Athenians and strangers which were there spent their time in nothing else but either to tell or to hear some new thing.”
“all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new.”
22Then Paul stood up in the meeting of the Areopagus and said, "Men of Athens, I see that in every way you are very religious.
“Then Paul stood in the midst of the Areopagus and said, men of Athens, I perceive that in all things you are very religious.”
“Then Paul stood in the midst of Mars Hill and said, Ye men of Athens, I perceive that in all things ye are too superstitious.”
“Then Paul stood in the midst of the of the Areopagus and said men of Athens. I perceive that in all things you are very religious.”
“then Paul stood in the midst of the Arapagus and he said, Men of Athens, I perceive that in all things you are very religious.”
“then Paul stood in the midst of Mars Hill and said, ye men of Athens, I perceive that in all things ye are too religious, too superstitious.”
“Then Paul stood in the midst of Mars Hill and said, Ye men of Athens, I perceive that in all things ye are”
23For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
“For as I was passing through and considering the objects of your worship, I even found an altar with this inscription. To the unknown God. Therefore, the one whom you worship without knowing him I proclaim to you,”
“For as I was passing through and considering the objects of your worship, I even found an altar with this inscription to the unknown God. Therefore, the one whom you worship without knowing him, I proclaim to you.”
“For as I passed by and beheld your devotions, I found an altar with this inscription to the unknown God, whom therefore ye ignorantly worship. Him declare I unto you.”
“For as I passed by and beheld your devotions, I found an altar with this inscription to the unknown God, whom therefore ye ignorantly worship, him declare I unto you.”
“while I was passing through and examining the objects of your worship I also found an altar with this inscription to an unknown God. Therefore what you worship in ignorance this I proclaim to you.”
“For while I was passing through and examining the objects of your worship, I also found an altar with this inscription to an unknown God, where therefore you worship in ignorance. This I proclaim to you.”
24The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
“God who made the world and everything in it, since he is Lord of heaven and earth, does not dwell in temples made with hands,”
“God who made the world and everything in it since he is Lord of heaven and earth. Does not dwell in temples made with hands”
“God, who made the world and everything in it, since he is Lord of heaven and earth, does not dwell in temples made with hands,”
“God that made the world and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands,”
“God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands,”
“the God who made the world and all things in it since he is Lord of heaven and earth does not dwell in temples made with hands”
25Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
“nor is he worshiped with men's hands as though he needed anything since he gives to all life, breath and all things.”
“nor is he worshipped with men's hands, as though he needed anything, since he gives to all life, breath, and all things.”
“nor is he worshipped with men's hands, as though he needed anything, since he gives to all life, breath, and all things.”
“nor is he worshipped with men's hands as though He needs anything since he gives to all life breath and all things”
“Nor is he served by human hands as though he needed anything. Since he himself gives to all people life and breath and all things”
“nor is he worshiped with men's hands as though he needed anything since he gives to all life breath and all things”
26From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.
“and hath made of one blood all nations of men for to dwell on all the face of the earth and hath determined the times before appointed and the bounds of their habitation”
“And hath made of one blood all nations of men, For to dwell on all the face of the earth, And hath determined the times before appointed, And the bounds of their habitation.”
“He made from one man every nation of mankind to live on all the face of the earth having determined allotted periods and the boundaries of their dwelling place”
“and he is made from one blood, every nation of men to dwell on all the face of the earth and has determined their preappointed times and the boundaries of their dwellings”
“Hath made of one all nations of men for to dwell on all the face of the earth. And hath determined the times before appointed and the bounds of their habitation.”
“And God hath made of one blood all nations of men, for to dwell on the face of the earth, and hath determined the times before appointed, and the bounds of their habitation.”
27God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
“so that they should seek the Lord in the hope that they might grope for him and find him, though he is not far from each one of us.”
“that they should seek the Lord, if happily they might feel after Him, and find Him, though He be not far from every one of us.”
“That they should seek the Lord, if happily they might feel after Him and find Him, though He be not far from every one of us.”
“that they should seek the Lord, if happily they might feel after him and find him, though he be not far from every one of us.”
“that they should seek the Lord if happily they might feel after him and find him though he be not far from every one of us”
“"'That they should seek the Lord, if happily they might feel after him and find him, though he be not far from every one of us.”
28'For in Him we live and move and have our being.' As some of your own poets have said, 'We are His offspring.'
“For in him we live and move and have our being, as also some of your own poets have said, for we are also his offspring.”
“for in him we live and move and have our being, as also some of your own poets have said, for we are also his offspring.”
“For in him we live and move and have our being, as certain also of your own poets have said, for we are also his offspring.”
“For in him we live and move and have our being, as certain also of your own poets have said. For we are also his offspring.”
“For in him we live and move and have our being, As certain also of your own poets have said, For we are also his offspring.”
“for in him we live and move and have our being as also some of your own poets have said for we are also his offspring”
29Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man's skill and imagination.
“Therefore, since we are the offspring of God, we ought not to think that the divine nature is like gold or silver or stone, something shaped by art and man's devising.”
“therefore. Since we are the offspring of God We ought not to think that the divine nature is like gold or silver or stone something shaped by art and man's devising.”
“therefore, since we are the offspring of God. We ought not to think that the divine nature is like gold or silver or stone, something shaped by art and man's devising.”
“Being them the children of God we ought not to think that the divine nature is like gold or silver or stone an Image formed by the art and thought of man.”
“Therefore, since we are the offspring of God, we ought not to think that the divine nature is like gold or silver or stone or something shaped by art and man's devising.”
“then as we are the offspring of God, we ought not to think that the Godhead is like unto gold or silver or stone, graven by art and man's device.”
30Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
“Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent,”
“"...truly these times of ignorance God overlooked, but now commands all men everywhere to repent,”
“Truly, these times of ignorance, God overlooked, but now commands all men everywhere to repent.”
“Truly these times of ignorance God overlooked. But now commands all men everywhere to repent.”
“Truly these times of ignorance God overlooked, but now commands all men everywhere to repent.”
“Truly these times of ignorance God overlooked, but now commands all men everywhere to repent.”
31For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead."
“because he has appointed a day on which he will judge the world in righteousness by the man whom he has ordained. He has given assurance of this to all by raising him from the dead.”
“because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”
“Because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained whereof he hath given assurance unto all men in that he hath raised him from the dead.”
“because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained, whereof he hath given assurance unto all men, in that he hath raised him from the dead.”
“because he has fixed a day in which he will judge the world in righteousness through a man whom he has appointed having furnished proof to all men by raising him from the dead.”
“because he has appointed a day on which he will judge the world in righteousness by the man whom he has ordained. He has given assurance of this to all by raising him from the dead,”
32When they heard about the resurrection of the dead, some began to mock him, but others said, "We want to hear you again on this topic."
“And when they heard of the resurrection of the dead, some mocked while others said, we will hear you again on this matter.”
“And when they heard of the resurrection of the dead, some mocked, and others said, We will hear thee again of this matter.”
“And when they heard of the resurrection of the dead some mocked and others said we will hear thee again of this matter.”
“And when they had heard of the resurrection of the dead, some mocked, while others said, We will hear you again on this matter.”
“Now, when they heard of the resurrection of the dead, some began to sneer, but others said, well, we shall hear you again concerning this.”
“And when they heard of the resurrection of the dead, some mocked, and others said, We will hear thee again of this matter.”
33At that, Paul left the Areopagus.
“So Paul departed from among them.”
“So Paul departed from among them.”
“So Paul departed from among them.”
“So Paul departed from among them.”
“So Paul went out of their midst,”
“So Paul went out of their midst,”
34But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
“However, some men joined him and believed. Among them Dionysus the Araopagite and a woman named Demarius and others with them.”
“Howbeit certain men clave unto him and believed, among the which was Dionysius, an Areopagite, and a woman named Damaris, and others with them.”
“but some men joined him and believed, among whom also was Dionysus the Aphrodite and a woman named Damaris and others with them.”