“Hear ye this word which I take up against you. Even a lamentation, O house of Israel.”
Amos 5
26 of 27 verses have a reading · Berean Standard Bible
David Guzik23
CS
Chuck Smith15
RG
Ronald Glass14
WS
William Skates6
RR
Richard Owen Roberts4
TC
Tim Conway3
SC
Svend Christensen3
EB
Eli Brayley3
BL
Brian Long3
GV
George Verwer3
All voices →
“the virgin of Israel is fallen. She shall no more rise. She is forsaken upon her land. There is none to raise her up.”
“The Virgin of Israel has fallen. She will rise no more. She lies forsaken on her land. There is no one to raise her up”
“for thus says the Lord God. The city that goes out by a thousand shall have a hundred left and that which goes out by a hundred shall have ten left to the house of Israel.”
“For thus saith the Lord God, the city that went out by a thousand shall leave an hundred, that which went forth by an hundred shall leave ten for the house of Israel.”
“For thus saith the Lord unto the house of Israel seek ye me and ye shall live”
“for thus says the Lord to the house of Israel Seek me and live.”
“for thus says the Lord to the house of Israel, seek me that you may live.”
“Seek the Lord and live lest he break out like fire in the house of Joseph and devour it with no one to quench it in Bethel.”
“Seek the Lord again. It is repeated. And ye shall live lest he break out like fire in the house of Joseph and devour it and there be none to quench it in”
“Ye who turn judgment to wormwood and leave off righteousness in the earth”
“You who turn justice to wormwood and lay righteousness to rest in the earth.”
“He made the Pleiades in Orion. He turns the shadow of death in the morning and makes the day dark as night. He calls for the water of the sea and pours them out on the face of the earth. The Lord is his name.”
“he reigns ruin upon the strong so that fury comes upon the fortress.”
“that strengtheneth the spoiled against the strong so that the spoiled shall come out against a fortress.”
“They hate him. That rebuketh in the gate and they abhor him. That speaketh uprightly”
“they hate him that rebuketh in the gate and they abhor him that speaketh uprightly.”
“They hate the one who rebukes in the gate and they abhor the one who speaks up rightly.”
“they hate him that rebuketh in the gate. They abhor him that speaketh uprightly”
“they hate him who reproves in the gate and they despise him who speaks with integrity.”
“they hate him who reproves and rebukes in the gate. They abhor him who speaks the truth.”
“therefore, as your treading is upon the poor, and ye take from him burdens of wheat, ye have built houses of hewn stone, but ye shall not dwell in them. Ye have planted pleasant vineyards, but ye shall not drink wine of them.”
“Therefore because you tread down the poor and take grain taxes from him though. You have built houses of hewn stone yet. You shall not dwell in them. You've planted pleasant vineyards, but you shall not drink wine from them.”
“For I know your manifold transgressions and your mighty sins. They afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.”
“I know your manifold transgressions and your mighty sins. Afflicting the just and taking bribes. Diverting the poor from justice at the gate”
“for I know your transgressions are many and your sins are great. You who distress the righteous and accept bribes and turn aside the poor at the gate.”
“Therefore the prudent shall keep silence in that time for it is an evil time.”
“therefore the prudent keeps silent at that time for it is an evil time.”
“See good and not evil that you may live and thus may the Lord God of hosts be with you just as you have said.”
“seek good and not evil that you may live so the Lord the God of hosts shall be with you as you have spoken”
“hate evil love good. Establish justice in the gates. It may be that the Lord God of hosts will be gracious to the remnant of Joseph.”
“hate the evil and love the good, and establish judgment in the gate. It may be that the Lord, God of hosts, will be gracious unto the remnant of Joseph.”
“Hate the evil and love the good and establish judgment in the gate. It may be that the Lord God of hosts will be gracious unto the remnant of Joseph.”
“hate evil and love the good and establish judgment in the gate. It may be that the Lord God of hosts will be gracious under the remnant of Joseph.”
“hate evil, love good, establish justice in the gate. Perhaps the Lord God of hosts may be gracious to the remnant of Joseph.”
“Therefore the Lord God of hosts the Lord says this. There shall be wailing in all the streets and they shall say in all the highways alas alas. They shall call the farmer to mourning and the skillful lamenters to wailing”
“Therefore, thus says the Lord God of hosts, the Lord, there is wailing in the plazas. And in all the streets, they say, alas, alas. They also call the farmer to mourning and professional mourners to lamentation.”
“And in all vineyards shall be wailing for I will pass through thee saith the Lord”
“And in all the vineyards, there is wailing because I will pass through the midst of you, says the Lord.”
“Woe unto you that desire the day of the Lord! To what end is it for you? The day of the Lord is darkness and not light.”
“Alas, you who are longing for the day of the Lord, for what purpose will the day of the Lord be to you? It will be darkness and not light.”
“Woe to you who desire the day of the Lord for what good is the day of the Lord to you? Will be darkness and not light.”
“Woe to you who desire the day of the Lord. Why would you have the day of the Lord? It is darkness, not light.”
“Woe to you that desire the day of the Lord. To what end is it for you? He said. The day of the Lord is darkness and not light.”
“you that desire the day of the Lord, to what end is it for you? The day of the Lord is darkness and not light.”
“As if a man did flee from a lion and a bear met him, or went into the house and leaned his hand on the wall and a serpent bit him.”
“As when a man flees from a lion and a bear meets him or goes home, leans his hand against the wall and a snake bites him.”
“As if a man did flee from a lion and a bear met him, or went into the house and leaned his hand on the wall and a serpent bit him,”
“As if a man did flee from a lion and a bear met him or went into the house and leaned his hand on the wall and a serpent bit him.”
“be as though a man fled from a lion and a bear met him. Or as though he went into the house leaned his hand on the wall and a serpent bit him”
“As if a man did flee from a lion and a bear met him, and went into his house and leaned his hand on a wall and a serpent bit him,”
“is not the day of the Lord. Darkness and not light. Is it not very dark with no brightness in it?”
“shall not the day of the Lord be darkness and not light, even very dark and no brightness in it.”
“Will not the day of the Lord be darkness instead of light, even gloom with no brightness in it?”
“Shall not the day of the Lord be darkness and not light? Even very dark and no brightness in it.”
“Shall not the day of the Lord be darkness and not light even very dark no brightness in it.”
“not the day of the Lord. A day of darkness and not light. Is it not very dark with no brightness in it”
“I hate, I despise your feast days, and I do not savor your sacred assemblies.”
“I hate, I reject your festivals, nor do I delight in your solemn assemblies.”
“I hate, I despise your feast days, and I will not smell in your solemn assemblies,”
“I hate, I reject your festivals. Nor do I delight in your solemn assemblies,”
“I hate, I reject your festivals, nor do I delight in your solemn assemblies.”
“I hate, I despise your feast days. I will not smell in your solemn assemblies.”
“Though you offer me burnt offerings and your grain offerings, I will not accept them, nor will I regard your fattened peace offerings.”
“though ye offer me burnt offerings and your meat offerings. I will not accept them, neither will I regard the peace offerings of your fat beasts.”
“even though you offer up to me burnt offerings and your grain offerings. I will not accept them. And I will not even look at the peace offerings of your fatlings.”
“though ye offer me burnt offerings and your meat offerings, I will not accept them. Neither will I regard the peace offerings of your fat beasts.”
“though you offer me the burnt offerings and your meal offerings. I will not accept them. Neither will I regard the peace offerings of your fat beast.”
“though you offer Me burnt offerings and your meat offerings, I will not accept them. Neither will I regard the peace offerings of your fat beast.”
“take away from me the noise of your songs. For I will not hear the melody of your stringed instruments.”
“Take away from me the noise of your songs. To the melody of your harps. I will not listen.”
“Take thou away from me, the noise of thy songs, for I will not hear the melody of thy vials.”
“Take thou away from Me the noise of thy songs, for I will not hear the melody of thy vials.”
“Take away from me the noise of your songs. I will not even listen to the sound of your harps.”
“Take away from me the noise of your songs. They sang to the melody of your harps. I will not listen.”
“but let judgment run down as waters and righteousness as a mighty stream.”
“But let justice run down like water and righteousness like a mighty stream.”
“But let justice roll down like waters and righteousness like an ever -flowing stream.".”
“But let justice run down like waters, and righteousness like a mighty stream.”
“But let justice roll down like waters and righteousness like an ever -flowing stream.”
“Let justice roll down like waters and righteousness like an ever -flowing stream.”
“Did you present me with sacrifices and grain offerings in the wilderness for 40 years, O house of Israel?”
“Did you offer me sacrifices and offerings in the wilderness 40 years. Oh house of Israel.”
“Have you offered unto me sacrifices and offerings in the wilderness for forty years, O house of Israel.”
“You also carried sick of your king and chin your idols the star of your gods, which you made for yourselves.”
“You also carried along Sikoth, your king, and Chion, your images, the star of your gods, which you made for yourselves.”
“Therefore I will send you into captivity beyond Damascus says the Lord. Whose name is the God of hosts?”
“Therefore, I will make you go into exile. Beyond Damascus, says the Lord, whose name is the God of hosts.”















