“Give ear O heavens, and I will speak and hear O earth the words of my mouth.”
Deuteronomy 32
49 of 52 verses have a reading · Berean Standard Bible
Art Katz22
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Chuck Smith13
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Brian Long13
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Carter Conlon12
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Ian Murray12
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David Wilkerson11
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Richard Owen Roberts11
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Ron Bailey10
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Milton Green9
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Chuck Missler9
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“Give ear, O ye heavens, and I will speak, and hear, O earth, the words of my mouth.”
“Give ear, O ye heavens, and I will speak, and hear, O earth, the words of my mouth.”
“Give ear, O ye heavens, and I will speak, and hear, O earth, the words of my mouth.”
“My doctrine shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass.”
“My doctrines shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herd and as the showers upon the grass.”
“My doctrine shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass.”
“Let my teaching drop as the rain and my speech distill as the dew, as raindrops on the tender herb and as the showers upon the grass.”
“My doctrine shall drop as the rain, my speech shall distill as the dew, as a small rain upon tender herbs and as the showers upon the grass.”
“My teaching shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender grass, and as the showers upon the grass,”
“Because I will publish the name of the Lord, ascribe ye greatness unto our God.”
“for I will proclaim the name of the Lord. Ascribe greatness to our God.”
“for I proclaim the name of the Lord, ascribe greatness to our God.”
“Because I will publish the name of the Lord, ascribe ye greatness unto our God.”
“Because I will publish the name of the Lord, ascribe ye greatness unto our God.”
“For I proclaim the name of the Lord. Ascribe the greatness to our God.”
“He is the rock. His work is perfect. For all of His ways are judgment. A God of truth. And without iniquity, just and right is He.”
“He is the rock. His work is perfect for all his ways are justice, a God of truth and without injustice. Righteous and upright is he.”
“He is the rock, his work is perfect, for all his ways are judgment, a God of truth. And without iniquity, just and right is he.”
“he is the rock. His work is perfect for all his ways are justice, a God of truth and without injustice. Righteous and upright is he.”
“He is the rock, his work is perfect, for all his ways are judgment. A God of truth and without iniquity, just and upright is he,”
“He is the rock. His work is perfect. For all his ways are justice, a God of truth and without injustice. Righteous and upright is he.”
“they have corrupted themselves. They are not his children because of their blemish, a perverse and crooked generation.”
“They have acted corruptly towards him. They are not his children because of their defect, but are a perverse and crooked generation.”
“They have corrupted themselves, their spot is not the spot of His children. They are a perverse and crooked generation.”
“They have corrupted themselves. Their spot is not the spot of His children. They are perverse and crooked generation.”
“they have corrupted themselves. Their spot is not the spot of His children. They are perverse and a crooked generation.”
“Do ye thus requite the Lord? O foolish people and unwise, is not he thy father that hath bought thee? Hath he not made thee and established thee?”
“Do ye thus requite the Lord, O foolish people and unwise? Is not He thy Father that hath bought thee? Hath He not made thee and established thee?”
“Do you thus repay the Lord, O foolish and unwise people? Is not He your Father who brought you? He has made you and established you.”
“Do you thus requite the Lord? Verse 6. O foolish people and unwise! Is not He thy Father that hath bought thee? Hath He not made thee and established thee?”
“Do you repay the Lord, O foolish and unwise people? Is not he your father who has brought you? He has made you and established you.”
“remember the days of old and consider the years of many generations. Ask thy father and he will show thee thy elders and they will tell thee”
“Remember the days of old, consider the years of many generations. Ask thy father, and he will show thee thy elders, and they will tell thee.”
“remember the days of old, consider the years of many generations, ask thy father and he will show thee, thy elders and they will tell thee,”
“Remember the days of old and consider the years of many generations. Ask thy father and he will show thee thy elders and they will tell thee.”
“Remember the days of old. Consider the years of many generations. Ask thy father, and he will show thee. Ask thy elders, and they will tell thee.”
“Remember the days of old, consider the years of many generations. Ask thy Father, and He will show thee, thy elders, and they will tell thee.”
“when the Most High divided to the nations their inheritance. When he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.”
“When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.”
Exact 99%
“when the Most High gave the nations their inheritance, when he separated the sons of man, he set the boundaries of the people according to the number of the sons of Israel.”
“when the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.”
“When the Most High divided to the nations their inheritance, when he separated the sons of Adam, and he set the bounds of the people according to the number of the children of Israel,”
“When the Most High gave the nations their inheritance, when he separated the sons of man, he set the boundaries of the people according to the numbers of the sons of Israel.”
“For the Lord's portion is his people. Jacob is the lot of his inheritance.”
“For the Lord's portion is his people. Jacob is the lot of his inheritance.”
“For the Lord's portion is his people. Jacob is the allotment of his inheritance.”
“For the Lord's portion is his people, Jacob is the lot of his inheritance.”
Exact 100%
“For the Lord's portion is his people. Jacob is the allotment of his inheritance.”
“for the Lord's portion is his people. Jacob is the lot of his inheritance.”
“He found him in a desert land and in the howling waste of the wilderness he encircled him he cared for him he kept him as the apple of his eye.”
“He found him in a desert land and in the waste, howling wilderness. He led him about, he instructed him, he kept him as the apple of his eye.”
“He found him in a desert land and in the waste, howling wilderness. He led him about, he instructed him, he kept him as the apple of his eye.”
“He found him in a desert land, and in the howling waste of a wilderness. He encircled him. He cared for him. He guarded him as the pupil of His eye.”
“He found him in a desert land. In the howling waste of a wilderness he encircled him. He cared for him. He guarded him as the pupil of his eye.”
“He found him in a desert land and in the waste howling wilderness. He led him about. He instructed him. He kept them as the apple of his eye.”
“Like an eagle that stirs up it's nest that flutters over it's young spreading out it's wings catching them bearing them on it's pinions.”
“As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings,”
“Like an eagle that stirs up its nest, that hovers over its young, He spread His wings and caught them. He carried them on His pinions.”
“Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions,”
“As an eagle stirreth up her nest and flutterth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings.”
“as an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them and beareth them on her wings.”
“So the Lord alone did lead him, and there was no strange God with him.”
“So the Lord alone did lead him. And there was no strange God with him.”
“So, the Lord alone did lead him, and there was no strange God with him.”
“The Lord alone guided him, and there was no foreign god with Him.”
“So the Lord alone did lead him, and there was no strange God with him.”
“so the Lord alone led him and there was no foreign God with him.”
“he made him ride on the high places of the earth, that he might eat the increase of the fields. And he made him to suck honey out of the rock, and oil out of the flinty rock,”
“He made him ride on the high places of the earth that he might eat the increase of the fields. He made him to suck honey out of the rock and oil out of the flint”
“he made him ride on the high place of the earth, that he might eat the increase of the fields. He made him to suck honey out of the rock and oil out of the finty rock,”
“he made him ride on the heights of the earth that he might eat the produce of the fields. He made him draw honey from the rock and oil from the flinty rock.”
“He made him ride the heights of the earth that he might eat the produce of the fields. He made him draw honey from the rock and oil from the flinty rock,”
“He made him ride on the high places of the earth, and he might eat of the increase of the fields. And he made him to suck honey out of a rock, and oil out of a flinty rock,”
“curds from the cattle and milk of the flock with fat of lambs and rams of the breed of Bashan and goats with the choicest wheat and you drank wine, the blood of grapes,”
“waxed fat and kicked. Thou art waxen fat. Thou art grown thick. Thou art covered with fatness. Then he forsook God, which made him and lightly esteemed the rock of his salvation.”
“grew fat and kicked. You grew fat. You grew thick. You are obese. Then he forsook God who made him and scornfully esteemed the rock of his salvation.”
“but Jeshurun, my upright one, waxed fat and ticked. Thou art wax and fat. Thou art grown thick. Thou art covered with fatness. Then he forsook God, which made him and lightly esteemed the rock of his salvation.”
“They made him jealous with strange gods. With abominations, they provoked him to anger.”
“They provoked him to jealousy with foreign gods, with abominations. They provoked him to anger.”
“they provoked Him to jealousy with strange gods, with abominations. Provoked they Him to anger.”
“They provoked him to jealousy with strange gods. With abominations provoked they him to anger.”
“they provoked him to jealousy with strange gods, and with abominations provoked they him to anger.”
“they provoked him to jealousy with strange gods, with abominations provoked they him to anger.”
“They sacrificed unto devils, not to God. To gods whom they knew not and to new gods that came newly up whom your fathers feared not”
“They sacrificed unto devils, not to God. To gods whom they knew not, to new gods that came newly up with whom your fathers feared not.”
“They sacrificed to demons who were not gods, to gods whom they have not known, new gods who came later. When your fathers did not dread,”
“They sacrificed the demons, not to God, to gods they did not know, to new gods, new rivals that your fathers did not hear.”
“They sacrificed to devils and not to God, to gods whom they knew not, to new gods that came newly up whom your fathers feared not.”
“They sacrificed the demons not to God, to gods they did not know, to new gods, new arrivals that your fathers did not fear.”
“Of the rock that begat thee, thou art unmindful, and hast forgotten God that formed thee.”
“Of the rock that begot thee thou art unmindful and hast forgotten God that formed thee.”
“Of the rock that beget thee, thou art unmindful and has forgotten God that formed thee.”
“you neglected the rock who begot you, and you forgot the God who gave you birth.”
“Of the rock that beget thee, thou art unmindful and has forgotten God that formed thee.”
“of the rock that begat thee, thou art unmindful and has forgotten God that formed thee.”
“And when the Lord saw it, he abhorred them because of the provoking of his sons and of his daughters.”
“And when the Lord saw it, he abhorred them because of the provoking of his sons and of his daughters.”
“And when the Lord saw it, He abhorred them because of the provoking of His sons and of His daughters.”
“And he said, I will hide my face from them. I will see what their end shall be for they are a very forward generation, children in whom is no faith.”
“And He said, I will hide my face from them. I will see what their end shall be, for they are a very forward generation, children in whom there is no faith.”
“They have made me jealous with what is not God. They have provoked me to anger with their idols, so I will make them jealous with those who are not a people. I will provoke them to anger with a foolish nation.”
“They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities and I will move them to a jealousy with those which are not a people and I will provoke them to anger with a foolish…”
“They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities, and I will move them to jealousy. With those which are not a people, I will provoke them to anger with the foolish…”
“They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation.”
“They have made me jealous by what is not God. They have provoked me to anger with their idols, so I will make them jealous by those who are not a people, and I will provoke them to anger with a foolish nation.”
“They have moved me to jealousy with that which is not God. They provoke me to anger with their vanities. And that word vanity is idols. And I will move them to jealousy with those that are not a people. I will provoke them to…”
“For a fire is kindled in my anger and burns to the lowest part of Sheol. And consumes the earth with its yield and sets on fire the foundations of the mountains.”
“For a fire is kindled in mine anger and shall burn unto the lowest hell and shall consume the earth with her. Increase and set on fire the foundations of the mountains.”
“for a fire is kindled in my anger and shall burn unto the lowest hell and shall consume the earth with her increase and set on fire the foundations of the mountains.”
“for a fire is kindled in my anger and shall burn into the lowest hell and Shall consume the earth with her increase and set on fire the foundations of the”
“I will heap mischiefs upon them. I will spend my arrows upon them.”
“They shall be burnt with hunger and devoured with burning heat and with bitter destruction. I will also send the teeth of beasts upon them with the poison of serpents of the dust.”
“They shall be burnt with hunger and devoured with burning heat and with bitter destruction. I will also send the teeth of beasts upon them with the poison of serpents of the dust”
“The sword shall destroy outside. There shall be terror within for the young man and virgin, the nursing child with the man of gray hairs.”
“I would have said I will dash them in pieces. I will make the memory of them to cease from among men.”
“Had I not feared the wrath of the enemy lest their adversaries should misunderstand lest they should say our hand is high and it is not the Lord who has done all this.”
“For they are a nation void of counsel, neither is there any understanding in them.”
“For they are a nation void of counsel, neither is there any understanding in them.”
“For they are a nation lacking in counsel. There is what? No understanding in them.”
“Oh that they were wise that they understood this that they would consider their latter end.”
“Oh, that they were wise, that they understood this, that they would consider their latter end.”
“oh, that they were wise. That they understood this. That they would consider their latter end.”
“oh, that they were wise, that they would understand this, that they would consider their latter end,”
“that they were wise, all that they understood this, that they would consider their latter end,”
“How should one chase a thousand, and two put ten thousand to flight, except their rock had sold them, and the Lord had shut them up.”
“How should one chase a thousand and two put ten thousand to flight except their rock had sold them and the Lord had shut them”
“How could one chase a thousand and two put 10 ,000 to flight unless their rock had sold them and the Lord had surrendered them.”
“for their rock is not as our rock even our enemies themselves being judges”
“their rock is not as our rock. Even our enemies themselves being Judges,”
“For their vine is from the vine of Sodom and from the fields of Gomorrah. Their grapes are grapes of poison and their clusters bitter.”
“for their vine is of the vine of Sodom and Of the fields of Gomorrah their grapes are grapes of gall their clusters are bitter.”
“Their wine is the poison of dragons and the cruel venom of asps”
“wine is the poison of dragons, and the cruel venom of asps.”
“is not this laid up in store with me sealed up in my treasuries.”
“To me belongeth vengeance and recompense. Their foot shall slide in due time for the day of their calamity is at hand and the things that shall come upon them make haste.”
“To me belongeth vengeance and recompense. Their foot shall slide in due time, for the day of their calamity is at hand, and the things that shall come upon them make haste.”
“to me belongeth vengeance and recompense. Their foot shall slide in due time, for the day of their calamity is at hand, and the things that shall come upon them make haste.”
“To me belongeth vengeance and recompense. Their foot shall slide in due time, for the day of their calamity is at hand, and the things that shall come upon them make them haste.”
“To me belongeth vengeance and recompense, their foot shall slide in due time, for the day of their calamity is at hand, and the things that shall come upon them make haste.”
“Me belongeth vengeance and recompense. Their foot shall slide in due time, for the day of their calamity is at hand, and the things that shall come upon them make haste.”
“For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up or left.”
“for the Lord will judge his people and have compassion in the servants when he sees that their power is gone and that there is no one remaining bond or free.”
“which did eat the fat of your sacrifices and drank the wine of your drink offerings? Let them rise up and help you and be your protection.”
“See now that I even I am he and there is no God with me. I kill and I make alive I wound and I heal. Neither is there any that can deliver out of my hand.”
“See now that I, even I, am he. There is no God with me. I kill and I make alive. I wound and I heal. Neither is there any that can deliver out of my hand.”
“See now that I even I am he and there is no God beside me. I kill and I make alive. I wound and I heal and there is none who can deliver out of my hand.”
“See now that I, even I am he and there is no God with me. I kill and I make alive. I wound and I heal. Neither is there any that can deliver out of my hand.”
“See, now that I, even I, am He, and there is no God beside Me, I kill and I make alive, I wound and I heal, and there is none who can deliver out of My hand.”
“see now that I am he, and there is no God beside me. It is I who put to death and give life. I have wounded, and it is I who heal, and there is no one who can deliver from my hand.”
“If I wet my glittering sword, and mine hand take hold on judgment, I will render vengeance to mine enemies, and will reward them that hate me.”
“rejoice, O nations, with his people, for he will avenge the blood of his servants and will render vengeance on his adversaries and will atone for his land and his people.”
“Rejoice, O nations, with his people, for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land and to his people.”
“Then Moses came, and he spoke all the words of this song in the hearing of the people, he with Joshua the son of Nun.”
“And Moses came and spake all the words of this song in the ears of the people here, he and Hosea the son of Nun.”
“And Moses came and spoke all the words of this song. In the ears of the people, he and that would be Joshua, the son of Nun.”
“Moses came with Joshua, son of Nun, and spoke all the words of this song in the hearing of the people.”
“when Moses had finished speaking all these words to all Israel,”
“And Moses made an end of speaking all these words to all Israel”
“he said to them, take to your heart all the words with which I am warning you today, which you shall command your sons to observe carefully, even all the words of this law.”
“and he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.”
“He said to them, Take to your heart all the words which I am warning you today, which you shall command your sons to observe carefully, even all the words of this law.”
“for it is not an idle word for you. Indeed, it is your life, and by this word you shall prolong your days in the land where you are about to cross over the Jordan to possess”
“the Lord spoke to Moses that very same day, saying,”
“the Lord spoke to Moses that very same day saying”
“go up to this mountain of the Abarim Mount Nebo which is in the land of Moab opposite Jericho and look at the land of Canaan which I am giving to the sons of Israel for a possession.”
“Get thee up into this mountain. Unto Mount Nebo. Which is in the land of Moab. That is over against Jericho. And behold the land of Canaan. Which I give unto the children of Israel for a possession.”
“go up to this mountain of the Abarim Mount Nebo which is in a land of Moab across from Jericho. View the land of Canaan which I give to the children of Israel as a possession.”
“go up to this mountain of the Abram Mount Nebo which is in the land of Moab opposite Jericho and look at the land of Canaan which I am giving to the sons of Israel for a possession.”
“Then die on the mountain where you ascend, and be gathered to your people as Aaron your brother died on Mount Hor and was gathered to his people.”
“Then die on the mountain where you ascend and be gathered to your people. As Aaron your brother died on Mount Hor and was gathered to his people”
“because you broke faith with me in the midst of the sons of Israel at the waters of Meribah Kadesh in the wilderness of Zin because you did not treat me as holy in the midst of the sons of Israel.”
“because you broke faith with me in the midst of the sons of Israel the waters of Meribah Kadesh in the wilderness of Zin. Because you did not treat me as holy in the midst of the sons of Israel.”
“For you shall see the land at a distance, but you shall not go there into the land which I am giving the sons of Israel.”
“you shall see the land at a distance. But you shall not go there into the land that I am giving to the sons of Israel.”



























