“The word of the Lord came unto me again, saying,”
Ezekiel 18
31 of 32 verses have a reading · Berean Standard Bible
Don Wilkerson18
VB
Voddie Baucham17
CS
Chuck Smith15
MS
Mose Stoltzfus5
DP
Derek Prince4
DW
David Wilkerson3
EJ
E.A. Johnston3
KD
Keith Daniel2
TC
Tim Conway2
JA
Joseph Alleine2
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“Then the word of the Lord came to me saying,”
“Then the word of the Lord came to me, saying,”
“Then the word of the Lord came to me saying”
“then the Word of the Lord came to me saying”
“The word of the Lord came to me,”
“what do you mean by using this proverb concerning the land of Israel saying? The fathers eat the sour grapes, but the children's teeth are set on edge”
“What do you mean when you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes and the children's teeth are set on edge.”
“What do you mean by repeating this proverb concerning the land of Israel? The fathers have eaten sour grapes and the children's teeth are set on edge.”
“What mean ye that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge.”
“As I live, says the Lord God, you shall no longer use this proverb in Israel.”
“As I live, declares the Lord God, this proverb shall no more be used by you in Israel.”
“as I live declares the Lord you are surely not going to use this proverb in Israel anymore”
“Behold, all souls are mine. As the soul of the father, so also the soul of the son is mine. And the soul that sinneth, it shall die.”
“Behold, all souls are mine as the soul of the father, so also the soul of the son is mine, the soul that sinneth, it shall die.”
“Behold, all souls are mine. The soul of the father as well as the soul of the son is mine. The soul who sins shall die.”
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“Behold all souls are mine the soul of the father as well as the soul of the son is mine the soul who sins shall die.”
“Behold, all souls are mine, the soul of the father as well as the soul of the son is mine. The soul who sins shall die.”
“behold All souls are mine. The soul of the father as well as the soul of the son is mine the soul whose sins will die.”
“But if a man is just and does that which is lawful and right,”
“If a man is righteous and does what is just and right,”
“if a man is righteous and practices justice and righteousness.”
“if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife or approach a woman in her time of menstrual impurity,”
“does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry, and covers the naked with a garment,”
“does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man,”
“He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, and has executed true judgment between man and man,”
“hath walked in my statutes, and hath kept my judgments to deal truly. He is just, he shall surely live, saith the Lord God.”
“he walks in my statues and my ordinances so as to deal faithfully he is righteous and Will surely live declares the Lord.”
“walks in my statutes and keeps my rules by acting faithfully, he is righteous. He shall surely live, declares the Lord.”
“then he may have a violent son who sheds blood and Who does any of these things to a brother?”
“If he fathers a son who is violent, a shedder of blood, who does any of these things,”
“though he himself did none of these things, who even eats upon the mountains, defiles his neighbor's wife,”
“oppresses the needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination,”
“lends at interest, and takes profit, shall he then live? He shall not live. He has done all these abominations, he shall surely die, his blood shall be upon himself.”
“now behold. He has a son who has observed all of his father's sins, which he committed and Observing them does not do likewise.”
“does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry, and covers the naked with a garment,”
“withholds his hand from iniquity, takes no interest or profit, obeys my rules and walks in my statutes, he shall not die for his father's iniquity, he shall surely live.”
“As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.”
“As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, and lo, he shall die in his iniquity.”
“Yet you say, why should not the son suffer for the iniquity of the father? When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live.”
“Yet you say, why? Does not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.”
“Yet ye say, why doth not the son bear the iniquity of the father when the son hath done that which is lawful and right and hath kept all my statutes and done them? He shall surely live.”
“The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be upon him, and the wickedness of the wicked…”
“The person who sins will die. The son will not bear the punishment for the father's iniquity. Nor will the father bear the punishment for the son's iniquity. The righteousness of the righteous will be upon himself and the…”
“The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon…”
“The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be upon him and the wickedness of the wicked…”
“The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon…”
“The soul that sinneth, says Ezekiel in 18 and 20, it shall die. The son shall not bear the iniquity of the father. Neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be upon them and…”
“if a wicked person turns away from all his sins that he has committed and keeps all My statutes and does what is just and right, he shall surely live. He shall not die.”
“But if the wicked man turns from all his sins which he has committed and Observes all my statues and practices justice and righteousness. He shall surely live. He shall not die.”
“but if the will turn from all of his sins that he has committed, and keep my statutes, and do that which is lawful and right, he shall surely live. He shall not die.”
“But if the wicked, praise the Lord, shall turn from all his sins that he hath committed and keep all my statutes and do that which is lawful and right, he shall surely live, he shall not die.”
“If the wicked will turn from all the sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.”
“None of the transgressions that he has committed shall be remembered against him for the righteousness that he has done. He shall live.”
“All his transgressions that he hath committed, they shall not be mentioned unto him in his righteousness that he hath done. He shall live.”
“All his transgressions which he has committed will not be remembered against him because of his righteousness which he has practiced. Hallelujah, he will live”
“Have I any pleasure at all that the wicked should die, saith the Lord God, and not that he should return from his way and live?”
“Have I any pleasure at all that the wicked should die, saith the Lord God, and not that he should return from his ways and live.”
“Do I have any pleasure at all that the wicked should die, says the Lord God, and not that He should turn from His ways and live?”
“Have I any pleasure at all that the wicked should die, saith the Lord God, and not that he should return from his ways and live?”
“have I any pleasure at all that the wicked should die, saith the Lord God, and not that he should return from his ways and live.”
“but when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live, his righteousness that he hath done shall not be mentioned…”
“Yet you say the way of the Lord is not equal. Hear now, O house of Israel, is not my way equal, are not your ways unequal?”
“yet you say the way of the Lord is not right. Here now Oh house of Israel is my way not right. Is it not your ways that are not right?”
“when a righteous man turns away from his righteousness and Commits iniquity and dies because of it for his iniquity which he has committed. He will die.”
“Again, when a wicked man turns away from his wickedness, which he has committed and practices justice and righteousness. He will save his life.”
“Because he has considered and turned away from all of his transgressions that he hath committed, and he shall surely live, he shall not die.”
“because he considered and turned away from all his righteousness, which he had committed. He shall surely live he shall not die.”
“Because he considered and turned away from all his transgressions that he has committed, he shall surely live and he shall not die.”
“Yet sayeth the house of Israel, the way of the Lord is not equal. O house of Israel, are not my ways equal and not your ways unequal?”
“Therefore, I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions, so iniquity shall not be your ruin.”
“therefore I will judge you Oh house of Israel each according to his conduct declares the Lord God Repent and turn away from all your transgressions so that iniquity may not become a stumble stumbling block to you.”
“Therefore, I will judge you, O house of Israel. Everyone according to his ways, sayeth the Lord God. Repent, and turn yourselves from all of your transgressions, so iniquity shall not be your ruin.”
“Cast away from you all your transgressions, whereby ye have transgressed, and make you a new heart and a new spirit. For why will ye die, O house of Israel?”
“Cast away from you all your transgressions, whereby ye have transgressed, and make you a new heart and a new spirit. For why will ye die, O house of Israel?”
“Cast away from you all your transgressions, whereby ye have transgressed, and make you a new heart and a new spirit. For why will you die, O house of Israel?”
“cast away from you all your transgressions which you have committed and Make you and make yourselves a new heart and a new spirit. For why will you die? Oh house of Israel”
“for I have no pleasure in the death of him that dieth, saith the Lord God. Wherefore, turn yourselves, and live ye.”
“for I have no pleasure in the death of anyone who dies declares the Lord God therefore Repent and live.”
“For I have no pleasure in the death of one who dies, says the Lord God, therefore turn and live.”
“For I have no pleasure in the death of him that dieth, saith the Lord God. Wherefore, turn yourselves, turn yourselves, and live ye.”
“For I have no pleasure in the death of him that dieth, saith the Lord God. Wherefore, turn yourselves and live ye.”
“For I have no pleasure in the death of him that dieth, saith the Lord, God. Wherefore turn yourselves, and live ye.”










