“Israel empties his vine. He brings forth fruit for himself. According to the multitude of his fruit, he has increased the altars. According to the bounty of his land, they have embellished his sacred pillars.”
Hosea 10
15 of 15 verses have a reading · Berean Standard Bible
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Ian Paisley15
DG
David Guzik13
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Chuck Missler12
CS
Chuck Smith5
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E.A. Johnston4
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Devern Fromke3
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Aaron Hurst2
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Ronald Glass2
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Ian Paisley15
DG
David Guzik13
CM
Chuck Missler12
CS
Chuck Smith5
EJ
E.A. Johnston4
DF
Devern Fromke3
AH
Aaron Hurst2
RG
Ronald Glass2
BD
Brandon Doll2
DS
David Smithers2
All voices →
1Israel was a luxuriant vine, yielding fruit for himself. The more his fruit increased, the more he increased the altars. The better his land produced, the better he made the sacred pillars.
“Israel is an empty vine. He bringeth forth fruit unto himself. According to the multitude of his fruit, he hath increased the altars. According to the goodness of his land, they have made goodly images.”
“Israel is an empty vine. He bringeth forth fruit unto himself. According to the multitude of his fruit, he hath increased the altars according to the goodness of his land. They have made goodly images.”
“Israel is an empty vine, he bringeth forth fruit unto himself. According to the multitude of his fruit, he hath increased the altars. According to the goodness of his land, they have made goodly images.”
“Israel is an empty vine. He bringeth forth fruit unto himself according to the multitude of his fruit. He hath increased the altars according to the goodness of his Lamb. They have made goodly images.”
“an empty vine, he bringeth forth fruit unto himself. According to the multitude of his fruit, that is his fruit, he hath increased the altars. According to the goodness of his land, they have made goodly images.”
2Their hearts are devious; now they must bear their guilt. The LORD will break down their altars and demolish their sacred pillars.
“Their heart is divided. Now they are held guilty. He will break down their altars. He will ruin their sacred pillars.”
“Their heart is divided. Now shall they be found faulty. He shall break down their altars. He shall spoil their images.”
“their heart is divided. How shall they be found faulty? He shall break down their altars. He shall spoil their images.”
“their heart is faithless. Now they must bear their guilt. The Lord will break down their altars and destroy their sacred pillars.”
“Their heart is divided. Now shall they be found faulty. He shall break down their altars. He shall spoil their images.”
“Their heart is divided, nor shall they be found faltering. He shall break down their altars, he shall spoil their images.”
3Surely now they will say, "We have no king, for we do not revere the LORD. What can a king do for us?"
“For now, they say, we have no king because we did not fear the Lord. And as for a king, what would he do for us?”
“for now they shall say, we have no king, because we feared not the Lord, what then should a king do to us,”
“Surely now they will say we have no king. We do not revere the Lord as for the king. What can he do for us?”
“For now shall they say, We have no king, because we feared not the Lord. What then should a king do to us?”
“For now they shall say, we have no king because we fear not the Lord. What then should a king do to us?”
“For now they shall say, We have no king, because we fear not the Lord. What then should a king do for us?”
4They speak mere words; with false oaths they make covenants. So judgment springs up like poisonous weeds in the furrows of a field.
“They have spoken words, swearing falsely, and making a covenant. Thus judgment springeth up as hemlock in the furrows of the field.”
“They have spoken words, swearing falsely and making a covenant. Thus judgment springeth up as a hemlock in the furrows of the field.”
5The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn with its idolatrous priests— those who rejoiced in its glory— for it has been taken from them into exile.
“The inhabitants of Samaria fear because of the calf of Beth -Avon. For its people mourn for it, and its priests shriek for it, because its glory has departed from it.”
“The inhabitants of Samaria shall fear because of the calves in Beth -Avon, for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it has departed from it.”
“The inhabitants of Samaria shall fear because of the calves of Betheban. For the people thereof shall mould over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.”
6Yes, it will be carried to Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be ashamed of its wooden idols.
“It shall be also carried unto Assyria for a present to King Jerob. Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.”
“The idol shall also be carried to Assyria as a present for King Jereb. Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.”
7Samaria will be carried off with her king like a twig on the surface of the water.
“As for Samaria, her king is cut off as the foam upon the water.”
“As for Samaria, her king is cut off like a twig on the water.”
“As for Samaria, her king is cut off as the foam upon the water.”
“As for Samaria, her king is cut off as the foam upon the water.”
8The high places of Aven will be destroyed— it is the sin of Israel; thorns and thistles will overgrow their altars. Then they will say to the mountains, "Cover us!" and to the hills, "Fall on us!"
“Also the high places of Avon, the sin of Israel shall be destroyed. The thorn and the thistle shall grow on their altars. They shall say to the mountains, Cover us, and to the hills, Fall on us.”
“The high places also of Avon, the sin of Israel, shall be destroyed. The thorn and the thistle shall come up on their altars. They shall say to the mountains, Cover us, and to the hills, fall on us.”
“The high places also of Eben, the sin of Israel shall be destroyed. The thorn and the thistle shall come up on their altars, and they shall say to the mountains, Cover us, and to the hills, fall upon us.”
“The high place is also of wickedness, Avon, or of wickedness. The sin of Israel shall be destroyed. The thorn and the thistle shall come upon their altars. And they shall say to the mountains, Cover us, and to the hills, Fall on…”
9Since the days of Gibeah you have sinned, O Israel, and there you have remained. Did not the battle in Gibeah overtake the sons of iniquity?
“O Israel, thou hast sinned from the days of Gebeah. There they stood the battle in Gebeah against the children of iniquity, did not overtake them.”
“O Israel, thou hast sinned from the days of Gibeah. There they stood, the battle of Gibeah, against the children of Iniquity, did not overtake them.”
10I will chasten them when I please; nations will be gathered against them to put them in bondage for their double transgression.
“When it is my desire, I will chasten them. People shall be gathered against them when I bind them for their two transgressions.”
“It is in my desire that I should chastise them, and the people shall be gathered against them, when they shall find themselves in their two furrows.”
“It is My desire that I should chastise them and the people shall be gathered against them when they shall bind themselves in their two furrows.”
“It is my desire that I should chastise them, and the people shall be gathered against them, when they shall bind themselves in their two furrows.”
11Ephraim is a well-trained heifer that loves to thresh; but I will place a yoke on her fair neck. I will harness Ephraim, Judah will plow, and Jacob will break the hard ground.
“Ephraim is a trained heifer that loves to thresh grain. But I have harnessed her fair neck. I will make Ephraim pull a plow. Judah shall plow. Jacob shall break his cloths.”
“And Ephraim is as a heifer that is taught, and loveth to tread out the corn. But I passed over upon her fair neck, and I will make Ephraim to ride. Judah shall plow, and Jacob shall break his clods.”
“And Ephraim is as a heifer that is taught and loveth to tread out the corn, but I passed over upon her fair neck, I will make Ephraim to ride, Judas shall plow and Jacob shall break his clods.”
“And Ephraim is as a heifer that is taught, and loveth to tread out the corn. But I fast over upon her fair neck. I will make Ephraim to ride, and Judah shall plow, and Jacob shall break his cloth.”
12Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.
“sow to yourselves in righteousness, reap in mercy, break up your fallow ground, for it is time to seek the Lord till he come and rain righteousness upon you.”
“"'Sow to yourselves in righteousness, reap in mercy, break up your fallow ground, for it is time to seek the Lord. Till he come and rain righteousness upon you.'".”
“Sow to yourselves in righteousness, reap in mercy. Break up your fallow ground. For it is time to seek the Lord till he come and rain righteousness upon you.”
“sow to yourselves in righteousness and reap in mercy. Break up your fallow ground for it is time to seek the Lord till He come and rain righteousness upon you.”
“for yourselves righteousness, reap in mercy, break up your fallow ground, for it is time to seek the Lord till he comes and rains righteousness on you.”
“to yourselves in righteousness reap in mercy. Break up your fallow ground, for it is time to seek the Lord, till he come and rain righteousness upon you.”
13You have plowed wickedness and reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your mighty men,
“You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies because you trusted in your own way. In the multitude of your mighty men.”
“ye have plowed wickedness, ye have reaped iniquity, ye have eaten the fruit of lies, because thou didst trust in thy way in the multitude of thy mighty men.”
“You have plowed wickedness. You have reaped iniquity. You have eaten the fruit of lies. Why? Because you have trusted in your own way in the multitude of your mighty men.”
“Ye have plowed wickedness, ye have reaped iniquity. Ye have eaten the fruit of lies, because I didst trust in my way, in the multitude of thy mighty men.”
“you have plowed wickedness, you have reaped injustice, you have beaten the fruit of lies or traditions, because what? You have trusted in your ways and in your”
14the roar of battle will rise against your people, so that all your fortresses will be demolished as Shalman devastated Beth-arbel in the day of battle, when mothers were dashed to pieces along with their children.
“Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth Arbel in the day of battle. The mother was dashed in pieces upon her children.”
“Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth Arbel in the day of battle. The mother was dashed in pieces upon her children.”
“therefore shall a tumult arise among the people and all thy fortresses shall be spoiled as Shalman spoiled Beth Arbel in the day of battle. And the mother was dashed in pieces with her children.”
“Therefore, tumult shall arise among your people. And all your fortresses shall be plundered. As shall men plundered Beth Arbel in the day of battle. A mother dashed in pieces upon her children.”
15Thus it will be done to you, O Bethel, because of your great wickedness. When the day dawns, the king of Israel will be utterly cut off.
“so shall Bethel do unto you because of your great wickedness. In a morning shall the king of Israel utterly be cut off.”
“So shall Bethel do unto you, because of your great wickedness. In a morning shall the king of Israel utterly be cut off,”
“Thus it shall be done to you, O Bethel. Because of your great wickedness. In a morning, the king of Israel shall be cut off utterly.”