“then Eliphaz the Temanite answered and said,”
Job 4
21 of 21 verses have a reading · Berean Standard Bible
Mack Tomlinson20
CS
Chuck Smith8
KD
Keith Daniel5
WM
William MacDonald5
EM
Ed Miller3
JJ
James Jennings2
RH
Roy Hession2
SK
Stephen Kaung2
ZM
Zeb McDaris1
BG
Bill Gallatin1
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“Then Eliphaz the Temanite answered and said,”
“If one ventures a word with you, will you be impatient? Yet who can keep from speaking?”
“if we say to commune with thee, wilt thou be grieved? But who can withhold himself from speaking?”
“Behold, you have instructed many, and you have strengthened the weak hands.”
“thou hast instructed many, and thou hast strengthened the weak hands.”
“behold, you have instructed many, you have strengthened the weak hands.”
“Thy words have upholden him that was falling, and thou hast strengthened the feeble knees,”
“Your words have upheld him who was stumbling and you have made firm the feeble knees.”
“Your words have upheld the one who was stumbling, and you have made firm the feeble knees.”
“now it has come to you, and you are impatient. It touches you, and you are dismayed.”
“But now it has come upon thee, and thou faintest. It toucheth thee, and thou art troubled.”
“is not your fear of God your confidence? And the integrity of your ways your hope?”
“Is not your fear of God your confidence? And the integrity of your ways your hope?”
“Is not this thy fear, thy confidence, thy hope, the brightness of thy ways?”
“Remember, who that was innocent ever perished? Or where were the upright cut off?”
“who that was innocent ever perished? Or where were the upright cut off?”
“Even as I have seen, they that plow iniquity and sow wickedness reap the same.”
“As I have seen, those who plow iniquity and sow trouble reap the same.”
“Even as I have seen they that plow iniquity and sow wickedness, reap the same.”
“Even as I have sinned, they that plow iniquity and sow wickedness reap the same.”
“By the breath of God they perish, and by the blast of His anger they are consumed.”
“By the blast of God, they perish, and by the breath of his nostrils, they are consumed.”
“The roar of the lion, the voice of the fierce lion, the teeth of the young lions are broken,”
“The old lion perisheth for lack of a prey, and the stout lion's whelps are scattered abroad.”
“the strong lion perishes for lack of prey, and the cubs of the lioness are scattered.”
“Now a word was brought to me stealthily. My ear received a whisper of it.”
“Amid thoughts from visions of the night, when deep sleep falls on men,”
“dread came upon me and trembling, which made all my bones shake.”
“fear came upon me. And trembling, it made all my bones shake.”
“Then a spirit passed by my face. The hair of my flesh bristled up.”
“A spirit glided past my face. The hair of my flesh stood up.”
“a spirit passed before my face. The hair of my flesh stood up.”
“Then a spirit passed before my faith, the hair of my flesh stood up,”
“stood still. But I could not discern its appearance, a form was before my eyes. There was silence. Then I heard a voice.”
“It stood still. I could not discern its appearance. A form was before my eyes. Then there was silence. Then I heard a voice.”
“Shall mortal man be more just than God? Shall a man be more pure than his Maker?”
“Shall mortal man be more just than God? Shall a man be more pure than his maker?”
“Can mortal man be in the right before God? Can a man be pure before his Maker?”
“Shall a mortal man be more just than God? Shall a man be purer than his maker?”
“Behold, he put no trust in his servants, and his angels he charged with folly.”
“Behold, he puts no trust in his servants and his angels he charged with folly.”
“Behold, he putteth no trust in his servants, and his angels he charged with folly.”
“Even in His servants He puts no trust, in His angels He charges with error.”
“behold, he put no trust in his servants and his angels to charge with folly.”
“How much less in them that dwell in houses of clay, whose foundation is in the dust which are crushed before the moth?”
“How much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed like the moth,”
“between morning and evening they are beaten to pieces, they perish forever without anyone regarding it.”
“Doth not their excellency which is in them go away, they die even without wisdom.”
“Is not their tent cord plucked up within them? Do they not die in that without wisdom?”

